Shankaracharya said
"All Glory unto the current of Divine Bliss which,
brimming from the river of Thy Holy stories, flows into the
lake of my mind, through the canals of intellect, subduing
the dust of sin and cooling the heat of memory." Much
of the gnostic texts repeat this ancient Eastern
understanding.
Consider this tract
from the Book of Hymns of the Dead Sea Scrolls: "I have
reached the inner vision and through Thy Spirit in me I have
heard Thy wondrous secret, through Thy mystic insight Thou
hast caused a spring of knowledge to well up within me, a
fountain of power, pouring forth living waters, a flood of
love and of all embracing wisdom, like the splendour of
eternal light." The "fountain of power",
"spring of knowledge", "Living water",
"flood of love", "eternal light" all
directly describe the experience of Kundalini awakening!
Consider this from the Nag Hammadi Library, the Apocryphal
Gospel of Phillip "The Tree of Life is in the centre of
Paradise, as is the oil tree from which the anointment
Chrisma comes. The Chrism is the source of
resurrection." Krishna, the divine being, c 4000 BC,
also described the Kundalini as an inverted Tree of
spirituality, whose roots lay in the brain. The 'Tree of
Life' is a well recognised symbolic parallel of the
Kundalini. So too is the Holy Grail, the cup from which
Christ drank at the last supper its symbolic significance
being that Christ's sustenance arose from a cup, that is, an
object whose receptive qualities reflect the nature of the
divine feminine — yet another parallel of the Kundalini.
It is likely that
St Phillip's 'Chrisma' is the same 'spun' described by
Shankaracharya, the 'Paramchaitanya' or in Christian
terminology 'God's grace'. In the Gospel of Peace, Christ
explains that the experience of spirituality is foremost. He
says the Scriptures are merely conveying an intellectual
knowledge, but we are to have the 'living knowledge', that
is the experience of our own spirituality. He says
"Seek not the law in your Scriptures for the law is
life, whereas the Scripture is dead. I tell you truly Moses
received not his laws from God as writing but through the
living word. The law is living word for living God to living
prophets for living men. In everything that is life to the
law is the law written, for I tell you truly all living
things are nearer to God than the Scripture which is without
life. I tell you truly that the Scripture is the work of
man, but life and all its hosts are the work of our God.
Wherefore do you not listen to the words of God which are
written in his works? And wherefore do you study the dead
Scriptures which are from the hands of men?" That is,
seek the divine experience which is beyond definition, do
not settle for mundane human interpretations of the mystic's
suprahuman experience. Thus Christ's law is a living, cosmic
and experiential one, and is actuated by the awakening of
the spiritual experience within the seeker, not by
intellectual study or by following those who themselves have
not truly had the experience. This directly parallels the
eastern teachings; that self — realisation, the pure
spiritual awakening, is attained by the righteous and itself
gives greater righteousness. More so, self realisation is a
process of genuine, inner spiritual transformation which
must be experienced to be understood, since it lies beyond
the domain of scriptural description or theological
definition. Since it is gained by the grace of the Divine
Mother( Holy Spirit) alone, it is most certainly not
possible to organise or institutionalise this experience in
human terms.
This contrasts with
the way in which the Churches have pigeonholed and
categorised Christianity in terms of 'blind faith',
'obedience to the church' and empty ritual. In the Gnostic
Scriptures, untouched by the organised churches, Christ
urges us to perceive and experience the cosmic order for
ourselves and not to rely on so-called scriptural
authorities — such as the churches — to prescribe it to
us.
C.G. Jung
recognised the link between the Divine Feminine and the
Eastern principle of Kundalini. He understood that the
Kundalini was the representation of the Goddess within each
of us. Is the Holy Ghost the Kundalini? Was the Kundalini a
central principle in early mystic Christianity? Such an
assumption would help us reinterpret many parts of the
mainstream bible, for example; In the Gospel of John, Christ
explains to the Pharisee Nicodemus, "Verily I say unto
thee, except a man be born of water and the spirit; he
cannot enter the kingdom of God", this second birth far
from being a license for so many born again Christian
fundamentalists is something much more mystical and subtle
in nature. To be "born of the water and the
spirit" describes the awakening of Kundalini. She is
often described as a divine mother whose ascent within the
spine of the seeker gives them rebirth into mystic/gnostic
awareness, the 'divine water' is its nourishing energy. The
Kundalini enters the Sahasrara and there unites the seeker's
awareness with the self or spirit. This is described as a
blissful, infinite experience of the kingdom of God within.
Thus, Christ's 'born again' Christianity might actually
refer to those Christians who have entered the realm of
direct experience of divinity, in the state of self
realisation.
