After showering the first few raindrops i know She will continue till the monsoon ends

"Vedic philosophies of Samkhya, Yoga and Vedanta emphasize discrimination between Purusha, the pure consciousness or spirit, and Prakriti, the great Nature or matter, or the Self and not-Self as the key to liberation. In principle, the Purusha is symbolically male and Prakriti is symbolically female. Yet liberation can only be realised through Chit-Shakti, the power of consciousness, or the power of perception, which in its reality is the higher form of the Devi or Goddess."

Dear devotees of the Great Mother,

Namaste - i bow to the Divine Feminine who resides in you!

i am posting a few articles by Shambhavi Chopra, the author of "Yogic Secrets Of The Dark Goddess". The key to understanding the first article, KALI TAKES US BEYOND ALL DUALITY, is:

"Vedic philosophies of Samkhya, Yoga and Vedanta emphasize discrimination between Purusha, the pure consciousness or spirit, and Prakriti, the great Nature or matter, or the Self and not-Self as the key to liberation. In principle, the Purusha is symbolically male and Prakriti is symbolically female.

Yet liberation can only be realised through Chit-Shakti, the power of consciousness, or the power of perception, which in its reality is the higher form of the Devi or Goddess."

Discrimination between Purusha, the pure consciousness or spirit, and Prakriti, the great Nature or matter can only be very slowly and incrementally attained after years of sustaining Silence on Self. It is a very, very long process especially in these modern times with all its materialistic and hedonistic distractions.

So when any religious or spiritual organization, including Sahaja Yoga say they are giving Self-realization regard it as the first raindrop of the monsoon or snowflake of winter. Only fools will claim or believe anything more than this ........... and today we have tens of thousands of SYs doing just that!

i realized this disturbing defect and dilemma many years ago as i struggled with my conscience and consciousness in SY collectives.

Today i stand on all i have realized because of nearly a decade away from SYs and their SYSSR. i know the Devi had to shield me from such ignorance and negativity to make me realize that She is me. Tat tvam asi - That Thou Art too!

After showering the first few raindrops i know She will continue till the monsoon ends, and all the millions of tiny streams and turbulent tributaries of random thoughts flow into the organized Silence of countless rivers that finally merge and rest in the Ocean of Self ... ................. and that is Eternity!

But yet i am only a tiny stream and have a long, long way to go.

regards to all,

jagbir

KALI TAKES US BEYOND ALL DUALITY
By Shambhavi Chopra

The Devi is twofold in her aspect as Saguna or Nirguna, with or without qualities. The Goddess, as Supreme Absolute Brahman, can be expressed with form and attributes in the manifest realm (Saguna) or without form in the unmanifest (Nirguna). Saguna Devi, we could say, is Prakriti or Lakshmi, while Kali is Nirguna Devi. Since Kali, the Dark Goddess is the formless Nirguna Devi, she is usually the most unapproachable and unfathomable of the Goddesses.

Deeper jnana is through unique distinctiveness not by any consent or concurrence. As the sadhaka's thought-waves mature, the being moves into the higher Self or Atman placing the mind at rest. Enriching the inner yogic experiences one leaves behind the name and forms, searching out the void of the Dark Goddess.

Lakshmi holds the most desired qualities and is outwardly beneficent in offering us all that we desire as beauty, prosperity and happiness, which is why people prefer to seek her blessings. Kali's benefic mantras cherish and fulfill all one's desires and worldly wishes, much like Lakshmi, yet also directing us beyond.

Aim Hrim Shrim Klim
Kalike Klim Shrim Hrim Aim!

Kali and Lakshmi, the two Goddesses work together as a single energy to guide the human soul through its cycle of Mahamaya, the cosmic mirage of dream and illusion. They allow us to experience the fruits that result from our actions, which carry us through the bedlam of human incarnations to the ultimate reality.

The play between dharmic goodness and sensual carnal delights, the forces of light and darkness, is revealed through the Dark Goddess, who herself is beyond all duality, allowing us the freedom of choice. Kali stands at the doorway to all dharmic values with her ever watchful eye, rendering her boons and blessings for those who choose the higher truth. The lure of her noose, trapping our negativities, unfolds our true nature at the given time of worldly experiences.

Yet Kali also appears most terrifying as the face of death and destruction, using her sword when we deviate from our true path. Hers is a school of intense discipline, guiding us to integrate all dualities in achieving the non-dual state. She takes on the mantle of the Mother, who in a family guides its members, especially her children to higher values conducive to love and peace. In this regard, Kali plays the role of Rudrani, the consort Devi of Rudra, the powerful or fierce aspect of Shiva Maheshvara.

Saguna Devi is Prakriti or the material nature in all her abundant potentials for the physical being, the mind and its emotions, playing out life's drama. Prakriti offers us the blessings of Lakshmi through boons of personal, devotional and family happiness. As the Shakti of the outer nature, which is ultimately inert or jada, Lakshmi's power rests upon the Nirguna Shakti of Kali beyond all duality.

Nirguna Devi is the Para Prakriti or the higher nature of Brahman, which is, concentrated bliss without any deviation or diminution. Kali is the Shakti of Brahman as Chit Shakti, the power of consciousness, the secret power through which Prakriti works. She unfolds the highest potentials of Prakriti and takes us beyond their boundaries as well.

