Logion 6: "Should we fast? How should we pray? How should we give alms? What rules of diet should we follow?"


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923 a€" Feb 23, 2011
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did." (D. Stevick
Jesus and His Own, 2011, 290)
"Religions are also the expressions and experiments of realized souls-the seers. They also talk about the inner being, second birth, and about Self-realization. In the beginning, in India, they tried to take the attention inside by introducing symbols (idols, icons, images) that they saw of this unconscious, universal being within. This gave rise to pantheism and the aspirant's attention got stuck to symbols (Sakar) and to rituals which killed the main objective.

So the other type of experiments of talking only about the abstract (Nirakar) gave rise to many other religions which ended up as dogmas or 'isms.' The reason is obvious. Talking about the flower or the honey cannot take you to the honey but can only create dogmatic 'isms' in the mind. You have to be a bee to reach there, i.e., you have to be reborn. This has to happen within to take you inside. It is too great an achievement and unbelievable, but I feel the search of ages has brought great results."

The Paraclete Shri Mataji


"Meditation is not to sit before the photograph but should be such that it works. It should activate the Paramchaitanya, making everything work miraculously. If this is not happening, then something is wrong."

The Messiah-Paraclete-Ruh-Devi
San Diego, USA—May 28, 1990


"This union of Atma and Shakti as the protector of one's existence is important to understand ... At a practical level what this means is that if one goes against the Spirit, identifying with anything apart from it, the heart 'catches'...

When we come to Sahaja Yoga the Tantra is damaged and impure and the heart 'catches.' There is nothing to be upset in that. One should settle down silently and work to undo the 'catches,' gradually and slowly. The whole Library of Divine Knowledge is at one's hand and if the heart's desire to evolve the being and achieve the Absolute is pure, the solution to every problem will occur automatically, effortlessly and spontaneously — Sahaj.

The ultimate act against the Spirit is to worship that which has no Spirit — gross matter or raksasas. Shri Muhammad inveighed against both.... The Atma and its expression is the sole Reality in the Universe. Identification with anything else causes the heart to 'catch.'"

The Messiah-Paraclete-Ruh-Devi


"At the Nirvikalpa state, the Collective Consciousness becomes subtler and subtler. At that stage you can understand the very deep significance of things when the Reality starts becoming clearer....

You give him a statue of a deity and ask him all about this statue — whether it is all right or not. He might say that it is not alright. You can feel the subtle vibrations, whether it is in Dharma or otherwise.

Now can we say say that Ashtavinayaka's are living gods? How do you know Jyotirlingas are living? How will you know unless you know the integrations of all the great souls together? And how are you going to judge them? That is why you must get Realization."

The Messiah-Paraclete-Ruh-Devi
New Delhi, India—February 15, 1977


"So the first thing you have to do is never be a dishonest person, nor let others become or be dishonest. This is very important and all of you should together make it possible. The milk (in India) is adulterated, ghee is adulterated. Wherever I see everything is adulterated. All the people laugh at us, nobody believes us....

So promise that you will never do any sort of corruption, because if you do any corruption you should know that your one foot will be in hell. And second point is you don't have to tell any lies. What is the need to tell any lies? You tell the truth! The person who will always tell the truth, he will be a special and if he is a Sahaja Yogi then he will be magnificent.

The Messiah-Paraclete-Ruh-Devi
Diwali Puja 2007, India


Jean-Yves Leloup, The Gospel of Thomas
LOGION 6
His disciples questioned him:
"Should we fast? How should we pray? How should we give alms? What rules of diet should we follow?
Yeshua said:
Stop lying.
Do not do that which is against your love.
You are naked before heaven.
What you hide will be revealed,
whatever is veiled will be unveiled.


(CF. MATT 6:2,7,16; LUKE 6:31; ROM 7:15; II COR 5:10; EPH 4:25; COL 3:9; JAMES 3:14; GAL 4:10)

These questions of the disciples concern the three classic obligations of religious asceticism: praying, fasting, and almsgiving. Any earnest seeker might have asked such a question regarding this subject: "What must I do?"Yeshua seems to be saying that this is not the right question. Before doing this or that, we must be. What is important is not so much what we do as the spirit in which we do it: the quality and sincerity of our being. This is a warning against our tendency to assume that we are justified by our works and practices.

There exists a form of"spiritual materialism," denounced by sages from all traditions. The ego is an extremely clever monkey indeed—it can make use of fasting, prayer, and alms in such a way as to feed and inflate itself and to confirm itself in vanity.

This is what is meant by the usage of the term Pharisee in the Gospel of Thomas, as well as in the canonical gospels. It is the desire to appear righteous in the eyes of others while something is rotten inside. In the canonical gospels, Yeshua seems even more severely against this pseudo-spirituality: "You clean the outside of the cup, but inside it is full of rapine and slander" (Matt 23:25).

