Jesus, The Kingdom Of God
And Decreed Resurrection
"The intention of the Spirit of truth is the restoration of an alienated, deceived humanity." - D. B. Stevick
The promised Messiah-Paraclete Shri Mataji who from 1970-2011 brought into fullness of being, truth, beauty, and conclusion to the Saviour's message of the Kingdom of God, Resurrection and Last Judgment. Shri Mataji was Christian by birth (1923), Hindu by marriage (1947), and Spirit-Paraclete by duty (1970). "The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation." B. L. Marthaler 2006, 276
"The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community. The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal."" (Stevick 2011, 292-7)
"The Truth is sent down by the Holy Spirit; and the Holy Spirit is the Spirit of Truth. This brings us to those three sayings in the Gospel of John in which Christ speaks of the Spirit of Truth. We have, in the translation below, changed the appropriate pronouns to reflect the fact that Christ, speaking either Aramaic or Hebrew, would have used the feminine pronoun when referring to the Spirit, since 'Spirit' in both these Semitic languages is grammatically, conceptually, and theologically feminine:
John 14:17: The Spirit of Truth, whom the world cannot receive, because it seeth her not, nor knoweth her. But you shall know her; because she shall abide with you and shall be in you.
John 15: 26: But when the Paraclete cometh, whom I will send you from the Father, the Spirit of Truth, who proceedeth from the Father, she shall give testimony of me.
John 16:13: But when she, the Spirit of Truth, is come, she will teach you all Truth. For she shall not speak of herself: but what things soever she shall hear, she shall speak. And the things that are to come, she shall show you." (Zinner 2011, 39)
The world will end with peace, not annihilation, Pope Francis says
By Cindy Wooden
Catholic News Service
VATICAN CITY (CNS): Believing in eternity and in the final establishment of the kingdom of God, Christians throughout history — starting with the disciples — were filled with questions such as when the end will come and what will happen to the created world, Pope Francis said.
No one knows the answer to those questions, the pope said Nov. 26 at his weekly general audience, but Catholics are convinced that the end of time will not bring the 'annihilation of the cosmos and of everything around us.'
God's plan, he said, is to renew everything in Christ and "Bring everything to its fullness of being, truth and beauty."
Pope Francis, November 26, 2014
St. Peter's Square, Vatican City
The Spirit-Paraclete Bearing Good News Of Jesus' Kingdom Of God, Resurrection. And Last Judgment In Age That Has Come
The Resurrection was expressly taught by Christ (John 5:28-29; 6:39-40; 11:25; Luke 14:14) and is the central eschatological doctrine of Judaism, Christianity and Islam
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
She spent four decades of 3000
worldwide speaking events
delivering the Good News.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did." "The
Paraclete cannot be received by
the world (14:17), as Jesus
himself was rejected (5:43; 12:48;
15:18-20). The world which does
not know the Paraclete (14:17)
did not know Jesus (16:13)."
(Stevick 2011, 290-92)
"The teaching of the Paraclete, as
the continuation of Jesus'
teaching, must also be understood
as the fulfillment of the promise
of eschatological divine
instruction." (Witmer 2008, 208)
The Paraclete Shri Mataji
"Believers experience the personal presence of the Paraclete in various ways. The word itself defies translation, for it bears multiple meanings, including advocate, intercessor, comforter, and proclaimer. The Greek word parakletos refers to one who is 'called (kletos) alongside (para)'—and the Paraclete is called alongside believers in a variety of capacities." (Gench 2009, p. 103)
"Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here now, at this time, and that you are capable of doing it."
Cowley Manor Seminar, UK—31 July 1982
"Scholars divide over the interpretation of the role of the Paraclete declaring "The things that are yet to come" (ta erchomena). Some claim that it is fully eschatological, that is, the Paraclete instructs the disciples concerning the end of time (e.g., Bernard, Commentary 2:511; Windisch, Spirit-Paraclete 12; Johnson, Spirit-Paraclete 38-39; Betz, Der Paraklet 191-192). For others it is an indication of the apocalyptic nature of primitive Christian prophecy (e.g. Bauer, Johannesevangelium 198-199; Bernard, Commentary 2:511; Lindars, Gospel 505)... The Paraclete points the disciples forward to the many things that will flow from the event of Jesus, from 'the hour' (and including 'the hour') until the traditional end of time." (Harrington 1998, 447)
"This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed."
