She sees all, but no one sees Her - Japji Sahib and Brihadaranyaka Up.


"Aykaa maa-ee, jugat viaaee, tin chalay parvaan.
The One Divine Mother was conceived alone in some mysterious way and She procreated three deities.

Ik sansaaree, ik bhandaaree, ik laa-ay deeban.
One was creator (Brahma), one sustainer (Vishnu), and one destroyer (Shiva/Rudra) of the world.

Jiv tis bhaavai, tivai chalaavai, jiv havai phurmaan.
The world moves as She ordains and as She pleases.

Oh vaykahi, onaa nadar na aavai, buhutaa ayho vidaan.
She sees all, but no one sees Her: this is a great wonder."

Japji Sahib - Verse 29




esa ta atmantaryamy amrtah: adrsto drasta, asrutah srota, amato manta avijnato vijnata. nanyti'to'sti drsta. nanyo'to'sti srota nanyo'to'sti manta, nanyo'to'sti vijnata: esa to atmantaryamy amrtah: ato'nyad artam. tato hoddalaka arunir upararama.

Brihadaranyaka Upanishad

Esa ta atma: In short, this is the Atman. What we call the Antaryamin, or the Immanent Reality, is the Atman, the Self. When we say it is the Self, we mean it is Consciousness. We mean both things in the same, sense. It is an awareness which cannot be the object of another awareness. Therefore, it is not capable of being seen.

Adrsto drasta: This Reality is the unseen Seer of all beings. You cannot see it, but it sees you. It sees everyone, but no one can see it.

Asrutah srota: It can hear everything, but no one can hear it.

Amato manta: You cannot think it, but it can think you.

Avijnato vijnata: You cannot understand it, but it can understand you.

Nanyo'to'sti drasta: There is no other Seer but that. There is no hearer other than that.

Nanyo'to'sti manta: There is no thinker but that.

Nanyo'to'sti vijnata: There is no understander but that. So, if anyone thinks, it is that which thinks; if anyone hears, it is that which hears; if anyone sees, it is that which sees. If anyone understands anything, it is not you or I that understand, it is that which understands. If anyone does anything, it is that which does.

Esa ta atmantaryamy amrtah: "This is the Self; this is the internal Ruler; this is the Reality. This is immortal, O' Uddalaka. Everything else is useless. Other than this, nothing has any sense or meaning.

ato nyad artam: This is the only Being that is worthwhile considering and approaching and realizing."

Brihadaranyaka Upanishad




By Inner Guru's Grace, the True Lord is found.
within your mind and body, see the Lord, and the filth of egotism shall depart.
Sitting in that place, sing the Glorious Praises of Her forever, and be absorbed in the True Word of the Shabad.
Those who close off the nine gates, and restrain the wandering mind,
Come to dwell in the Home of the Tenth Gate (Dsam Duar).
There the Unstruck Melody of Shabad vibrates day and night.
Through the Inner Guru's Teachings, the Shabad is heard.
Without the Shabad, there is only darkness within.
The genuine article is not found, and the cycle of reincarnation does not end.
The key is in the hands of the True Inner Guru; No one else can open this door.

Sri Guru Granth Sahib, (Maajh, Third Mehl, p. 124.)




"The supreme divinity, Lalita, is one's own blissful Self."- Bhavana Upanishad 1.27




59) Sri Maha-padmatavi-samstha
— Dwells in the Great Lotus Forest.

64) Sri Devarsi-gana-sanghata-stuyamanatma-vaibhava
— Seers realised unity of individual and Cosmic Selves.

105) Sri Sahasrarambujarudha
— Dwells in Sahasrara Chakra of liberated souls as Saksi or Witness.

110) Sri Kundalini
— She is coiled like a serpent. She is stated to assume 31/2 coils, the form in which Sri Lalita resides in sacrum bone of every human as potential state.

203) Sri Sarvamayi
— Immanent in All.

254) Sri Dhyana-Dhyatr-Dhyeya-Rupa
— In the form of meditation, meditator and meditated.

