When Jesus and Shri Mataji talk about God Almighty you (begin to suspect...)

"It always amazes me how many times this God orders the killing of innocent people even after the Ten Commandments said"Thou shall not kill." For example, God kills 70,000 innocent people because David ordered a census of the people (1 Chronicles 21). God also orders the destruction of 60 cities so that the Israelites can live there. He orders the killing of all the men, women, and children of each city, and the looting of all of value (Deuteronomy 3). He orders another attack and the killing of"All the living creatures of the city: men and women, young, and old, as well as oxen sheep, and asses" (Joshua 6). In Judges 21, He orders the murder of all the people of Jabesh-gilead, except for the virgin girls who were taken to be forcibly raped and married. When they wanted more virgins, God told them to hide alongside the road and when they saw a girl they liked, kidnap her and forcibly rape her and make her your wife! Just about every other page in the Old Testament has God killing somebody! In 2 Kings 10:18-27, God orders the murder of all the worshipers of a different god in their very own church! In total God kills 371,186 people directly and orders another 1,862,265 people murdered. The God of the Bible also allows slavery, including selling your own daughter as a sex slave (Exodus 21:1-11), child abuse (Judges 11:29-40 and Isaiah 13:16), and bashing babies against rocks (Hosea 13:16 & Psalms 137:9)."


Gnostic Gospels

"The Christian creed begins with the words 'I believe in one God, Father Almighty, Maker of heaven and earth.' Some scholars suggest that this credal statement was originally formulated to exclude followers of the heretic Marcion (c.140) from orthodox churches. A Christian from Asia Minor, Marcion was struck by what he saw as the contrast between the creator-God of the Old Testament, who demands justice and punishes every violation of his law, and the Father whom Jesus proclaims - the New Testament God of forgiveness and love. Why, he asked, would a God who is 'lmighty', all- powerful, create a world that includes suffering, pain, disease - even mosquitoes and scorpions? Marcion concluded that these must be two different Gods. The majority of early Christians condemned this view as dualistic, and identified themselves as orthodox by confessing one God, who is both 'Father Almighty' and 'Maker of heaven and earth'.

When advocates of orthodoxy confronted another challenge - the gnostics - they often attacked them as 'Marcionites' and 'dualists'. Irenaeus states as his major complaint against the gnostics that they, like the Marcionites, say that athere is another God besides the creator'. Some of the recently discovered texts confirm his account. According to the 'Hypostasis of the Archons', the creator's vain claim [1] to hold an exclusive monopoly on divine power shows that he is blind ... [because of his] power and his ignorance [and his] arrogance he said ..., 'It is I who am God; there is none [other apart from me].' When he said this, he sinned against [the Entirety]. And a voice came forth from above the realm of absolute power, saying, 'You are mistaken, Samael,' which means, 'god of the blind'.[2]

Another text discovered in the same codex at Nag Hammadi, 'On the Origin of the World', tells a variant of the same story:

... he boasted continually, saying to (the angels) ... 'I am God, and no other one exists except me.' But when he said these things, he sinned against all of the immortal ones ... when Faith saw the impiety of the chief ruler, she was angry ... she said, 'You err, Samael (i.e., 'blind god'). An enlightened, immortal humanity ['nthropos'] exists before you!'[3]

A third text bound into the same volume, the 'Secret Book of John', relates how in his madness ... he said, 'I am God, and there is no other God beside me,' for he is ignorant of ... the place from which he had come ... And when he saw the creation which surrounds him and the multitudes of angels around him which had come forth from him, he said to them, 'I am a jealous God, and there is no other God beside me.' But by announcing this he indicated to the angels that another God does exist; for if there were no other one, of whom would he be jealous?[4]

When these same sources tell the story of the Garden of Eden, they characterize this God as the jealous master, whose tyranny the serpent (often, in ancient times, a symbol of divine wisdom) taught Adam and Eve to resist:

... God gave [a command] to Adam, 'From every [tree] you may eat, [but] from the tree which is in the midst of Paradise do not eat, for on the day that you eat from it you will surely die.' But the serpent was wiser than all the animals that were in Paradise, and he persuaded Eve, saying, 'On the day when you eat from the tree which is in the midst of Paradise, the eyes of your mind will be opened.' And Eve obeyed ... she ate; she also gave to her husband.[5]

Observing that the serpent's promise came true - their eyes were opened - but that God's threat of immediate death did not, the gnostic author goes on to quote God's words from Genesis 3:22, adding editorial comment:

... 'Behold, Adam has become like one of us, knowing evil and good.' Then he said, 'Let us cast him out of Paradise, lest he take from the tree of life, and live forever.' But of what sort is this God? First [he] envied Adam that he should eat from the tree of knowledge.... Surely he has shown himself to be a malicious envier.[6]

As the American scholar Birger Pearson points out, the author uses an Aramaic pun to equate the serpent with the Instructor ('serpent', hewya; ato instruct', hawa).[7] Other gnostic accounts add a four-way pun that includes Eve (Hawah): instead of tempting Adam, she gives life to him and instructs him:

After the day of rest, Sophia [literally, 'wisdom'] sent Zoe [literally, 'life'], her daughter, who is called Eve, as an instructor to raise up Adam... When Eve saw Adam cast down, she pitied him, and she said, 'dam, live! Rise up upon the earth!' Immediately her word became a deed. For when Adam rose up, immediately he opened his eyes. When he saw her, he said, 'You will be called"The Mother of the living", because you are the one who gave me life.'[8]

The 'Hypostasis of the Archons' describes Eve as the spiritual principle in humanity who raises Adam from his merely material condition:

And the spirit-endowed Woman came to [Adam] and spoke with him, saying, 'rise, Adam.' And when he saw her, he said, 'It is you who have given me life; you shall be called"Mother of the living"- for it is she who is my mother. It is she who is the Physician, and the Woman, and She Who Has Given Birth.' ... Then the Female Spiritual Principle came in the Snake, the Instructor, and it taught them, saying,' ... you shall not die; for it was out of jealousy that he said this to you. Rather, your eyes shall open, and you shall become like gods, recognizing evil and good.' ... And the arrogant Ruler cursed the Woman ... [and] ... the Snake.[9]"

Elaine Pagels, The Gnostic Gospels, Pg. 55-56
Vintage (September 19, 1989)
ISBN-10: 0679724532
ISBN-13: 978-0679724537

References:
[1]Cf. N.A. Dahl, 'the Gnostic Response: The Ignorant Creator', documentation prepared for the Nag Hammadi Section of the Society of Biblical Literature Annual Meeting, 1976.
[2]Hypostasis of the Archons 86.27-94.26,in NHL 153-8. Note that the citation is conflated from two separate variants of the story in 86.27-87.4 and 94.19-26; a third occurs in the same text at 94.34- 95.13.Cf.B.Layton, 'the Hypostasis of the Archons', in Harvard Theological Review 67 (1974),351 ff.
[3]On the Origin of the World 103.9-20, in NHL 165. For analysis of the texts, see F.L. Fallon, The Sabaoth Accounts in 'the Nature of the Archons' (CG11,4) and 'On the Origin of the World' (CG 11,5): An Analysis (Cambridge, 1974).
[4]Apocryphon of John 11.18-13.13, in NHL 105-6.
[5]Testimony of Truth 45.24-46.11, in NHL 411.
[6]ibid., 47.7-30, in NHL 412.
[7]See Excellent discussion by B.A. Pearson, 'Jewish Haggadic Traditions in the Testimony of Truth from Nag Hammadi, CG IX, 3', in Ex Orbe Religionum: Studia Geo Widengren oblata (Leiden, 1972), 458-70 [8]On the Origin of the World 115.31-116.8, in NHL 172.
[9]Hypostasis of the Archons 89.11-91.1, in NHL 154-5.


Amazon.com Review

Gnosticism's Christian form grew to prominence in the 2nd century A.D. Ultimately denounced as heretical by the early church, Gnosticism proposed a revealed knowledge of God ("gnosis"meaning"knowledge"In Greek), held as a secret tradition of the apostles. In The Gnostic Gospels, author Elaine Pagels suggests that Christianity could have developed quite differently if Gnostic texts had become part of the Christian canon. Without a doubt: Gnosticism celebrates God as both Mother and Father, shows a very human Jesus's relationship to Mary Magdalene, suggests the Resurrection is better understood symbolically, and speaks to self-knowledge as the route to union with God. Pagels argues that Christian orthodoxy grew out of the political considerations of the day, serving to legitimize and consolidate early church leadership. Her contrast of that developing orthodoxy with Gnostic teachings presents an intriguing trajectory on a world faith as it"might have become."The Gnostic Gospels provides engaging reading for those seeking a broader perspective on the early development of Christianity. —F. Hall


Like Plato, they understood God as a transcendent Being far beyond the material world of chaos and death, a Being who relegated contact with the material world to lower angels.


Comments on the Translation - Chapter 13

"Then Saklas said to his angels, 'Let us create a human being [ac]cording to the likeness and according to the image.' Then they formed Adam and his wife, Eve. But in the cloud, she was called 'Zoe' ('Life'). For in this name all the races shall seek after it (life), and each one of them calls her by their names.

