I have said, Ye are gods; And all of you are children of the most High - Psalms 8


—- In adishakti_sahaja_yoga@yahoogroups.com," jagbir singh"
wrote:
>
> Dear All,
>
> i regard the Brihadaranyaka Upanishad's narration of the nature of
> The Indweller (Antharayamin) to be a most important revelation and
> realization. After years i have finally found the most lucid and
> intelligible explanation the holy scriptures have come to
> confirming and identifying The Indweller (Antharayamin). It is the
> very proof i needed to vindicate that a most profound reality
> Kash, Arwinder and Lalita have been experiencing for years is the
> flawless witnessing of The Indweller (Antharyamin).
> >
> > yo retasi tisthan retaso'ntarah, yam reto na veda, yasya retah sariram, yo
> > reto'ntaro yamayati, esa ta atmantaryamy amrtah: adrsto drasta, asrutah
> > srota, amato manta avijnato vijnata. nanyti'to'sti drsta. nanyo'to'sti srota
> > nanyo'to'sti manta, nanyo'to'sti vijnata: esa to atmantaryamy amrtah:
> > ato'nyad artam. tato hoddalaka arunir upararama.

> >
> > Esa ta atma: In short, this is the Atman. What we call the Antaryamin, or
> > the Immanent Reality, is the Atman, the Self. When we say it is the Self, we
> > mean it is Consciousness. We mean both things in the same, sense. It is an
> > awareness which cannot be the object of another awareness. Therefore, it
> > is not capable of being seen.
> > Adrsto drasta: This Reality is the unseen Seer of all beings. You cannot
> > see it, but it sees you. It sees everyone, but no one can see it.
> > Asrutah srota: It can hear everything, but no one can hear it.
> > Amato manta: You cannot think it, but it can think you.
> > Avijnato vijnata: You cannot understand it, but it can understand you.
> > Nanyo'to'sti drasta: There is no other Seer but that. There is no hearer
> > other than that.
> > Nanyo'to'sti manta: There is no thinker but that.
> > Nanyo'to'sti vijnata: There is no understander but that. So, if anyone
> > thinks, it is that which thinks; if anyone hears, it is that which hears; if
> > anyone sees, it is that which sees. If anyone understands anything, it is not
> > you or I that understand, it is that which understands. If anyone does
> > anything, it is that which does.
> > Esa ta atmantaryamy amrtah: "This is the Self; this is the internal Ruler;
> > this is the Reality. This is immortal, O' Uddalaka. Everything else is useless. > > Other than this, nothing has any sense or meaning - ato nyad artam. This
> > is the only Being that is worthwhile considering and approaching and
> > realizing."
> >
>
> Of even greater significance is that this priceless gem of moksa
> also shines it liberating light on the Divine Feminine pervading
> all the holy scriptures - Shakti, Holy Spirit, Ruh, Aykaa Mayee -
> and confirms She is One and the same. It does not matter what
> religion you previously belonged. The Indweller (Antharayamin)
> exist in all and Her incarnation Shri Mataji Nirmal Devi, bearing
> the Divine Message of the Last Judgment and Resurrection, makes
> humans embrace all religions, holy scriptures and messengers
> unconditionally. The incarnation of the Indweller (Antharayamin)
> is the biblical Paraclete who has glorified Shri Jesus and
> commenced the Last Judgment; as the Islamic Ruh She has explained
> and declared that Al-Qiyamah (The Resurrection) has begun; as
> Shakti She has given evidence of being The Indweller
> (Antharayamin) within humans.
>
> Now the unity and harmony of Her Divine Message becomes apparent,
> that"The Spirit is associated with contemplation and devotion and
> acts of liberation rather than exclusively with one kind of
> religious expression over against another ... Spirit christology
> suggests an openness of approach to people of other faiths and a
> willingness to affirm what is good and true in other faiths on the
> grounds that the mission of the Spirit precedes and goes beyond the
> incarnation."
>
> As the Divine Feminine entrenched in the holy scriptures She grants
> both bodily resurrection (kundalni awakening/self-realization/
> second birth) and spiritual immortality (moksa/eternal life). The
> Indweller (Antharayamin) is Shakti/Holy Spirit/Ruh/Eykaa Mayee.
> Esa ta atmantaryamy amrtah: "This is the Self; this is the internal
> Ruler; this is the Reality. This is immortal, O' Uddalaka.
> Everything else is useless. Other than this, nothing has any sense
> or meaning - ato nyad artam. This is the only Being that is
> worthwhile considering and approaching and realizing."
>
> Jai Shri Ganapathi,
>
>
> jagbir
>
>
>
> Know ye not that ye are the temple of God,
> And that the Spirit of God dwelleth in you.
>
> 1 Corinthians 3:16
>
>
> Just as God fills the whole world, so the soul fills the body.
> Just as God sees, but is not seen, so the soul sees, but is not
> itself seen.
> Just as God feeds the whole world, so the soul feeds the whole
> body.
> Just as God is pure, so the soul is pure.
> Just as God dwells in the innermost precincts,
> So also the soul dwells in the innermost part of the body.
>
> Talmud, Berakot 10a
>
>
> The Man-Spirit as the seed of God carries in his depth the same
> attributes that are found in every part of God.
>
> The Aquarian Gospel of Jesus the Christ
>
>
> I have said, Ye are gods;
> And all of you are children of the most High.
>
> Psalms 82:6
>

