Sakti or Devi is the Sacred Mother; the Seer, the Seen and the Seeing

From: "jagbir singh"
Date: Tue Jan 18, 2005 6:40 am
Subject: Sakti or Devi is the Sacred Mother; the Seer, the Seen and the Seeing

—- In," jagbir singh"

> The Great Divine Mother converses with all the Messengers in the
> Kingdom of God in different languages. Kash had heard Her talking
> with Shri Krishna, Shri Shiva, Shri Buddha and others in Sanskrit,
> with Prophet Muhammad in Arabic, and with Guru Nanak in probably
> Gurumkhi (Kash said that it was a bit different than Sanskrit).
> All of Kash's conversations with Her were in English. ...
> We have to again remind that only the Great Adi Shakti in the
> Kingdom of God knows all languages. Her human incarnation in the
> physical form as Shri Mataji Nirmala Devi does not. All said and
> done, one thing becomes certain: only the Holy Spirit has the
> ability to understand and converse in all languages. That is why
> one can ask help from Her in any language. So you may supplicate
> to Her in your own mother tongue, or any other language for the
> matter.
> And over time i will continue to reveal the true nature of the
> Great Adi Shakti within. There are many other incidents and
> revelations to strengthen our faith in the Shakti within and Shri
> Mataji Nirmala Devi without, an incarnation necessary to enlighten
> and comfort humans during this Blossom Time.

The Sakti or Devi is thus the Brahman revealed in The Mother aspect (Srimata) as creatrix and nourisher of the worlds. Her first name in the Sri Lalita Sahasranama is Sri Mata. The reason such names are taken from that scared text is because the Great Adi Shakti Herself acknowledged during Guru Puja at Camp Interval, Quebec, Canada on July 23, 1994, that Her original name is Shri Lalita Devi. Thus the 1000 names of Shri Lalita Sahasranama are attributed to Shri Mataji Nirmala Devi in the website.

The many other incidents and revelations i am talking about are mainly esoteric in nature. The entire Sri Lalita Sahasranama is esoteric in nature and i believe this to be the Book of Enlightenment (Kitab al Munir) that the Qur'n refers to:

And verily the Hour will come: There can be no doubt about it,
Or about (the fact) that Allah will raise up all who are in the graves.
Yet there is among men such a one as disputes about Allah,
Without knowledge, without guidance and without the Book of Enlightenment (Kitab Al Munir),
Disdainfully bending his side in order to lead men astray from the path of Allah:
For him there is disgrace in this life, and on the Day of Judgement,
We shall make him taste the Penalty of Burning (Fire)

surah 22:7-9 Al Hajj (The Pilgrimage)
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.

So even the Qur'n proclaims that no Muslim will know about God Almighty (Brahman) without the Book of Enlightenment. Since Shri Mataji is His Ruh sent to declare that Al-Qiyamah (The Resurrection) has begun, and the Ruh within admits Her original name is"Lalita", then we have to assume that the Sri Lalita Sahasranama is the Book of Enlightenment. All Her 1000 names are esoteric in nature and anyone who understands them will know what God Almighty (Brahman) is within us and how His Shakti witnesses everything we humans do and recorded by the kundalini (which will bear witness against those who transgress). That Shakti is the Sacred Mother who lives within all beings and guides/protects/nourishes those who seek Her.

That is why my daughter once told me that we humans have three mothers - the physical mother who gave birth, the spiritual Mother within who nourishes and guides us, and Mother Earth who sustains all life. (But such knowledge is only admissible if it is experienced and cross-examined against the religious texts.) It is the Sacred Mother within that we now pay attention to and not Her external manifestation. His Shakti (Holy Spirit/Ruh) within is indeed the Seer, the Seen and the Seeing within all beings. He is the Knower, the Measurer. Both are one and the same, inseparable like the sun and its light.


1) Sri Mata

— Sacred Mother (feminine); the Seer, the Seen and the Seeing.
— The Knower; the Measurer (masculine)
—"For Whom all creatures are born."Taittiriya Upanishad 3. 2

Sri Lalita Sahasranama, C. S. Murthy, Ass. Advertisers and Printers, 1989.

"The Goddess is the great Sakti. She is Maya, for of her the maya which produces the samsara is. As Lord of Maya she is Mahamaya. Devi is avidya because she binds, and vidya because she liberates and destroys the samsara. She is praktri and as existing before creation is the Adya Sakti. Devi is the Vacaka Sakti, the manifestation of Cit in Praktri, and the Vicya Sakti or Cit itself. The Atma should be contemplated as Devi. Sakti or Devi is thus the Brahman revealed in The Mother aspect (Srimata) as creatrix and nourisher of the worlds. Kali say of herself in Yogini Tantra: "I am the bodily form of Saccidananda and I am the brahman that has emanated from brahman.”

