Isabelle, the life work of Jesus was not annihilated by his execution. It continues, among both those who follow him explicitly ..."
Dear Isabelle,
it has been predicted that "This age (Blossom Time) will be an age of splendour and of light, because it is the home age of the Holy Breath; and Holy Breath will testify anew for Christ, the Logos of eternal Love." Over four decades the Spirit-Paraclete has repeatedly testified for Jesus Christ. This special age has fondly been named by Her as the Blossom Time. Like Jesus Christ, only those with a firm conviction and undeniable evidence of their divinity, mission and message can publicly say so ..... year after year, decade after decade. And Shri Mataji has always been as open and forthright as Jesus was. For example, on July 5, 1998 at the Royal Albert Hall in the UK She declared:
The Paraclete Shri Mataji
"These days there are people who are going all over the places to find out the truth, the enlightenment. And there are so many books available, so many people who talk about enlightenment. And this is only in this special age, which I call as the Blossom Time, is happening. If they are not seeking the truth, that means they are not yet evolved as this should have been. But this is a special time that we call as the Last Judgment and that time has come. In the Koran it's called as Qiyamah and described very clearly what will happen at this time. All these have been indicated in all the books which are, I would say, mystical or we can call as religious—whatever you may call it—the mystic part of it. They've all indicated this time, this time by the end of this century, this should happen."
The Paraclete Shri Mataji
The Blossom Time, Royal Albert Hall, London, UK — July 5, 1998
i must quote you again Isabelle:
Tue Feb 16, 2010
"I believe the Advent brought forward by Sri Mataji, the incarnation of the great Mother, the Great Adi Shakti, is taking place in the hearts and minds of all the good willing people.
If the global view of the world can seem rather gloomy at this point, so much has changed, for the better, over the last 2 decades : people on the whole, seem to be much more aware of "energies" and vibrations"; alternative health care is especially focusing on "energies" in the human body. People are also more aware of the "afterlife", the Angels, the power of prayer, etc... The concern for our Mother Earth is also growing, and more and more voices are rising to warn that "we are part of the whole". Events such as crop circles draw seekers attention on extra-ordinary events... etc...
So, now, you should feel free to grow, free to support with all your desire the great advent which is taking place. There is no time for doubts, regrets, worries anymore...
We must awaken all the divine powers within us. It is our duty to the Adi Shakti. We must use our attention, our desires, our prayers wisely. We must remain forever faithful to the Adi Shakti within us and let Her incarnation Shri Mataji witness that all the work She has done for 40 years (40 years of incessant travels, speeches, pujas!...) was not vain. Christ earthly mission only lasted 3 years... Only a Mother, with all Her patience, love and dedication could endure the misbehaviours, mistakes and nonsense of Her children." Regards, Isabelle
Again, i am honored to have such an ancient, fearless soul like you bearing witness to that with us. Those who braved the barbaric times, terrible toils and crushing aftermath of the Crucifixion must now bring to triumph the Saviour's message of the Resurrection. Though it was prophesied that the initial "reaction of the world to the Paraclete will be much the same as the world's
reaction was to Jesus", that phase has passed. Today, after so many decades, the Spirit-Paraclete's message of the Great Event is slowly but surely entering human consciousness. Without question it is Isabelle!
warmest regards,
jagbir
Note: Isabelle, "the life work of Jesus was not annihilated by his execution. It continues, among both those who follow him explicitly and those who contribute to the realization of the "possible world" that he demonstrated, whether they acknowledge him or not." And you must realize that it is mostly the women who are again courageously standing by Him today (and spreading the advent and message of the Spirit-Paraclete who has come to testify for Christ and complete His teachings of the Kingdom of God), just as they did two millenniums ago. Today, most of the male disciples have again fled. As in the past, men are again belittling, playing down and even persecuting women who, in their current resurgence, contribute to the realization of the "possible world". The appended article is in honor of their loyalty, tenacity and perseverance against the same overwhelming odds. Shalom!