"But [Sa]klas did not com[mand .......] exce[pt ...........] the ra[ce]s [.........] this one [..............]. And the [ruler] said to him, 'Your life and that of your children will last (only) for a season.'"


Reading Judas: Gospel of Judas And The Shaping Of Christianity
[1]-[7] of Chapter 13

Comments:

Here we learn that it was Saklas and his angels who created humanity. They formed Adam and Eve according to the image and likeness of the divine world above. But because these erring angels are the"Gods"Who formed Adam and Eve, humanity lives under their rule and shares their character flaws and their mortal nature. Not only are people capable of unrighteousness and error; their lifespans are also limited, as Saklas told them: "Your life and that of your children will last (only) for a season."It is likely that the missing portion of the text at 13:6 contained Saklas's command not to eat of the tree of paradise, following the story in 'Genesis' 2:15-17 and 3:1-24. There, God commands Adam not to eat of the tree of the knowledge of good and evil, but when Eve and Adam do eat of it, God casts them out of paradise lest they should eat of the tree of life and live forever. The consequence in both 'Genesis' and the 'Gospel of Judas' is the same: All human beings now have limited lifespans.

This reading of 'Genesis' may seem to conflict with the literal meaning of the text, but it does solve several problems that ancient readers had, and it conforms to the highest philosophical standards of its time. Jews and Christians in this period were all struggling with certain problems in 'Genesis', notably the portrait of God as a limited being who"Walks in the garden in the cool of the day"And has to ask Adam and Eve where they were - as though he didn't know. They also had to account for the plural in 'Genesis' 1:26, where God says," let 'us' make humankind in 'our' image."Who is this"We"If there is only one true God? Portraying the creator as Saklas and his angelic friends solved the problems for the author of the 'Gospel of Judas'.

Moreover, the 'Gospel of Judas' draws on the thinking of Plato and his followers. Offering his own version of the story of creation, Plato suggested that the transcendent God delegated the task of forming the material world to a lower creator, called the Demiurge, and to"The younger gods"Who were with him. In creating this world, they looked to the eternal, spiritual realm above and stamped its form upon the chaotic matter with which they had to work, giving order and beauty to all that they made. (P.158) The immortal souls of humans originally resided in the stars, a vantage point from which they could comprehend the whole cosmos. But when the lower gods placed them into human bodies, they forgot everything they had known before. Plato tells this story to teach his students what he sees as the goal of human life: to remember the truth about ourselves and our origin, so that when death releases the righteous soul from the prison of the body, it can return to the immortal stars and regain the knowledge of the universe that it originally had - the memory that we lost to oblivion when we were born into this world. [27]

The 'Gospel of Judas' - and indeed most Christian views of the universe - drew heavily upon the philosophy of Plato and his followers. Many Christians accepted the dualistic view that human beings are souls residing in physical bodies. Like Plato, they understood God as a transcendent Being far beyond the material world of chaos and death, a Being who relegated contact with the material world to lower angels."

Reading Judas - The Gospel of Judas and the Shaping of Christianity,
'Comments on the Translation', Pg. 119; 156-7
Elaine Pagels and Karen L. King
Penguin Group - London, England
ISBN 978-0-713-99984-6

[27] See Plato, atimaeus' 27d-30b; 37d; 41c-42e, in 'Plato', translated by R.G. Bury, Vol. IX, Loeb Classical Library (Cambridge, MA: Harvard University Press, 1929).


The serpent (Adi Kundalini) is a messenger from the true God

The Complete Guide To World Mysticism
Complete Guide To World Mysticism

"The supreme Gnostic heresy was to see Yahweh, the tribal deity of the Old Testament, as a false god—a vicious and foolish creator of an imperfect world. A Gnostic text called 'On the Origins of the World' writes of this false god hiding the real God both from others and from himself. The god of religion is not the God of the Gnostic mystics. A religion fixes God and defines his characteristics, but the real power of divinity is forever ineffable and can only be known through direct mystical experience, not creeds and dogmas. For the Gnostic mystics, all the villains of the Old Testament—Cain, Esau, the Sodomites—become heroes for resisting the presumptuous Yahweh. A text called The Testimony of Truth tells the story of Genesis from the serpent's point of view. The serpent is a messenger from the true God of divine wisdom; it comes not to tempt Adam and Eve, but to guide them away from the tyrannical Yahweh and towards a direct knowledge of the true reality.

