The general resurrection occurs just before the final judgment and ... takes in many nations

"When Ezra provides a list of famous biblical characters (Abraham, Moses, Joshua, Samuel, David, Solomon, Elijah, and Hezekiah) who made successful intercessory prayers on behalf of the ungodly, he is told that the day of judgment is different since it represents"The end of this age and the beginning of the immortal age to come"
(7,113). The last judgment is definitive: "Therefore no one will then be able to have mercy on him who has been condemned in the judgment, or to harm him who is victorious" (7,115)."- Festschrift J. Lambrecht


Resurrection in the New
Testament, F.J. Lambrecht
Resurrection in the New
Testament,
F.J. Lambrecht
"In 7,102 Ezra asks Uriel"Whether on the day of judgment the righteous will be able to interceded for the ungodly or entreat the Most High for them" (7,102). He is told that"The day of judgment is decisive"And that"no one shall ever pray for another on that day" (7,103-104). When Ezra provides a list of famous biblical characters (Abraham, Moses, Joshua, Samuel, David, Solomon, Elijah, and Hezekiah) who made successful intercessory prayers on behalf of the ungodly, he is told that the day of judgment is different since it represents"The end of this age and the beginning of the immortal age to come" (7,113). The last judgment is definitive: "Therefore no one will then be able to have mercy on him who has been condemned in the judgment, or to harm him who is victorious" (7,115).

The themes of no repentance and no intercession also appears in various contexts in the Gnostic Gospels. The parable about constant vigilance in the face of the coming kingdom of God (see Mt 24,36- 25,30; Mk 13,34-37; Lk 17,22-37; 21,29-36) call for repentance in the present before the arrival of the day of judgment (as in 2 Bar 85,12; and 4 Ezra 7,82; 9,12). The parable of Lazarus and the rich man in Lk 16,19-31 denies (as in LAB 33,2-5) that the dead can repent and change things for themselves (see Lk 16,26), and that the dead can interceded for the living (see Lk 16,27-31). And the judgment scene in Mt 25,31-46 indicates that the results of the last judgment will be definitive (as in 4 Ezra 7,102-115) despite the protests of those who are condemned ("When did we see you...?)...

In LAB 3,10 the resurrection is part of the sequence of end-time events that precede the last judgment and the new creation: "And I [God] will bring the dead to life and raise up those who are sleeping from the earth."The resurrection of the dead is necessary for the last judgment to proceed. With regard to the death os Moses, LAB 19,12-13 seems to refer to two resurrections. In the first instance (19,12) God promises to"raise up you [Moses] and your fathers from the land of Egypt in which you sleep and you will come together and dwell in the immortal dwelling place that is not subject to time." Then at the end-time (19,13) God promises"to raise up you who are sleeping in order that all who can live may dwell in the place of sanctification I showed you." In LAB 25,7 Kenaz uses the combination of resurrection and judgment as a motivation for proper behavior at present: "And who knows that if you tell the truth to us, even if you die now, nevertheless God will have mercy on you when he will resurrect that dead?."

According to 4 Erza 7,32, the resurrection will involve the reunion of the body and the soul: "And the earth shall give up those who are asleep in it, and the chambers shall give up the souls which have been committed to them." And the resurrection will include whole nations: "Then the Most High will say to the nations that have been raised from the dead... (7,37). In fact, the general resurrection will be the occasion for the nations to recognize the error of their ways in failing to serve the Most High and keep his commandments...

These three first-century Palestinian Jewish texts situate the resurrection of the dead in the complex of end-times events. The general resurrection occurs just before the final judgment and the meting out of rewards and punishments. It involves the reunion of body and soul, which at the moment of death had been separated. And it takes in"many nations."..

Those who have been declared righteous and wise at the last judgment will enjoy an excellence"greater than that of angels" (51,12; see 1 Cor 6,1-4; 1 Pet 1,12). They will not grow older (51,9) and will not endure any more suffering ("saved from this world of affliction... put down the burden of anguishes"51,14). They will be"like angels and equal to the stars" (51,10; see Dan 12,3). In fact, they will no longer be confined to one form or shape but able to change into any form they wish: "from beauty to loveliness, and from light to the splendor of glory" (51,10). And they will be able to travel anywhere in Paradise and to see the splendor of the heavenly court where the"living beings" (see Rev 6,4; 7,11) and"All the hosts of angels" dwell (51,11)."