"Jesus's constant emphasis on a coming new order obviously sounded like a threat to those in charge of the old one. A new order meant the existing one would have to go, and with it their cozy perches in the alcoves of power and privilege. Consequently, Jesus found himself in serious trouble with the elites of his time. He probably could have avoided a confrontation. But he did not. Moving from Galilee, where the threat he posed was somewhat remote, to Jerusalem, where it was immediate, he faced down the occupation authorities and their local quisling supporters. Although he did it nonviolently, he paid a high price for living out the hope he taught. The story of Jesus is a logical extension of the Old Testament cycle, but in no way a displacement of it.
When it comes to understanding the mystery of the self, this Christian story builds on the Jewish one, but also introduces an important refinement. Jesus repeats again and again that we do not have to wait to begin living the kind of life the Kingdom of God makes possible: we can start now. He often used the analogy of seeds to suggest that, although the new era of human reciprocity and peace has not yet come, it is "at hand." Its hints and signs are already present. In this respect, Jesus's message found an echo in the idea dissident Vaclav Havel stressed during the Communist rule over Czechoslovakia. Havel told people to try to live as though they were free even under a freedom-denying regime...
It is important that, the biblical book of Hebrews calls Jesus the "pioneer" of faith. He is an exemplar, especially since, like all faithful people, he wrestled constantly with tests of that faith.
These were not, however, the intellectual doubts that sometimes trouble people today. His hope and confidence—his faith—was constantly focused on the new world God had promised "on earth as it is heaven." Jesus's struggles were, rather, setbacks and losses that seemed at times to defeat the coming of the Kingdom. These reversals culminated in his own arrest and execution, which appeared to mark the ignominious failure of his life's work. This, however, moves us toward the Easter cycle...
(Jesus) knew that by entering Jerusalem he would be making it impossible for his enemies to avoid a decisive showdown. How could the imperial forces and their local clients disregard someone riding into town while crowds hailed him as king? How could they ignore someone storming into the Temple and chasing out the racketeers? They had to act, and they did. They arrested him, subjected him to a bogus trial, flogged him, and then killed him by slow torture as a public example...
There are shelves of treatises about "what actually happened" on the first Easter Sunday, and the gospel accounts are not consistent. What is clear, however, is that, although the disciples had lost hope and fled in panic after the crucifixion, something happened to convince them that Jesus and the coming peaceable kingdom he embodied had not been defeated by death. The disciples soon came to believe that, in some sense that is hard to define, he still lived.
In thinking about this difficult issue, some find it helpful to make a distinction between the historical, or "pre-Easter," Jesus and the post-Easter "Christ." In this reading, "Christ" (which means one who is anointed or designated for a purpose) signifies the Spirit that had empowered Jesus during his earthly lifetime and now empowered a previously dispirited band of followers. But, although the distinction between the historical Jesus and "Christ" can be useful, it is also important not to lose sight of the continuity between the two. For the early Christians, the reality of "Christ" included, but was not exhausted by the historical Jesus. The cause Jesus espoused, his confrontation with the power wielders, his vision of the coming era of shalom—all these elements constituted his life. They made him who he was.
The story of the Resurrection, as hard as they are for modern ears to comprehend, mean that the life Jesus lived and the project he pursued (the Kingdom of God) did not perish at the crucifixion, but continued in the lives of those who carried on what he had begun...
"Christ" means more than Jesus. It also refers to the new skein of relationships that arose around him during and after his life. Several biblical references support this interpretation. Paul frequently speaks of the Christ who dwells within him and within the other followers. When, for example, he writes that among those who share the Spirit of Christ, "There is neither Jew nor Greek, there is neither slave not free, there is neither male nor female, for you are all one in Christ Jesus," he means something more extensive than the historical Jesus (Gal. 3:28). The Easter cycle, with all its harshness, joy, and impenetrability, tells of this enlargement of the historical Jesus story into the Christ story. It says that who Jesus was, as the embodiment of a "different possible world," was not ultimately defeated by the crucifixion, but continues...
The truth of the Easter cycle is that the life work of Jesus was not annihilated by his execution. It continues, among both those who follow him explicitly and those who contribute to the realization of the "possible world" that he demonstrated, whether they acknowledge him or not...
The faith of the earliest Christians combined that of the Old Testament with the Christmas story, the other accounts of Jesus's life, and the Passion and Easter stories. Their faith took the form of a loyalty to Jesus rather than Caesar and a hope that the new world of shalom Jesus personified would one day appear in its fullness."
