Only Last Judgment of Bible and Al-Qiyamah of Qur'an
delivered by the Shakti of the Vedas can end Clash of
Civilizations!
From: jagbir singh <www.adishakti.org@gmail.com>
Date: Sun Sep 12, 2004 7:59 am
Subject: Only Last Judgment of Bible and Al-Qiyamah
of Qur'an delivered by the Shakti of the Vedas can end Clash
of Civilizations!
Only Last Judgment of Bible
and Al-Qiyamah of Qur'an delivered by the Shakti of the Vedas
can end Clash of Civilizations!
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"Macrocosm/Microcosm
The idea that our inner world contains or represents
the outer world in miniature; that each individual
human being embodies in small the whole of the
universe; that, in the words of Pico della Mirandola
(quoted by Barfield in RCA 237), "Whereas God
contains in Him all things, because He is their
source, Man contains in him all things, because he is
their centre"--belief in the existence of the
Macrocosm and the Microcosm -- is an ancient one,
shared by East and West alike. Barfield's own version
of it is drawn from a number of sources, including the
thought of Samuel Taylor Coleridge, and the teachings
of Rudolf Steiner.
In "The Time-Philosophy of Rudolf Steiner" we are told
that "The human microcosm [is] a centre, into which
irradiated centripetally an unbroken influence from
the macrocosm" (RCA 187). And we learn from the
Meggid in Unancestral Voice that macrocosm/ microcosm is a "once and future" idea. "The
truth," the Meggid explains, "that the human body is
an epitome of nature was once known to the generality
of mankind, and though it has long been lost to their
view, they will find the truth again."
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All traditions are also waiting for the arrival of a Messiah
ushering a messianic age. The Christian Comforter promised by
Lord Jesus to reveal all that He could not preach, and the arrival
of the Islamic Ruh to pronounce this Golden Age of the Resurrection (Al
Qiyamah) is unquestionably entrenched in eschatology. Then
there is the expected
arrival of the Shiite Mahdi (Ma Adi or Primordial Mother) "a messianic
figure who will come at the end of time to bring a period of harmony
and righteousness, a form of the Kingdom of God. Both Sunni and
Shiite Muslims believe that Jesus will also come before the Day of
Judgment to defeat the forces of the ad-Dallaj (the anti-Christ).
The Islamic and the Christians traditions combine to have a just
culmination of history at the end of time." 1
Such an eschatological expectation is also deeply rooted in Jewish tradition.
The Torah contains several references to "the End of Days" (achareet
ha-yameem), which is the time of the moshiach
(Messiah); thus, the concept of moshiach was known in the most
ancient times. The Hindus believe that Shri Kalki, the last
and final incarnation of Shri Vishnu riding a white horse,
will come at the end of Kali Yuga to destroy all evil. They
also wait the arrival of a great Yogi
to teach humanity the ancient secrets of Self-Realization, as
prophesied 2000 years ago by Shri Bhrigumuni in his book
Nadi Granth. The Buddhists await the arrival of Matraiya
(Ma Treya or Mother Threefold - MahaLuxmi, MahaSaraswati and
MahaKali),
the future Buddha who will be reborn in a period of decline to
renew the doctrine of the founder. Thus, although all have been
preparing for some type of Divine intervention in this world, they
do not know what to expect.
The Last Judgment and Resurrection (Al-Qiyamah) are
central to Jewish, Christian and Islamic eschatology, and to a
lesser degree related to Hinduism and Buddhism. Only the Adi Shakti is capable of
explaining to humanity the all-embracing unity of the Santanna
Dharma that will end all irreconcilable differences between
organized religions and enable all His children to partake in the
Last Judgment (Christianity) and Al-Qiyamah (Islam) through Sahaja
Yoga (Hinduism). It will be the collective triumph of all these
three great religions and their holy scriptures to attain eternal
life (moksa) in the Hereafter.
Incredible it may seem the very basic beliefs of the Eternal
Religion is absolutely essential for the commencement of the Last
Judgment and Al-Qiyamah. Take for example the dilemma faced by Jews
Christians and Muslims as to
how God will "raise the dead"? Muslims
in particular are waiting for 'graves to open up' since Allah questioned and
promised: "Does man think that We cannot assemble his bones? Nay, We
are able to put together in perfect order, the very tip of his
fingers."