Chistmas Puja, India—25 Dec. 1997
"teach you, didakso (14:26)" "The word didasko, commonly translated 'to teach,' is often found in connection with kerysso [proclaim] and the angello [declare] cognates. Didasko means more than just the transmission of information. In a biblical context, the word has in view an intended impact on the recipient's behaviour. Note its reference in the commission of Christ at the end of Matthew's Gospel: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching (didasko) them to observe all things that I have commanded you, and lo, I am with you always, even to the end of the age (Matt. 28:19-20)
Clearly, what Jesus had in mind was much more than a dry recitation of biblical facts. He wanted them to proclaim a life-changing message-a message that would move His followers to live a life accordance with the imperatives He had entrusted to them." (Fabarez 2005, 8)
"Didaskalos is the Greek equivalent of the Hebrew and Aramaic rabbi. The noun didaskos comes from the verb didasko, 'to teach or instruct.' ... Of the ninety-five occurrences of the verb didasko in the New testament, more than half (fifty-seven) are in the Gospels, with forty-seven of them referring to Jesus teaching. The Gospel writers thus reveal that teaching was one of Jesus' most prominent activities. Clearly he was recognized as an eminent Teacher." (Zuck 2002, 29)
"The Resurrection of Christ has to now be collective resurrection. This is what is Mahayoga—has to be the collective resurrection."
Easter Puja, London, UK—11 April 1982
"Jesus revealing mission, described biblically as the vision of the doxa (12:43; cf. Exod 19:16-20; John 2:11; 11:40; 12:23; 13;31), will continue in the revealing mission of the Paraclete who will take all that is of Jesus and declare it (ek tou emou lempsetai kai anangelei), thus bringing to remembrance what Jesus has said to the disciples (v. 14; cf. 14:26). But this affirmation calls for further clarification lest the disciples think that what the Paraclete declares has its source in Jesus. Both Jesus and the Paraclete are sent by the Father (cf. 14.16, 26; 15:26). Jesus states that everything belonging to the Father also belongs to him. Not only does Jesus receive everything he has from the Father (cf. 5:19, 30), but everything the Father has is his. The oneness between Jesus and the Father (cf. 1:1-2, 18; 10:30, 38) is so complete that what is of the Father is also of Jesus. Jesus is thus the perfect and ideal revelation of the Father, and nothing of the Father can be hidden, as Jesus possesses everything of the Father (16:15; see 1:1:1c). This unique Johannine understanding of Jesus flows into the author's presentation of the Paraclete, who takes all that is from Jesus and will declare it to the disciples in the in-between-time (v.15)." (Harrington 2005 , p. 442)
"Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit." The Paraclete Shri Mataji
"The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world." The Paraclete Shri Mataji
"It's not tactful to say anything. It's better that you discover me than I tell you because Christ was crucified, everybody was tortured. I do not want to hamper my work because it makes no difference by telling you anything before Realization. It's better to tell you after Realization that I am the Holy Ghost—no doubt. I am the one about which Christ has talked.
I have told them I had never said this on from a platform, and I told. They have been telling me 'Mother, you must say that once.' I said, 'In America I'll declare it.' So today I declare that I am the Holy Ghost. I am the Holy Spirit who has incarnated on this Earth for your Realization."
New York, USA—30 September 1980
"Mention of the Spirit introduces one of the themes peculiar to the farewell discourse—the five sayings about the 'Paraclete' (an attempt to transliterate parakletos, variously rendered 'Counsellor', 'Helper', 'Advocate', 'Comforter': cf. notes at 14:16). All five passages (14:15-17, 25-26; 15:26-27; 16:7-11, 12-15) apply the term to the Holy Spirit." (Carson 1999, 480)
"You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is The Mother... Now, the principle of Mother is in every, every scripture—has to be there. Now, The Mother's character is that She is the one who is the Womb, She is the one who is The Mother Earth, and She is the one who nourishes you. She nourishes us, you know that. And this feminine thing in every human being resides as this Kundalini."
