Guru Puja 2008

Shri Mataji at Guru Puja on 20 July 2008 at Cabella, Italy
Shri Mataji, at the advanced age of 85, announces retirement and blesses all SYs
with unprecedented and complete freedom to form individual organizations, collect funds and spread Her message by becoming gurus. (see related links below)
"Today is a very great day for all the Sahaja Yogis because you could feel the existence of God. By saying there is God, that was not sufficient. And to say there is no God also was wrong, very wrong, and people have suffered, who have said like this. Only after they taking realization you know that there is God and there are vibrations. It is a very big opening all over the world. Today I am saying that's why it's one of the greatest days for you.

Many of you have felt the Cool Breeze on your hands and out of your brain. Some have grown in Sahaja Yoga, some have not. Some are still carrying on with old catches. But now I have to say that quite a lot of you can become gurus, means teachers, and should you act as teachers. To act as teacher you should know Sahaja Yoga, the theory and the practice of it, thoroughly well. And then you can become great guru. It is a very big responsibility, lot of understanding for a guru.

You should not have any ego first. You should not have any of your chakras catching. You should be absolutely clear all the time. And then the vibrations should be flowing in both hands. If they are moving in one hand and not in another, you cannot become guru. So you have to be a perfect Sahaja Yogi, then only you can be a guru.

And so many of you can be, but you have to attain first, 'Are you capable of being a guru or not?' With humbleness you will understand. Those who think they can be guru should become gurus, because now I can't travel from places to places. And you have to do my job, is to give realization to people. But you have to be able to give en-mass realization, then only you could be a guru. If you can give en-mass realization, then you could be a guru.

You can use my photograph, but the realization should not be from the photograph, but from you. Then only you can be a guru. There can be ladies or men, both, can become gurus and spread Sahaja Yoga all over. Then my whole touring business, Canada I have missed, and I would request some of you to go to Canada, because it is a very beautiful place, and there are many beautiful Sahaja Yogis there. You have to do now my work. I won't be able to go all over, but you have to go to other countries, and create new Sahaja Yogis. You can do it.

To begin with you can use my photograph, but latter on, you can only put the photograph there but use your own powers and give realization. You can do it, and that is how we can spread Sahaja Yoga all over the world. I have done my level best now, but I don't think now I can travel anymore. So I am telling you that you have to take over, and work it out. That doesn't mean you cancel Me — no, not at all! I am there with you. And every place you work you put my photograph. But realization you have to give and try to give mass realization. If that doesn't work out then you should know that you are not a guru. If you can give mass realization, then only you are a guru. Otherwise you are not.

I said you can use my photograph, but you have to give realization to people. This is a sign of a guru. Then you will really know what are different centers, and what are the things missing in people. I have explained very clearly. In the same way you will find those who come for realization, they have some defects and you will find out what chakras they are catching. You know how to clear those chakras. So you will tell them how to clear. Now you have mastered Sahaja Yoga, so you should know what tricks to be done. If you think you have mastered, if you believe that you have mastered, then you can become guru. But first of all you should ascertain and find out for yourself if you are a guru or not. It is your responsibility now to give realizations to people. And you can give if you have vibrations, as like a guru. Or ladies also, they are called as guruis, not as gurus but as guruis. But they can be called as guru also. And they can also do this work very well. Solving the problems of people is not difficult then. Once they get realization their problems will be solved. This is a big power you have got. You all should use. First of all you can use a group if you want, and afterward you should do it individually. Can you imagine all of you, if you become gurus, how many Sahaja Yogis we will have all over the world?

