Mohd: "Isn't it unfair if good non-Muslims go to hell?"

> That is why i am sure that in future, this"Silence on Self"Will
> unite all people wishing to go beyond religious denominations and
> dogma."Transcendental reality demands another means of knowing, > and this is direct experience, anubhava, not sense perception, not
> even experience through an idea or mental picture, but direct
> experience. It is the self-luminousness of reality as consciousness,
> its immediate self-evidence as awareness, which enables it to be
> directly known." (A.M. Halliday, Freedom through Self-Realisation)

Dear Violet and All,

i have already registered the domain names and last October 13, 2007. This"Silence on Self" approach will be increasingly important and relevant in the future i.e., after February 21, 2013. i believe many seekers will be attracted to this deep and 'secular' approach. By secular i mean you need not follow any religion whatsoever but the collective essence and synthesis of them all. If the Self can be proved to be the esoteric collective core of all religions and holy scriptures then it will be easier for seekers to realize their own Self too. That is why i was overwhelmed by the prospect that this approach will definitely succeed because of the new knowledge, and more to come, that will destroy divisive dogma, falsehood and ignorance:

> Swami Rama Tirtha's Meeting with the Muslims
> Food For Thought
> The knowledge is so vital, original and enlightening that it took me
> some time to fathom its immensity and depth. i am really exhausted
> to even comment on them because ...... it is profoundly enlightening
> and refreshingly original a knowledge, one that i never heard
> before. i need some time to let it sink into my consciousness.

And if you uphold the heart and soul of the Torah, Bible and Qur'n - The Last Judgment and Resurrection as declared by the Adi Shakti Shri Mataji- and remind the believers of the absolute necessity to attain their Self-realization in order to participate in this Blossom Time there is so much scope and hope for the future. The holy scriptures of the East, unrivalled in their detailed knowledge of the Self, will greatly compliment the strictly monotheistic Abrahamic religions and bring about true healing and enlightenment. Only then will they know that everyone is an idol worshiper except those who maintain Silence on Self.

But there is much work to be done before can go online. This site will be exclusively for those who want to move beyond the religions, rituals and dogma. i can tell you off the cuff that they will be really intelligent, deep and well-versed seekers. That is why it will take us many years to accomplish the task of setting this final and most precious jewel in the crown. Till then let's just concentrate on the existing sites, assured that the best is yet to come.

regards to all,


Note: Let me give you one example of how the future will increasingly work in favour of Shri Mataji's Divine Message to humanity. It is in the form of a superb question raised by Mohd, a Singaporean. He asks, "Isn't it unfair if good non-Muslims go to hell?"

The answer by Counselor Shahul Hameed generally applies to all humans. However, it explicitly includes all devotees of the Adi Shakti given the fact that they are the first to submit to God Almighty's Will and Warning to participate in the Resurrection (The Night of Power and Fate [Al Qadr]) as it precedes the End (The Day of Noise and Clamour [Al Qariah]). The Quran, without any question, insists unequivocally that a clear warning must be issued before any punishment or calamity. Without question, that is what Al-Qiyamah andf Al Qadr is all about.

Right now the overwhelming majority of their followers just do not want to venture into the Divine Forest due to countless species of religious trees, sect saplings and atheist undergrowth marring their way. Over the years we will gather ever more knowledge and evidence to forge a collective harmony and much deeper understanding of all religions so that more and more seekers/believers submit to the Divine Message and get their Self-realization. Reading the answer to Mohd's question"Isn't it unfair if good non-Muslims go to hell?" cannot but raise our hopes, strengthen our faith and nourish our conscience that we are moving in the right direction. After all, there is only the Self to be realized ............ no matter the religious background and name for God Almighty.

All we need now is the patience, unity and forbearance to sustain this collective desire.

regards to all,


Name of Questioner: Mohd - Singapore
Title: Isn't it unfair if good non-Muslims go to hell?
Date: 27/Aug/2002


Dear Sir,

If I may ask, are the non-believers deemed to go to hell?

If that is so, then isn't it unfair if there are non-Muslims who are (in conduct) way better than some Muslims, but still destined for hell?

Topic: Interfaith Issues, Human Rights, Non-Muslims

Name of Counselor: Shahul Hameed


Hello Yusoff,

Assalamu 'alaikum wa rahmatullah, thank you for your question.

You know, we have to find answers for questions like the one you have raised here, by consulting the Holy Qur'n and hadith of Prophet Muhammad (pbuh). That is because these two are the original sources and foundations of Islam.

So, let us go to the Qur'n to find what it says about the fate of Non-Muslims:

Those who believe (in the Qur'n), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in God and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.

Surah 2 Verse 62

Here we find that Islam teaches that all people whether technically Jews or Christians or even Sabians (an ancient religious group) are entitled to be rewarded from God. That is on the condition that they believe in God and the Day of Judgment and lead a good life.

This is quite different than the Jewish and Christian beliefs. Jews believe that the Children of Israel are the ones specially chosen by God for all His blessings. Similarly Christians maintain that those who believe in Christ's atonement are guaranteed of heaven, irrespective of their actions. Unlike both these groups, Islam holds that any one who leads a good correct life, here on earth, on the basis that there is a God Who is the Supreme Ruler and Judge of all His creatures, will be rewarded in the hereafter.

Here we need to understand who a Muslim is. A Muslim is a person who submits to God. It is not the name of a caste or race. That is to say, any human can be a Muslim if:

(a)He believes in one and only one God.
(b)He leads a good life by submitting to that one God.

One can ask whether this also is an exclusivist stand. The answer is that there cannot but be a dividing line between good and evil. Those who court evil are naturally excluded from Divine Grace. It is a law of nature, (in other words, God's own law) that we are destined to face the consequences of our decisions and actions. A person's action is considered good or bad based on the intention behind it. The Prophet (pbuh) has said:

'Actions are judged on the basis of intentions.'

For example, think of a person who unknowingly gave poison to a patient, thinking that it was medicine. If the patient dies as a consequence, we do not consider that person a murderer. It is because the sincere intention was good. Thus, we can see that many apparently bad actions need not really be bad and vice versa. We can go a little further and say that good intentions in themselves become good, if they are based on the right philosophy or the right belief. As for our earthly life, we should take care that our actions are motivated by the right purposes, arising from the right beliefs.

Islam provides a philosophy, a world-view, in which the source of all good is the Creator and Sustainer of the universe. This means that the way of life Islam teaches is divinely ordained and that it is quite in conformity with the principles on which the whole universe functions. It is the same Creator Who has decided that His reward is for those who follow His laws. There is no real sense in saying that He should reward those who deny, even His existence!

A non-Muslim, by definition, is a person who does not recognize God as a Sovereign Law giver Who rewards the good and punishes the bad. For this reason, he has no claim to any reward from God. He may be doing apparently good deeds; but his good deeds are not based on seeking to do God's will. So they can only get the instrumentally good results that they can naturally have in this world, and not the reward of the other world which can only come from morally good acts.

As for Muslims, who apparently hold the right beliefs - they will get the Divine reward only if they lead good lives derived from the right beliefs. Islam, unlike Christianity, does not teach that faith alone can save a person. Both faith and exerting effort are necessary; they are the two sides of the same coin.

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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