The Spirit-Paraclete Shri Mataji
Radio Interview 1 October 1983—Santa Cruz, USA
"The same vocabulary describe the advent of the Paraclete, except that the tense is future: 'The Paraclete, the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I have said to you' (14:26). Since Jesus was sent from the Father, the relationship between Jesus and the Paraclete has to be clarified with the idiom 'in my name', and the Paraclete's role defined as bringing to remembrance Jesus' teachings (cf. 14.24). In 15.26 it is Jesus who does the sending: 'When the Paraclete, whom I shall send to you from the Father, comes', but he sends the Paraclete 'from the Father' (cf. 16.7)." (Davies 1992, 164)
"But today is the day I declare that I am the One who has to save the humanity. I declare I am the One who is Adishakti, who is The Mother of all The Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it. I was the One who was born again and again, but now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the Joy, the Bliss that your Father wants to bestow upon you."
2 December 1979—London, UK
"The Spirit will also declare to the disciples 'what is coming' (ta erchomena, 16:13). The Spirit's proclamation should be understood in the light of the rest of the New Testament. As Holwerda writes, 'The task of the Spirit to teach all things, to lead into all the truth, and to declare the things to come is essentially one: the Spirit reveals the meaning of the Heilsgeschichte, the meaning of the saving events, past, present, and future. The Spirit reveals to the disciples the meaning of the work of the historical Jesus, the exalted Jesus, and the Jesus who is to come.'" (James Hamilton, 2006)
"The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction"
Stephen E. Witmer, Divine instruction in Early Christianity
"Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man."
M. Bucaille, The Bible, the Qur'n, and Science
"And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been."
F. B. Meyer, Love to the Utmost
"The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial"
Robert Kysar, John The Meverick Gospel
"But She—the Spirit, the Paraclete...—will teach you everything."
Danny Mahar, Aramaic Made EZ)
"Grammatical nonsense but evidence of the theological desire to defeminize the Divine."
Lucy Reid, She Changes Everything
"The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree."
David Fleer, Preaching John's Gospel: The World It Imagines
"The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus."
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
Bultmann calls the "coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages."
G. Ladd, A Theology of the New Testament
"The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ."
(M.E. Boring) Benny Thettayil, In Spirit and Truth
"The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right."
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17
Stephen Smalley asserts that "The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person."
Marianne Meye Thompson, The God of the Gospel of John
"The Messiah will come and the great age of salvation will dawn (for the pious)"
Eric Eve, The Jewish context of Jesus' Miracles
"The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space."
Daniel Rathnakara Sadananda, The Johannine Exegesis of God
"The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world."
Michael Welker, God the Spirit
The Paraclete's" appearance means that sin, righteousness, and judgment will be revealed."
Georg Strecker, Theology of the New Testament
"While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors."
T. G. Brown, Spirit in the writings of John
"The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit."
Michael Welker, The work of the Spirit
"The pneuma is the peculiar power by which the word becomes the words of eternal life."
Robert Kysar, Voyages with John: Charting the Fourth Gospel
"The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete"
Francis J. Moloney, The Gospel of John
"This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing."
Harvey Cox, The Future of Faith
"Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present"
Robert Kysar, John
"They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation."
Robert E. Picirilli, The Randall House Bible Commentary
"The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17)."
George Eldon Ladd, A Theology of the New Testament
"This makes it doubly clear that the reference of the verse is to two periods of time, not to two worlds." — George Eldon Ladd
"Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come." (Matthew 12:32).
"Mark 3:28-30 = Matt 12:31a, 32b; Matt 12:31b-32a = Luke 12:10
Jesus says that the one who speaks against the Holy Spirit will not be forgiven. To speak against the Holy Spirit is to reject the message of the Kingdom of God and its messenger." Professor Barry D. Smith (Ph.D), Crandall University
"When we trace this word [aion] ... (continue)
2. Happy ending will be collectively "realized by the coming of the Messiah" — Huston Smith
Huston Smith Can Religion Save Us?
Tradition, Transcendence, and Ultimate Reality
An interview with Huston Smith
by Jessica Roemischer
WIE: So, will the "happy ending" or final salvation that the traditions prophesy actually manifest? And, if so, do you believe ... (continue)
Day His Spirit (Ruach) is poured will coincide with day of Messiah
Return of Jews to Israel "Will occur right before the return of the Messiah"
Quran explicitly refers return of Jews to Israel before Last Judgment
Az-Zukhruf 43:61: He [Jesus] is a Sign of the Hour [of Resurrection].