Harvey Cox, The Future Of Faith
HarperOne (September 8, 2009), pages 48-53
The vast majority of humanity is unaware that it is standing on the brink of that "possible world".
Dear people of the Spirit,
For many years i have been 'thinking' about the negativity that
overcame and drastically cut short Jesus' mission, prompting Him on
the eve of His crucifixion to promise to send the Paraclete:
"Another consolation to be attributed to the Holy Spirit (cf. 1 Pet 1:12) is the fulfillment of Jesus' preaching, that is, that “the Gospel of the kingdom will be preached throughout the world as a witness to all nations” (Mt 24:14)". - Pope John Paul II
Pope John Paul II
The Spirit: Another Comforter
Pope Paul, General Audience March 13, 1991
"In his farewell discourse to the apostles during the Last Supper on the night before he died, Jesus promised: “I will ask the Father, and he will give you another Comforter to be with you always” (Jn 14:16). The word “Comforter” here translates the Greek word Parakletos , the name which Jesus gave the Holy Spirit. “Comforter” is one possible meaning of Paraclete. In his discourse in the upper room Jesus suggested this meaning because he promised his disciples the continuing presence of the Spirit as a remedy against the sadness caused by his departure (cf. Jn 16:6-8).
The Holy Spirit, sent by the Father, will be “another Comforter” sent in the name of Christ, whose messianic mission must come to a close with his departure from this world to return to the Father. This departure, which took place through his death and resurrection, was necessary so that “another Comforter” could come. Jesus clearly affirmed this when he said: "If I do not go, the Comforter will not come to you" (Jn 16:7). The Second Vatican Council's Constitution Dei Verbum presents this sending of the "Spirit of truth" as the concluding moment of the revelatory and redemptive process responding to God's eternal plan (cf. n. 4)...
The Comforter whom Isaiah spoke of, seen from the perspective of prophecy, is the one who brings the Good News from God, confirming it with “signs,” that is, “with works containing the salutary good of truth, justice, love and liberation”, the “consolation of Israel.” And when Jesus Christ, after having accomplished his work, left this world to return to the Father, he announced “another Comforter,” that is the Holy Spirit, whom the Father will send in his Son's name (cf. Jn 14:26)...
Another consolation to be attributed to the Holy Spirit (cf. 1 Pet 1:12) is the fulfillment of Jesus' preaching, that is, that "the Gospel of the kingdom will be preached throughout the world as a witness to all nations" (Mt 24:14). Among these nations, covering every era, there are also the people of the contemporary world, who seem so distracted and even led astray by success and the attraction of a too one-sided, material progress. To these people too, and to all of us, the work of the Spirit-Paraclete extends, who does not cease giving consolation and comfort with the Good News of salvation."
www.vatican.va/
The Paraclete's "appearance means that sin, righteousness, and judgment will be revealed." - Georg Strecker
"Five separate Paraclete sayings can be distinguished, all in the farewell discourses (1) 14:16-17; (2) 14:26; (3) 15:26-27; (4) 16:4, 6-11; (5) 16:12-15 (cf. 1 John 2:1-2). The brief form of the first two sayings modulates into the more expansive ones that follow. In the process there is also a shift in statements about the sending of the Paraclete: Nos. 1 and 2; the Father (however, No. 2 has the supplement “in my name”); Nos. 3 and 4, “I” (with No. 3 adding “from the Father”).116 The Paraclete is more accurately described as the “Holy Spirit” (No. 2) or as the “Spirit of Truth” (Nos. 1, 3, 5), who stands over against the world. The world cannot recognize it but the Spirit is promised to the disciples as an abiding gift (No. 1). [The Paraclete’s] function is to remind them of the teaching of Christ (No. 2) or the testimony of Christ (No. 3), and especially the anticipation of the final judgment of the world, for [the Paraclete’s] appearance means that sin, righteousness, and judgment will be revealed (No. 4). Such leading “into all the truth” makes present the sending of Christ, for the Paraclete will speak with the authority of the Risen One; [the Paraclete] will also announce future events which [the Paraclete] will hear from the Risen Christ (No. 5)."