Resurrection in the New Testament: Festschrift J. Lambrecht, pages 28- 31
Hardcover: 549 pages
Publisher: Peeters (October 2002)
Language: English, French and German
ISBN-10: 9042912146
ISBN-13: 978-9042912144



The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"But these are special time, the Blossom Time. They call it the Last Judgment, you can call it the Resurrection Time, you can call it the Qiyamah, they call it in Koran. It is said that people will come out of their graves and will get their Resurrection. I mean what is left to the graves is nothing but a few stones and a few bones. No, all these souls which are dead will take their birth, take human body and take their Realization in these special times. This is a sensible thing to say and is also happening."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"There are lots of myths in the Bible and one of them is that at the Time of Resurrection your bodies will come out of the graves. This is not only for Christians, but also for the Muslims and Jews. Think of this - What remains in the grave after many years? Only a few bones. And if these bones came out how can you give them Realization? Think of it. It is a big myth. Not possible logically. In Nal Damyanti Akhyan they have clearly given that when the Kalyug will come, all these seekers who are seeking in the hills and mountains will be born again, and they will be given their Self- Realization! Their Kundalinis will be awakened and that is logical, because that is what we are doing today."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"But the Muslims do not want to talk about Resurrection (Al Qadr: The Night of Power) at all because they want to frighten people with the Doomsday (Al Qariah: Day of Noise and Clamor). They don't want to talk about the Resurrection Time which is going to come, which is the intermediary time, because they want to use the time which will frighten people by saying that: 'Now your Doomsday is coming! Now your Doomsday is coming!'"

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"There is a very big chapter on Resurrection, but the fundamentalists don't want to look at it. They believe their religion is the best. But what would it has done to anyone? It is so much misinterpreted... so much misinterpreted."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"And even in Koran, Mohamed Sahab says that all the Heavens lie at the Lotus Feet of The Mother. Among them, among Muslims there are Sufis who are realized souls and also accepted in the society. The other day I met somebody in Paris, a very high person in the Islamic world and he accepted Sahaja Yoga. He said it is described in Koran that there has to be Qiyamah, the Resurrection - we believe in Resurrection. Also it is for Christians or Hindus, everybody, they have to be resurrected to a higher state. It is just for money and power are some people who are trying to mislead others, keeping them away from Resurrection. I must say they are committing the greatest sin against the Holy Ghost."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"Today, Sahaja Yoga has reached the state of Mahayoga, which is en- masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"These are the times described in the Holy Bible as the Last Judgment and in the Koran as Qiyamah — the Resurrection Time. Astrologically it also called the Age of Aquarius, the Time of Rebirth and of great spiritual development on the Earth."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"It is very hard to believe that we can become the Spirit. This is one of the big myths of Modern Times and many a times when I speak about becoming the Spirit people say that," How can you say like that?"How can it be that easy?" But it is a living process of our evolution and if it is done by the Power of a living God, then it has to be very simple, has to be very easy... Today that Time has come. That Time has come. The Time of Judgment has come and at this Time we have to see that we'll be judging ourselves; but not by some sort of an authority, but by something which is within us which we call as the Kundalini, is placed in the triangular bone called as sacrum. Just see, Greeks knew about it. That's why they call the bone as sacrum. But what is this bone in the biblical understanding - it is the reflection of the Holy Ghost (Ruh)."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"In between Jesus Christ and His destroying Incarnation of Mahavishnu called as Kalki there is a time given to human beings to rectify themselves, for them to enter into the Kingdom of God, which in the Bible is called as Last Judgment."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"But in a way is good because this is Last Judgment. If by marriage, by temptations, by wrong doings, by conditionings if you have to go out, you have to go out. I must tell you that also there's very little place in the Kingdom of God. Unless and until you prove to be good Sahaja Yogis, there is no place for you. For mediocre there is no place. You have to serious, deep, seeking, dedicated Sahaja Yogis otherwise you have no place."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"So this is the Last Judgment and you will be judged for everything that you do for Sahaja Yoga. One has to be very careful as to how you behave, what is your attitude is and how you should change."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"It is shocking to see where people are going-just towards hell directly. For a mother it is a thing of great concern. How to stop this fall? How to get them out of it? How to make them understand what is their worth, their value? You should not take human life for granted. It is a very precious life which was created out of many processes. It was created with great difficulty. Don't forget that you have to become the Spirit without which your life is a waste. Nay, the whole creation is just a waste because you are the highest in creation. You are the epitome of that creation."

THE MOTHER: Messiah-Paraclete-Ruh-Devi



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Archives of FAQs and Articles on Shakti/Last Judgment/Qiyamah
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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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