For millennia the resurrection of dead, decayed and skeletal
remains of humans have been questioned beyond any hope
of logical comprehension:
"In his defense before Agrippa, Paul asked his Jewish
audience: "Why is it judged incredible with you, if God doth
raise the dead?" (Acts 26:8). There have always been those who
found the concept of the bodily resurrection unbelievable, and
their modern counterparts are appearing increasingly - even in
within the framework of "Christendom."
FALSE IDEAS
The ancient Greeks disdained the notion that
the body could ever be raised. Thus when Paul spoke concerning
"the resurrection of the dead [ones - plural]" in Athens, his
message was mocked (Acts 17:23).
During the time of Jesus, the Sadducees denied
the resurrection of the body (Mt. 22:23; Acts 23:6-8).
Even some Christians in the primitive church
had fallen for this error, and so affirmed: "There is no
resurrection of the dead" (1 Cor. 15:12) - a heresy which Paul
attempted to correct
In the late decades of the apostolic age, a
sect known as the Gnostics arose, denying the resurrection of
the body.
In our own age, atheism, of course, rejects
the idea that the human body will be raised from the dead. An
article in the Soviet Encyclopedia asserts that the concept of
the resurrection is in "decisive contradiction with scientific
natural knowledge" (quoted in Wycliffe Dictionary of Theology,
Peabody, MA: Hendrickson, 1999, p. 455).
Of course religious modernism repudiates the
idea of the resurrection, since, having "demythologized" the
Scriptures, it rejects any element of the miraculous.
Cultish groups also have a problem with the
doctrine that God will raise the body. The "Jehovah’s
Witnesses" assert that the incorrigibly wicked "will never be
remembered for resurrection" (Make Sure of All Things, p.
314).
Within the churches of Christ, those who have
converted to the dogma of Max King deny the resurrection. Like
Hymenaeus and Philetus, men who erred in Paul’s day, these
folks suggest that the "resurrection is past already" (2 Tim.
2:17,18), having been spiritually effected in A.D. 70
with the destruction of Jerusalem (see our recent Feature
article, The Menace of Radical Preterism.)
Whether ancient or modern, within the church
or outside of it, the denial of the bodily resurrection is
radical error. And in this age of biblical illiteracy, this
false doctrine will continue to make its presence felt among
the people of God unless gospel teachers return to a
proclamation of the fundamental principles of the Christian
faith, one of which is the "resurrection of the dead" (cf.
Heb. 6:1,2).
THE BIBLE AND THE RESURRECTION
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"In the Book of Acts the Kingdom of God
was still the general formula for the substance of
Christian teaching
..." (Hastings Dictionary of
the Bible, Vol. II, p. 855).
On
the lips of Jesus the term Kingdom of God
unquestionably summarized the very heart of His
Message. "The Kingdom of God is the central theme
of the teaching of Jesus, and it involves His whole
understanding of His own person and work" (Theological
Word Book of the Bible, Alan Richardson, p. 119).
Yet
the voluminous discussions of the meaning of the
Kingdom of the God, the heart of the Gospel preached
by Jesus, and therefore the Christian Gospel, continue
to leave the impression that the subject is complex in
the extreme, indeed that the truth of the matter is
virtually beyond recovery. An enormous amount of
scholarly energy has gone into analyzing the biblical
and non-biblical evidence in an effort to explain what
Jesus taught as His central theme. Can it really be
that our New Testament records provide no clear idea
of what Christ and the Apostles meant us to understand
by the Kingdom of God? Nothing less than the Gospel
message of salvation is at stake."
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The Bible clearly affirms the doctrine of the
general resurrection of the dead. Note, in brief, the
following points.
1. The concept of the resurrection is found in the Old
Testament - though not as pronounced as it comes to light in
the New Testament (cf. 2 Tim. 1:10). According to Jesus, God’s
declaration to Moses regarding Abraham, Isaac, and Jacob was
an indication of the eventual resurrection (Mt. 22:31,32).
Other Old Testament passages also suggested that man’s body
would be raised ultimately (see Job 19:25-27; Psa. 17:15; Isa.
26:19; Dan. 12:2; Hos. 13:14).
2. The doctrine of the bodily resurrection is affirmed
abundantly in the New Testament (see Jn. 5:28-29; 6:39-40; Mk.
12:18-27; Acts 17:23; 26:8; Rom. 8:23; 1 Thes. 4:16; 1 Cor.
15; 2 Cor. 5:1-2; Phil. 3:21).