Whatever you teach, you must practice. The person who drinks cannot become a guru. A person who flirts and has a licentious life cannot become a guru. So first examine yourself, 'Are you clean or not?' If there are any possessed people who try to become guru, they cannot. Honestly you should see on the photograph if you are possessed, then you cannot be guru. So now to become a guru is first to criticize yourself, to find out yourself only, and then you can become a guru. I don't want to tell anybody individually. But you all can find out. Say 4-5 people can join together, and they can find out from each other if they are all right or not, if there is missing, if they are catching. But if they say that you are all right then you can become gurus, and you can teach Sahaja Yoga. This is your own responsibility. This is how Sahaja Yoga will grow. Otherwise after I retire or I don't go anywhere then Sahaja Yoga will go into waste. So it is for you to carry the torch, the light. It is your responsibility now. You have got your realization.

I was born with the responsibility. I was born with all the understanding, and now you are also understand yourself. Do not condemn yourself as long as you start your own realization. But be careful. Don't become egoistical. You have to be very humble, very humble with everyone. And work it out because if they are not realized souls, you shouldn't condemn them, but tell them very patiently and sweetly that you are not all right. Tell them how to meditate, how to improve. It is now a very big responsibility. Actually I have done this work and you can do this work also. So you all have to become a guru. This is the day of guru purnima, and I bless you that you all can become gurus.

Whatever you have got now, don't waste it, don't throw away, but use it for the betterment of people. If you want a meeting, add 4-5 people together. Then you should separate. You have to give time to this. You have got your realization, but you have to give realization. Otherwise your state is not all right, it is not normal.

So today I want to tell you, what are the qualities we needed for a guru. First of all he should be a detached person. That doesn't mean you give up your family or anything. But you should have a detached attitude that anybody from your family does wrong, you should go away from them, sort it out. Secondly, through your realization you can see that you can spread happiness, and remove their problems. You have seen whatever I have done you can do it. You have got power to do it. But no hypocrisy. No hypocrisy, otherwise you will spoil the name of Sahaja Yoga. So if you are sure about yourself, then really you should become guru, and carry the work of Sahaja Yoga. I think I gave you all my blessings, and all my support that now you take over and become guru. You can also have all the pujas, and then you can use photograph. You have seen how one has to work it out. And somebody has [] sickness or some chakras are catching, then you should tell that person how to correct it. On the photograph it is the best, and very humbly you should tell them what is to be done. And you can say [- ]. So now I am no more [ - ] businesses, I have done my best, and I think I won't be able to do this again. It is not my old age, but I want to give you a complete freedom to spread Sahaja Yoga.

You have got it free, and you also have to give it to people free, not to charge them. Or in the pujas they take your name, be careful that don't put yourself on the puja till you are confirmed and you are sure that you have created at least hundred Sahaja Yogis, good Sahaja Yogis. Then they can do your puja also. But the best thing is to wait and see. You don't get into puja business till you are, you have done a thousand people each; then you have the right to have a puja. But you could have a puja with my photograph till you completely all right. Now how confident is the main thing. Do not condemn yourself. You are all realized souls, but those who can think they can become guru, can become and try. You have to have patience with the seekers. You can't be angry or hot tempered. Unless until they try to trouble you, you shouldn't lose yourself, temper. You should be quiet.

Most of the gurus are very hot-tempered but I have seen before. And that is why they were very busy with their temper, and they couldn't [ - ] realization. So I have to warn you, control your temper. Watch yourself if you get angry, then you cannot become a guru. You have to be a loving person, very loving and understanding. Then you have to be humble, not abuse people, not to shout at people. If they misbehave you can ask them to go out. But don't shout. If you think somebody is misbehaving, you can ask that person to get out. But you need not shout and get angry with that person.

So it is a very big responsibility now. You have got your realization. And so four of you or five of you join to form a Sahaja Yoga group giving realization to people. [ - ] of course my photograph will be there. But still you must try, try to understand that now what is your responsibility. If the position is given, you have to always carry on for the responsibility of that position. In the same way if you become a guru, you have a certain amount of responsibility, that your own behaviour should be very good to begin with.