The movement of all spiritual practice or sadhana begins with the blessings of the manifest, more discernible qualities of Saguna Devi, eventually taking us to the realisation of the unmanifest or Nirguna Devi. It is not merely a movement from Prakriti to Purusha or from Anatman (not-Self) to the Self or Atman. It is a conscious movement from Saguna Shakti to the Nirguna Shakti.

The Rishis and sages in ancient Hindu traditions realized that saguna and nirguna are not separate identities. In saguna one has to bring the Devata into a form and in relating to their energies with devotion, one moves beyond all human notions into the void of nirguna. Rituals, murti (idol) puja allows us to move out of our self image and become receptive to the energies and grace of the Devatas. Everybody uses a form to represent one's faith. God is formless yet we have given him a personality of love, anger, wrath and peaceful benevolence.

Vedic philosophies of Samkhya, Yoga and Vedanta emphasize discrimination between Purusha, the pure consciousness or spirit, and Prakriti, the great Nature or matter, or the Self and not-Self as the key to liberation. In principle, the Purusha is symbolically male and Prakriti is symbolically female.

Yet liberation can only be realised through Chit-Shakti, the power of consciousness, or the power of perception, which in its reality is the higher form of the Devi or Goddess. Through discrimination between the lower and higher aspects of the Goddess herself, between Prakriti and Kali, we can understand and realise the higher truth. Kali is the non-dual Devi who carries both Brahman and Prakriti as the higher and lower sides of herself.

Accessible only by the knowledge beyond the gunas and beyond duality, O Kali, You are the unity realized in the form of the Supreme Brahman.

Sudhadhara Kali Stotra

The most important worship of Kali is in her Nirguna or formless aspect, particularly through meditating upon her as infinite space and eternal time. She is Prakata-kriti Devi, `the one who makes known', whose formless energy manifests in the shape of the entire universe. Kali provides the inner knowledge to exist in all time (Kaal) and in every form (Kalaa).

Once we realise this essential truth we are able to evolve into higher fields of consciousness. We discover the wonder of our being in the form of an ever new light. To worship Kali we must unfold the nakedness of our true selves before the Absolute truth.

One must learn to dance in Kali's steps of sheer abandonment, allowing our heart its expression of sacred delight and abounding peace. We must fill the boundless space of Kali's void with our spirit of joy and happiness. In the empty space where there is no face or form, we must discover the dance of Kali. We touch the faceless expansion of her joyousness in relaxing our hold on all that we would wish to control or possess.

We realise the beauty of Kali in forgetting all that we presume to know and understand. We feel and experience the magic of Kali in detaching ourselves from all emotional reactions of love and hate, pleasure and pain. This state of clarity, balance and grace of Nirguna Kali unfold in the form of Shambhavi, which holds the blessings of the Absolute.

Jai Kali! Sarva-mangala Devi!

To the Dark Goddess who Possesses All That is Most Auspicious!

KALI TAKES US BEYOND ALL DUALITY

Dear Jagbir and all,

Thank you for this beautiful article and your comments are enlightening too. Shambhavi Chopra has a gift for expressing a clear understanding of Kali, who takes us beyond all duality. i was reading only yesterday where Mahesh was berating you for not concentrating on Saguna Shakti--and what you say here is the truth:

So when any religious or spiritual organization, including Sahaja Yoga say they are giving Self-realization regard it as the first raindrop of the monsoon or snowflake of winter. Only fools will claim or believe anything more than this ........... and today we have tens of thousands of SYs doing just that!

SYs and others who have not yet experienced the Nirguna Shakti, have only understood half of what Shri Mataji has been telling them, and Shambhavi Chopra beautifully describes this movement from Saguna Shakti to the Nirguna Shakti:

The movement of all spiritual practice or sadhana begins with the blessings of the manifest, more discernible qualities of Saguna Devi, eventually taking us to the realisation of the unmanifest or Nirguna Devi. It is not merely a movement from Prakriti to Purusha or from Anatman (not-Self) to the Self or Atman. It is a conscious movement from Saguna Shakti to the Nirguna Shakti.

Sahaja Yogis should know that their 'Saguna Shakti', Shri Mataji Nirmala Devi, has been leading them to the knowledge of their Individual Mother Within, their 'Nirguna Shakti'. And even when we have the conscious inner movement from Saguna Shakti to Nirguna Shakti, as you say Jagbir, we are only at the beginning of the full monsoon, spiritually speaking.

regards to all,

violet

NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:

www.adishakti.org/
www.al-qiyamah.org/
www.adi-shakti.org/  — Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/  — Divine Feminine (Christianity)
www.ruach-elohim.org/  — Divine Feminine (Judaism)
www.ruh-allah.org/  — Divine Feminine (Islam)
www.tao-mother.org/  — Divine Feminine (Taoism)
www.prajnaaparamita.org/  — Divine Feminine (Buddhism)
www.aykaa-mayee.org/  — Divine Feminine (Sikhism)
www.great-spirit-mother.org/  — Divine Feminine (Native Traditions)

"Now, the principle of Mother is in every, every scripture - has to be there." Shri Mataji, Radio Interview 1983 Oct 01, Santa Cruz, USA