Georg Strecker, Theology of the New Testament
Walter de Gruyter & Co, 2000, page 505
"They are going, by the Holy Spirit’s power, to be part of the greatest miracle of all, bringing men to salvation." - J. W. Stallings
"Jesus solemnly assures the disciples that they will, in the future, perform even greater miracles than He. By this He means to say that through the power of the Holy Spirit, they will bring about the greatest miracle of all – the salvation of lost souls. He promises them that whatever they ask for, in connection with their ministry of bringing the miracle of salvation to lost men, will be granted them.
The theme of this section is reassurance and encouragement. Jesus gives the disciples three basic reasons they should cease being troubled in their spirits. First, He tells them that, although He is going away, He will return for them so that they may ultimately join Him where He is going (vv. 1-3). Second, He tells them that, though He is going away, He will be the only means by which men may come to God and go to Heaven (vv. 4-11). Third, He tells them that, though He is going away, their ministries are not finished. In fact, the best is still ahead. They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation (vv. 12-14)."
J. W. Stallings, Bible Commentary: The Gospel of John
Randall House Publications, 1989, page 205
More than two thousand years later the Paraclete faces the same negativity that, again, has almost overcome Her mission despite four decades of selfless, tenacious dedication to the task assigned to Her. (Only at the advanced age of 85 did Shri Mataji finally announced retirement and urged Her disciples to form individual organizations to spread Her message of the Last Judgment and Resurrection.)
"The reaction of the world to the Paraclete will be much the same as the world’s reaction was to Jesus." - Berard L. Marthaler
"As the Christ, Jesus was at once the fulfillment of prophecy and at the same time the greatest of the prophets. In departing he promised, “I will ask the Father and he will give you another Paraclete—to be with you always...” (Jn 14:16). Jesus spoke several times of the Paraclete in his farewell discourse, and the condition for the coming of this new advocate seems to have been Jesus’ own return to the Father (Jn 16:7). “Paraclete,” a title peculiar to the Johannine writings, is close to the Greek parakletos, which has many meanings. Paraclete suggests a helper, friend, interpreter, consoler, witness for the defense, and advocate. Raymond E. Brown, who compiled a list of all the texts where the word appears in John’s Gospel, concluded that the Paraclete has two basic functions: 1) the Paraclete comes to the disciples and dwells with them, guiding and teaching them about Jesus; and 2) the Paraclete accuses the world and condemns its false values and sin, specifically, for unjustly sentencing Jesus to death.
The portrait of the Paraclete in the Johannine gospel bears a striking resemblance to Jesus. Virtually every quality ascribed to the Paraclete has a parallel in what was said of Jesus. Jesus himself says that the Father will send another Paraclete, thus clearly indicating that his own mission was that of a “paraclete,” with all the complex connotations that this title carries. The Paraclete will come, sent forth by the Father just as Jesus came, sent into the world by the Father. It is said that the disciples will know the Paraclete and the Paraclete will remain with them, much as it was said that the disciples were privileged to know the Son, who will remain with them. The Paraclete will guide the disciples along the way of all truth; Jesus is the way of truth. The Paraclete will bear witness; Jesus bears witness (Jn 8:14). The reaction of the world to the Paraclete will be much the same as the world’s reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus’ true identity and rejected him (5:43; 12:48)."
B. L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
Twenty-Third Publications, 2007, page 275
These are indeed precarious times and the stakes have never been higher for the few of us determined to ensure Jesus' ultimate victory: "They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation."
The appended article by Harvey Cox, The Future Of Faith penetrates and exposes the nature of the negativity which, in both the case of Jesus and the Paraclete Shri Mataji, is the same. By deeply contemplating how this negativity operates and overpowers those in its path, we shall be able to shield ourselves from it. (i have realized that the only way is through complete and permanent disassociation.)
Please read the article below very carefully as it gives us knowledge of the past, as well as hope for the future. More importantly, it assures us that "the life work of Jesus was not annihilated by his execution. It continues, among both those who follow him explicitly and those who contribute to the realization of the "possible world" that he demonstrated, whether they acknowledge him or not". We are endowed with the knowledge and power to enable others to evolve on Earth before entering this "possible world" i.e., the Kingdom of God.
