His Universe Within      


The Primordial Energy
Our origin from the Primordial Energy

Our Origins From Primordial Atom

Joseph Campbell, in The Inner Reaches of Outer Space, gives an expanded version of the universe. After reading just the first 15 pages of the 1981 National Geographic Atlas of the World he was amazed. Our solar system is nestled within a galaxy of billions of stars. Twenty similar galaxies, of which our galaxy is a member, are collectively called "cluster." Our "cluster" in turn is but one of the thousands of clusters of galaxies. All of these thousands of clusters are called superclusters and their number is unknown. The rest of the universe is unknown and still expanding!

As he read on the vision of a universe of unimaginable magnitude and inconceivable violence mesmerized him: billions upon trillions of stars (our sun being one of them) — roaring thermonuclear furnaces — blowing themselves and forming still more stars with circling planets. Beyond the awesome boundaries of creation are heard the murmurs, or microwaves, which echo the greatest cataclysmic explosion of all — the Big Bang!

All these millions and billions of spinning galaxies, many as great as our Milky Way, each containing billions of stars are moving away from each other at prodigious speeds and with still no point anywhere! This observation had led to Albert Einstein’s founding statement of the modern theory of relativity: "It is impossible by any experiment whatsoever to determine absolute rest." Any hypothetical still point may be taken in any part of the universe as the centre. What one sees is these myriad of galaxies streaming away from each other at such speeds and distances that finally even our greatest telescopes will not be able to track them — the light from them arriving so late that their present positions are out of sight! This unending expansion has been taking place all over the universe for billions of years since the Big Bang!

Kash is sure that it is possible to explore the entire universe in the infinite mind. The Persian mystic Rumi, among many, also announced the same Reality: "Everything in the universe is within you. Ask all from yourself." Since Shri Mataji Nirmala Devi enlightened that all of Kash’s experiences were within himself in the Sahasrara then it may also be said that the entire creation also exist within each and every human. The Thousand-Petal Lotus is actually an inner microcosm of the entire outer macrocosm! All that has been created since the Big Bang exists within us in the Sahasrara Chakra. This fact is far less incredible than what science has discovered: that the entire universe expanded in existence from something smaller than an atom!

The PBS documentary The Creation of the Universe traces the theory of the Big Bang to the exact nano-second it took place using the latest data of unmanned spacecraft, deep-space telescopes, and supercomputers. It sums up the findings of the greatest modern scientists, quantum physicists, astronomers and cosmologists: Stephen Hawking, Margaret Burbridge, Murray Gell-Mann (Nobel Prize winner), Sheldon Glashow, Heinz Pagels, Abdus Salam, Allan Sandage, Steven Weinberg (Nobel Prize winner) and John Archibald Wheeler. The conclusion to this great scientific quest of humankind to find its origins gives the faint hint of an incredible origin to this creation:

"We see evidence from every direction that the universe . . . began as a single seed smaller than an atom — and in the very real sense you and I were there!"

The Creation of the Universe


Modern physicists and cosmologists are just beginning to scratch the surface of Creation. As they and their machines regress back into space and time to search for the origins of this universe, an incomprehensible Reality is beginning to confound them: How can the universe be created from something smaller than an atom? What infinite, awesome Power of creation could bring forth an entire universe from that microscopic seed?

The National Geographic Picture Atlas of Our Universe (Roy A. Galant p. 221) states that about 12 to 20 billion years ago astronomers think that a "primordial atom" exploded with a big bang and the entire Universe flew out at incredible speeds. Eventually matter cooled and condensed into galaxies and stars.

To understand this fantastic fact we need to be enlightened by the simplified but lucid narrative skills of Alan Lightman, senior lecturer at the Massachusetts Institute of Technology. In his book Ancient Light he deals with cosmology, a science that has undergone a revolution for the last fifteen years as subatomic physics have allowed scientists to explore the billionth part of a second that gave birth to this universe.

". . . the universe began in a sort of explosion, starting from infinite density and temperature, and has been expanding, thinning out and cooling ever since. The beginning was not like an ordinary explosion, in which debris flies out into a surrounding region of nonmoving space. Instead the big bang explosion began everywhere. There was no surrounding space for the universe to move into, since any such space would be part of the universe. The concept boggles the imagination . . .