K. K. Klostermaier, Hinduism: A Short History,
Oneworld Pub., 2000, p. 211.


"O Goddess, who removes the suffering of Your supplicants, be
Be gracious, O Mother of the whole world!
Be gracious, O Queen of the universe; Safeguard the universe!
You, O Goddess, are Queen of all that is movable and unmovable!
You alone has become the support of the world,
Because You do subsist in the form of Earth!
By You, who exists in the form of water, all this universe is filled,
O You inviolable in Your valor; You are the Gem of the universe,
You are Illusion sublime! All this world has been bewitched, O
You indeed when attained, are the cause of the final emancipation
from existence on Earth! ...
O Goddess, be gracious!
Protect us wholly from fear of our foes perpetually,
As You have at this very time saved us promptly by the slaughter of
the demons!
And You bring quickly to rest the sins of all the worlds,
And the great calamities which have sprung, from the maturing of
To us who are prostrate be You gracious,
O Goddess, who takes away affliction from the universe!
O You worthy of praise from the dwellers of the three worlds,
Bestow Your boons on this world!

Markendeya Purana, Candi Mahatmya 10


They ask thee concerning the Spirit.
Say: "The Spirit (cometh) by command of my Lord:
Of knowledge it is only a little that is communicated to you.”
If it were Our Will, We could take away that which We have sent thee by inspiration:
Then wouldst thou find none to plead thy affair in that matter against Us.
surah 17: 85-86 Al Isra' (Night Journey)
Abdullah Yusuf Ali, The Holy Qur'n


"The Mother is the most lovable person for a living being. A child always calls upon his mother first when he is in difficulty. But a biological mother, though a symbol of divinity, can only remove physical difficulties and that too only partly. The Holy Mother is the causative and creative force of the entire universe. She is infinite and limitless. She is omnipresent both in forms and as formless. She is all powerful to remove all kinds of sorrows and sufferings.

Sri means Laksmi (goddess of wealth), Sarasvati (goddess of learning), prosperity, beauty, success, decorated with jewels, supreme intellect and one who can impart knowledge of vedas. Here Sri refers to the power of speech and Sabda-brahman.

Sri-mata is the progenitor of all - whole universe, Nature, Brahma, Vishnu, Mahesa. She is all supreme - Parabrahman. The three names of the Divine Mother - mata, rajni and isvari refer to the three phenomena of creation, preservation and destruction of the universe due to three aspect of the supreme.

Om Sri-Matre namah"

R. Prasad, Lalita-Sahasranama


"Shakti is the hidden power that turns matter into life. She is the divine spark, the flow of God's love.

Anyone who is connected with spirit has Shakti, which manifests in five ways that the God Herself manifests. (For the sake of simplicity I will use the word God and apply feminine pronouns whenever I have the goddess Shakti in mind.) As described in the ancient Shiva Sutras —"teaching about Shiva"— these are five powers:

Chitta Shakti: the awareness of God
Ananda Shakti: the bliss of God
Icha Shakti: the desire or intention to unite with God
Gyana Shakti: knowledge of God
Kriya Shakti: action directed toward God

If the voice of God spoke to you, Her powers would be conveyed in simple, universal phrases:

Chitta Shakti: "I am."
Ananda Shakti: "I am blissful."
Icha Shakti: "I will"or"I intend.”
Gyana Shakti: "I know.”
Kriya Shakti: "I act.”

If a child came to me and asked," How did God make me?"These five things would be my answer, because this is how God made Herself, or at least made Herself known to us, and at each stage of giving birth a new exclamation of discovery emerged. First She experienced Herself as existence ("I am!"), then creative joy ("I am blissful!"), pulsing desire ("I will!"), cosmic mind ("I know!"), and finally the shaping force that molds all things ("I act!). Because none of these except"I am"had ever existed before, each came as a revelation.

All of these qualities have universal application ... These five powers form a cascade, spilling like water from unmanifest spirit to the material world. Tagore employed almost the same analogy when he poetically asked," Where is this fountain that throws out these flowers in such a ceaseless outbreak of ecstasy?"In one beautiful line he states the mystery precisely. What is the origin of the infinite display of nature's abundance? The flowers are outside, but the fountain is inside, in divine essence. To realize this you must become that fountain; you must have the assurance that the flow of life can gush through your being at full force. This state of connection is supreme existence. When you join the cosmic dance, the powers of God as creator-mother fully infuse you.”

Deepak Chopra, The Path of Love

Note:Those who have need for the Infinite Mother as She is, not in any Form but in Herself, seek directly the Adorable One in whom is the essence of all which is of finite worth. The gist of a high form of Kulasadhana is given in the following verse from the Hymn of Mahakalarudra Himself to Mahakali:

"I torture not my body with penances." (Is not his body Hers? If man be God in human guise why torment him?)"I lame not my feet in pilgrimage to Holy Places." (The body is the Devalaya or Temple of Divinity. Therein are all the spiritual Tirthas or Holy Places. Why then trouble to go elsewhere?)"I spend not my time in reading the Vedas." (The Vedas, which he has already studied, are the record of the standard spiritual experience of others. He seeks now to have that experience himself directly. What is the use of merely reading about it? The Kularnava Tantra enjoins the mastering of the essence of all Scriptures which should then be put aside, just as he who has threshed out the grain throws away the husks and straw.)"But I strive to attain Thy two sacred Feet."