How any person can read Paul’s great
discussion of the eventual disposition of the dead - in 1
Corinthians, Chapter 15 - and not believe in the resurrection,
has to be one of the mysteries of the ages. In that remarkable
chapter the apostle develops his line of argumentation in the
following fashion.
a. Paul persuasively pled for the historical fact of the
bodily resurrection of Jesus Christ on the basis of numerous
eyewitnesses of the risen Lord. On one occasion, this
consisted of more than 500 people (15:1-11).
b. The apostle maintained that the Lord’s resurrection is
Heaven’s guarantee that we too shall be raised. Jesus is the
"first-fruits" (a figure suggesting a future harvest) of the
general resurrection to be effected at the time of His return
(vss. 12-34).
c. Paul discussed the nature of the resurrected body. It will
not be a physical or a corruptible body; rather, it will be
spiritual and incorruptible (vss. 35-49). Nevertheless, there
will be an identity continuum between our present body
and the new, resurrected one. Only in this light can the term
"resurrection" (which means to "stand up") have any relevance.
Moreover, each body will have its own individuality (vs. 38).
It is so thrilling to reflect upon the fact that our new body
will be identical in form to the glorious body of our
resurrected Lord (see Phil. 3:21).
d. Finally, the theological impact of the resurrection is set
forth. It is a declaration of victory (vss. 50-57). In view of
this great hope, saints are admonished to persevere in their
fidelity (vs. 58).
The biblical doctrine of the resurrection of
the dead is a comforting concept. Those who would rob us of
this hope are not friends of the cause of Christ." 2
The only
answer is rebirth, the central tenet of Hinduism, Buddhism, Jainism
and Sikhism. Without rebirth the Last Judgment and
Resurrection makes no sense.
Then we have this far difficult question of what Lord Jesus
actually means by "Kingdom of God" that is increasingly being
raised by those concerned with empty Church teachings on this
universal salvation message of the Savior:
The Kingdom of God in the Teaching and Ministry of
Jesus
An introduction
The central message of Jesus Christ was
the message of "the Kingdom of God" or "the Kingdom of
Heaven". This message, when understood, is the most relevant
message for the needs of humanity. It is a highly attractive
message, and will produce the greatest results of any
message one could give. This message must once again become
the central theme of preachers and teachers in these last
days.
When the message of the Kingdom of God is
given correctly, the results will be dramatic, just as they
were for our Lord and for the apostles of our Lord. For with
the proclamation of the Kingdom comes the power of the
Kingdom. Paul declared in 1 Corinthians 4:20 "for the
Kingdom of God is not in word but in power". Anyone who
dares to produce theological tones on the subject of the
Kingdom of God without demonstrating something of the
reality the power of the Kingdom has missed the mark and
does not know as they ought to know. The Kingdom of God is
not in word but in power.
John the Baptist Preached the Message
of the Kingdom
"In those days John the Baptist came
preaching in the wilderness of Judea, and saying, "Repent,
for the kingdom of heaven is at hand." (Matthew 3:1,2).
Jesus Preached the Message of the
Kingdom
From that time Jesus began to preach and
to say, "Repent, for the kingdom of heaven is at hand."
(Matthew 4:17).
"And Jesus went about all Galilee,
teaching in their synagogues, preaching the gospel of the
kingdom, and healing all kinds of sicknesses and all kinds
of diseases among the people. Then His fame went throughout
all Syria; and they brought to Him all sick people who were
afflicted with various diseases and torments, and those who
were demon-possessed, epileptics, and paralytics; and He
healed them." (Matthew 4:23,24).
Many other references could be given from
the gospels demonstrating that this was in fact the
principal message of Jesus Christ. Many of Jesus' parables
were about the Kingdom. He gave the secrets of the Kingdom
to his apostles. . . .
Jesus Predicted the Continued Preaching
of 'This Gospel of the Kingdom' until His Second Coming
"And this gospel of the Kingdom will be
preached in all the world as a witness to all the nations,
and then the end will come." (Matthew 24:14).
Not only do we have Jesus and Paul as
examples in this matter of preaching the Kingdom. We have
the assurance from Jesus' own lips that this message of the
kingdom should be preached 'as a witness' or 'with
demonstration' to all the world. This is the main task we
the church have.
What is the Kingdom of God?