Other Canon
(mainstream) Scriptures can be more deeply understood in
this light. In the Gospel of Matthew, Christ says "Be
Ye Perfect, even as Your Father which is in Heaven is
perfect." (Ch.5, v. 48). This is a clear exhortation by
Christ to strive and achieve spiritual perfection, just as
the Buddha and other Eastern sages taught their disciples.
Christ tells us about our innately divine nature "Ye
are Gods" (Psalm 82, v.6; John 10, v.34). Furthermore
"Behold the Kingdom of God is within you" (Luke
17, v.21), that is the experience of Heaven is an internal
phenomenon. This implies that the inner state of the seeker
is the source of their spiritual fulfilment. We could well
say that Christ's idea of Heavenly Salvation was an internal
state of Godlike perfection.
When the seeker's
awareness is completely united with the Eternal
Spirit/Self/Atman the true self (not ego, mind, intellect,
personality, body or memory) is experienced or realised.
Since the spirit is no less than a reflection of God itself
then in the state of complete Self Realisation the seeker
experiences perfection" as our Father in Heaven is
perfect." The Eastern term for this state of Self
Realisation is God Realisation and it represents the final
stage of our spiritual evolution.
There are deeper
references to the chakras and kundalini in the Scriptures.
For example, Revelations may also symbolically describe the
chakras in St. John's spiritual vision;" I saw seven
standing lamps of gold" (the chakras emitting the
divine light?), John sees Christ as one of the seven lamps
(you will see the significance of this later), Christ is
holding the "seven stars" (demonstrating his
command of the chakra system?) and speaks of the "seven
churches" (the divine institution within each chakra?).
In Genesis Jacob envisions a divine ladder directly
connecting his earthly being with God in Heaven — this
precisely describes the experience and purpose of the
kundalini!
Consider this idea:
The term 'Jesus of Nazareth', does not (say German
theologians) relate to Christ's times in Nazareth. Proper
understanding of the original language shows that such a
term is not linguistically possible (despite the fact that
Paul uses it). The original term is more likely, "Jesus
the Nazareen." Nazareen is an Aramaic word meaning
"one who has bound himself to the service of God"
or "one who is anointed." Compare this to the
meaning of Yoga, "Union with God" and 'Yogi' —
one who has union with god or to descriptions of the
awakening of the Kundalini, "the mystical
anointment." The Nazaria were a group of Gnostics
contemporary to Christ. They taught a mystic spirituality
similar to the Eastern ideas already described. It has been
suggested by some authorities that this Gnostic word is
ultimately derived from the Hindustani 'Nazar.' This is a
yogic term for the point between the eyebrows and above the
nose (the 'third eye') where sages of old performed
meditation. 'Nazaren' means to envision or behold. Then a
more accurate meaning of "Jesus the Nazareen"
would be "Jesus who has Yoga or Self Realisation"
or "Jesus who meditates." Considering Christ's
status as the" Son of God" perhaps a more
appropriate meaning would be "Jesus who is the object
of meditation." Was Christ himself the object of
meditation as are many deities in Eastern cultures? Christ
himself might well be the Nazaren.
The Nazar
physically corresponds to the location of the Agnya chakra,
the sixth vital chakra through which the Kundalini must pass
before She enters the Sahasrara. The Agnya manifests
physically as the 'optic chiasm' whose shape itself is
cruciform! Is the cosmic Christ represented within each of
us in the Nazar, Agnya chakra, just as the cosmic Mother or
Holy Ghost is represented within us as the Kundalini?
The position of the
Agnya chakra is such that it is the final centre to be
crossed before the Kundalini finishes its journey to the
Sahasrara ( the 'Kingdom of God within'). Entry of the
Kundalini into the Sahasrara gives the blissful experience of
divine awareness. This literally explains Christ's words,
"None can enter Heaven except through me."
Ponder also on
Christ's instruction 'to be as little children' or
"look at the birds of the air for they neither sow nor
reap nor gather into barns; yet your heavenly father feeds
them.... which of you by worrying can add one cubit to his
stature?" (Matthew 6). The innocence of mind which he
describes is that same Zen awareness obtained in the state
of meditation, when the Agnya chakra is pierced by the
Kundalini giving rise to a heightened awareness of the
present moment, all thoughts of past and future neutralised.
Consider also that Christ himself told us, "When your
two eyes become one, your body will be filled with
light." This implies that when we go beyond the
physical sight ( the two eyes) to the subtle experience or
perception which occurs by opening of the third eye and thus
entry of the awareness into the Sahasrara our body is filled
with light, purity, grace etc.
There is further
symbolism eg. the twelve apostles represent six pairs which
are symbolic of the lower six chakras from Mooladhara to
Agnya. These six chakras are limited to dual awareness, ie.
past and present, cause and effect. However, the final
chakra, Sahasrara, represented here by Christ, who was the
leader of the twelve apostles is non-dual, being derived
from an awareness higher than the causal plane.
