Idol worship is perhaps the greatest falsehood of this great religion of Hinduism

"Namaste! We would be grateful if you could provide us with specific quotes from Hindu scriptures related to the worship of murtis. This is a controversial issue among non-Hindus, and so far we have been unable to find Vedic scripture that support it. Perhaps you and your associates will be able to provide us with precise texts to back this practise."- jagbir

—- In adishakti_sahaja_yoga@yahoogroups.com," Vipul"
wrote:
>
> Symbolism behind Shiva Linga in Hinduism and its relationship to
> modern science
>
> I thought that members of this group may like to watch the
> following 16 minute video (in Hindi with English subtitles) on
> symbolism behind Shiva Linga in Hinduism.
> http://video.google.com/videoplay?docid=7750003834905326157
> This is a great video explaining the vision of ancient rishi's
> behind the symbolism of Shiv Linga and its relation to the modern
> discoveries.
>

i just watched this video which embellishes facts and attempts to justify worshipping the Shiva Linga, which is just another idol actually ..... albeit an abstract one. There is not a single sentence in all the Hindu scriptures that condone worshipping of idols in any form. This is perhaps the greatest falsehood of Hinduism that keeps hundreds of millions blissfully brainwashed and ignorant. For years now i am still waiting for such evidence. Hindus may ask their most learned Vedic scholar to produce that single sentence. Despite my challenging and condemning my Hindu friends for this absolutely false practice none have been able till date to bring forth such evidence.

This is what happened when i asked for evidence a few years ago from a Hindu organization that prided itself on Vedic knowledge:

So far we have been unable to find Vedic scripture that support idol worship

"From: Jagbir Singh
To: A. Palaniswami
Subject: Worship of Murtis
Date: Thursday, February 11, 1999 9:32 AM

Dear Palaniswami,

Namaste!

We would be grateful if you could provide us with specific quotes from Hindu scriptures related to the worship of murtis. This is a controversial issue among non-Hindus, and so far we have been unable to find Vedic scripture that support it. Perhaps you and your associates will be able to provide us with precise texts to back this practise. Thank you and have a blissful Shivaratri Puja.

OM! Shanti!

jagbir"



There are a great many quotes in the various scriptures about idol worship

"From: Acharya Ceyonswami
To: jagbir

Subject: worship of murthis
Date: Saturday, February 20, 1999 6:54 PM

Reply to: worship of murthis

"Namaste Jagbir,

Prostrations to Vighna Vinayaga,

There are a great many quotes in the various scriptures of the different sects of Hinduism referring to the worship of murthis — the Saiva Agamas, Vaishnava Agamas, and the Shakti agamas, as well as the ancient Tirumantiram of Tirumular and much more. The Karanagama, Silparatna and Kasyapa silpa deal in great length the details of the various murthis. The Pratima Kosha, or Encyclopaedia of Indian Iconography gives various research on the art form of icons and how the murthis are to be designed.

However, we don't think it would be worthwhile spending the time to type up quotes to convince Christians of anything—it won't matter to them what our scriptures say, as they don't consider them scripture! We need to stand strong for our Hindu faith and practices without having to feel defensive to anyone for what we do. Sanatana Dharma is the fountainhead of all religions and each practices a certain part of the One Eternal Dharma. One God, One World.

Om Sivaya,

Ceyonswami"

Acharya Ceyonswami



We revere idols as the temporary body of gods

"From: GURUDEVA
gurudeva-dws@ultraviolet.org
Cc: repost-dancing-siva@spiritweb.org

Subject: Dancing with Siva Shloka 108
Date: Wednesday, February 24, 1999 1:12 AM

What is the Nature of Image Worship?

SHLOKA 108

We worship God Siva and the Gods who by their infinite powers spiritually hover over and indwell the image, or murti, which we revere as their temporary body. We commune with them through the ritual act of puja. Aum.