But in the Gospel according to Thomas, Yeshua contents himself with exhorting his disciples to stop lying: Stop telling your old stories, stop your role-playing of pure, saintly, holy ones. Be who you are, stop the pretense, and stop feeding the separation between Being and appearance.

Do not do that which is against your love.

In other words, do not do unto others what you would not have them do unto you. This sums up the Law and the prophets.

You are naked before heaven.

We cannot lie to ourselves eternally. Sooner or later the day will come when what we are is revealed. All our secret agendas are exposed in the light of day—a blessed day! In the crucifying clarity that exposes our nullity, essential Being may finally manifest. The ego has dropped its spiritual disguises. The self, naked at last, is revealed.

Meanwhile, this logion reminds us that our acts have value only through the love and quality of Presence that informs them. Anything that we do without love is time lost. Everything we do with love is Eternity rediscovered. As the apostle says elsewhere," All will disappear ... only Love will never pass."

Jean-Yves Leloup, The Gospel of Thomas
Inner Traditions (2005) pp. 75-76




Richard Valantasis, The Gospel of Jesus
2. His disciples questioned him: Should we fast? In what way should we pray? Should we give to charity? From which foods should we abstain? Jesus responded: Do not lie. If there is something that you hate, do not do it, for everything is revealed beneath heaven. Nothing hidden will fail to be displayed. Nothing covered will remain undisclosed.8

8. One of the puzzles of the Thomas document is the fact that the straightforward answers to the questions poses here appear in saying 14a. The answers given here are much more indirect. Nevertheless, they fit well with the principle introduced previously that what is hidden will be revealed. The indirect answers to questions about religious practices indicate that finding what is hidden takes precedent over concerns about prayer and fasting and charitable donations."Do not do what you hate"Is a version of the golden rule: "Do to others what you would have them do to you"because if it is spelled out it will be"Do not do unto others what you hate to have done to yourself."

Stevan Davies & Andrew Harvey, Gospel of Thomas Annotated and Explained
Reviews, Skylights Path (2006) pp. 8-9




Marvin Meyer, The Gospel of Thomas: The Hidden Sayings of Jesus
His followers asked him and said to him," Do you want us to fast? How should we pray? Should we give to charity? What diet should we observe?"

Jesus said," Do not lie, and do not do what you hate, because all things are disclosed before heaven. For there is nothing hidden that will not be revealed, and there is nothing covered that will remain undisclosed."


"fast ... pray ... give to charity ... diet ..."; The questions and answers address matters of Jewish or Jewish-Christian observance of rules of personal piety; compare Matthew 6:1-18; Didache 8:1-3. Saying 14 provides a more direct answer to these specific questions. Here Jesus seems to ignore the questions about outward piety and instead focuses upon the inner disposition of an individual...

"For there is nothing hidden ...": See saying 5:2 and the note on"nothing hidden."

The Gospel of Thomas: The Hidden Sayings of Jesus
Marvin Meyer, HarperOne; 2nd edition (October 9, 1992) p. 23, 81-3


(Papyrus Oxyrhynchus 654.32-40)

[His followers] ask him [and] say," How [shall we] fast? [How shall] we [pray]? How [shall we give to charity]? What [diet] shall [we] observe?"

Jesus says," [Do not lie, and] do not do [what] you [hate, because all things are disclosed before] truth. [For there is nothing] hidden [that will not be apparent]."

Marvin Meyer, The Gospel of Thomas: The Hidden Sayings of Jesus
HarperOne; 2nd edition (October 9, 1992) p. 69




Tau Malachi, The Gnostic Gospel of St. Thomas
VERSE 6:

His disciples questioned him and said to him," Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe?"

Jesus said," Do not tell lies, and do not do what you hate, for all things are plain in the sight of heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered."

Religious doctrine and observance is a human invention. It does not necessarily have anything to do with spirituality and the Divine Life. Spiritual practice, devoid of spiritual living, will not bring about the necessary change in consciousness for enlightenment. The foundation of a true spirituality is the cultivation of your humanity and of the Divine potential with your humanity. Only when you cultivate your humanity and practice truth in your daily living is there fertile ground for spiritual practice to take root and bear fruit.

Receiving oral transmission of teachings and initiation but do not practice spiritual living and the cultivation of your humanity, there will be no change in you and higher awareness will not dawn. What do receiving teachings and initiation or engaging in prayer, meditation, and ritual mean if one does not live the Spirit and Truth of these practices daily? To learn about love and compassion, but not actively practice love and compassion in one's life, has no relevance. To study spiritual and esoteric teachings, yet not cultivate such qualities as patience, tolerance, understanding, generosity, kindness, compassion, forgiveness, and so on, has no relevance. The real meaning of whatever we might do spirituality, the teachings and initiations we might receive, the spiritual practice we might perform, lies in our ability to integrate the Truth and Light revealed in our experience and live according to it.