Know ye not ... that the Spirit of God dwelleth in you? 1 Corinthians 3:16


"Unless you make yourself equal to God, you cannot understand God: for the like is not intelligible except to the like. Make yourself grow to a greatness beyond measure, by a bound free yourself from the body; raise yourself beyond all time, become Eternity; then you will understand God. Believe that nothing is impossible for you, think yourself immortal and capable of understanding all, all arts, all sciences, the nature of every living being. Mount higher than the highest height; descend lower than the lowest depth. Draw into yourself all sensations created, fire and water, dry and moist, imagining you are everywhere, on earth, in the sea, in the sky, that you are not yet born, in the maternal womb, adolescent, old, dead, beyond death. If you embrace in your thoughts all things at once, times, places, substances, qualities, quantities, you may understand God.

This is the most ambitious and risky method of experiencing the world in the mind, the most powerful way of interpreting the relationship of the microcosm to the macrocosm."

Joseph Campbell, The Inner Reaches of Outer Space


"There are other obstacles in reading the Bible that should be mentioned, not least the fact that it can be pretty heavy going. The most familiar translation, the King James Version, is archaic in style and language and is, for all its occasional literary beauty, often unintelligible to a modern man and woman. Moreover, the form in which the stories are presented — the frequently awkward segmenting of the narrative into numbered verses, for instance — is unfamiliar to a modern reader, often distracting and sometimes misleading. As a result, although the Bible has been and remains the unchallenged best-seller among English language books it is the least read. Most homes have a Bible but it is seldom opened. It is my considered judgment that not one in a hundred clergymen and not one in a thousand laymen has read the Bible from cover to cover. And little wonder: it is not an easy read and much of it is irrelevant in our time."

Charles Templeton, Farewell to God


"In the same way that air is blown through the holes of the flute in order to become music, in the same way the Holy Spirit (Adi Shakti) manifests God Almighty through seven of His main aspects which correspond to the expressions of God, (devatas, deities) respectively worshipped by the different world religions. There are seven holes but the air is one. In the same way there are seven main aspects of the Virata. These seven aspects correspond to the seven Adi Chakras (original centres) in the cosmic body of the Virata ...

After realization, the deities on the chakras are awakened and the whole of the human awareness system (biological, endocrinal, spiritual) is integrated. The connection between the cosmic structure of the Virata and the human nervous system should be accepted as a hypothetical proposition until it can be experimentally verified during and after realization. Then, proof can be given that various chakras react to the mantras or invocation of specific deities ...

The deities on the Adi Chakras of the Virata express various aspects of the Divine. For instance Lord Ganesha is the transcendent purity of divine childhood. Lord Shiva is the Self, the bliss of absolute existence. Lord Jesus Christ is the Truth of the Light of God. With the gradual opening of the corresponding chakras in our body we develop these respective qualities within us. It is the wish of the Divine Love that the children participate in the perfection of God. After realization, the divine qualities blossom within us and we enjoy our own virtues. A realized poet joyfully wrote to HH Mataji: "Now the sandal wood has started enjoying its own fragrance."

