Book of Revelation prophesies general resurrection, judgment and a new age
March 12, 2007
Book Of Revelation And Last Days
“The Book of Revelation has come to be read as prophesying the events of the end of history. A general resurrection, a general judgment and a new age.” Adela Yarbro Collins, PBS Frontline
"The book of the Revelation opens with the announcement of its title, and with a benediction on those who give diligent heed to its solemn prophetic utterances:
The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John:
2 who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
The translators of the King James Version of the Bible have given this book the title, "The Revelation of St. John the Divine.” In this they contradict the very first words of the book itself, which declare it to be "The Revelation of Jesus Christ.” Jesus Christ is the Revelator, not John. John is but the penman employed by Christ to write out this Revelation for the benefit of His church. John is the disciple of Jesus who was beloved and highly favored among the twelve. He was evangelist and apostle, and the writer of the Gospel and the epistles which bear his name. To his previous titles must now be added that of prophet; for the Revelation is a prophecy, and John so denominates it. It is not only the Revelation of Jesus Christ, but it is the Revelation which God gave unto Him. It comes first from the great Fountain of all wisdom and truth, God the Father, by Him it was communicated to Jesus Christ, the Son; and Christ sent and signified it by His angel to His servant John.
The Character of the Book.
This is expressed in one word, "Revelation.” A Revelation is something revealed or made known, not something hidden and concealed. Moses tells that "the secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever.” Deuteronomy 29: 29. The very title of the book, then, is a sufficient refutation of the opinion sometimes expressed that this book is among the mysteries of God, and cannot be understood. Were this the case, it should bear some such title as "The Mystery" or "The Hidden Book," certainly not "The Revelation.”
"To show unto His servants things which must shortly come to pass.”
His servants—who are they? For whose benefit was the Revelation given? Was it to be for any specified persons, for any particular churches, for any special period of time? No, it is for all the church in all time, as long as any of the events predicted within the book remain to be accomplished. It is for all those who can claim the appellation, "His servants," wherever or whenever they may live.
God says that this prophecy was given to reveal coming events to His servants, yet many of the expositors of His word tell us that no man can understand it! This is as if God would undertake to make known to mankind important truths, yet fall into the worse than earthly folly of clothing them in language or in figures which human minds could not comprehend! It is as if He would command a person to behold some distant object, and then erect an impenetrable barrier between him and the object! Or as if He would give His servants a light to guide them through the gloom of night, yet throw over that light a pall so thick and heavy that not a ray of its brightness could penetrate the obscuring folds! How men dishonor God who thus trifle with His word! No; the Revelation will accomplish the object for which it was given, and "His servants" will learn from it the "things which must shortly come to pass," and which concern their eternal salvation.”
Uriah Smith, The Prophecies of Daniel and Revelation,
Review and Herald Publishing Association, pg. 339-40, 1972
Shri Mataji Nirmala Devi proves beyond a shadow of doubt that these “Are the times described in the Holy Bible as the Last Judgment and in the Koran as Qiyamah, the Resurrection time. Astrologically it is also called the Age of Aquarius, the time of rebirth and of great spiritual development on the Earth.”
“Today, Sahaja Yoga has reached the state of Mahayoga, which is en- masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit.” (Shri Mataji Nirmala Devi)
“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.” (Shri Mataji Nirmala Devi)
Shri Mataji is indeed the incarnation of the Shakti, the promised Comforter/Moshiach/Mahdi sent by God Almighty to proclaim and explain His Divine Message to humanity. Due to advanced age and health problems Shri Mataji, now more than 83-years-old, has withdrawn completely from public life. It is now left to those outside the Sahaja Yoga organization to spread His Divine Message of the promised Last Judgment and Resurrection to all the nations and people. The only alternative for conscientious SYs to announce the same is to promote this website, and ensure Shri Mataji's Divine Message reaches those believers waiting God Almighty's eschatological promise of bodily resurrection (Kundalini awakening) and spiritual immortality (moksa). This is the only way to ensure the faithful of all religious and spiritual traditions are afforded the evidence, opportunity, knowledge, experience and right to draw their own conclusions if indeed it is the promised Age of the Last Judgment and Resurrection.
The Book of Revelation prophesies a general resurrection, judgment and new age, precisely what Shri Mataji has been declaring over the decades to all the nations and people. The Revelation will accomplish the object for which it was given, and"His servants"Will learn from it the"things which must shortly come to pass," and which concern their eternal salvation. Just bear witness and lend your unswerving support to Her cause. Do not empower the Alan Wherrys and John Noyces of the WCASY and SY leadership. After witnessing the tragic events unfolding in America, Russia and Australia there is no question now that they are possessed by satanic negativity. There is no other reason for them to be so unwittingly oblivious to the fact that they are collectively working against the fulfillment of God Almighty's Plan for humanity through His Shakti, Shri Mataji Nirmala Devi.
regards to all,
Apokalypsis: The fulfillment of eschatological instruction by the Paraclete in the Age to Come promised by Jesus at the Last Supper
An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
“An apocalypse (Ancient Greek: apokalypsis ... literally meaning "an uncovering") is a disclosure or revelation of great knowledge. In religious and occult concepts, an apocalypse usually discloses something very important that was hidden or provides what Bart Ehrman has termed, "A vision of heavenly secrets that can make sense of earthly realities". Historically, the term has a heavy religious connotation as commonly seen in the prophetic revelations of eschatology obtained through dreams or spiritual visions.” Wikipedia 2021-01-09
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity
“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science
“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost
“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel
“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)
“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything
“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel
“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament
“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth
“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17
Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John
“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles
“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God
“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit
The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament
“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John
“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit
“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John
“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John
“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith
“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John
“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary
“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament
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