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What and where is the Self/Brahman/
God/Being that Shri Mataji wants us to realize?

"In the Sankhya doctrine which emerged at this time, after the
Upanishads, the universe is conceived in terms of 'purusha' and
'prakriti'. These are two complementary principles where 'purusha' is
spirit, consciousness or person, and 'prakriti' is nature from which
all the world emerges. In the 'Svetasvatara Upanishad', which is one
of the late Upanishads dated at about 300 BC, the doctrine of the
'purusha' is fully developed. Here we see the emergence of this
cosmic Person as the cosmic Lord. The personal God is clearly
revealed. For instance, the text says, "Those who know beyond this
world the high Brahman, the vast (the 'brihad'), hidden in the bodies
of all creatures and alone enveloping everything, as the Lord, they
become immortal." (Svetasvatara Upanishad 3:7) The "supreme Brahman"
is the name for absolute reality and this text is saying that this
absolute or ultimate reality is in the midst of everything and
envelops everything and that he is the Lord. He is not only the
impersonal 'brahman' but also the personal God. In this way the idea
of the personal God emerges. The text continues, "That person, that
Purusha, is the great Lord." The word "Lord" here is the same as
the 'Kurios' in Greek and the 'Adonai' of the Old Testament, and is
the one who rules the universe. (P.131) He is the great Lord, "the
mover of existence. He possesses the purest power of reaching
everything. He is light; he is undecaying." It goes on, "He dwells in
the heart of all, that Purusha not larger than the thumb, dwelling
within, always dwelling in the heart of man. He is perceived by the
heart, the thought, the mind." (Svetasvatara Upanishad 3:11,13) So
this supreme Person transcends everything, and at the same time is
immanent in everything and dwells in the heart of each person. Each
person is a person in that great Person. In the next chapter of the
Svetasvatara Upanishad it says, "He is the creator and supporter
of the gods, the great seer, the Lord of all." The gods are the
cosmic powers and they also all derive from the supreme Person, whom
they manifest. It goes on, "He transcends all understanding. No one
has grasped him above, or across, or in the midst. There is no image
of him, whose name is great glory." (Svetasvatara Upanishad 4:19).
A New Vision of Reality (Western Science, Eastern Mysticism and
Christian Faith), Pgs. 130-131
Bede Griffiths
Templegate Publishers - Springfield, Illinois
ISBN 0-87243-180-0

Shri Mataji Nirmala Devi "But do you have your self-esteem? If you have then where should be your attention? It should be on your Self. Where is your Self now? It is God Almighty; it's part of that Great Primordial Being. Your attention should be on that.
After realization your attention should be in your heart, on your spirit which is the part of God Almighty. If your attention is on your spirit you will be amazed how your attention will act."
Shri Mataji Nirmala Devi
23 June 1980

Being is the eternal, ever-present One Life beyond the myriad forms of life that are subject to birth and death. However, Being is not only beyond but also deep within every form as its innermost invisible and indestructible essence. This means that it is accessible to you now as your own deepest self, your true nature. But don't seek to grasp it with your mind. Don't try to understand it. You can know it only when the mind is still. When you are present, when your attention is fully and intensely in the Now, Being can be felt, but it can never be understood mentally. To regain awareness of Being and to abide in that state of "feeling-realization" is enlightenment.
When you say Being, are you talking about God? If you are, then why don't you say it?
The word God has become empty of meaning through thousands of years of misuse. I use it sometimes, but I do so sparingly. By misuse, I mean that people who have never even glimpsed the realm of the sacred, the infinite vastness behind that word, use it with great conviction, as if they knew what they are talking about. Or they argue against it, as if they knew what it is that they are denying. This misuse gives rise to absurd beliefs, assertions, and egoic delusions, such as "My or our God is the only true God, and your God is false," or Nietzsche's famous statement "God is dead."
The word God has become a closed concept. The moment the word is uttered, a mental image is created, no longer, perhaps, of an old man with a white beard, but still a mental representation of someone or something outside you, and, yes, almost inevitably a male someone or something.
Neither God nor Being nor any other word can define or explain the ineffable reality behind the word, so the only important question is whether the word is a help or a hindrance in enabling you to experience That toward which it points. Does it point beyond itself to that transcendental reality, or does it lend itself too easily to becoming no more than an idea in your head that you believe in, a mental idol?
The word Being explains nothing, but nor does God. Being, however, has the advantage that it is an open concept. It does not reduce the infinite invisible to a finite entity. It is impossible to form a mental image of it. Nobody can claim exclusive possession of Being. It is your very essence, and it is immediately accessible to you as the feeling of your own presence, the realization I am that is prior to I am this or I am that. So it is only a small step from the word Being to the experience of Being."
Eckhart Tolle, The Power of Now: A Guide to Spiritual Enlightenment
Publisher: New World Library; 1 edition (September 27, 1999)
ISBN-10: 1577311523
ISBN-13: 978-1577311522