Two Messiahs - Jewish Scripture is a key to understanding Jesus
"The Jewish wait for the Messiah is not in vain"
3. "The Holy Spirit represents the presence and reality of the salvation event in a way that can be experienced by the senses." — M. Walker
those taking part in the Resurrection (Photo
taken 1st August 2008 in Russia of Ruach
which, though invisible to the naked eye,
can be felt as Cool Breeze (pneuma, prana, qi,
Reeh al-Qiyamah) flowing from the palm of
hands, head (fontanel) and other parts of body.
(Click image for uncropped original)
4. "His search for God led us to meet Mataji." — Niranjan Mavinkurve
The Paraclete Shri Mataji "I got my first Realization on 12th August 1973. The credit for this Realization goes to my eldest brother, Maruti, who had a yearning for getting Realization for a number of years. His search for God led us to meet Mataji.
On a fine day of 12th August, we read an article written by one Marathi newspaper editor about Shri Mataji and Sahaja Yoga and that led us to approach him in his office. We went to see him and he explained how things had happened to him. He told us to visit Bharata Vidya Bhavan on that same day. We left his place and went to Bharata Vidya Bhavan about ... (continue)
5. "Equally appealing for modern believers, the Jesus of the hidden gospels has many points of contact with the great spiritual traditions of Asia." — Philip Jenkins
"Despite its dubious sources and controversial methods, the new Jesus scholarship of the 1980s and 1990s gained such a following because it told a lay audience what it wanted to hear. For some ideological perspectives, the new view of early Christianity has been almost too good to be true, in validating postmodern approaches. The hidden gospels have been used to provide scriptural warrant for sweeping new interpretations of Jesus, for interpreting theological statements in a purely symbolic and psychological sense, and for challenging dogmatic or legal rules on the basis of the believer's subjective moral sense. Generally, the hidden gospels ... (continue)
6. "This worst of times needs the clearest and most unflinchingly exigent of visions to counteract and transform it" — S.L. Davies
"There may be very little time left to take the adventure into total being that the Gospel of Thomas advocates with such astringent brilliance and precision. In such a terrible age as ours, it is easy to believe that the dark powers, the powers of that corpse of the world that the Jesus of Thomas so fiercely denounces, have won already, and there is nothing even the most passionate of us can do to turn around a humanity addicted to violence and destruction.
Despair, however, is the last illusion. The Gospel of Thomas and the Jesus who gave it to us continue to challenge us to dare ... (continue)
7. "The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15)" — Daniel B. Stevick
"The Paraclete Communicating
By the Paraclete, God imparts God. It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Sprit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms ... (continue)
8. Fulfillment of the promise of divine eschatological instruction
This website is primarily based on the gnosis, epiphany, and mystical evidence of cosmic visions and mystical experiences of children's souls meditating, meeting, and inquiring from "His Spirit who dwells in you" (Rom. 8:11), and Her answers and revelations to them. Without question it is about encountering the inner Divine Mother, the Spirit-Paraclete who resides within.
It also deals with the advent of the Spirit-Paraclete's incarnation, Shri Mataji Nirmala Devi, and Her Divine Message to humanity. This message is the very ... (continue)
9. "It is she, not a wife or a saint, who assumes the public role of teacher and is capable of teaching all of humankind" — Karen Pechilis
"In the medieval period, there is an ultimate feminine guru represented in a classical text: the Goddess. It is she, not a wife or a saint, who assumes the public role of teacher and is capable of teaching all of humankind, which is the perspective advanced in the Devi Gita... the culmination of earlier stories of the Goddess found in the puranic mythological stories and in early tantric texts, precisely because the Devi Gita raises the Goddess to the level of Supreme Ruler. In the Devi Gita, supreme cosmic power is unambiguously female: she is a beautiful goddess, her power is the feminine shakti, and she is not linked to a male god ... (continue)
10. "They will be privileged to know the Paraclete, as they have known Jesus (14:7, 9, 17). The Spirit will be within the disciples and will remain with them." — Robert Creech
"I am with you. I am with you at
every step, at very place. You may
go anywhere. At every place I am
with you, completely, in person, by
mind and in every aspect. Whenever
you will remember Me, I will be by
your side with all My powers. It is My
promise." Shri Mataji
"Jesus promises here that this
Advocate will be 'with you always ...
will remain with you and will be in
you'" (Kinn 2004, 127) Tuesday, March 1, 2011
Dear disciples of Shri Mataji,
Namaste - I bow to the Spirit-Paraclete who resides in you!
Thanks Isabelle. I just love the photo and Her promise. It will now remain permanently here, and I will explain why in the next paragraph.