When Socrates was reminded of the advice carved in the temple of Apollo in Delphi: "KNOW THYSELF," he knew that to know oneself actually gives the key to the knowledge of the whole universe. It is a puzzling experience to realize that the scheme which guided the genesis and evolution of the Universe is integrally represented within man."

Grégoire de Kalbermatten, The Advent


"Yoga is a comprehensive set of spiritual practices designed to enable us to realize the greater universe of consciousness that is our true nature. The term Yoga means to unite, coordinate, harmonize, work, or transform. It refers to the linking all aspects of our being, from the physical body to our highest intelligence, with the true or universal Self that dwells within the heart. This process occurs in different forms and stages relative to the condition of the individual and variations of time, place and culture. Vedic knowledge is that knowledge of the Divine or higher Self that the practice of Yoga is seeking to realize. Veda is spiritual wisdom and Yoga is its application.

Yoga has developed over many thousands of years and has evolved into many branches and types. For this reason the older basis of Yoga in the Vedas is not understood by many people today. Today Yoga has been reduced, particularly in the West, to its physical or asana side, and little of the greater tradition is understood. Even in India the Vedic basis of the tradition is seldom given proper attention.

Yet as we move into a new planetary age, such older spiritual traditions are beginning to resurface in the collective mind. As we move forward we must comprehend our origins and reclaim our ancient spiritual heritage. The Vedas contain keys to the perennial wisdom of humanity. The Vedas proclaim that we are all children of light, children of the seers, who have wandered far. In order for us to evolve in consciousness we must revitalize the seeds of our higher evolution that the ancient sages planted within us millennia ago. Hence the relevance of the Vedas must continue to grow and is crucial to the emergence of a new spiritual global culture....

Vedic Yoga is the oldest form of Yoga dating back to the Rig Veda, which is perhaps the oldest book in the world. It is the oldest Sanskrit text and the oldest work in any Indo-European language. According to the great Yogi Sri Yukteswar, guru of Paramahansa Yogananda, Vedic teachings date back to Satya Yuga or Golden Age over ten thousand years ago.

According to the Vedic view, humanity was one in language and religion during the Golden Age. Human beings possessed an innate contact with the Divine Self within and also had telepathic powers and photographic memories. This made books and other media unnecessary. Religious institutions were also not required and no technology was needed either. Human life was spent in Sadhana or spiritual practice and human consciousness freely moved through the domains of cosmic consciousness, remaining in harmony with both nature and the Spirit.

At the end of the Golden Age, human spiritual intelligence began to decline. Differences in language along with the growth of the ego brought about an increase of ignorance and division between people. At this time the Vedic teaching was first compiled in an oral tradition to preserve the spiritual knowledge developed in the Golden Age.

The Vedic Yoga was created by numerous Vedic seers of the Angiras and Bhrigu families, of which the most important are the seven great seers Vasishta, Vamadeva, Bharadvaja, Gritsamada, Vishwamitra, Kanwa, and Atri. Through the vision of the Rishis, the Vedas set forth all the main possible spiritual paths for humanity. The Vedas contain a comprehensive key to cosmic evolution as well as to human spiritual unfoldment, unlocking all the laws of the universe. Vedic language employs powerful mantras to set forth this teaching that have many different levels of meaning and application. In this regard the Vedic language has a depth and dimension that modern languages, products of the outer mind and ego, cannot approach. Vedic mantras reflect the pattern of cosmic law and the blue print of cosmic intelligence, through which all that exists can be comprehended in ones inmost consciousness. Vedic mantras contain the prototypes of all knowledge and all powers of creation. Yet to understand and use them correctly requires a special insight. Vedic mantras cannot be grasped by the ordinary intellect, which is why academic renderings of the Vedas are almost useless and breed many distortions."

