
My God Versus
Your God?
"Religion
has been at the forefront of controversy, hatred and wars
throughout all of recorded history. And there is no issue
that has been more contentious than the name of The Creator.
Each of the major religions has, at its very core, the
fundamental concept of an omnipotent, omniscient,
omnipresent Creator that is beyond the understanding of the
limited minds of mankind.
Since these diverse cultures all agree that there is One
Creator, a Creator whom we all honor, and whose ways we all
strive to learn to live in harmony with, then isn't that a
common bond that we should all share and celebrate?
Who can claim to know the "true" name of the That Which is
beyond name and form? Is it even meaningful to try to name
That Which is beyond name and form?
God, Khoda, Allah, Alaha, El, Elohim, Elat, Om, Jehova, Jah,
Yahweh, Brahman, Ram, Krishna, Ahura Mazda, Tao... and many
more, have all been used to refer to That Which is beyond
name and form.
Nonetheless, words and names are only metaphors that we use
to refer to something. The meaning is not inherent in the
word, rather the meaning is something that is agreed upon.
For example, each language has its own words for mother and
father and for hot and cold... is it surprising then that
each culture should have its own words to refer to the One?
(For Christians who find it difficult to say the name Allah,
it may be helpful to note that in the Semitic language of
Aramaic that Jesus probably spoke, the Aramaic name that is
translated as God in the European bible was actually Alaha.
Indeed, Allah of the Qur'an and Alaha of Jesus are the same
One. The name God is a relatively new, and perhaps
unfortunate, European invention that has been the source of
much misunderstanding, fear and hatred.)
Throughout recorded history, the differences of mankind have
been used as excuses for crusades, wars and hatred. Must
every generation fall prey to the same old foolishness, or
is it finally time for a new understanding, an understanding
based on That Which we all share in common?
May we all learn to celebrate the glory of the Divine Flame
that glows in the heart of all beings.
May we learn as one great nation of mankind to celebrate the
glory of our Beloved rather than quarrel over our petty
differences."
with love,
wahiduddin
Commentary by Pir-o-Murshid Inayat Khan
Spirituality has become far removed from material life, and
so God is far removed from humanity. Therefore, one cannot
any more conceive of God speaking through a man, through
someone like oneself. Even a religious man who reads the
Bible every day will have great difficulty in understanding
the verse, 'Be ye perfect, even as your Father in heaven is
perfect.' The Sufi message and its mission are to bring this
truth to the consciousness of the world: that man can dive
so deep within himself that he can touch the depths where he
is united with the whole of life, with all souls, and that
he can derive from that source harmony, beauty, peace and
power.
Pir-o-Murshid Inayat Khan
http://wahiduddin.net/mv2/X/X_3_1.htm
God speaks to everyone, not only to the messengers and
teachers. He speaks to the ears of every heart, but it is
not every heart which hears it. His voice is louder than the
thunder, and His light is clearer than the sun -- if one
could only see it, if one could only hear it. In order to
see it and in order to hear it man should remove this wall,
this barrier which he has made of the self. Then he becomes
the flute upon which the divine Player may play the music of
Orpheus which can charm even the hearts of stone; then he
rises from the cross into the life everlasting.
Pir-o-Murshid Inayat Khan
http://wahiduddin.net/mv2/XIV/XIV_2_22.htm