For the Gnostics, Jesus is not the son of a partisan Jewish god, but the son of the true God who is the oneness that underlies all. He comes not to save people from offending against the rules laid down by an autocratic creator, but directly to reveal the transcendent truth. The true God of Jesus is beyond all ideas, and so can be equally pictured as both father and mother. A Gnostic text has God declaring:

I am the Thought that dwells in the Light. She who exists above all, I move in every creature. I am the Invisible One within the All. I am perfection. I am knowledge. I cry out in everyone and they know a seed dwells within them. I am androgynous. I am both Mother and Father., since I make love with myself. I am the womb that gives shape to All. I am the Glorious Mother."

The Complete Guide to World Mysticism
Timothy Freke and Peter Gandy, page 103-4
Publisher: Piatkus Books; New Ed edition (October 1998)
ISBN-10: 0749917768
ISBN-13: 978-0749917760


The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
"Now what I have told you about Adam and Eve, we have found out, said by also John in his Gnostics book. It's very surprising. They always told you that Christ must have told you many things, but they are not in the Bible. So if you understand that this Adi Shakti came as a serpent — the Adi Kundalini part of Her — and told the Adam and Eve, especially Eve, that she should ask for the fruit of knowledge to be eaten. The reason I gave you is exactly written there, that the Mother power, the feminine power, didn't want Her children to live like animals without understanding what is the knowledge of the higher realms, not giving them chance to rise higher through their freedom and then to higher and higher awareness. It was the concern of The Mother."

Shri Adi Shakti Puja Talk
Cabella, Italy, June 26, 1994


The Mysterious Kundalini

Manastvam Vyoma tvam Marudasi Marutsarathirasi,
Tvamapastvam Bhumistvayi parinatayam nahi param,
Tvameva Svatmanam parinamayitum visvavapusha
Chidanandakaram haramahishi-bhavena bibhrushe.

"O Devi! Thou art the mind, the sky, the air, the fire, the water, and the earth. Nothing is outside Thee on Thy transformation. Thou hast become Siva's consecrated queen to alter Thy own blissful conscious Form in the shape of the world."

Kundalini, the serpent power or mystic fire, is the primordial energy or Sakti that lies dormant or sleeping in the Muladhara Chakra, the centre of the body. It is called the serpentine or annular power on account of serpentine form. It is an electric fiery occult power, the great pristine force which underlies all organic and inorganic matter.

Kundalini is the cosmic power in individual bodies. It is not a material force like electricity, magnetism, centripetal or centrifugal force. It is a spiritual potential Sakti or cosmic power. In reality it has no form. The Sthula Buddhi and mind have to follow a particular form in the beginning stage. From this gross form, one can easily, understand the subtle formless Kundalini. Prana, Ahamkara, Buddhi, Indriyas, mind, five gross elements, nerves are all the products of Kundalini.

It is the coiled-up, sleeping Divine Sakti that lies dormant in all beings. You have seen in the Muladhara Chakra that there is Svayambhu Linga. The head of the Linga is the space where Sushumna Nadi is attached to the Kanda. This mysterious Kundalini lies face downwards at the mouth of Sushumna Nadi on the head of Svayambhu Linga. It has three and a half coils like a serpent. When it is awakened, it makes a hissing sound like that of a serpent beaten with a stick, and proceeds to the other Chakra through the Brahma Nadi, which is also called Chitra Nadi within Sushumna. Hence Kundalini is also called Bhujangini, serpent power. The three coils represent the three Gunas of Prakriti: Sattva, Rajas and Tamas, and the half represents the Vikritis, the modification of Prakriti.

Kundalini is the Goddess of speech and is praised by all. She Herself, when awakened by the Yogin, achieves for him the illumination. It is She who gives Mukti and Jnana for She is Herself that. She is also called Sarasvati, as She is the form of Sabda Brahman. She is the source of all Knowledge and Bliss. She is pure consciousness itself. She is Brahman. She is Prana Sakti, the Supreme Force, The Mother of Prana, Agni, Bindu, and Nada. It is by this Sakti that the world exists. Creation, preservation and dissolution are in Her. Only by her Sakti the world is kept up. It is through Her Sakti on subtle Prana, Nada is produced. While you utter a continuous sound or chant Dirgha Pranava ! (OM), you will distinctly feel that the real vibration starts from the Muladhara Chakra. Through the vibration of this Nada, all the parts of the body function. She maintains the individual soul through the subtle Prana. In every kind of Sadhana the Goddess Kundalini is the object of worship in some form or the other.

Kundalini Yoga
Sri Swami Sivananda



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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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Declaration of the Paraclete
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