BHASHYA

The stone or metal Deity images are not mere symbols of the Gods; they are the form through which their love, power and blessings flood forth into this world. We may liken this mystery to our ability to communicate with others through the telephone. We do not talk to the telephone; rather we use a telephone as a means of communication with another person who is perhaps thousands of miles away. Without the telephone, we could not converse across such distances; and without the sanctified murti in the temple or shrine we cannot easily commune with the Deity. His vibration and presence can be felt in the image, and He can use the image as a temporary physical-plane body or channel. As we progress in our worship, we begin to adore the image as the Deity's physical body, for we know that He is actually present and conscious in it during puja, aware of our thoughts and feelings and even sensing the pujari's gentle touch on the metal or stone.

The Vedas exclaim," Come down to us, Rudra, who art in the high mountains. Come and let the light of thy face, free from fear and evil, shine upon us. Come to us with thy love."Aum Namah Sivaya."

GURUDEVA
(end)



But where are the great many quotes in the various scriptures about idol worship?

There is not even a single line in the Vedas or Puranas that support idol-worship.

Thus if great learned men use the best Vedic quote," Come down to us, Rudra, who art in the high mountains. Come and let the light of thy face, free from fear and evil, shine upon us. Come to us with thy love," and translate it into worship of stone idols we can only reel in repulsion and disgust. If this is one of the"great many quotes in the various scriptures of the different sects of Hinduism referring to the worship of murthis", then we can only shudder in silence and utter aversion.

Hindus should remember that they are led to believe that only their brahmins are empowered to act as middlemen between themselves and the gods through elaborate rituals and lengthy sacred sequences of mantras. For millennia ignorant masses have been conditioned that these temple priests are able to communicate with the mighty deities represented by stone statues infused with their shaktis (power) in elaborate rituals only feasible by brahmins.

So what are brahmins without their visible idols? And what are worshipers without common sense to distinguish between manmade rituals and scriptural Truth? And how did the followers of the eternal Sanatana Dharma succumb to such darkness?

The pristine and flawless Vedic scriptures did not contradict at all. It was the priestly caste that perverted them for their own power, and maintained it with a plethora of granite gods. And a billion Hindus remain blind to one of the greatest falsehood perpetuated in the name of God Almighty. May they learn through Self-Realization to worship the Eternal Essence of Brahman (God Almighty) within their own beings than the lifeless idols without, a stain on the Sanatana Dharma which even the Great Adi Shakti denounces!


Shri Mataji Nirmala Devi
That is why you must get Realization.

"At the Nirvikalpa state, the Collective Consciousness becomes subtler and subtler. At that stage you can understand the very deep significance of things when the Reality starts becoming clearer....

You give him a statue of a deity and ask him all about this statue—whether it is all right or not. He might say that it is not alright. You can feel the subtle vibrations, whether it is in Dharma or otherwise.

Now can we say say that Ashtavinayaka's are living gods? How do you know Jyotirlingas are living? How will you know unless you know the integrations of all the great souls together? And how are you going to judge them? That is why you must get Realization."

Shri Mataji Nirmala Devi
New Delhi, India — February 15, 1977


The religion of the Veda knows no idols

"The religion of the Veda knows no idols," says Max Muller;"The worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal gods."


The stone idols have drowned the world

Kabeer, some buy idols and worship them; In their stubborn- mindedness, they make pilgrimages to sacred shrines.
They look at one another, and wear religious robes, but they are deluded and lost.
Kabeer, someone sets up a stone idol and all the world worships it as the Lord.
Those who hold to this belief will be drowned in the river of darkness.
Kabeer, the paper is the prison, and the ink of rituals are the bars on the windows.
The stone idols have drowned the world, and the pandits, the religious scholars, have plundered it on the way.

Sri Guru Granth Sahib (Shaloks Of Kabeer Jee:, p. 1371.)


All objects of worship besides Allah are mere delusions

"All objects of worship besides Allah are mere delusions. To anyone who sees this clearly, through Allah's Self-revelations, the only possible course is to give up everything else, which his own inner experience as well as outer Revelation tell him is false or of a temporary nature, and to bring his own will and actions into complete unison with Allah's Will: for that is the meaning of Islam, bowing to the Will of Allah. When we bow to the Real and Everlasting, we are automatically saved from falling victims to the False and Evanescent."