. . . the universe was about 10-8 seconds old when its material was as a temperature of 1014 degrees. Any further extrapolation back in time toward the big bang, towards higher temperatures, enters the realm of speculation. Yet cosmologists have been forced to speculate. Many of the properties of the universe may have been determined in the first 10-8 seconds and much earlier. If the grand unified theories are correct, then their most interesting effects would have happened when the universe was about 10-35 seconds old. . . .

The essential feature of the inflationary universe model is that, shortly after the big bang, the infant universe went through a brief and extremely rapid expansion, after which it returned to the more leisurely rate of expansion of the standard big bang model. By the time the universe was a tiny fraction (perhaps 10-32) of a second, the period of rapid expansion, or inflation, was over . . . The epoch of rapid expansion could have taken a patch of space so tiny that it had already homogenized and quickly stretched it to a size larger than today’s entire observable universe . . . For the purpose of illustration, we will assume that the inflationary epoch began when the universe was 10-35 seconds old and ended when it was 10-32 seconds old. At the beginning of the inflationary epoch, the largest region of space that could have homogenized would have been about 10-35 light seconds in size, or about 10-25 centimeters, much smaller than the nucleus of an atom. At the end of the inflationary epoch, this tiny homogenized region would have been stretched to something like 10400 light years. . .

Numerically the Planck density is about 1093 grams per cubic centimeter. The infant universe had this enormous density when it was about 10-43 seconds old."

Allan Lightman, Ancient Light
(Allan Lightman, Ancient Light, Harvard University Press,1991, p. 33-154.)

The universe began as an explosion from an infinite density and temperature; expanding, thinning and cooling since. It was an extra-extraordinary explosion. Unlike normal blasts, where debris fly into the surrounding nonmoving space, this was totally different. In fact it’s conception staggers the imagination: there was no surrounding space for it to move into as all the universe was compressed into the subatomic sized origin — all existing space being part of it. Nothing existed before the Big Bang! 

The universe was only about .000000001 seconds old when its material temperature was 100,000,000,000,000 degrees. Most of the properties of this universe was determined during this period and earlier still. Any attempt to go back into time would entail speculation. However, if the grand unified theories are correct then their most fascinating effects would have taken place when the universe was 0.000,000,000,000,000,000,000,000,000,000,000,001 seconds old!

The essence of the inflationary universe model is that, immediately after the big bang, the newly born universe underwent a very brief and extremely rapid expansion, before slowing down to the pace of the standard big bang model. By the time the universe was about .000,000,000, 000,000,000, 000,000,000,000,001 seconds old, expansion was over. Within this extremely short period it had already expanded and stretched from an infinitesimal small pinpoint to a size much larger than today’s observable universe.

To illuminate this fact we will assume that the expansion began when the universe was exactly .000,000,000,000,000,000,000, 000, 000,000,000,001 seconds old, and ended when it was only .000, 000,000,000,000,000,000,000,000,000,001 seconds old. At the beginning of expansion the largest area was about .000,000,000, 000,000,000, 000,000,01 centimeters, a size far smaller than the nucleus of an atom. Within that nano-second it had expanded to something like 10000000000,0000000000,0000000000, 0000000000, 0000000000,0000000000,0000000000, 0000000000,0000000000, 0000000000,0000000000, 0000000000,0000000000, 0000000000, 0000000000, 0000000000,0000000000,0000000000,0000000000,
0000000000,0000000000,0000000000,0000000000,0000000000, 0000000000,0000000000,0000000000, 0000000000,0000000000, 0000000000,000000000, 000000000,0000000000,0000000000, 0000000000,0000000000,0000000000,0000000000, 0000000000,
0000000000 light years in size!

And one light year covers about 6,000,000,000,000 miles! And this is just a fraction of the area that the most advanced telescopes can detect from the ancient light still coming from the initial Big Bang. The universe is infinitely larger than is visible. In fact humans will never know the actual size of the universe as it is still expanding 15,000,000,000, 000 years later! 

The Planck density, a measure of weight, is about 10000000000, 0000000000,0000000000, 0000000000,0000000000,0000000000,
0000000000,0000000000 kilos per cubic centimeter. Our universe had this enormous density when it was precisely .0000000000,
0000000000,0000000000,0000 000 000,0001 seconds old! It should be noted that the maximum size of the universe at this time was .000,000,000,000,000,000,000,000,01 centimeters. This tiny fraction of an atom was already weighing countless billions of trillions of quadrillions of quintillions of tons! 