Since 1994* I know what that promise truly meant. I have been defending and holding on to that truth for the last 17 years. Now, with Her Mahasamadhi, it is a source of great comfort, strength and resolve. I wish all Her disciples grasp the truth and reality of "Tat Twam Asi", the deeper meaning of that quote! Lord Jesus is telling you the same when He says the Spirit-Paraclete will remain with you forever.
For those who have followed Shri Mataji the world over for the last four decades to listen to Her Good News of the Kingdom of God, and for those who also intimately experienced the Spirit-Paraclete within themselves in vivid visions ... (continue)
11. "This book is my attempt, as a sociologist of religion, to answer the question raised by my friend that day. It is about Sahaja Yoga, the new religious movement (NRM) whose member was responsible for the 'cool breezes' which he felt." — Judith Coney
"One spring afternoon in 1992, a Norwegian friend who was living in my village for a year whilst he completed a Master of Business Administration at Bath University dropped over for coffee. After exchanging the usual set of pleasantries about the weather and a few comments about the local primary school, he introduced a new topic into the conversation. Knowing my interest in new religions, he said, was I aware that some people in the next village were 'giving cool breezes'? I confessed my ignorance and pressed him for details. One, a woman called Jane, he continued, had given him a sort of massage and as a result he had felt a cool breeze ... (continue)
12. The Kingdom of God within humans
Since November 1993 the transcendental experiences of children's souls, each meeting the Holy Spirit hundreds of times in the Kingdom of God within* over the years, have been recorded. They have identified Shri Mataji Nirmala Devi to be Her incarnation, sent to deliver the message and means to participate in the promised Resurrection and evolution into the eternal spirit.
Shri Mataji, as the pledged Paraclete, has openly and repeatedly proclaimed the Good News (Al Naba) of the Kingdom of the Spirit since the 1970's. (She passed away peacefully February 23, 2011 in Genoa, Italy at ....) (continue)
13. "That you have to be born again ... all these descriptions have come to us from all the great scriptures." — The Paraclete Shri Mataji
The Paraclete Shri Mataji "That you have to be born again, that you have to be baptized, that you have to become a Pir, that you have to become a Brahmin; all these descriptions have come to us from all the great scriptures. It is very easy to say that we don't believe in God, we don't believe in any Incarnation, we don't believe in Jesus, we don't believe in any religion, we don't believe into anything; is very easy to say. Even it is easy to say that we believe in them, we believe in God, we believe in Christ, we believe in Krishna, Rama, all that. Both things are equally the same ... (continue)
14. The experience of the Cool Breeze (Pneuma, Reeh al-Qiyamah, Prana, Qi, Vibrations) will be proof of promised Resurrection (kundalini awakening) and life eternal (moksa).
for uncropped original)
15. Just get the Cool Breeze (pneuma) activated and continue on your own
It must be made clear again that except for quotes and images of Her incarnation Shri Mataji Nirmala Devi this site is almost entirely about the Divine Feminine (Devi/Holy Spirit-Paraclete/Ruh/Tao/Aykaa Mayee/ Mother). There is no hidden agenda and this site contains all the knowledge and evidence required to re-establish the faith, belief and conviction in the Divine and the promised Resurrection to evolve into the eternal spirit - 4000 pages and counting. The mystical Kingdom of Spirit (Sahasrara) is within your being. There is thus absolutely no need for any external religious/spiritual organizations, dogmas, rituals, worship of http://adishakti.org/images/ idols, or any human intermediary whatsoever ... (continue)
16. Shri Mataji's Astrology Chart
Nirmala Yoga Magazine, Jan-Feb 1981
The Paraclete Shri Mataji "MATAJI was born at Nagpur at 12.09 p.m., I.S.T. (noon time) on 21st March 1923. At this moment, taking into consideration the local time of Nagpur, the Sun was exactly on the Meridian in full glory, and being in the zero degree of Aries or the 30th degree of Pisces, the Sun in that position made a Rajayoga (i.e. an aspect for leadership and prominence in life), which has endowed her with the Sun's glamour and power.
Her rising sign is Cancer and the Ascendent is in the 8th degree. The Ascendant in Cancer makes her a Mother of the Universe, a Jaganmata, as the Ascendant is strongly aspected by five planets ... (continue)
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(Site: www.adishakti.org/; Editor: Jagbir Singh; Updated: January 11, 2015)