Editor's Choice

Universe is full of false preceptors


"The Universe is full of false preceptors. Overly clever, they surround themselves with selfish pleasures and bestow their 'grandiose' teachings upon the unwary. Prematurely publicizing themselves, intent upon reaching some spiritual climax, they constantly sacrifice the Truth and deviate from the real spiritual path. What they really offer the Universe is their own confusion.

In the Universe as at present there are plenty of people masquerading as Gurus, due to sheer ignorance or in a deliberate attempt to deceive the gullible. Hence it is essential for the aspirant to be very sure of the person, before he accepts and accolades him as his Guru. There are some who profess to be Gurus, and are ardent worshipers of some deity or other. These people may even get or cause to get their deities of choice to manifest and thereby exhibit siddhis -occult powers, such as levitation, walking on water, seating on ice for hours, being immune to pain, appearing certain objects, walking on fire, becoming invisible, etc."

False Gurus And Siddhis (prodigyweb.net.mx)


"There are hundreds of false Gurus all over the World. In India, many pseudo-leaders are guiding people astray. Some appear to people as saintly persons by performing unbelievable miracles, despite the fact that many Great Souls, such as Buddha, declared: "Seeing the drawback to the miracles of psychic power and telepathy, I feel horrified, humiliated, and disgusted with the miracles of psychic power and telepathy. The only miracle that a person should practice, is the miracle of instruction."Some others -false Gurus- are surrounded by riches and luxury; despite this fact, these 'teachers' usually attract many followers into their environment, leading them to spiritual chaos. What these false preceptors really offer the World, is their own ignorance and confusion.

Also there is another great problem, because if you pray to a not fully realized 'spiritual master,' or if you pray to the saint or deity of its choice, then you create an energetic -spiritual- connection with them, merging into their energy -into the spiritual status of that deity or 'preceptor.' Some of those deities or 'teachers,' have a low spiritual status, so as time goes by, through righteous actions, you can evolve to higher spiritual stages and as you move closer to the spiritual status attained by those deities, some of them might become jealous of your spiritual progress, blocking your spiritual path. Those deities are attached to their senses, they are not free from their emotions -jealousy, anger, hatred, egoism, envy, etc.. In this era -Kali Yuga- anyone can evolve higher than any of those deities, such as saints, boddhisattvas and devas. You usually think that these deities or 'preceptors' are fully realized souls, mainly because they are endowed with countless siddhis -occult powers- giving sight to the blind and curing the sick by will, appearing and disappearing certain objects also by will, etc. Possession of siddhis, however, is not the test to declare the greatness of a sage or a deity, or to prove that any of them have attained Self-realization. A real Guru does not exhibit miracles, or any kind of miraculous powers."

Indian Mystics (prodigyweb.net.mx)


"I will give you some general guidelines for evaluating whether a person as a true or false Guru.

The main difference between a true and a false guru is that a true guru will always work to set you free, whereas a false guru will seek to bind you to the guru. A true guru has no need to bind you or to receive energy from you, because the true guru can receive all the energy he needs directly from above. A false guru cannot receive energy directly from the spiritual self, so he must steal that energy from his followers.

It is important to keep in mind that human beings have a tendency to look at things from a black and white perspective. For example, many people look at a person who is giving forth spiritual teachings and find one little thing about those teachings that they believe is wrong. Then they immediately label that person as a false guru and reject everything he says. This is an unbalanced approach.

My definition of a false guru is a person who is deliberately and willingly trying to deceive people and take them away from the true path to God.

As we move into the Aquarian age, more and more people will attain direct communion with the spiritual realm. More and more people will openly admit that they have such communion and they will, as a natural part of their personal growth process and the growth process of humankind as a whole, publicize the teachings they receive through their personal communion. This is part of a process that we of the Ascended Host support and inspire.

Whenever you move into a new spiritual phase, there is always a process of experimentation. This experimentation can be somewhat chaotic, and it is inevitable some people make mistakes or receive teachings that are incorrect or incomplete. However, a person has a right to experiment, to make mistakes and to learn from those mistakes.

If you are true seeker, you will not simply reason that because a person has made one mistake, meaning that the person might have brought forth a teaching that is not entirely correct, then that person is a false guru. In many cases, people are sincerely striving for communion with the spiritual realm and they are doing the best they possibly can, given their present state of consciousness. We of the Ascended Host encourage all people to increase their communion with the spiritual realm. We do not require people to be perfect before attempting to have such communion. Therefore, we do not expect or demand that people should never make a mistake. I encourage all true seekers to do the same.

You must also understand that although there truly are false gurus, who deliberately seek to deceive people, this does not mean that you should condemn yourself for having followed such a false guru. You see, even a false guru will give forth certain true teachings, and you might have followed that guru because you recognized the truth of those teachings.

What I am trying to explain here is that as a seeker on the path you have to accept the fact that whatever you do is a product of your state of consciousness. If you decided to follow a certain guru, then that decision was the best you could possibly have done, given the state of consciousness you had at the time. If you have now attained a higher state of consciousness, a stronger personal discernment, and realize that the guru you have followed is indeed a false guru, then do not condemn yourself for making a mistake.

The path is a gradual process. You start at a certain level of consciousness and you make decisions based on that state of consciousness. Hopefully, those decisions will help you grow. When you attain a higher state of consciousness, you can make better decisions. This does not mean that your previous decisions were wrong or that you should condemn yourself for making those decisions. If you are a sincere seeker, you are always doing the best you can, given your current state of consciousness and you are always striving to raise your level of consciousness. No one can expect more. Therefore, do not condemn yourself for decisions made in the past. Instead, rejoice that you have now attained a higher state of consciousness and then use that state of consciousness as the springboard for further growth."

http://www.askrealjesus.com/




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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