Daily Meditation

After Self-realization meditate twice daily on the Divine Feminine within yourself and begin purifying your mind, body and soul. That is all it takes to participate in the Last Judgment and Resurrection, the promised evolution of humans into the eternal spirit and everlasting life as promised by each and every religion and holy scripture. Above all, it (eternal life through the Resurrection) was repeatedly promised and finally demonstrated by Jesus Christ after His crucifixion, a promise now delivered and fulfilled through the Paraclete sent in His name by God Almighty.

Over a sustained period of daily meditation the Divine Wind will slowly begin to flow from the palm of your hands and top of the head, especially during meditation. As you continue to meditate regularly it will start flowing daily. Eventually it may even flow on a 24/7 basis after a year or two of daily meditation. This gentle Cool Breeze, which will begin faintly flowing of the center of palms and/or head, is the sure sign that you are indeed taking part in the Last Judgment and Resurrection preordained for all humanity — you will self-certify this truth to yourself for the rest of your life. The Resurrection will become a daily experience!

But please, in the beginning, do not expect anything more than the faintest flow of Cool Breeze that may be hardly discernible. Constant and daily meditation is the key to increasing that flow that, over time, becomes a constant and daily reminder that one not only has been baptized by/spiritually born of the Holy Spirit/Divine Mother/Kundalini Maa but empowered as well. Initially you may experience just a tingling sensation or a gentle vibration in your palms and/or fontanelle area. But even if you feel nothing, remain assured in the confidence that the Holy Spirit will continue to empower and guide you from within. Eventually you will experience the Cool Breeze of the Resurrection.

"The thousand-petaled lotus at the top of the head, the Sahasrara Chakra is the final state of achievement in what we are calling universal bandwidth. Once we have reached a certain point in our development, the kundalini energy, divine mother, Shakti, the power of God, the holy spirit comes up the spine and instantly increases our bandwidth. We now understand, see, perceive, and participate in the universe in a new way. First, we move only a few steps. Its all the capacity we have at the moment. As we progress, our bandwidth will continue increasing, step by step, stage by stage, until our bandwidth is increased a millionfold. The expansion of our bandwidth is so different from anything we have known previously than even lower stages defy description, leaving the mystics shrugging their shoulders as they try to describe it, their eyes looking around searching for a way to say something meaningful.” (Farrand 2006, 64)

The flow of the Cool Breeze after Self-realization (baptism) will confirm that fact, a daily experience for the rest of the lives of those who continue to take part in the Resurrection and Last Judgment! (Please be patient and allow that 'bandwidth' i.e., threads of Kundalini, to increase progressively with daily meditation.)

Should this experience of Cool Breeze emanating from the center of the palms and fontanelle area not materialize—subsequent to the Comforter's baptism and daily meditation on His Spirit within—churches, critics or individuals may sue this site for false advertisement and claims. However, your believe and participation far outweighs the experience of the Cool Breeze. Honestly, it is insignificant albeit very comforting and reassuring.

After some time you will be able to meditate anywhere by putting your attention on the Divine Feminine/Comforter in your heart or mind i.e., just keep your palms open (upwards) for the Divine Wind to flow out, and meditate. Shri Mataji's instructions or technique are only the initial catalyst for your second spiritual birth or baptism to take place from within (She passed away February 23, 2011). After that we continue on our own. We can only continue in the Sahasrara Chakra (Kingdom of God) within where the Spirit of God resides.

“So at that time a kind of a silence will come within you. When there will be any such crisis, immediately you'll become extremely silent. But this is again a state I am telling.

So now, if there is something that makes you upset or makes you unhappy, try to reach that point, that axis, which is just silence; and this silence will make you really powerful because this Silence is not only yours.

When you are in that Silence you are in the Silence of the cosmos, Silence of the cosmos. And the silence of the cosmos works for you. You are in connection with that cosmic power we can call it but it's more than that, is Divine Power I should say: Divine Power which is working all the cosmos also. So if you just become silent within yourself, know that you are sitting in the kingdom of God.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Cabella, Italy, July 19, 1992

Spirituality For Dummies
"What does 'spirituality' mean?

The words spirit, spiritual, and spirituality originally referred to breath and wind and first appeared in the 13th. 14th and 15th centuries, respectively. These terms weren't even around during the indeterminable antiquity when many world religions were formed, although other words have been available in world cultures and traditions throughout the ages to refer to aspects of what is now called spiritual energy. These words include Holy Ghost, Chi, Tao, Sefirah, Prana, Ki, Ruach, and for at least one bushman tribe in Africa, a clicking tongue made with your tongue.

People sometimes confuse the word spirituality with a religious movement called spiritualism.

Spirituality is a personal approach to connecting with the divine and experiencing the realms that exist beyond the sensory world.

Spiritualism is a religious movement that was developed in the 18th and 19th centuries and focuses on communicating with the aspect of spirit that survives bodily death...