The vast majority of humanity is unaware that it is standing on the brink of entering that "possible world". Bringing about a universal awakening now rest entirely on our shoulders. Since there are so few of us at present, it is a really heavy burden to bear. But it is nothing in comparison to the burden of the Savior:
"And there He was, sweating, bleeding, walking painfully under the weight of a horrible heavy cross. He didn't seem to mind so much despite the evident weight of the cross, the heat and the pain. He was calm, silent, lonely." (Isabelle)
Jesus' supreme sacrifice must never be in vain. Please dedicate 24/7 to usher the "possible world" that the Spirit-Paraclete has revealed with so much love, patience, detail and clarity.
regards to all,
jagbir
"Recent discoveries about the first three centuries after the crucifixion of Jesus shed a bright new light on a series of old enigmas. They help clarify how Christianity deteriorated from a movement generated by faith and hope into a religious empire demarcated by prescribed doctrines and ruled by a priestly elite. They trace how a loose network of local congregations, with varied forms of leadership, congealed into a rigid class structure with a privileged clerical caste at the top ruling over an increasingly disenfranchised laity at the bottom. They help explain why women, who played such a vital leadership role in the earliest days, were pushed to the underside and edges. These discoveries suggest that Christianity was not fated to develop as it did, that what happened was not simply a natural process like a tiny acorn growing into a mighty oak. A different historical trajectory was possible, and this has significant implications for the future.
In short, Christianity now has a second chance. A combination of circumstances makes possible a new outlook that might be more like the first three centuries and less like the last fifteen hundred years. Not only do we know more about the actual origins of the Jesus movement than any generation since the first century itself, but—even more important—Christianity is no longer a "Western" religion; it has recently exploded into a global one. Its vital centers now lie in Asia, Africa, and Latin America, and this affords unprecedented new opportunities."
Harvey Cox, The Future Of Faith
HarperOne (September 8, 2009), pages 55-6
Shri Mataji: "They've all indicated this time; this time, by the end of this century, this should happen."
The Paraclete Shri Mataji "These days there are people who are going all over the places to find out the truth, the enlightenment. And there are so many books available, so many people who talk about enlightenment. And this is only in this special Age, which I call as the Blossom Time, is happening. If they are not seeking the truth, that means they are not yet evolved as this should have been. But this is a special time that we call as the Last Judgment and that time has come. In the Koran it's called as Qiyamah and described very clearly what will happen at this time. All these have been indicated in all the books which are, I would say, mystical or we can call as religious—whatever you may call it—the mystic part of it. They've all indicated this time; this time, by the end of this century, this should happen."
The Paraclete Shri Mataji
The Blossom Time, Royal Albert Hall, London, UK — July 5, 1998
Note: i wish to bring special attention to Shri Mataji's comment above, that various authors and scriptures have indicated that this special Age is to commence on the eve of the millennium: "They've all indicated this time; this time, by the end of this century, this should happen."
Both the Torah and the Bible contain prophecies regarding the coming of the Messiah/Comforter and the Signs of Her Advent. Since 1993 i have recorded the irrefutable evidence given by independent (3rd party) witnesses, which fulfills the prophecies recorded in the Torah and Bible - confirming Shri Mataji to be that Messiah/Comforter/Spirit-Paraclete. On the eve of the new millennium against all the odds, the site of www.adishakti.org which contains that evidence, went on-line. i say 'against the odds' because a few days earlier i had been informed by my I.S.P. Provider, Interland, that i would have to wait until after the New Year for the site to go on-line, as most of the staff had already gone on New Year's Leave. There was therefore scant hope of its timely hosting. However, when the hosts of heaven wish something to be hosted at a specific time, there is no problem. Divinely-timed occurrences just happen even against the odds, and this is what happened with regard to www.adishakti.org - 'Divine Feminine, the Kingdom of God' site! i was absolutely elated when an Interland employee informed me on 31 December 1999, that www.adishakti.org had gone on-line. The Divine had ensured that Her Message would go on-line on the eve of the new millennium - exactly the time when various authors and scriptures had predicted that this special Age was to commence!