David Frawley, Vedic Yoga: The Oldest Form Of Yoga


The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"Religions are also the expressions and experiments of realized souls-the seers. They also talk about the inner being, second birth, and about Self-realization. In the beginning, in India, they tried to take the attention inside by introducing symbols (idols) that they saw of this unconscious, universal being within. This gave rise to pantheism and the aspirant's attention got stuck to symbols (Sakar) and to rituals which killed the main objective.

So the other type of experiments of talking only about the abstract (Nirakar) gave rise to many other religions which ended up as dogmas or"Isms."The reason is obvious. Talking about the flower or the honey cannot take you to the honey but can only create dogmatic "ism"In the mind. You have to be a bee to reach there, i.e., you have to be reborn. This has to happen within to take you inside. It is too great an achievement and unbelievable, but I feel the search of ages has brought great results."

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"But you have your own Gods. You have your own Goddesses. You are the making of your own which are mythical. Face it yourself. You need not believe into anything but you need nor disbelieve also. Just as you go into a college you have to study, not believing into anything or non-believing, but you have to see it for yourself. You have to experiment yourself."

THE MOTHER: Messiah-Paraclete-Ruh-Devi Geneva, Switzerland — June 13, 1985


"We are here to know the Truth, first through our mental understanding and then through our experience, to prove everything you have heard so far. But the minds are very conditioned. Like in India when you talk about Christ to Hindus, saying that Christ is based and placed in the Agnya Chakra, they think that I am trying to spread Christianity because I was born in a Christian family. But when people talk about the Deities on the Chakras, which is a fact, people in the West start thinking they are talking about Hindu philosophy. But one must know they are all related to each other. Christ Himself has said in the Bible those who are not against Us are with Us....

I have been coming to Switzerland for four years and I have been telling Arneau just wait before talking about the Deities because I know the conditioning of the Western mind. They will never try to understand that there is something beyond what they know from the missionaries."

THE MOTHER: Messiah-Paraclete-Ruh-Devi Seeking In The West, London, U.K. — November 21, 1979


"I am the Primordial Mother and I have to do the job of awakening the primordial nature, the Dharma within you human beings, and that's what I have to do and nothing else. But for that I don't do anything. I am Nishkriya. I don't do anything. Really, I don't do. It's done by Nature, done by Shri Ganesha, Vishnu, Mahesha, everybody. They are all doing it.

But what is the relationship? The relationship is they are all in My Body and they are all bound by their own Dharma. And they act. This is the relationship: spontaneous, automatic, like a built-in relationship. For example, the fan it's built-in. As soon as you push the button it starts moving. It's like that. All of them are related to Me and they start moving. It's like that. All of them are related to Me and they have a tremendous protocol, tremendous respect...

See, this thing is that very, very deep thing that I am telling you that you are a human being; that there is built-in within you are your Dharmas, and if you go against your Dharma then you will be finished. They are all built-in within you. They are all there potentially. I hope you will understand how important it is to be aware of your restrictions within your Self. Thanks very much all of you. May God bless you."

THE MOTHER: Messiah-Paraclete-Ruh-Devi Shri Ganesha and the Innate Dharma
Ganesha Puja, Cabella, Italy — Sep. 7, 1997


Related Articles:
The Indian Magna Mater - I The Divine Mother
The Indian Magna Mater - II Evolution
The Indian Magna Mater - III Dissolution
"The supreme divinity, Lalita, is one's own blissful Self."
"The supreme divinity, Lalita, is one's own blissful Self."#1
The Three Mothers who birth, nourish and liberate every human being
Indweller (Antharayamin) is the only Being worth realizing
Indweller (Antharayamin) is Shakti/Holy Spirit/Ruh/Eykaa Mayee
Indweller (Antharayamin) - Liberation (moksha) consists in realizing this
Indweller (Antaryamin) of Granth drawn from Brihadaranyaka Upanishad
There were no religions when rishis proclaimed these Truths
I have said, Ye are gods; And all of you are children of the most High
Devi/Holy Spirit/Ruh is indwelling feminine aspect of God
Devi/Holy Spirit/Ruh is creative aspect of God



Archives of FAQs and Articles on Shakti/Last Judgment/Qiyamah
Homepage



THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day´┐Żs Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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Editor's Choice
Milk Miracle of September 21st 1995