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Param
Chaitanya: The All-Pervading Power of God Almighty we feel
in our hands as cool vibrations
From: jagbir singh <www.adishakti.org@gmail.com>
Date: Fri Oct 22, 2004 4:01 pm
Subject: Param Chaitanya: The All-Pervading Power of
God Almighty we feel in our hands as cool vibrations
Param Chaitanya: The All-Pervading Power of God Almighty we
feel in our hands as cool vibrations
The all-pervading power of God is known in various
traditions as the Param Chaitanya (Indian), the Ruh
(Muslim), Ruach (Jewish) and the Holy Spirit (Christian).
The Param Chaitanya is the power we feel in our hands as
cool vibrations.

This power penetrates into every molecule. It not only
pervades the entire universe, it created and sustains the
universe.
The Param Chaitanya does not work in a mechanistic,
scientifically-predictable way. It is the living energy of
God’s love. Thus, it acts to express the compassion and
forgiveness of God.
As realized souls, we can invoke and direct the Param
Chaitanya through our pure attention. We use the bandhan as
a way to surrender problems to the Param Chaitanya.
The Param Chaitanya is the source of all forms of energy and
matter. It is a conscious, compassionate power. In our
subtle body, the Param Chaitanya integrates us. Each of our
chakras and each of the deities who reside in the chakras
are coordinated by the Param Chaitanya.
THE POWER OF VIBRATIONS
Vibrations are the most powerful force in the universe.
Almost anything can be “vibrated.” We can desire that
something in our attention absorbs the pure energy of divine
love.
Vibrations flow from our hands to where we direct them. This
can include food or water.

The Param Chaitanya acts according to our will and desire.
The more we are dynamic, positive and focused on our goals,
the more results can be achieved by the vibrations.
OUR RELATIONSHIP TO THE PARAM CHAITANYA
The source of the vibrations is the Adi Shakti, the
primordial power. The actions of the Param Chaitanya are the
expressions of the mothering, nurturing and loving aspect of
God. The more we can perceive the work of the Adi Shakti,
the more profound is our blissful state of connection to
God. Our everyday lives are filled with personal growth,
auspiciousness and well-being.
In Sanskrit, Chaitanya is related to the word for attention,
Chit. Chaitanya, or the vibrations we feel, is the attention
of the Divine.
Whenever we feel burdened or exasperated by life, we can
remember that in reality, we don’t do anything. It is our
belief that we are doing something that exhausts us.
The Param Chaitanya in fact does everything. Our evolution
over time is done by the Param Chaitanya. Our growth as
spiritual beings is done by the Param Chaitanya.
Animals simply obey the Param Chaitanya. Human beings are
designed to be free and conscious of the workings of the
Param Chaitanya.
We use our powers of desire and compassion to direct and
intensify the flow of vibrations, which can be called the
attention of God. When we raise the kundalini of another
person, we are not doing it. The Param Chaitanya is acting,
obeying our pure desire.
A NEW ERA
For the first time in history, thousands and millions of
human beings can become aware of the Param Chaitanya, learn
how to use the vibrations, and change the world as they
change themselves. This is only possible because of the
birth of the Adi Shakti, Shri Mataji Nirmala Devi at this
time.
MEDITATION
Put the attention on Shri Mataji within the Sahasrara and
feel the vibrations flowing from your hands and top of head.
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Shri
Mataji Nirmala Devi
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“As
it is, on top of your head here, resides the God Almighty,
Sadashiva. So when Kundalini touches that point your spirit
gets awakened and the Light of the Spirit starts spreading and
it starts acting on your central nervous system because
automatically the vibration, the Chaitanya flow into your
brain to enlighten your nerves.”