It takes a while for the sheer enormousness of this astounding Truth to sink in. It defies logic and eludes comprehension. The more the mind ponders the less it comprehends. The brilliant scientists, whom the civilized world cherished for their hair-splitting, or we could say, atom-splitting accuracy, have hit a colossal cosmic Reality. They have now to prove how did the tiniest of particles produce a universe whose vastness is now found to be beyond comprehension. The ubiquitous questions of this century: How, why and what was that primeval atom that formed an entire universe within a split second? The question of the next millennium: "Who made this awesome atom?"

The more the human mind visualizes this brain-boggling nature and awesome grandeur of creation the more humble it will become. There will never be any scientific explanation to the origin of the universe and if there is going to any at all, it will be preposterous, to say the least. Science’s finest atheist minds are already beginning to whisper ever so softly that there is something else — The Almighty Creator!

Others are beginning to believe that humanity’s quest for Truth through science is over. John Horgan, a 43-year-old senior writer with Scientific American magazine is one of them. His book The End of Science caused a commotion among scientists for its essence that "pure science, the quest for knowledge about what we are and where we came from, has already entered an area of diminishing returns."

 For those who have depended on science to disprove the myths of the scriptures it is time to turn back at these very early stages of admission that science cannot enlighten anymore. It has reached its natural limits. Now only the Spirit can take Homo sapiens beyond — far, far beyond — the limitations of their minds. And it has begun to do so!

Humans have done enormous damage to Nature in this blind pursuit of materialism. Science bears a larger responsibility in trying to establish the superiority and dominance of humans over all Nature, and placed a premium on mastering matter. This scientific search began when Copernicus peered through his telescope and found that the Earth was not the center of the universe, in stark contrast to the holy, perfect symmetry that the Church had, in its ignorance, infallibly asserted. Ever since then there has been a relentless rape of the divine origin of creation and Western civilization has been wandering in the maze of mathematics and matter.

The cold, calculating nature of science (not scientists) lacks the human qualities of love, compassion, tenderness, and emotion. Science is all mental, mathematical, material, logic and tangibility. Science cannot detect Spirit, vibrations, chakras, consciousness, thoughtless awareness, the Kingdom of God and other spiritual facts. All the laws of matter, physics, chemistry, biology, and mathematics are devoid of divinity and lead humankind further and further from the Absolute Truth. For decades they have stripped away the masks of this mysterious universe, expecting to find the mathematical mantra that would have etched their names in atheist eternity. Instead they have hit a colossal celestial Truth. Some of the greatest scientific minds on Earth are now beginning to hint that the answer to the origin of the universe will never ever be found or proven by their grandest theories. They are also admitting that there has to be a Creator!

Humans have probed and peered far enough into the universe. For millennia they have projected all their senses outwards and yet found no answer to the fundamental mysteries of life. Isn’t it time to separate scientific facts from spiritual Reality, and try a new approach by seeking from within? Scriptures and the law of averages point to that direction.

The search for the origin of the universe has ended for science: the Truth lies elsewhere. As more and more theories flounder and crash in their quest to prove an atheist origin, the Ultimate Truth of the Almighty Creator will slowly but surely be recognized. Even Stephen Hawkings, probably the most eminent theoretical physicist in the world today, while recalling his childhood fantasy on why the universe came into being, could only say, "But I still do not understand why." 







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"Mysticism is an admission of the fact and a belief that the universe was a mystery, is a mystery and will remain a mystery, which will never be completely solved. The more we know of the universe, the more complex does it become. This is the paradox of the Nature or the universe. When our scientists solve some riddles of the Nature, to their surprise, they find that more complex things lie ahead. Mathematically, with the increase in the known part of the universe, the unknown should decrease but here, on the contrary, we find that the unknown increases. Such a paradox can never be solved; it makes the universe a mystery incapable of being ever completely unraveled. Almost all religions hold this view.

Spake Guru Nanak, about the complexity of the universe: —

"Limitless are the sights, limitless the sounds, Limitless the mysteries of His Mind, Limitless is the Creation, limitless the Expanse,
O, countless struggle to find, but who can? The more one knows, the more is yet to say." Adi Granth (p. 5)

‘That the world is a mystery’ implies that the world is not what it looks like. The apparent world is different from what it actually is. We are not what we seem to our normal awareness, our perception of senses and analysis of reason, but something more than that; we can not find the whole truth with the perception of sense and reason. Something of the world may be known through the senses but that is not all; something also lies beyond that.