Not only do the Torah and Bible prophesy regarding the coming of the Messiah/Comforter and the Signs of Her Advent, but the Qur'an, also, joins them with regard to specific divinely-ordained Sure Signs that needed to manifest in order to commence this special Age of the Resurrection, this Blossom Time. In other words, these three holy books of Judaism, Christianity and Islam collectively recorded the specific signs that the Spirit/Paraclete had to manifest in order to trigger the new Messianic Age, which would in turn allow humanity to recognize Her. The site 'Divine Feminine, the Kingdom of God' validates 'Who' Shri Mataji really is by informing readers of the mystical knowledge received, as well as the knowledge that the Sure Signs of the scriptures have now been borne out, duly witnessed, and recorded with the finest minuteness of detail. Without all that crucial detail, that mystical evidence, Shri Mataji would have remained a subtle system/kundalini guru, which had been the case even after 40 years of Her Life's work. However, with the mystical evidence now in place, Shri Mataji can take Her rightful place in the hearts and minds of all those who long for the Holy Spirit/Divine Mother in their lives.
Harvey Cox, among many other such authors, has written about the coming age of the Spirit. As people of the Spirit we not only know that the age of the Holy Spirit has begun, but we also know that Shri Mataji is the Spirit-Paraclete sent to usher it in!
regards,
jagbir
The Future of Faith
Harvey Cox
HarperOne (September 8, 2009)
ISBN-10: 0061755524
ISBN-13: 978-0061755521
A celebrated scholar argues that religious fundamentalism is dying throughout the world, and being replaced by grassroots movements rooted in social justice and spiritual experience.
There is an essential change taking place in what it means to be "religious" today. Religious people are more interested in ethical guidelines and spiritual disciplines than in doctrines. The result is a universal trend away from hierarchical, regional, patriarchal, and institutional religion. As these changes gain momentum, they evoke an almost point-for-point fundamentalist reaction.
Once suffocated by creeds, hierarchies, and the disastrous merger of the church with the Roman Empire, faith—rather than belief—is once again becoming Christianity's defining quality. This recent move away from dogmatic religion is best explained against the backdrop of three distinct periods of church history:
The Age of Faith: The first three centuries of Christianity, when the early church was more concerned with following Jesus' teachings than enforcing what to believe about Jesus.
The Age of Belief: Marking a significant shift between the fourth and twentieth centuries when the church focused on orthodoxy and "correct doctrine."
The Age of the Spirit: A trend that began fifty years ago and is increasingly directing the church of tomorrow, whereby Christians are ignoring dogma and breaking down barriers between different religions—spirituality is replacing formal religion.
The Future of Faith is a major statement and a hopeful look at a movement that is surfacing within Christianity and other religious traditions by one of the most revered theologians today.
Editorial Reviews
Review: The Future of Faith (Publishers Weekly)
What shape will the Christian faith take in the 21st century? In the midst of fast-paced global changes and in the face of an apparent resurgence of fundamentalism, can Christianity survive as a living and vital faith? With his typical brilliance and lively insight, Cox explores these and other questions in a dazzling blend of memoir, church history and theological commentary. He divides Christian history into three periods: the Age of Faith, during the first Christian centuries, when the earliest followers of Jesus lived in his Spirit, embraced his hope and followed him in the work he had begun; the Age of Belief, from the Council of Nicaea to the late 20th century, during which the church replaced faith in Jesus with dogma about him; and the Age of the Spirit, in which we're now living, in which Christians are rediscovering the awe and wonder of faith in the tremendous mystery of God. According to Cox, the return to the Spirit that so enlivened the Age of Faith is now enlivening a global Christianity, through movements like Pentecostalism and liberation theology, yearning for the dawning of God's reign of shalom. Cox remains our most thoughtful commentator on the religious scene, and his spirited portrait of our religious landscape challenges us to think in new ways about faith.
NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:
www.adishakti.org/www.al-qiyamah.org/
www.adi-shakti.org/ — Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/ — Divine Feminine (Christianity)
www.ruach-elohim.org/ — Divine Feminine (Judaism)
www.ruh-allah.org/ — Divine Feminine (Islam)
www.tao-mother.org/ — Divine Feminine (Taoism)
www.prajnaaparamita.org/ — Divine Feminine (Buddhism)
www.aykaa-mayee.org/ — Divine Feminine (Sikhism)
www.great-spirit-mother.org/ — Divine Feminine (Native Traditions)
"Now, the principle of Mother is in every, every scripture - has to be there." Shri Mataji, Radio Interview 1983 Oct 01, Santa Cruz, USA