Here, the Master speaks of a spiritual life that anyone can practice. Fundamentally, he says," Practice speaking the Truth and treat others as you yourself would want to be treated."He tells you to live in an open and honest way and to practice the Golden Rule. Who can say that they do not understand what this means or that they are incapable of practicing it? Indeed, it is a way that everyone who is willing can follow.

Now here is a secret. Your ultimate health and happiness is completely interconnected and interdependent with the health and happiness of everyone else. Your own well-being and the well-being of others is connected. You are not separated and isolated from anyone or anything else in existence. All of Creation is intimately interconnected and interdependent. What you do to your environment and the world, you do to yourself. When dealing with others and your environment, you are dealing with yourself, so, in reality, acting toward others as you could want to be treated is giving to yourself what you most desire. Indeed, it is a practice of a true or enlightened selfishness, as opposed to the ignorant selfishness we practice that brings harms to ourselves, others, and our environment. The Master is speaking from a awareness of Sacred Unity and encouraging the truth seeker to live in such a way as to cultivate that same awareness.

Suppose what you are doing is writing a book as you live your life— a book of your life. It is a book that is finished and made complete only at the moment of your death. Now reflect upon this book and consider the possibility of studying and rereading this book in the afterlife. Is it an interesting book? Do you like the central character and what he or she is accomplishing? Is the book uplifting? What sort of book is it? Is it a book akin to the Holy Scriptures that you could reread and study forever, or is it a book you would never be inclined to read again?

What sort of book is being authored with your life and the way you live it? It is good to inquire what you would change of this book and to set about making that changed. All is said and done and that is it—-and it goes with you.

Truly, it is a dangerous thing to live as though there is no consequence for one's actions or as though there is no accounting for how one has lived. The masters of all Wisdoms Traditions tell us that our future is born of our present actions, that the nature of our existence beyond the threshold of death is determined by how we are living now. Living without this awareness, one may, indeed, bring gret harm and suffering upon oneself.

Gnostic Christianity does not believe in eternal damnation but rather in reincarnation, which is to say a journey of consciousness through diverse states of existence that tend toward a progressive development and evolution of the soul or of consciousness itself. In the midst of this journey, there are heavens and hells and realms of admixture, as in the life of our present experience. Whether heaven or hell or something of admixture, each individual generates the causes and conditions of their own experience. One's own state of consciousness, one's own self-grasping, desire, and fear, brings one's experience. The creative power in oneself generates one's experience and manifests it. It is all a question of how one uses the Life-Power. The Soul enters into the experience and becomes the sentient being, corresponding with what one most desires. The soul travels the path one's desire follows.

Here, the Master speaks the plain and simple truth. It is a truth in your present experience, if you have eyes to look and see it. Anyone with any degree of understanding will surely see to live with this awareness. This awareness might be spoken of as living as though you were going to die tomorrow. How could you live today if you knew you were going to die tomorrow?c

Tau Malachi, The Gnostic Gospel of St. Thomas
Llewellyn Publications (June 8, 2004) pp. 18-20




Richard Valantasis, The Gospel of Jesus
Saying 6

His disciples asked him and said to him," Do you want us to fast? How should we pray? Should we give to charity? What diet should we observe?"

Jesus said," Don't lie, and don't do what you hate, because all things are disclosed before heaven. After all, there is nothing hidden that won't be revealed, and there is nothing covered up that will remain undisclosed."


The most appropriate answer to the question in verse 1 seems to be found in Saying 14, verses 1-3. The explanations to this might be something as simple as the misplacing of a sheet or two of papyrus which separated verses 6 and 14. There is no way of knowing that for certain, but it seems reasonable given that these sayings do not follow a prescribed pattern. A production error of this sort is very possible. The interpretation that follows will, however, leave aside this speculation, having simply noted that there may be other avenues of interpretation possible.

The narrative voice presents the question from the disciples about the practical conduct of life revolving about acts of piety (fasting, praying, alms-giving, and eating regimens). In a literary environment in which the emphasis has been on the self-sufficiency of the seekers, the narrative intrusion, as well as the content of the questions, surprise the readers. The narrative intrusion infantilizes the disciples, grouping them together as in one voice for many people, and presenting an importunate series of demands for information. And the questions revolve about the performance of pious acts: regulating food, abstaining from food, giving alms, praying—a kind of orientation toward the development of a social lifestyle that the remaining sayings seem to ignore. The questions, therefore, suggest that the narrator has no sympathy for the questions, and the readers/seekers are not expected to identify with them either. At their base, they operate at the wrong level for those interested in these sayings.