Mysticism is an individual experience to which the tests of philosophical inquiry can not be applied. It is subject to changing will and desire. Mystical experience is to be excluded from empirical and rational philosophy. From the earliest times philosophical inquiry has adopted one of the two alternate ways of approaching its problems; one is through the world of man’s inner being and the other through the world external to him. The Indian thought has paid greater attention to the inner world of man than the outer one. It does not begin with an investigation into outer phenomena and then reach towards the inner reality. On the contrary it starts from the realisation of the inner world and reaches out to the world of phenomena. In Platonic Idealism also we find the germs of mysticism. So the basic principle of mysticism is that, if we are to reach Reality, we must withdraw from the world of senses into that of inner experience.

Spake Guru Nanak: —

"In vain do the Pandits read and argue, for they do not know the thing is within them." (P. 152, A.G.) . . .

Mysticism is opposed to Naturalism which categorically denies the existence of Indeterminate God. It is opposed to Dogmatism which asserts that it knows all about God. It differs from both. In reality there can be no religion if we have no sense of awe about the unknown; this awe is the essence of religion. Religion is not a system of ethics alone. There must be an additional element of belief in mystery. But it must be remembered that the mystic experience is not to be confused with the instinctive, nor should it be considered glorification of unreason, ignorance, and obscurity. It only assumes that full apprehension is not possible through reason alone. Reason has its place but it must be supplemented by inner intuitive experience."        

Pritam Singh Gill, The Trinity of Sikhism


"8. Science Meets Spirituality. In the early ‘70s, the work of scientists such as physicists David Bohm and Fritjof Capra, neuroscientist Karl Pribram, and chemist Ilya Prigogine began to show up in psychological, medical, and spiritual literature. Marilyn Ferguson’s newsletter Brain/Mind Bulletin helped to bring consciousness research to the public. Concepts such as holism and systems theory, paradigms and paradigm shifts, entropy and syntropy, holons, the uncertainty principle, and parapsychology entered the mainstream, replacing the old reductionist view with a more dynamic and interconnected vision of reality. The research also revealed striking similarities between ancient mysticism and modern physics, changing the way we interpret the nature of intelligence and perception."        


Faith of scientists unmoved by decades of change

New York Times Service

Scientists have been accused of playing God when they clone sheep, and of naysaying God when they insist that evolution be taught in school, but as a new study indicates, many scientists believe in God by the most mainstream, upper-case definition of the concept.

Repeating verbatim a famous survey first conducted in 1916, Edward Larson of the University of Congress has found that the depth of religious faith among scientists has not budged regardless of whatever scientific and technical advances this century has wrought.

Then, as now, about 40 per cent of the responding biologists, physicists and mathematicians said they believed in a God who, by the survey’s strict definition, actively communicates with humankind and to whom one may pray "in expectation of receiving an answer." . . .

In addition to the question about a belief in an accessible God, the survey asked whether the respondents believed in personal immortality, and if not, whether they would desire anyway. Here there were some changes in the responses. In Mr. Leuba’s survey, 50 per cent of the scientists said they believed in personal immortality, a puzzling and inconsistent figure given the moderate 40 per cent belief in God. Moreover, many doubters confessed to a strong desire for immortality. Mr. Larson found that his two statistics, a belief in God and in life everlasting matched; and that those who didn’t believe in personal immortality had little wish for it.

"I see this as a healthy trend," he said. "People have become more consistent, confident and comfortable with their world views."


The reflection of the entire macrocosm in the individual human microcosm is a holistic conception.

Every part of a hologram contains within itself the image of the whole. We perceive the information given by bidimensional photography through the light intensity variations (amplitude variations of the electromagnetic waves.) The holographic perception is tridi-mensional due to the additional information provided by the wave trains and phase variations. The hologram appears to be the transcendental counterpart of the photographic image.

According to the vibration paradigm elaborated upon the latest discoveries in physics (theory of superstrings), the universe is holistically conceived as being made out of vibrations. Here is what S. Marcus wrote in his Invention and discovery (Inventie si descoperire, Ed. Cartea Romaneasaca, Bucharest 1989): "We may represent the cosmic substance as a universal and nondetermined substratum revealing the entire diversity of what we call electrons, photons and other similar entities. The vacuum is nonexistent in such a vision, since it is replaced by a substratum of wave particles in a virtually unperceived state that may become actualized under the effect of an energy quantum. The theory of superstrings is able to explain the entire diversity of the particles and substances in the universe . . .

