Al-Imam al-Mahdi
The most enlightening and eye opening section of the book deals with the question of the achievements of the twelfth Imam when he appears (Chapter 14 of the translation). Here the information regarding the 'The Freshness of the Explanations offered by the Mahdi,' covers a critical assessment of how we, as the followers of the twelfth Imam, have ignored the true meaning of Islam in our lives and have attached importance to the rituals without realizing the true moral and ethical content of these religious devotions.Thus, Ayatollah Amini writes:
People, having abandoned the absolute principles and fundamental teachings of Islam, merely follow the outward forms of religion, and regard those to be sufficient. These are the people who, besides the five daily obligatory prayers, the fasting of Ramadan, and the avoidance of external pollution (najasat), know nothing of Islam. Besides, some of them have limited religion to the mosque, and, hence, its reality has very little impact upon their actions and behavior. In the life outside the mosque, that is, in the market place or at work, there is no trace of their Islam. They do not regard ethical behavior and moral precepts to be part of Islam. They give no importance to eschewing immoral conduct and make an excuse of not following moral guidelines since there is dispute about the obligatoriness and the prohibitions of certain requirements. They go as far as turning the prohibitions of the law, through trickery, into something permissible. They also shun their responsibility for paying the dues that are imposed by the law on them. In other words, they are engaged in observing the religion according to their desires.
When it comes to the Qur'an, they think it sufficient to pay attention to its formal recitation and to respect the conventions in that connection. Hence, when the twelfth Imam appears it is obvious that he will ask them as to why they have abandoned the essence of religion and have interpreted the Qur'an and the hadith to fit their own preferred meanings. Why have they left the truth of Islam while being satisfied with mere outward adherence to it? Why have they not sought to conform their character and their actions with the true spirit of Islam? Why have they twisted the meanings of the religion to accord with their own personal avarice? Since they pay so much attention to the proper recitation of the Qur'an, they should also put its directives into action. The twelfth Imam has the right to ask: "My grandfather, Imam Husayn did not get killed for the sake of mourning. Why have you forsaken my grandfather's goal and destroyed it?"
The Imam will ask them to learn the Islamic social and moral teachings and apply them in their everyday lives. They should avoid the forbidden acts, and take care of their financial obligations, without making flimsy excuses. They should also keep in mind that remembering the merits of the ahl al-bayt and weeping for their suffering can never substitute for the paying of the zakat and khums and taking care of one's debts. Nor can they substitute for such sinful behavior as taking interest and bribes, cheating others and treating them with dishonesty. They should recognize that weeping and sighing for Imam Husayn can never substitute for having ill-treated orphans and widows. More importantly, they should not limit piety to the mosque; rather, they should seek participation in the society and carry out the duty of commanding the good and forbidding the evil and fight the innovations that have crept into Islam.
Certainly, such a religion would seem new and difficult to these people, and they might not even consider it to be Islam, because they have imagined Islam to be something else. These people used to think that the progress and greatness of Islam lay in decorating the mosques and in constructing tall minarets. If the twelfth Imam says: "The greatness of Islam is in righteous action, honesty, trustworthiness, keeping promises, avoiding forbidden acts," this would appear to them altogether new! They used to assume that when the Imam appears he will make amends for all the actions of the Muslims and will retire with them in the corner of a mosque. But if they witness that blood is dripping from the Imam's sword and that he is calling people to jihad and to command the good and forbid the evil, and that he is killing the unjust worshippers and returning the goods they have stolen to their rightful owners, such actions of the Imam they will indeed find new!
This honest and frank assessment of the Umma and the responsibility that the followers have towards the twelfth Imam is rare in the literature on the subject. It is time for us to take stock of our commitment to the goals of Islam and work sincerely towards self-reform in order to fulfill our obligations to the Muslims and non-Muslims around us.
Abdulaziz Sachedina, London, England, 18 Dhul-Hijja, 1416
May 6,1996
NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:
www.adishakti.org/www.al-qiyamah.org/
www.adi-shakti.org/ Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/ Divine Feminine (Christianity)
www.ruach-elohim.org/ Divine Feminine (Judaism)
www.ruh-allah.org/ Divine Feminine (Islam)
www.tao-mother.org/ Divine Feminine (Taoism)
www.prajnaaparamita.org/ Divine Feminine (Buddhism)
www.aykaa-mayee.org/ Divine Feminine (Sikhism)
www.great-spirit-mother.org/ Divine Feminine (Native Traditions)