Abdullah Yusuf Ali, The Holy Qur'n


The ignorant fools pick up stones and worship them

In this Dark Age of Kali Yuga, O Nanak, the Jinn, the demons, have taken birth.
The son is a demon, the daughter is a demon, and the wife is the chief of the demons.
The Hindus have forgotten the Primal Lord; they are going the wrong way.
As Naarad instructed them, they worship idols. They are blind and mute, the blindest of the blind.
The ignorant fools pick up stones and worship them.
But when those stones themselves sink, how will they carry you across?

Sri Guru Granth Sahib (Shalok, p. 556.)


Monotheism proves then, the pointlessness of idols and of images that come between man and God.

"If we consider the most ancient evidence left by homo sapiens, we can see that man has always been aware of the existence of a Supreme Being, who is Lord of all things and of all living creatures.

Using every conceivable means, human beings of every era have always tried to show their feelings of deep respect (and reverence) towards God and to perform what is due to their Creator.

This is why Islam has always stressed the possibility of direct communication with God. Even those who have fallen into idolatry have never denied the existence of the Creator, but have simply put their idols and images in His place. And this is still happening today. This being the case, how can we recognise a true prophet and what is his or her mission?

The mission of the prophets is to reveal the will of God, that is, to provide a logical and tangible explanation of religion as it is experienced in our daily lives.

Genuine monotheism—the belief in a Supreme Being—means (or implies) the unshakeable oneness of the whole creation between man and God. Monotheism proves then, the pointlessness of idols and of images that come between man and God. The mission of the prophets is thus to set human beings on the right track, and in order to do this, the prophets have used two parallel and complementary paths:

- the way of learning, based on theology and philosophy
- and the way of Self-Knowledge or Self-Realisation

This is why we find in our Holy Book, the Koran, both scholastic discourse and phrases which hint at the"Way in"to knowledge of the Highest Self. The concrete means of putting this message into practise is what is offered to us in this age by Shri Mataji Nirmala Devi.

To back up this Truth, if you will allow me. I will quote these words of the Prophet Mahomet, who tells us: "God is closer to man than his own veins."And the Prophet says: "With the knowledge of the Spirit, man will begin to know himself, so as to finally achieve knowledge of God." "With the purification of his inner being, man becomes conscious that he is the Spirit."

It is thus the experience of spontaneous Self Realisation—which is revealed by Shri Mataji Nirmala Devi and Sahaja Yoga—which is the practise which she teaches - both spontaneous Self Realisation and Sahaja Yoga are in perfect harmony with the teachings of Islam. It is because of this revelation by Shri Mataji that I have wanted to speak to you tonight."

Ayatollah Dr. Mehdi Rouhani
(Address delivered by Ayatollah Dr. Mehdi Rouhani at the Royal Albert Hall on Thursday 3rd July 1997)



Shri Mataji Nirmala Devi
The ultimate act against the Spirit is to worship that which has no Spirit

"This union of Atma and Shakti as the protector of one's existence is important to understand ... At a practical level what this means is that if one goes against the Spirit, identifying with anything apart from it, the heart 'catches'...

When we come to Sahaja Yoga the Tantra is damaged and impure and the heart 'catches.' There is nothing to be upset in that. One should settle down silently and work to undo the 'catches,' gradually and slowly. The whole Library of Divine Knowledge is at one's hand and if the heart's desire to evolve the being and achieve the Absolute is pure, the solution to every problem will occur automatically, effortlessly and spontaneously Sahaj.

The ultimate act against the Spirit is to worship that which has no Spirit—gross matter (idols, images etc.) or raksasas (demonic beings in the guise of gurus). Shri Muhammad inveighed against both... The Atma and its expression is the sole Reality in the Universe. Identification with anything else causes the heart to 'catch.'"

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"Religions are also the expressions and experiments of realized souls-the seers. They also talk about the inner being, second birth, and about Self-realization. In the beginning, in India, they tried to take the attention inside by introducing symbols (idols, icons, images) that they saw of this unconscious, universal being within. This gave rise to pantheism and the aspirant's attention got stuck to symbols (Sakar) and to rituals which killed the main objective.