Some view the Kingdom of God as an
alternative term for "heaven", but Jesus taught that it
could be in our midst on earth, and come to us now through
His ministry - for example - the ministry of casting out
demons by the Spirit of God (Matthew 12:28). When Jesus
spoke of entering the Kingdom he was not merely saying
"going to heaven when you die". He was talking about
entering into the Kingdom life here and now. This includes
heaven later on, and whatever plans God may have for us on
the new earth, but it is far more than that. The Kingdom of
Heaven is not about "pie in the sky when you die".
The Kingdom of God is the place where
Jesus is King. It is a spiritual, invisible kingdom which
has made its presence felt to a degree in the affairs of
this earth, but only to a limited extent. It is not confined
to a particular geographical location, nor to a particular
religious organisation. The Kingdom is truly present in a
place to the extent that Christ is honored as Lord and his
will done there.
There is an opposing kingdom at work.
Jesus spoke of Satan's kingdom (Matthew 12:26). The
Scripture declares that "the whole world lies under the sway
of the evil one" (1 John 5:19). Satan is called "the god of
this age" (2 Corinthians 4:4), "the prince of the power of
the air" and "the spirit who now works in the sons of
disobedience" (Ephesians 2:2). Satan, operating through a
vast hierarchical network of fallen angels, evil spirits or
demons as they are variously known, exercises a stupendous
influence on the hearts and lives of men, women, boys and
girls. The existence of Satan's kingdom accounts for the
hatred, the wars, the stupidity and selfishness of mankind,
the existence of false religions and philosophies and the
presence of every kind of perversion and deception on the
face of the earth. Satanic influence is very effective
because it operates in the background, and is generally not
openly displayed. It is almost always covered under another
name or philosophy.
The kingdom of God is in perpetual
conflict with the spiritual kingdom of Satan. These are the
two spiritual kingdoms which dominate the affairs of mankind
and influence the lives of multitudes. They are totally
opposite in nature. There is no third kingdom. The kingdom
of God only advances through the destruction of the works
and influence of the devil.
What are the results of the Kingdom?
Paul said, "The kingdom of God is not
eating and drinking, but righteousness, peace and joy in the
Holy Spirit." (Romans 14:17). That is to say, God's kingdom
in someone's heart will produce a state of righteousness
before God, and the peace and joy of God will be known by
that person. If people only understood and believed this,
then they would make every effort to welcome the Kingdom of
God into their lives, instead of looking in all the wrong
places for the happiness and fulfilment they desire. This
comment applies to Christians as well as unbelievers.
When Philip the evangelist preached Christ
in Samaria, "there was great joy in the city" (Acts 8:8).
Today we need such a manifestation of the Kingdom of God in
our cities. The message of the Kingdom of God applies not
only at the individual level, but also at every corporate
level. The key to it is the kind of faith that recognises
and esteems Jesus Christ as His presence above all else.
Such faith esteems the Word of Christ above all other
authorities, influences or suggestions. The result in every
community is the practice of justice, mercy, love,
faithfulness, favor and blessing. These are exactly the
things that people in the world long for. Because the church
has largely failed to demonstrate and to preach these things
of the Kingdom people have been willing to look for them in
other directions. . . .
Divine Healing is a Sign of the Kingdom
When God made Adam and Eve, no sickness
was present. Sickness is a breakdown in the created order.
When the body is no longer in divine order, sickness is the
result. However, when the Kingdom of God manifests in a
person's body, divine healing and health is the result.
Every divine healing done through the power of the Holy
Spirit is a manifestation of the Kingdom of God. . . .
What is the Fruit of the Kingdom?
If the Kingdom of God means God's
effective rulership in things, then what is the fruit of the
Kingdom? The fruit of God's Kingdom includes every blessing
man can enjoy. True justice in human affairs, love in human
relationships, the absence of tormenting fear, as well as
the manifestation of all of the fruit of the Holy Spirit
mentioned in Galatians 5:22-23 are just some of the fruits.
Spiritual revival is the result of a large scale penetration
of the Kingdom message and power in a society.
In addition to these spiritual and social
blessings, the penetration of God's Kingdom will bring
prosperity and success in natural affairs. Sin is extremely
expensive to any people or nation. Just the use of drugs
alone costs America more than 100 billion dollars per year.