The British physicist David Bohm, who used to be one of Einstein’s students, created the holonomic theory and the holographic model (holomovement) that greatly influenced Fritjof Capra (the well known author of Das Tao der Physik and Die kosmische Regen where he set up a relation between modern and eastern philosophy.) The holomovement is, after Bohm, a phenomenon out of which there have resulted all the forms of the universe, consciousness included (Wholeness and the Implicate Order, London 1980.) The universe structures are subject to the self organisation dynamics, that is the cosmic Spirit.

Bohm finally concluded that man had at his disposal a holonomic system that during the course of time he forget how to use. This system could perceive the transcendental access, the "direct" knowledge by holographic decoding. Thus, a direct communication may be possible between the persons endowed with "intertuned" holograms.

The neurosurgeon and psychologist Karl Pribram took Brohm’s idea even further and elaborated the holonomic theory of the brain structures. Pribram stressed on the decisive role of the sensory perception of vibrations and of the organisation of the vibration field as holograms at the brain level (see above.)

The sight memory of the whole was experimentally demonstrated to be codified in each and every part of the cerebral substance just like the hologram is found in each and every one of its fragments. Under these conditions, the world may be considered as a projection from the outside acquiring the dimensions of space and time but being as imperfect in relation to the inner reality as the photography of its corresponding hologram. This world of illusion is nothing else than the Maya of Hinduism.

Pribham showed that, without a brain operating in a holonomic way, we should perceive the world as vibrations only, all being devoid of shapes, sounds, colours, space and time. The latter result from the interpretation performed by the brain to the frequencies transmitted as nervous impulses by the sense organs.

By taking this idea even further we might say that each brain is part of the Great Hologram and, under certain condition, it may have access to the information stored in the universal computer system. The same idea is actually advocated by Shri Adhiparasakthi Shri Nirmala Devi who shows that when the Kundalini energy is awakened "the human microcosmic computer is connected to the cosmic program: the information starts circulating as vibrations in our nervous system. The temperament, health, character structure and even destiny of every human being actually depends on the type of relation between its spiritual instrument and the cosmic archetype" (L. Heart, L’Avenement) . . .

Dr. F. Chapra wrote in his Tao of Physics (Fontana Collins, Bungay, Suffolk, 1975, pp. 54-5): "The relativity and quantum theories reveal a universe that more and more corresponds to the one described by the eastern cosmology of the Gunas."

The daring concepts of modern physics should not surprise anyone. They seem to answer the invitation made by the brilliant American inventor of Serbian origin, Nikola Tesla, shortly before his death: "On the day when science will start to be interested in the nonphysical phenomena, it will develop in one decade more than in all the centuries preceding." Carl Sagan used to say that we begin to understand the Cosmos contained within ourselves just as if we are contained within itself.

Isaac Newton wrote in his Treatise of optics: "Do these natural phenomena not disclose an existent, intelligent, living, all pervading, incorporeal being that sees, discriminates and understands everything both in the infinite space and its own sensorium, in the most intimate and perfect way?"

We shall further quote some excerpts from La vie secrete des plantes written by P. Tompkins and C. Bird (Robert Laffont, Paris, 1975): "The ancient wisdom throws a completely new light upon the energy of the human or vegetal bodies and upon the relation between the individuals cells and the cosmos as a whole . . . Lifting the veil that covers other worlds and vibrations situated beyond the limits of the electromagnetic spectrum might let us walk part of the way towards attaining the disclosure of certain mysteries that are left in the dark for these physicists who are limited in their vision only to whatever they can check with their eyes and instruments . . . There is a specific, global, intelligent force in the universe, able to provide us with answers. Daniel supposed this force to operate throughout the entire frequency spectrum that is not necessarily connected to the electromagnetic spectrum and to be in a close interaction with the human mental activity."

Not only are these scientists witnessing the reflection of God in man as a holistic relation, but also the theological writings that contain highly revealing passages upon the same subject, some of which are quoted in Vladimir Lossky’s Essai sur la Theologie Mystique de l’Eglise d’Orient, Aubier, Paris, 1944.

"A person is part of a whole because it contains everything in itself . . . since everything that has been created by God in the different natures is rejoined in man as in a crucible to shape him into a peerless perfection like a harmony composed of various sounds." (St. Maxim quoted by D. Karsarin in his Saints Peres et Maitres de l’Eglisei, Paris, 1926, p. 238) . . . Lossky showed that "man embraces all the elements of the universe within himself."



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