The inappropriate status of the questions becomes evident with the response provided: the questions about action results in moral instruction ("Don't lie, and don't do what you hate"). The moral formation provides instruction about honesty and the positive impetus toward action. These function again at the level of the example, followed by the theological or spiritual principles which inform them: "Because all things are disclosed before heaven."All three precepts revolve about the disclosure of hidden motives and invisible dispositions and present that principle of disclosure under three different categories: everything is disclosed before heaven; hidden things will always be revealed; and those things covered up will be disclosed. So the pious acts miss the point because it is the interior or hidden motivation and performance that will be seen, not the inherent goodness of any activity or performance. The seekers cannot, like the foolish disciples who ask these questions, hide behind their pious activities.

The theme of disclosure and revelation has connected this saying with the previous one. The verbal connections probably explain their proximity to one another, but the theme nonetheless stands out. Those seekers who interpret these sayings expend great energy in finding ways to have the invisible made visible, the hidden manifest, and the secret revealed. The sayings work the various ways of seeking, here with the injunction to live a moral life, and in the previous saying with the emphasis on adequately reading the things that present themselves to the person. The theme will recur periodically throughout the collection, with a variety of strategies for acquiring such revelation and disclosure.

Richard Valantasis, The Gospel of Thomas
Routledge; 1 edition (June 27, 1997) pp. 63-4


Related Articles:
Gospel of Thomas
THE GOSPEL OF THOMAS PROLOGUE
LOGION 1
LOGION 2
LOGION 3
LOGION 4
LOGION 5
LOGION 6
LOGION 7
LOGION 8
LOGION 9
LOGION 10
LOGION 11
LOGION 12
LOGION 13
LOGION 14
LOGION 15
LOGION 16
LOGION 17
LOGION 18
LOGION 19
LOGION 20
LOGION 21


THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promise of eschatological divine instruction
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
"The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction"Stephen E. Witmer, Divine instruction in Early Christianity

"Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man."
M. Bucaille, The Bible, the Qur'n, and Science

"And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been."
F. B. Meyer, Love to the Utmost

"The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial"
Robert Kysar, John The Meverick Gospel

"But She—the Spirit, the Paraclete...—will teach you everything."
Danny Mahar, Aramaic Made EZ)

"Grammatical nonsense but evidence of the theological desire to defeminize the Divine."
Lucy Reid, She Changes Everything

"The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree."
David Fleer, Preaching John's Gospel

"The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus."
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the "coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages."
G. Ladd, A Theology of the New Testament

"The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ."
Benny Thettayil, In Spirit and Truth

"The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right."
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that "The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person."
Marianne Thompson, The God of the Gospel of John

"The Messiah will come and the great age of salvation will dawn (for the pious)"
Eric Eve, The Jewish context of Jesus' Miracles

"The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space."
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

"The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world."
Michael Welker, God the Spirit

The Paraclete's "Appearance means that sin, righteousness, and judgment will be revealed."
Georg Strecker, Theology of the New Testament

"While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors."
T. G. Brown, Spirit in the writings of John

"The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit."
Michael Welker, The work of the Spirit

"The pneuma is the peculiar power by which the word becomes the words of eternal life."
Robert Kysar, Voyages with John

"The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete"
Francis J. Moloney, The Gospel of John

"This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing."
Harvey Cox, The Future of Faith

"Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present"
Robert Kysar, John

"They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation."
R. Picirilli, The Randall House Bible Commentary

"The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17)."
G. Ladd, A Theology of the New Testament


"I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization."

The Messiah-Paraclete-Ruh-Devi


"Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it."

The Messiah-Paraclete-Ruh-Devi
Cowley Manor Seminar, UK—July 31, 1982


"This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed."

The Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


"The Resurrection of Christ has to now be collective resurrection. This is what is Mahayoga. Has to be the collective resurrection."

The Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


"Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit."

The Messiah-Paraclete-Ruh-Devi


"The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world."

The Paraclete Shri Mataji



"Now, the principle of Mother is in every, every scripture - has to be there."

The Paraclete Shri Mataji, Radio Interview Oct 01 1983—Santa Cruz, USA


"But today is the day I declare that I am the One who has to save the humanity. I declare I am the One who is Adishakti, who is The Mother of all The Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it. I was the One who was born again and again, but now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the Joy, the Bliss that your Father wants to bestow upon you."

The Paraclete Shri Mataji, December 2, 1979—London, UK


"It is The Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done."

The Messiah-Paraclete-Ruh-Devi


"She is your pure Mother. She is The Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it."

The Paraclete Shri Mataji, Public Program Mar 22 1981—Sydney, Australia


"The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible."

The Paraclete Shri Mataji, Press Conference July 08 1999—London, UK





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