Question: How does one discard all the organization and useless activities (of Sahaja Yoga) and seek her (Holy Spirit/Adi Shakti) only in the Sahastrara (Kingdom of God)?
Answer: Silence on Self
Question: I am still unable to rid myself of catches and other chakra problems despite years of daily (Sahaja Yoga) footsoaking and treatments. What do I do now?
Answer: Silence on Self
Question: I am far from a Sahaja Yoga collective. How do I continue practicing Sahaja Yoga?
Answer: Silence on Self
Question: My collective leader has told me to leave Sahaja Yoga due to some personal problems. What do I do now?
Answer: Silence on Self
Question: Despite being years in Sahaja Yoga I do not agree with what our leaders are doing. I am thinking of leaving my collective. Can you suggest something that will help me continue on my own?
Answer: Silence on Self
Question: I am a Muslim who absolutely am against worshipping of any idol or image. How then is Sahaja Yoga and Shri Mataji compatible with Islam?
Answer: Silence on Self
Question: We are devout Christians who are very uncomfortable with Hindu rituals, and see the same in Sahaja Yoga. Is there any way we can do without such rituals?
Answer: Silence on Self
Question: You loudly claim on your website that all religions and holy scriptures preach the same message. I don't see such evidence. What have you got to say?
Answer: Silence on Self
Question: I do not want to meditate on anything non-Christian but agree that the Holy Spirit is feminine. How do I only worship the Holy Spirit but not the Adi Shakti?
Answer: Silence on Self
Question: My parents and husband are against worshipping Shri Mataji. How can I solve this serious family problem but still continue to practice Sahaja Yoga without their knowledge?
Answer: Silence on Self
Question: I completely agree with your belief that if you have to take a single step in any direction to seek the Divine you are going the wrong way. How and why did you reach this incredible conclusion only now despite spending so many years meditating, checking the scriptures and listening to Shri Mataji's speeches?
Answer: Silence on Self
Question: How can we spread Shri Mataji's message successfully? So many have failed all these years and Sahaja Yoga is very slow. Most of the seekers have never heard of Shri Mataji. Other than Her Divine Message what can we teach new seekers that will attract them?
Answer: Silence on Self
Question: I do not want to follow any religious organization or yoga teacher but still am interested in spirituality. You think that is possible?
Answer: Silence on Self
Question: My mother-in-law is totally against Shri Mataji and regards Her as just another false guru. But I know Shri Mataji is the Adi Shakti and want to continue. However, i do not want to antagonize my mother-in-law. Any suggestions?
Answer: Silence on Self
Question: I am a Sikh. I am completely against any Hindu ritual or worshipping of their idols and gods. Sikhism is completely against such practices. But Sahaja Yoga is also so full of such rituals and gods. What have you got to say, being a Sikh yourself?
Answer: Silence on Self
Question: I am getting somewhat ridiculed for my own spiritual experiences regarding the crown chakra and the divine feminine. People think I'm weird by emphasizing that the Devi is the true nature of brahman and it is creating doubt about my path (despite my own experiences). Should I continue with my meditations and ignore them or try to explain to them? What do you suggest?
Answer: Silence on Self
Question: There is so much information about yoga and meditation. I am so confused and do not know which path to take. What then is the truth? How do I attain it?
Answer: Silence on Self
Question: I have been in Sahaja Yoga for years but still do not know what is Self-realization. Can you tell me in detail what you understand by it?
Answer: Silence on Self
Question: I have been a SY for many years and some of us find shoe- beating and some rituals quite absurd. You also are against them. How then can we solve our subtle system problems without such treatments?
Answer: Silence on Self
Question: I am a Muslim living in Pakistan who want to practice Sahaja Yoga. But there are no centers here. How can I continue?
Answer: Silence on Self
Question: What will happen after Shri Mataji passes away? Will She still be in the photograph? Where will the vibrations come from then?
Answer: Silence on Self
Question: I have just started meditating on Shri Mataji in the Sahasrara but find it very difficult. Is there a better way?
Answer: Silence on Self
Question: I do not want to join Sahaja Yoga but believe in a number of Shri Mataji's teachings. Can you help me?
Answer: Silence on Self
Question: I am an established SYogini who am concerned at the way the organization is heading. However, I still want to spread Shri Mataji's teachings. What do you suggest I tell others?
Answer: Silence on Self
Question: I want to practice meditation but find it impossible to stop the thoughts. I value you opinion. If you don't mind my asking, but how do you do it?
Answer: Silence on Self
Question: What is the shortest and surest route to realize God?
Answer: Silence on Self
Question: Some religions claim that humans are divine in nature and that liberation is from within. Can you tell me how all this is realized in such a hectic and materialistic world?
Answer: Silence on Self
Question: As a SY I am concerned that after Shri Mataji takes Mahasamadhi there will great grief and sense of loss. How can I cope with this eventuality and continue my faith and devotion? Do I continue to meditate on Her photo even though She is not physically present anymore?
Answer: Silence on Self
Question: Jagbir, you are already telling us to discard Shri Mataji's photo and meditate on Her is the Sahasrara. A number of SYs have been offended by this and have left the forum. What makes you so sure you are right?
Answer: Silence on Self
Question: What is the most profound and deepest enlightenment you have discovered after all these years, based on the teachings of Shri Mataji? She also claims that all religions teach the same truth about the spirit. How is that so given all the religious differences and centuries-old rivalry?
Answer: Silence on Self
Question: Hi, man-made religions, sects and denominations are wide spread. So much misdeeds and divisions are committed and blood is shed in the name of God and religion. Is there a way to make humans realize that they are all worshipping the One and same Creator, no matter how different religious organizations have made God to be?
Answer: Silence on Self
Question: It seems that religions are all preaching about a God that is to be found only in their organizations. Why then is it that the Divine can only be realized through one's own experience? What and where is God then?
Answer: Silence on Self
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