The Difference between Spirituality and Religion

There is only one religion, though there are a hundred versions of it—George Bernard Shaw

Although the words religion and spirituality are sometimes used interchangeably, they really indicate two different aspects of the human experience.

Spirituality is the wellspring of divinity that pulsates, dances, and flows as the source and essence of every soul. Spirituality relates mainly to your personal search and connection with the divine, as you look beyond outer appearances to find deeper significance and meaning.

Religion is most often used to describe an organized group or culture that has been sparked by the fire of a spiritual or divine soul. Religions often act with a mission and intention of presenting specific teachings and doctrines while nurturing and propagating a particular way of life.

Here are some more ways to distinguish spirituality from religion:

Spirituality is the mystical face of religion.
Spirituality is being guided from within, while religion is being guided outwardly.
Spirituality is the pearl within the shell of religion...

Religion and spirituality can blend together beautifully.

Spirituality is
Beyond religion, yet contains all religions
Beyond science, yet contains all science
Beyond philosophy, yet contains all philosophy

Playing 'My God is better than your God'

It is more important to create a safer, kinder world than to recruit more people to the religion that happens to satisfy us—Dalai Lama

Many wars have been fought based on what amounts to fairly slight variations in religious theory and language. However, in the light of spirituality, no one needs to fight with anyone else over whose religion is better. No one needs to quarrel over every rule and detail of all the different doctrines. Rather, a spiritually aware person is open to learning and growing from everything in life. An ancient Indian scripture explains, 'Truth is one, although sages call it differently.' The Sufi poet Jelaluddin Rumi expressed, 'There are a hundred thousand ways to kneel and kiss the ground.'

Your experience of God doesn't have to be the same as the experience of everybody or anybody else. One sign of spiritual awakening is an increased respect for all people, all religions, and all forms of God. This kinder, gentler approach replaces outdated tendencies toward intolerance and prejudice. As one becomes more spiritual, the animalistic aggressions of fighting and trying to control the beliefs of other people can be cast off like an old set of clothes that no longer fits.

In fact, many spiritual seekers begin to feel that every image of divinity, regardless of its religious context, is just one more face of the same, eternally present God.”

Spirituality For Dummies
Sharon Janis, For Dummies (January 22, 2008) pp. 26-30


“A new major religion, on a scale to rival any of the great world religions from Islam to Christianity, is beginning to take shape even before the new millennium turns. Like those religions before it, the yet unnamed new millennium religion will configure the minds of individuals, form new institutions, and help direct the course of history. The signs of the new religion can be seen in society's quest for what is now being loosely called 'spirituality.'"

The Trend's Search Institute

The Advent
"HH Mataji Nirmala Devi has come to experimentally reveal the knowledge of Kundalini. Opening for us the dimensional of the spontaneous synthesis between the Finite and Infinite, thus completing the grand task of the previous incarnations. Indeed the opening of the fontanel bone (brahmarandhra at the top of the brain) by the rising Kundalini is the opening of the egg's shell: the new man, the new Adam is born. The immediate and experimental knowledge of Kundalini which is the message of Sahaja Yoga might well be said to open a new cycle of universal history. It should be emphasized, once again, that this puzzling statement is substantiated by the experiences of countless people.

The process of the Kundalini's ascent can be described as follows. The Kundalini can be compared to a rope made out of many threads. She rises by unfolding her coils piercing every chakra. The width of the Kundalini, that is, the number of the threads, starts diminishing as She ascends if the higher chakras are not open or if the spot to pierce the chakra is constricted. Of course, if the lower chakras are open, the Kundalini rises as a whole but then, if the higher chakras are not open, only a few threads pierce through the chakras and reach the Sahasrara. The Kundalini does not force Her way upwards; She caters to the needs of the chakras, cures the disease caused by the constriction of the chakras. When we indulge in unbalanced sexual behaviours, when our attention gets obsessed with sex, we are damaging the foundation path of the Kundalini. It has been found with many young westerners that, as their Mooladhara chakra is in jeopardy, the force of the Kundalini's ascent is very weak and the sensitivity to vibratory awareness quite poor. It has also been found that these difficulties can be overcome. However, if such is our condition, we need twice as much perseverance and faith as a simple and innocent man because, as stated already, our progress might be slow, and we will be challenged by all sorts of doubts. During this transition we are to check the agitation of our intellect which will have been shattered by too much previous adharmic behaviour. Difficult as it may seem, this self-control is possible because the Kundalini is already helping us.”

Gregoire de Kalbermatten, The Advent
The Life Eternal Trust Publishers (1979) pp. 88-9

The fulfillment of eschatological instruction promised by Jesus
An apocalypse (Ancient Greek: apokalypsis literally meaning “an uncovering”) is a disclosure of knowledge or revelation. In religious contexts it is usually a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)

“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

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