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Eckhart Tolle's Teachings and Shri Mataji's Self-realization are in perfect harmony


Eckhart Tolle: A New Earth
Eckhart Tolle
"The main trap to avoid is to confuse content and essence. The ancient dictum"know thyself"points towards essence, your true identity. Your name, nationality, religion, your opinions, political views, material possessions, likes and dislikes, desires, fears, ambitions, as well as your view of yourself as a success or failure, good or bad — in fact your entire personal history and your thought processes... all that is content. All content is subject to the law of impermanence (as the Buddha already discovered 2600 years ago), and if you try to discover who you are within the dimension of content, you will encounter frustration again and again. Or, as the Buddha put it, you will suffer. You suffer because you derive your sense of identity exclusively from the content of your life."

"The work of Eckhart Teachings is in response to the urgent need of our times: the transformation of consciousness and the arising of a more enlightened humanity. We organize Eckhart Tolle's Talks, Intensives and Retreats throughout the world. We also record, license, publish and distribute CDs and DVDs of his teaching events. In addition to supporting Eckhart Tolle and the dissemination of his teaching, we are committed and dedicated to serving the new consciousness and awakening of all humans on the planet. Behind the external form of what we do, and behind the business structure, lies the company's and our true purpose: the union with the Divine."

http://eckharttolle.com/eckhart_teachings

Question:
Dissolving the ego is quite a scary business. When it comes to complete surrender, it is actually quite difficult to do because everyone wants to be an individual. Is individuality lost? Is there any awareness of an individual self after awakening and what about after physical death?

Answer:
When you say"Individual self", I assume you mean who you are in your essence, your true identity. What is the essence of who I am? Is it the flesh and bones of my body? Is it my memories, my thoughts, my emotions, social roles? It is none of the above. Who I feel to be in my essence - what some people call"my individuality"or"my identity", is felt to be something very precious, but what exactly is it? It is the underlying sense of I Am, which is consciousness itself. It is the only thing I cannot lose because it is who I am. So we could put it like this: you will lose everything except yourself.

You say: "everyone wants to be an individual." I would just say: everyone wants to be. Awareness of Being is self-realization. Awareness of Being is true happiness.



Question:
You realized the"truth" (I am referring to the permanent shift of consciousness you have achieved) with no help from others. Do you know of anyone who achieved the same by following your teaching through books/tapes?

Answer:
For most people, the shift is not a single event but a process they undergo. It is a gradual disidentification from thoughts and emotions through the arising of awareness. Many people, through coming into contact with the teaching, are now undergoing this process, and some are already free.



Question:
I have been wanting to ask you this for months- What are your thoughts on the New Testament? It appears that you believe certain parts were add-ons, or apart from the essence of the teaching. Are there any parts in particular? And why?

Answer:
The New Testament contains deep spiritual truth as well as distortions. Those distortions are of two kinds. Some are due to a misunderstanding of Jesus' teaching, others arose because people had an agenda (wanting to fit Jesus into their preconceived notions, wanting to make converts etc.). At some point, if there is another book, I may write about this in more detail. But you can find all this out for yourself. When you are present, you access your inner knowing and you will sense what is true and what was added on or distorted.



Question:
Is there any way in which your spiritual teachings may be applied to everyday life? Can your teachings make us any happier today? How?

Answer:
At the core of the teachings lies the simple practice of living in the present moment. It is true, of course, that everybody already lives in the present moment, but unfortunately they haven't noticed, and they pretend that past and future are more important than now. In reality, your entire life unfolds in the space of now. Nothing exists outside of the now. So I am talking about making the present moment conscious. That is also the quickest way beyond ego. Thinking about past and future keeps feeding the ego. Past and future have no existence except as thought forms in your mind, and when you become conscious of the present moment, all the old structures of your mind cease to operate. The mind is then no longer your master, but your servant. A new state of consciousness arises: Presence. Instead of denying the now — which is ultimately the ego's denial of life — you accept it, acknowledge it, make it your friend instead of your enemy. When you live in alignment with the now, you embody peace, but you also embody power, the power of life itself. It goes deeper than happiness.



Question:
Why are we so afraid of stillness and silence? What can be created from them?

Answer:
We are not afraid of stillness and silence, but the ego in us is. The ego arises out of incessant mental noise. We love stillness, because it is inseparable from who we are in our essence. Whenever you enjoy anything deeply, whenever you experience beauty, love, intense aliveness or creativity, stillness will be there in the background, even though you may not be aware of it directly. True creativity flows only from stillness. When stillness becomes conscious, the spiritual dimension enters your life and you begin to be guided by an intelligence far greater than the human mind.



Question:
One of the great principles of philosophy and psychology is: "Know yourself." How can I know who I really am? Which traps should I avoid? And which tools should I use?

Answer:
The main trap to avoid is to confuse content and essence. The ancient dictum"know thyself"points towards essence, your true identity. Your name, nationality, religion, your opinions, political views, material possessions, likes and dislikes, desires, fears, ambitions, as well as your view of yourself as a success or failure, good or bad — in fact your entire personal history and your thought processes... all that is content. All content is subject to the law of impermanence (as the Buddha already discovered 2600 years ago), and if you try to discover who you are within the dimension of content, you will encounter frustration again and again. Or, as the Buddha put it, you will suffer. You suffer because you derive your sense of identity exclusively from the content of your life. Another word for content is form. That is what the ego is: identification with form. When you stop identifying with form, the ego is no longer in control. So, first realize who you are not (form) and what's left is who you are. But then there is nothing left, you might say, but this is not so. What's left is not form, but essence, which we could also call inner space. The space out of which all forms come and into which they disappear. The ancient Chinese philosophers called it the Tao. It is beyond time. It is the eternal, the primordial I am.



Question:
Many trends in psychology work to empower individuality, personal differences, developing one's singularity and uniqueness, to develop one's strengths and abilities through willpower. Is that compatible with the idea of transcending the ego? Without ego, what is character or personality reduced to? Is psychology compatible with spirituality?

Answer:
It is perfectly possible to develop strengths and abilities without identifying with them and without inner dependency on the future outcome of your activity. When you work without ego, there is a flow of energy that is actually extremely enjoyable. When you enjoy the present moment, the future outcome is not of primary importance. Ego induced activities reduce the present moment to a means to an end and are therefore stressful and ultimately frustrating.

As regards psychology, it alone will not get us beyond the dysfunction of the human mind and cannot bring about the profound inner transformation in human beings that is necessary if mankind is to survive. Psychology is helpful, however, in teaching us how to recognize the ego in its many disguises, so that it can no longer deceive us and take us over again and again. What is personality without ego reduced to? The universal dance of forms — fascinating, but ephemeral - as fleeting as a cloud.



Question:
What do we experience when we connect with our real self? How does that experience change the way we live our own life?

Answer:
You no longer create suffering for yourself. Anger, resentment, regret, grievances, anxiety, guilt, etc, which are all inseparable from the egoic state of consciousness, no longer arise. And when you no longer create suffering for yourself, you no longer create suffering for others. You have deep empathy, not only with other human beings, but also with nature and all life forms. You see all life forms as manifestations of the one formless and eternal Life, which is what you are in essence, and you can sense that essence not only in yourself, but in all beings. In other words, everywhere you encounter yourself.




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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