So the other type of experiments of talking only about the abstract (Nirakar) gave rise to many other religions which ended up as dogmas or"Isms."The reason is obvious. Talking about the flower or the honey cannot take you to the honey but can only create dogmatic "ism"In the mind. You have to be a bee to reach there, i.e., you have to be reborn. This has to happen within to take you inside. It is too great an achievement and unbelievable, but I feel the search of ages has brought great results."

Shri Mataji Nirmala Devi


Distinguishing Features Of Hinduism

A Revealed Religion

Hinduism is the religion of the Hindus, a name given to the Universal Religion which hailed supreme in India. It is the oldest of all living religions. This is not founded by any prophet. Buddhism, Christianity and Mohammedanism owe their origin to the prophets. Their dates are fixed. But no such date can be fixed for Hinduism. Hinduism is not born of the teachings of particular prophets. It is not based on a set of dogmas preached by a particular set of teachers. It is free from religious fanaticism.

Hinduism is also known by the names Sanatana-Dharma and Vaidika-Dharma.

Sanatana-Dharma means eternal religion. Hinduism is as old as the world itself. Hinduism is The Mother of all religions. Hindu scriptures are the oldest in the world, Sanatana-Dharma is so called, not only because it is eternal, but also because it is protected by God and because it can make us eternal.

Vaidika-Dharma means the religion of the Vedas. The Vedas are the foundational scriptures of Hinduism. The ancient Rishis and sages of India have expressed their intuitive spiritual experiences (Aparoksha-Anubhuti) in the Upanishads. These experiences are direct and infallible. Hinduism regards the spiritual experiences of the Rishis of yore as its authority. The priceless truths that have been discovered by the Hindu Rishis and sages through millennia constitute the glory of Hinduism. Therefore, Hinduism is a revealed religion.

A Religion Of Freedom

Hinduism, unlike other religions, does not dogmatically assert that the final emancipation is possible only through its means and not through any other. It is only a means to an end and all means which will ultimately lead to the end are equally approved.

Hinduism allows absolute freedom to the rational mind of man. Hinduism never demands any undue restraint upon the freedom of human reason, the freedom of thought, feeling and will of man. It allows the widest freedom in matters of faith and worship. Hinduism is a religion of freedom. It allows absolute freedom to the human reason and heart with regard to questions such as nature of God, soul, creation, form of worship and the goal of life. Hinduism does not lie in the acceptance of any particular doctrine, nor in the observance of some particular rituals or form of worship. It does not force anybody to accept particular dogmas or forms of worship. It allows everybody to reflect, investigate, enquire and cogitate. Hence, all sorts of religious faiths, various forms of worship or Sadhana, and diverse kinds of rituals and customs, have found their honourable places side by side within Hinduism and are cultured and developed in harmonious relationship with one another.

Hinduism does not condemn those who deny God as the creator and ruler of the world, who do not accept the existence of an eternal soul and the state of Moksha or state of liberation. Hinduism does not render the upholders of such views unfit to be recognised as pious and honourable members of the Hindu religious society.

The religious hospitality of Hinduism is proverbial. Hinduism is extremely catholic and liberal. This is the fundamental feature of Hinduism. Hinduism pays respects to all religions. It does not revile any other religion. It accepts and honours truth—wherever it may come from and whatever garb it may put on.

There are considerable numbers of the followers of other religions in India. And yet, the Hindus live in perfect harmony, peace and friendship with all of them. Their tolerance and fellow-feeling towards the followers of other religions is remarkable.

Despite all the differences of metaphysical doctrines, modes of religious discipline and forms of ritualistic practices and social habits prevalent in the Hindu society, there is an essential uniformity in the conception of religion and in the outlook on life and the world, among all sections of Hindus.

http://www.dlshq.org/



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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
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Stephen E. Witmer, Divine instruction in Early Christianity   
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Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
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“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
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“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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Milk Miracle of September 21st 1995