The cost of laziness, dishonesty in any society is beyond
the power of any man to calculate in dollar terms. The
penetration of the message of the kingdom progressively
removes these factors. To the extent that the Kingdom
manifests, people begin work in harmony with respect one for
another. No one cheats or steals, or behaves foolishly. More
people apply kingdom principles such as diligence,
perseverance, faith and vision, resulting in greater
prosperity and success.
All this is fine as long as people remain
poor in spirit, thankful towards God and dependent upon God.
The temptation to renounce the effective Lordship of the
King and get into pride when all seems to be going well is
well known in the history both of Israel and of many
Christian nations. It always has serious consequences in the
end. We are called to seek God when things are going well,
as well as in times of trial.
Remove sin, and God's blessing comes -
even in ways that are unusual. God wants to bless families,
individuals, churches and nations. Satan seeks to weaken all
of the above, so that he can enslave, destroy, mock and
torment. The good news is that God has not left us helpless
against Satan and his powers. We have the Word of God
himself, the power of His Spirit, and the authority of the
name of Jesus. However, all of these must be understood,
received and applied in our daily lives for us to reap the
benefits. . . .
The things of the Kingdom are often missed by
theologians with doctorate degrees, while "unschooled and
ignorant" men, women, and even children not only know them,
but also effectively apply them. Jesus said to his disciples
who wanted to know who is greatest in the Kingdom of Heaven,
that unless they became as little children they would not
even enter the Kingdom of Heaven. This is a very
relevant word for many present-day leaders of Christian
denominations to whom the significance of this ministry of
deliverance is hidden, just as Jesus said it would be from
the "wise and prudent". They may have elaborate theological
arguments to defend their positions of spiritual
powerlessness. However, on the day of judgement we will see
whose word will stand - theirs or the Lords. The Kingdom
belongs to the "poor in spirit" (Matthew 5:3).
The reality is that the church has been
subjected to a demonic invasion which has robbed it of most
of the blessings of the Kingdom. These went on for
centuries, but now, in these last days before the return of
Christ, God is restoring the knowledge of the truth as
contained in the Scriptures so that he might have a bride
that is worthy of His name.
The Kingdom of God is not the same as the
Church. There are churches where Satan has a large measure
of effective control. The will of God is not done in these
churches. This is evidenced not only by false doctrine, but
also by a lack of love and the presence of all kinds of
relational and personal sin. The Kingdom of God message
tells us to bow the knee to Jesus and get the sin out of our
lives. The presence of sickness in so many Christians is
again evidence that the message of the Kingdom of God
concerning divine healing has not been preached and
demonstrated as it ought to be. Sin has opened the door to
demonic oppression, and unbelief has held the church in
bondage. The lack of true anointing in many churches is
another proof that the church and the Kingdom are not the
same."
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It is time to openly declare Shri Mataji's Message of the Last
Judgment, Resurrection (Al-Qiyamah),
Her unsurpassed esoteric Knowledge of the human subtle system
(Kingdom of God),
unparalleled illumination of the Holy Scriptures, and
penetrating vision for the benevolence of human race. This is
only possible by synthesizing, cross-examining and linking the
holy scriptures, prophecies and works of various authors to
Her prolific enlightenment (Lectures
To Earth) on a wide range of religious, spiritual
and mystical issues — issues that are still beyond the present
grasp of the religious elite.
Her Message (Good
News) must be portrayed as a finished work of art — rich in detail
and diversity that encompasses millennia of humanity — which ordinary
people can see, understand and relate to their own religious upbringing as
well as that of their fellow beings. It must be presented in far greater
detail as a holistic whole of every religious tradition comprehensible to
the widest audience possible, that is, from "the lowest groveling savage
not far removed from the brute, to the highest man towering by the virtues
of his head and heart above humanity."
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"The Difficulty of the Topic
Turning to the Scriptures is the first step in
understanding what the kingdom of God is, but
determining what the Scriptures teach is not always an
easy thing to do. When we study the biblical theme of
the kingdom of God, we are faced with several
difficulties.
First, some biblical doctrines, like sin, are defined
with a high degree of precision (1 John 3:4). The
kingdom of God, by contrast, is never precisely
defined in the Bible. The phrase appears most often in
the preaching of Jesus, but Jesus seems to have
assumed His hearers would understand what He meant.
Instead of defining the kingdom of God, Jesus
explained its nature by a variety of images,
metaphors, and parables. The kingdom is like a mustard
seed that grows into a tree, like a pearl buried in a
field, like a net that gathers fish, like a landowner
who rents his vineyard to evil men, like a king who
forgives his servant's debt, and so on. None of these
metaphors, images, or parables exhausts the full
meaning of the kingdom of God. Instead, Jesus'
teaching provides a variety of different perspectives
on the kingdom."