367) Sri Pratyak-Chiti-Rupa
— Inner Consciousness or Knowledge.

372) Sri Bhakta-Manasa-Hamsika
— The Female Swan in the Mind; dwells in devotee's mind.

528) Sri Sahasra-dala-padmastha
— Resides in the Thousand-Petalled Lotus.

573) Sri Prajnana Ghana-rupini
— State of Consciousness where nothing else is experienced except Self.

583) Sri Atmavidya
- She Who Is The Knowledge Of The Self

591) Sri Sirahsthita
— Dwells inside head near Brahmarandhra.

603) Sri Gurumurtih
— Of the Form of Guru.

617) Sri Atma
- She Who Is The Self In All

654) Sri Yogada
— One who gives Union of individual soul with Cosmic Spirit.

681) Sri Sukharadhya
— Easily worshipped without putting body to strain. — Internally worshipped.

683) Sri Sobhana-sulabha-gatih
— The Easiest Path to Self-Realization.

702) Sri Sarvaga
— Present Everywhere and in Everything.

725) Sri Daksinamurti-rupini
— The Form of Sri Daksinamurti, The Cosmic Guru.
— The Treasure-House of All Knowledge.

739) Sri Layakari
— The Fifth State beyond Turiya.
— The State where individual and Cosmic Consciousness merge.

816) Sri Muni-manasa-hamsika
— Ever dwelling in the minds of Yogis.
— The Female Swan in the Lake of the Great Lotus Forest.

819) Sri Sarvantaryamini
— The Spirit

841) Sri Bhavajna
— The Knower of All Thoughts.

858) Sri Kalpana-rahita
— Pure Consciousness.

870) Sri Antarmukha-samaradhya
— Worshipped by those with Inner Vision.
— Worshipped by those with introspection.

871) Sri Bahirmukha-sudurlabha
— To be sought within.

907) Sri Tattvamayi
— The Mother of the Ultimate State of Consciousness.

920) Sri Sadodita
— Ever Present in minds of devotees.

Sri Lalita Sahasranama
C. S. Murthy, Associate Advertisers and Printers, 1989.




"Liberation from suffering is the goal of all Indian philosophies and techniques of meditation. No knowledge has any value if it does not pursue the salvation of man."Except for that [i.e. except for the Eternal that resides in the Self, nothing is worth knowing" (Svetasvatara Up. 1.12.)"Salvation"Involves transcending the human condition ... it employs images of deliverance from bonds and of tearing the veil, or of awakening, remembering, and so forth ... only one Being — brahman — exists, and when the sage, by meditation of yogic type, experientially grasps his own atman, he awakens in the light and the bliss of an eternal present."

Mircea Eliade, A History of Religious Ideas 2
(The University of Chicago Press, 1985, p. 46-51.)




"Hindu philosophical thought is characterized by a belief in the principal of brahman, the"universal soul."Uncreated, limitless, all- embracing and eternal, brahman is the ultimate reality: it is the subtle essence that underlies the universe; and, at the same time, it constitutes the innermost self or soul (atman) of each individual.

In the older Vedic religion, the term brahman referred to various forms of sacred power, which were manifested in Vedic ritual. Speculation on this sacred power led to contemplation of the connections that link the elements of ritual with both the macrocosm of external nature and the microcosm of the inner life of the individual. Such introspection culminated in the belief that there is a single essence (brahman) that underlines all existence and animates all beings.

A person's realization of the identity and unity of atman and brahman is believed to bring about liberation, because at that moment he or she is freed from all restraints of the mind and body, and thereby transcends all distinctions ...

To realize that brahman and atman are ultimately the same is no easy task. The Chandogya Upanishad likens the learning process to crossing the ocean of suffering. An individual comes to know brahman through meditating on the nature of the self."

Professor Mary McGee, Eastern Wisdom
(Duncan Baird Publishers, England, 1996 p. 18.)


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Archives of FAQs and Articles on Shakti/Last Judgment/Qiyamah
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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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