"The West is exiled of the Goddess — her features are unknown to us, guessed at, hoped for, rejected as aberration, feared as monstrous or deformed. We in the West are haunted by the loss of our Mother. Our mother country is a place many have never visited, though it is endlessly projected as a golden matriarchy, or paradise, but though the house of the Goddess is in disrepair after so many centuries of neglect, some have begun the work of restoration while others have already moved back in and are renovating from within...

Sophia is the great lost Goddess who has remained intransigently within orthodox spiritualities. She is veiled, blackened, denigrated and ignored most of the time: or else she is exalted, hymned and pedestalled as an allegorical abstraction of female divinity. She is allowed to be a messenger, a mediator, a helper, a handmaid; she is rarely allowed the privilege of being seen to be in charge, fully self-possessed and creatively operative.

Sophia is the Goddess for our time. By discovering her, we will discover ourselves and our real response to the idea of a Divine Feminine principle. When that idea is triggered in common consciousness, we will begin to see an upsurge of creative spirituality which will sweep aside the outworn dogmas and unlivable spiritual scenarios which many currently inhabit. When Sophia walks among us again, the temple of each heart will be inspirited for she will be able to make her home among us properly; up to now, she has been sleeping rough in just about every spirituality you can name... .

Yet the Goddess of Wisdom is not a newcomer to our phenomenal world, so how is it we have failed to notice her? The Western world has been so busy about its affairs that only a few unusual people have had time to comment on her existence. When they have talked or written about her, it has been in such overblown esoteric language that few had taken notice. Wisdom trades under impossible titles: Mother of the Philosophers, the Eternal Feminine, Queen of Good Counsel and other such nominations do not inspire confidence... . Frequently reduced to God's secretary, who nevertheless still supplies all the efficiency of the divine office, she is from all time, the treasury of creation, the mistress of compassion.

When we speak of God, no one asks, 'which God do you mean?' as they do when we speak of the Goddess. The West no longer speaks the language of the Goddess, because the concept has been almost totally erased from consciousness, although many are trying to remember it. Our ancestors were very young when they were taken from the cradle and it is now difficult for us, their descendants, to speak or think of a feminine deity without the unease of someone in a foreign country. We have been raised to think of Deity as masculine and therefore a goddess is a shocking idea. But we do not speak here of a goddess, rather of the Goddess, and we speak it boldly and with growing confidence, because we find we like the taste of the idea.

When did we make up this idea? some ask. We didn't invent this Goddess. She was always there, from the beginning, we tell them. Somehow, humanity left home and forgot its mother. Perhaps our ancestors took her for granted so much that they lost touch? Well, our generation wants to come back home now and be part of the family in a more loving way, because the West has still got a lot of growing up to do and the Goddess has a lot to teach us.

What or who is the Goddess then? Deity is like colourless light, which can be endlessly refractured through different prisms to create different colours. As the poet William Blake said: 'All deities reside in the human breast.' The images and metaphors which we use to describe deity often reflect the kind of society and culture within which we have grown up. After two thousand years of masculine images, the time of Goddess reclamation has arrived. The Goddess is just as much Deity as Jesus, or Allah, or Jehovah. She does not choose to appear under one monolithic shape, however. Each person has a physical mother; similarly, the freedom of the Divine Feminine to manifest in ways appropriate to each individual has meant that she has many appearances.

The re-emergence of the Divine feminine — the Goddess — in the twentieth century has begun to break down the conceptual barriers erected by orthodox religion and social conservatism. For the first time in two millennia, the idea of a Goddess as the central pivot of creation is finding a welcome response. The reasons are not difficult to seek: our technological world with its pollution and imbalanced ecology has brought our planet face to face with its own mortality; our insistence on the transcendence of Deity and the desacralization of the body and the evidence of the senses threatens to exile us from our planet.

The Goddess appears as a corrective to this world problems on many levels. In past ages she has been venerated as the World-Soul or spirit of the planet as well as Mother of the Earth. Her wisdom offers a better quality of life, based on balanced nurturing of both body and spirit, as well as satisfaction of the psyche. But we live in a world in which the Goddess does not exist, for a vast majority of people. They have no concept of a Deity as feminine. As Bede Griffiths has recently written: 'the feminine aspect of God as immanent in creation, pervading and penetrating all things, though found in the Book of Wisdom, has almost been forgotten ... The Asian religions with their clear recognition of the feminine aspect of God and of the power of God, the divine shakti permeating the universe, may help us to get a more balanced view of the created process. Today we are beginning to discover that the earth is a living being, a Mother who nourishes us and of whose body we are members.' ...

Significantly, the major mystics of all faiths have perceived Sophia as the bridge between everyday life and the world of the eternal, often entering into deep accord with her purpose. But though such mystics as the medieval Abbeses Hildegard of Bingen or the Sufi, Ibn Arabi, are hardly considered to be 'Goddess-worshipers' in the feminist sense, they nevertheless show that the channels of the Divine Feminine have been kept open and mediated upon by many so- called patriarchal faiths."

Caitln Matthews, Sophia: Goddess of Wisdom

The Aquarian Press, 1992, p. 5-9.

Archives of FAQs and Articles on Shakti/Last Judgment/Qiyamah

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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