Shri Gagananta-stha Devi
Realize Your Own Divinity, Italy — May 5, 1991
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Shri
Mataji Nirmala Devi
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“References
to Kundalini awakening, also called as Self-Realization, are
seen in many ancient scriptures of all the religions. But the
way in which most great prophets wrote made it hard to
understand exactly what they were writing about. Nothing is
blatantly stated and the Truth can often be ingeniously
hidden. Unless one has Self-Realization this Knowledge of the
Divine could be misinterpreted. It is only with
Self-Realization that one can receive the total Joy of a great
soul’s prediction of Sahaja Yoga.”
Shri
Ranatkinkini-Mekhala Devi
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Shri
Mataji Nirmala Devi
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“The
nature of the Spirit is that it is an Universal Being within
every individual. As there is one God Almighty His reflection
on every human heart is the same, but the reflection of the
Spirit varies because of the different type of reflectors.
When this Spirit, which is the source of Joy and Truth, is
connected through the Kundalini the human attention becomes
enlightened. Thus one knows the Absolute Truth on our central
nervous system and becomes a joyous collective being. The
Spirit is reflected in the heart but the seat of God Almighty
is above the fontanel bone area, above the apex of the head.
After
this living force of Kundalini is connected to the
All-Pervading Divine Power within a human being, it starts
developing the spirituality of a person. One touches the
spirituality within oneself, and grows into another
dimension — the Fourth One. Thus, a saintly and wise
personality develops. The personality is the one which is
unfolding itself naturally, spontaneously. But also by
knowing how to handle this All-Pervading Power through the
Knowledge of Purity one can evolve in a much faster way into
that Dimension.
Once the
Spirit starts shining fully in one’s attention one actually
becomes enlightened in the sense that one can see for
oneself that one becomes one’s own Guide, one becomes one’s
own Master. Then you don’t need any guide, but you are the
Master of your Self. In the past this process was limited to
one or to very few persons but now a phenomena to allow en
masse Realization was discovered about twenty years ago.
All such
enlightened people follow a religion which is called as
Vishwa Nirmala Dharma, meaning the innate Pure Religion
within us. These people have actualized the enlightenment.
They have actualized the baptism because they feel the Cool
Breeze as Kundalini pierces through the fontanelle, and thus
have become religious saints, Yogis, Yoginis, and seers —
they are not like ordinary people — who know themselves
within and know others in Collective Consciousness. They are
the people who have achieved a state in which they know on
their central nervous system that they are part and parcel
of the Whole. It is not blind faith or lip service built of
empty words. This is the subtle Knowledge of the Roots.
All the
trees of modern civilization have grown outside. If we do
not go to our roots and find out the fundamentals of our
existence, these unbalanced, crazily expanded civilizations
are going to be destroyed. It is very important and imminent
that the world should try to take this attention towards
finding out its roots. It is described in every scripture in
some way or another, and has been extensively described in
Indian scriptures . . .
When the
Kundalini is awakened the ten valances are awakened within.
The religion becomes innate and our whole priorities change.
For the religion in Sahaja Yoga is the Ultimate of every
religion of any form. It is not limited to one religion, but
it has the best of all the religions. All real religions are
leading to one aim, to one goal. That goal is to achieve
Self-Knowledge through our second birth. In Sanskrit
language a bird is called as a Dwija — twice born — because
first it is an egg, then it has second birth. In the same
way a person who is enlightened and has known the Brahma is
also known as Dwija.
This
Dharma which is innate within us is awakened, by which they
know that all the religions have come out of One Source of
spirituality. Anybody might come from any religion to Sahaja
Yoga. They all know that we belong to One Religion, and that
is the principle of all the religions. So there is no
question of fundamentalism amongst Sahaja Yogis. There is no
fighting or quarreling. Everyone can see very clearly
whatever religions they have followed so far, where they
have deviated, and what was wrong they have been doing . . .
One has
to understand that this Religion is the essence of all the
religions. It is the only Religion that gives the real
experience within oneself, which puts into one that
sensitivity for spirituality which cannot be got out of any
number of lectures, sermons or books. Thus a Sahaja Yogi
knows and respects all the Incarnations and saints.”
Shri
Rajivalochana Devi
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