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This approach is
absolutely necessary because humans have made all kinds of nonsense
out of religions. The falsehoods of these religious regimes and
cults, and the blind faith of their followers must be first exposed
by the Truth of their revered scriptures in order to destroy the
demons of their own delusion. And for this strong, sharp words are
sometimes needed to expose the very core of falsehood and blind
faith, and rudely awaken the snoring mass of humanity to the first
rays of Light of the Divine
Dawn promised and prophesied in the scriptures.
Indisputable proof must also be provided that all scriptures
and prophecies are part and parcel of the Absolute Truth. Only
then will it be possible for Hindus, Buddhists, Jews,
Christians, Muslims, Sikhs and others to have the knowledge
and belief of the Resurrection, and walk the same path of
Collective Consciousness. Otherwise they
have no reason to leave the sanctuary of their religious
fortresses and overcome the pervasive siege mentality. Given
the massive divisive walls erected by their rivals over the
centuries, they cannot be blamed for huddling inside and
seeking security in numbers. They must be given the assurance,
faith and knowledge that it is safe to venture outside because
the Kingdom of God, after all, is also within
themselves.
But perhaps the most important task is to prove to the human
race that Shri Mataji Nirmala Devi is indeed the Adi Shakti
who has incarnated on Earth to announce the Last Judgment and
Resurrection. Both are extremely serious issues that cannot,
and must never ever be shrouded or camouflaged in any form
whatsoever. Therefore it is a scared duty of utmost importance
that all seekers have unhindered access to all information and
verifiable evidence to judge for themselves if it is indeed
the promised Last Judgment and resurrection, and if Shri
Mataji is the promised Messiah who has come to announce it.
However, without extraordinary proof and extensive facts there will definitely be adverse
reaction from friends, families and the general public to such a seemingly
preposterous announcement.
“And here it will be
fitting to introduce the sages’ defination of the term
truth. It has been earlier demonstrated that without such
a defination men wander in a dry wilderness of hollow fancies,
unfounded opinions, worthless theories and hypostatized words.
This defination may sound quite simple, but it implications
are most profound. It should be graven deeply on the heart.
Here it is: TRUTH is that which is beyond all contradiction
and free from all doubt; which is indeed beyond the very
possibility of both contradiction and doubt; beyond the
changes and alternations of time and vicissitude; forever one
and the same, unalterable and unaltering; universal and
therefore independent of all human ideation.”
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"Unlike
the apocalyptic syndrome abundantly set forth in the
literature of the period, the Kingdom arrives without
cataclysms, even without external signs. "The
coming of the Kingdom of God does not admit of observation and there will be no one to say 'Look
here! Look there!' For you must know, the Kingdom of
God is among you" (Luke 17:20-21.)
In the parables, the Kingdom is compared to the
gradual maturing of the seed that is sprouting and
growing (Mark 4:26-29), to the mustard seed (30-32),
to the yeast that makes the dough rise (Matt. 13:33.)"
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Mircea
Eliade, A History of Religious Ideas Vol 2,
U. of Chicago Press, 1985, p. 339.)
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But since the scriptures have
clearly foretold that
this Good News will be rejected and ridiculed by many, it cannot be avoided. In
fact the very rejection of the Good News is part and parcel of the prophecy and
promise of Resurrection. This extensive website is the extraordinary proof
offered to skeptics and seekers alike for cross-examination and judgment.
The Truth we are talking about does not contradict as it was
witnessed and experienced in the mystical Kingdom of God (Sahasrara) which
exists within all humans:
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It is the Collective Truth of all Holy Scriptures and
their Messengers.
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It is a Truth that heals, nurtures and transforms those
seeking the meaning and purpose of life on Earth.
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It is the Truth of the Tree of Life mentioned in the
religious tradition of Christianity, Islam and Hinduism.
The Tree of Life of the Bible (Revelation 22.2), is the
same Olive
Tree in the Qur'an (surah 24:35 Al Nur), and the
Tree of Asvattha in the Bhagavad Gita (verse 15:1). All
these scriptures mention this parable of the mystical Tree
that is absolutely vital to spiritual rebirth. Obviously,
without question, this Divine Tree (human subtle system)
is within all humans.