Here are some
possible conclusions which are equally reasonable, though
entirely contrary to modern dogma about Christ and
Christianity. Christ's spirituality differed radically from
our modern understanding. His teaching was dynamic and zen-like
focusing on the experience of inner purification and
transformation, the elevation of the seeker's awareness into
the state (not concept or dogma) of self-realisation. He
sought to overthrow the immoral culture of the Romans and to
deliver to the dogmatic, letter-bound Jews the mystic
fulfilment promised to them in the Mosaic covenant.
Central to his
teaching was the understanding that the feminine aspect of
God, God The Mother, was the means by which self-realisation
and spiritual evolution to god-awareness occurred. Christ
venerated the Divine Mother as the Holy Spirit. It is this
power, described in the East as residing in the human being
as the Kundalini, that is the last vestige of the
Goddess-tradition in the Christian West.
Mary was in her own
right a divine being. She was venerated as such by Christ
and some of the suppressed scriptures describe her as the
Holy Spirit incarnate.
Why did the
Churches suppress these true Christian traditions? Partly
because they are patriarchal institutions based on the
questionable dogma of Paul who perceived women (and
therefore the feminine principle) as inferior entities.
Partly also because spirituality which focused on the Divine
Feminine would also focus on the redemptive power of God the
Mother and on Her role as the grantor and matriarch of
mystical experience. This kind of understanding, like all
mystics and mysticism, defies organisation, dogmatic
hierarchies and institutions preferring the role of
individual experience, revelation and progressive growth
toward divine awareness.
The Holy Ghost,
then, threatened to neutralise the fear-oriented dogma which
the Churches have used, in the name of Christ and Spiritual
Truth, to maintain their secular power and wealth.
Christ's promise of
a comforter, the "second coming", implies another
divine incarnation to bring about the redemption of
humanity. As we have seen it is the Divine Mother who has
the power to redeem her children, the Sons of Man (as the
gnostics put it), in the eyes of God the Father. Who better
to comfort the children who suffer, as does the West and
much of the world from a culture whose ethic of materialism
and immediate gratification is characterised by terms such
as "the lost generation",
"eco-disaster", "terrorism",
"future shock" and "psycho-social
alienation", than the Divine Mother?
C.G. Jung, in his
critique of the Western psyche keynoted the absence of the
Feminine Principle as a major cause of much of the West's
psycho-cultural imbalance. The return of the Divine Feminine
would indeed facilitate the spiritual redemption of Western
Culture.
With this
perspective we may be able to understand a key image from
Revelations;
"A great
Portent in Heaven, a Woman robed with the Sun, beneath her
Feet the Moon, and on her Head a Crown of twelve Stars. She
was pregnant, and in the anguish of Her Labour She cried out
to be Delivered. Then a second Portent appeared in Heaven: a
great red Dragon with seven Heads and ten Horns; on his
Heads were seven Diadems, and with his Tail he swung down a
third of the Stars in the Sky and flung them to Earth. The
Dragon stood in front of the Woman who was about to give
birth, so that when Her Child was born He might devour It.
She gave birth to a male child, who is destined to rule all
the Nations with an Iron Rod....."
The Divine Woman, a
central figure of Revelations, is the Comforter Herself. The
crown of stars indicates that Her authority and heritage is
of the Divine Father, the moon, upon which She resides is
another symbol of the feminine.
As the Divine
Mother She is giving birth, ie. self-realisation, and
succeeds in producing a man-child. A man indicating
spiritual maturity and dynamic action and yet a child
symbolising purity of heart and that quality of innocence
which Christ taught was essential to enter into the state of
Heavenly Experience. The child, having the mystic awareness
of self-realisation, rules over the nations indicating
command of the earthly plane as well as over the inner
country, the chakra system. The child of the Divine mother
is a Gnostic adept!
He rules with an
iron rod, the kundalini, which mercilessly slays the forces
of evil, the obstacles which obstruct her flow through the
chakra system.
The dragon who
stands over the Woman as She labours waiting to devour the
child could well be the Churches. Their 2000 year vigil
against the Divine Feminine lest she produce a race of
Gnostics is evident in their manipulation and suppression of
the scriptures. Revelations tells us that the Divine
Children are destined to overcome the beast and establish a
New Age of divine awareness.
Consider Christ's
warning "he who has blasphemed against the holy ghost
shall be damned forever." What then of the Churches who
have virtually edited the divine feminine out of the Western
Cultural tradition in order to maintain their grip on the
masses?"
Christ and the
Kundalini (Issue 8),
Knowledge of Reality