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Across the crowd, I suddenly caught a glimpse of His mother, Mary.

“A few years later, in a meditation, I got a"flash"from a past life, at the time of Christ. I was in a mad and angry crowd. An intense atmosphere of violence was terrifying me and crushing my heart. It was like being at the bottom of a dark hot pit. The sun was high and burning but I was shaking with despair and loneliness. The crowd moved forward and screamed.”- Isabelle
(This email from Isabelle of France is just one of the thousands of visions and dreams experienced by Her disciples over the decades revealing the true nature of Shri Mataji; that She, indeed, is the Paraclete sent in Jesus' name to complete and bring closure to His message, and commence the promised Resurrection.)

Dear Violet

It's not Easter Sunday for us yet in France, as it is 11.00 pm. This Easter is very cold (6 tonight), very windy, with very strong rain. It might even snow tomorrow. I've always felt particularly "stirred“within at Easter, ever since I was a child.

As you know, I met Shri Mataji physically for the first time at Easter, in Australia. I remember Her powerful speech at the puja : everything became"clear"for me. I had always wondered, as a Christian child, what resurrection actually meant, and there and then, in front of my amazed eyes Shri Mataji was explaining that Christ has come on Earth to show us the way through the"narrow gate", and to show that if we followed Him, we could"become"like Him, get resurrected from our human condition.

She also mentioned the symbol of the egg : that the eggs we offered each other at Easter represented our limited consciousness, blocked by ego and superego, and that the"egg"had to be broken to link our limited consciousness to the greater Self.

A few years later, in a meditation, I got a"flash"from a past life, at the time of Christ. I was in a mad and angry crowd. An intense atmosphere of violence was terrifying me and crushing my heart. It was like being at the bottom of a dark hot pit. The sun was high and burning but I was shaking with despair and loneliness. The crowd moved forward and screamed.

And there He was, sweating, bleeding, walking painfully under the weight of a horrible heavy cross. He didn't seem to mind so much despite the evident weight of the cross, the heat and the pain. He was calm, silent, lonely...

Across the crowd, I suddenly caught a glimpse of His mother, Mary. I instantly recognised Shri Mataji, looking very young. She was looking very sad, but there was no sign of"rebellion“In Her. She kept quiet, peaceful; dignified like a queen.

I felt the despair go up to my throat and suffocate me : Why didn't He save Himself? Why did She let them do that to Her Son? How could a mother stand this?

My heart was full of darkness, pain, revolt...

I could still feel the anger, the intense despair, the feeling of loss and loneliness which had probably grabbed me over 2000 years ago...

I came back to the present, to my meditation; tears were rolling down my cheeks and I could hardly breathe. And suddenly, I felt all Her Love, and all His Love. A bright light burst into my heart : Human beings had not crucified and killed Jesus : they had"killed" themselves ! They had projected all their anger, their lack of faith unto Him. He was far too bright and beautiful for them. He was showing them how they could become but they couldn't bear it. They were not ready. They couldn't accept His purity, His beauty, which was also theirs, although it was deeply buried in them.

Jesus had shown them the beauty and the light of the Spirit, but the light blinded them and they refused to accept it, at the time. A big drama had to take place first before Humanity could eventually accept the Gift that God had given them, the gift of the Spirit. A long and painful quest started, that would last more than 2000 years for most of us. I understood why Mary/Mataji and Jesus were so quiet and sad at the time : they were sad because they knew of the doom that was awaiting humanity. They had so much compassion for us. Like a Mother and and elderly Brother who are sad to see little children stumble, fall and hurt themselves; but they have to leave the little ones understand by themselves how to get up and walk. The drama had to unfold...

I understood how I had been mistaken, how I had“Accepted"to believe in that horror, in that despair which had been a part of me for so long... And now, the veil was being lifted. Now, I could finally accept the gift I was not mature enough to receive 2000 years ago. Now, I could see Mataji no longer sad but smiling, laughing wih Her children who could feel, understand and accept Her Love, at last...

This Easter, may all the"lost children"find their Mother and their elderly Brother. May their hearts open and may they feel the light and the purity of their own Spirit within.

I particularly hope all the"lost"Sahaja Yogis who are so close, yet so far from the Truth, will eventually get rid of the shackles of their fear and ignorance and fully accept the Advent of our Mother. If they really want to please Her, that's the only way : to accept and materialize their own beauty, their own magnificence, and to accept that She came back on this Earth to deliver that message to the whole of Mankind.

We are so blessed to know Shri Mataji. We are so blessed to feel Her love within. We are so blessed to be reconciled with ourselves, at last. May these blessings permeate the collective consciousness of Mankind.

Lots of Love to all

Isabelle





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THE APOCALYPSE OF THE SPIRIT-PARACLETE
Fulfillment of the promised divine eschatological instruction
  
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“It's better to tell you after Realization that I am the Holy Ghost — no doubt. I am the one about whom Christ has talked.”

The Paraclete Shri Mataji


“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction"
Stephen E. Witmer, Divine instruction in Early Christianity

"Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial"
Robert Kysar, John The Meverick Gospel

"But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

"Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel: The World It Imagines

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the "coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
(M.E. Boring) Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Meye Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious)"
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's" appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John: Charting the Fourth Gospel

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete"
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

"Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present"
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
Robert E. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament





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