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It is the Truth about the Good News of the promised
Resurrection.
"But now is Christ risen from the dead, and become the
first fruits of them that slept. For since by man came
death, by man also came the resurrection of the dead, For
as in Adam all die, even so in Christ shall all be made
alive" (I Cor. 15:20-22).
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It is the Truth of the Spiritual Oasis within for
weary and thirsty spiritual seekers plodding all over our
parched religious deserts and who,
blinded by the sandstorms of fundamentalism and scriptural
distortion, and deluded by insatiable shimmering material
mirages, are nearing exhaustion in
the futile search for Reality without.
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It is the Truth beyond the limitations and comprehension
of senile religious regimes and their rigor mortis dogmas.
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Shri Mataji Nirmala Devi
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“Today
we are celebrating the opening of the Sahasrara
(Kingdom of God).
On this day I must say it was a great happening that took
place on all the humanity. It was such an achievement, which I
never realized before. Now I can see that without
Self-Realization it would have been impossible to talk to
people. Then this happened! I thought that how I will talk to
people about it because no one would understand Me and it
would be a big mistake on My part to say something about
Sahasrara because even about Sahasrara
(Kingdom of God)
nowhere in the
scriptures something was described. It was absolutely an
ambiguous description I would say where people could not even
have thought there is a Realm beyond Sahasrara, and one has to
enter that Realm where is the Reality. That time what I saw
around Me was darkness and unless and until there are many
Lights, people will never realize that how important it is to
have Light.”
Shri
Maha-kailasa-nilaya Devi
You Dissolve Into The Divine Power
Adi Shakti Puja, Cabella, Italy — June 9, 1996
(Shri
Maha-kailasa-nilaya (578th): Residing in the great
Kailas — Maha Kailasa means in Sri Chakra, the innermost
Bindu and in the body the Sahasrara-Padma below the
Brahmarandhra.)
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Shri Mataji Nirmala Devi
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“You
know that I reside in the Sahasrara. I incarnated on the Lotus
of 1000 Petals; that is why I could break it open also.”.
Shri
Sahasra-dala-padmastha Devi
Jump Into The Ocean Of Love
Sahasrara Puja, Italy — May 6, 1989
(Sahasra-dala-padmastha
(528th): Residing in the Thousand-Petaled Lotus.)
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Shri
Mataji Nirmala Devi
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“Without
breaking the Sahasrara we could not have achieved the ascent
en masse. . . . To keep Sahasrara open should be very easy if
the western brains could understand and be aware of your
Mother. When your Mother is the Deity of Sahasrara the only
way to be able to keep the Sahasrara open has to be complete
surrendering. For that many ask Me, "How do we do it’?" It’s a
very funny question. It is irrelevant. If your Sahasrara has
been opened by someone, and luckily that is the
Deity before
you, it should be the easiest thing to surrender.
But it is not . . . What is surrendering? . . . What do you
have to surrender? A drop has to dissolve in the Ocean to
become the Ocean, and a drop cannot be greater than the
Ocean — can it be? So what is the surrendering? Surrendering
of our conditionings, of our ego, and the artificial
barriers we have built around us . . .
But one should know this is the greatest of greatest
opportunity for you, not for the Divine. If you are not
available the Divine can find its own way of fulfilling its
last culmination of expression. Even to understand how
immense the task is you need a surrendering heart..
The area of the Sahasrara is the realm of God. When the
Brahmarandhra opens fully then the heavens open within
yourself. The
Kundalini, which has risen up and given you
Realization, creates the opening by which the Divine starts
pouring all its subtleties inside your brain . . .
All of us can achieve that state of Nirvikalpa. . . After
Nirvikalpa you cannot come down . . . .”
Shri
Yasavini Devi
You Have To Be In Nirvikalpa, Vienna, Austria — May
4, 1985
(Yasavini
(474th): Glorious. The following 62 names elaborately
describe Her seven forms in Chakras from Muladhara to
Sahasrara.
Sri Lalita according to the Yogini-Nyasa has a distinct form
and name in each Chakra having distinctive faces, weapons,
attendants, favorite delicacy of food and a place in various
dhatus of the body. She evolves from the subtlest Siva state
to the grossest Prthvi state as She descends from Sahasrara
to Muladhara in the body. The devotees who are advanced in
their sadhana with Her Grace can experience Her various
forms in these Chakras as a result of Antaryaga. Sri Sankara
has very beautifully described Her forms in these Chakras
in Saun. Lah. From slokas 36 to 41 and also in the
9th sloka.)