In the beginning you cannot tell them don't go to church, or don't do this, don't do that. You give them realization and then you can talk to them. In the beginning you shouldn't tell them, or they will just shun you. Accept them as they are. In the beginning you should not ask for pure people if possible. You can use my photograph to begin with but don't cure them. They can all, if you are confident, then four five together should treat that person. Curing people is not very easy and you may catch. So before acting on anyone you must take a bhandhan. Bhandhan is very good you should, even when you are going out if you take a bhandhan.

You should also make a very good speech, if possible. Now you know so many things and you can talk to them. It is a very big responsibility.

Now I have been working from the year 1970. And today so many years I have worked so hard, but I can't now do it, I have to go back and take some rest, help; everybody has said. And you are all scientists. But you can tell about me, if it is necessary. But use my photograph. Every time you have a meeting use my photograph.

Those who think they can be leaders, and as gurus, they should first see their own vibration. Meditate on my photograph and find out. You have to absolutely honest that you are one hundred percent all right and there is no catch, and then you can become a guru. You have to do it. First you may get two people, then three people. I started with five. You can imagine how one can go. Try first of all two, three, five and more. You can also advertise afterward, if you have given realization to people, say about, say I have given realization to ten people you can start your own organization, or whatever you may call it, and can work it out.

Now you have the power, you have the right, but you must have temperament also. In the beginning you have to be very patient and kind, very kind. Then gradually you will find that you can cure people. You can use my photograph for curing to begin with, and later on you can see you can cure. First of all on vibrations you face what chakras are catching, which are good and which are bad. And then you should correct them. If there is something wrong you must correct it and then become guru. It is not just accepting that I am going to become guru.

But you have to be very, very authority on yourself. You have to judge yourself. First of all you should find out, 'Can you become guru?' And then you can tell me your reports. I'd be very happy to know how many you have got now. And that is how Sahaja Yoga will spread, no doubt. It is fixed, it cannot remain as this state because I am withdrawing, but because now you are now so many Sahaja Yogis, which will grow and work out. But I think now I can't travel, and I am going back. I won't be able to come back again, not possible.

So you better work it out for yourself. You must write to me if you have any difficulties, if someone is catching or something or if you have problems. Now I don't think any newspaper will criticize you. They have something for me, but not for you. All of you promise me that you will try to become gurus. I didn't take any money from you, nothing from you. I just want that you should spread Sahaja Yoga.

In the beginning you are in the pujas, but don't take any presents or money. You can only take a little money from them if you have need to have a hall, or a big place. But that will be much later. First of all try with few people. It will grow very well.

Now another thing is puja you should not allow them to do to you, to begin with, till you have done three hundred Sahaja Yogis, you can't ask them to do your puja. You can use my photograph for the puja to begin with. But be very careful, because you have powers now, and it might pamper your ego when you start thinking you are great. No, you have to save the world. All my work is that, and I would ask you to write to me in India if there is any difficulty. Also write to me how you are spreading Sahaja Yoga, what is happening I would like to know. But I think you may understand that I must retire now, I can't travel. If you have any questions ask me?

Those who are confident that they can become gurus raise your hand? Oh so many —- only one hand not two.

If anybody is making money, you should tell him not to do it. And also guide to him. You cannot take money to begin with, but when you have about three thousand people, you can celebrate all the worshipping days, and worship, But you must make at least three thousand disciples, then you can ask, ask for a puja.

There are some people who cannot become gurus, who are catching, and they have problems. If you have problems don't become guru otherwise it will affect you, But if you think you are clear and opened out then you can become gurus. Is there any question?

I am opening the center for International Sahaja Yoga, and when you have done with three hundred Sahaja Yogis, you can ask them to do puja and take money. Before that if you get any money you can send it to that center. There would be [ - ] in that center and I will declare it. If you have any questions ask me now.

First three hundred people you don't take any money, except for the hall, or except for other expenses. But you don't take any money for yourself. Now can you raise up your hand how many who would like to be a guru?

May God bless you.”

Shri Mataji
Guru Puja talk 2008

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We trace direct, flawless and well-documented lineage from Adi Shakti
Guru Puja Speech - July 20, 2008, Cabella, Italy

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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