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Shri Mataji Nirmala Devi
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“You
have to take a stand in your family, in your surroundings,
with your friends, and you have to tell them, "You better all
get realized." The reason for that is that the Christ who
crucified Himself is going to come back with his Eleven Forces
of Destruction. And when He starts He is not going to ask you
to take any Realization. No one is going to be bothered
whether you are going to hell. He will just sort out. But
those who have got Realization will enter into the Kingdom of
God.
You have to enter into the Kingdom of God here
(see photo), as I say,
in the Seventh Chakra.”
Shri
Sahasrarambujarudha Devi
The New Age Has Started,
Houston, USA — Oct. 6,
1981
(Sahasrarambujarudha
(106th): She ascends the Sahasrara-chakra. She dwells there as
saksi or chitkala in the liberated souls. This is Moksa)
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Shri Mataji Nirmala Devi
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“You cannot force on the organization of
God anything. He is on His own, His organization is on His
own. Only thing you can do is to enter into His Kingdom and
become a part and parcel of that blissful domain.
You would never like to change it either. It is so
wonderful. It is so protective, it's so loving, is so gentle,
so kind, so compassionate, that you would hate to change that
organization, but we do! We try to organize God.
For people who think that is the ultimate you have to
seek, it's all arranged to enter into the Kingdom of God. The
time has come. This is the Day of Resurrection. These are the
days of Resurrection.” Shri
Pasahantri Devi
Hampstead, UK — July 22, 1982
(Pasahantri [811th]: One who destroys Pasas or bonds and gives
liberation or Moksa.)
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Shri Mataji Nirmala Devi
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“Truth
cannot be sold. It cannot be manufactured. It cannot be
organized. And it cannot be mentally or emotionally
understood. Whatever is the Truth we have felt in our
evolutionary process has always been felt on our central
nervous system . . . It cannot be just a mental idea: "This is
Truth, that is Truth." Everybody must feel that Truth because
it is an Absolute thing.
Whatever is Absolute cannot be argued, cannot be
differently decoded. If we understand this prima-facie then we
will understand that we have to go beyond this human awareness
to feel the Truth . . . human awareness is not sufficient. If
it was, then there would not have been any difference of
opinions. Everybody thinks that they are correct. That’s not
the way to self-certify oneself . . .
At the very outset I told you that Truth cannot be
sold. There are many people in the market selling the Truth,
selling God, selling all kinds of things.”
Shri
Sudha-srutih
Devi
Madras, India — Feb 11, 1990
(Sudha-srutih
(879th): Ambrosial stream or flow of bliss resulting from
meditation on Sri Lalita in Sahasrara or the continuous flow
of the experience of Divine Bliss in devoted practice.)
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Shri Mataji Nirmala Devi
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“So one has to
understand that evolutionary process is absolutely free, without any effort
and you can’t pay for your evolution. It is spontaneous. Like you have this
Mother Earth and you put the seed in it, then it sprouts by itself. What do
you do? Nothing. It is spontaneous and that’s what exactly happens to you,
that spontaneously you achieve that state of the Spirit. . . .
So science cannot answer many questions and one of them is
that why are we on this Earth? What is the purpose of our
life? What is the goal of our life? What is our identity? This
question is not asked and, if asked, they cannot answer. They
cannot answer this simple question, "Why are we on this
Earth?" But one has to know that we are on this Earth to
become the Spirit, to enter into the Kingdom of God. This is
our purpose. That’s why we are here and then to be the
instruments of that Divine Power, which is All-Pervading.”
Shri
Cidagni-Kunda-sambhuta Devi
Philadelphia, USA — October 15, 1993
(Cidagni-Kunda-sambhuta
[4th]: Born from the pit of the fire of consciousness. The word
‘Agni’ denotes in Vedic literature ‘force’—power or energy.
She is the power of consciousness (Sokamayata) manifested as
‘Will’ to create. . . . "Vidyayamrtamasnute"; with Vidya
thou shalt become immortal. (This Vidya is the true knowledge that
takes the devotee to the highest state, the Brahma Pada itself which
is Herself.) This Vidya is the outcome of the fire of consciousness or
Cidagni which burns out ignorance i.e., death and confers
immortality.)
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