Shri Mataji: "There should be no fear of death but on the contrary should be welcomed"

The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi
“In a human form you decrease your age as your birthday comes. But with this you increase your age. And you are proud that you are growing. In the human level you feel unhappy that you are growing; here you feel proud that you are growing.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi The Way Of Our Spiritual Growth And Sahaja Penance,
London, U.K. — April 22, 1984

"And when you die what happens to you is a very simple thing — that you feel liberated, absolutely, and then you feel your freedom, completely, and you can decide what to do. It's all under your own guidance, your own desires, everything works out. You don't feel that you have come out of your body and this is what (I) should tell you: that there should be no fear of death but on the contrary should be welcomed because you will feel much more liberated, much more at ease...”

THE MOTHER: Messiah-Paraclete-Ruh-Devi To Achieve Complete Freedom, Cabella, Italy — May 7, 1995

"General George Patton of World War II fame, no stranger to personal reincarnational remembrances (he claimed to recall previous battlefield experiences as Napoleon), once observed," For Hindus death is the most exalted experience of life."This idea is naturally hard for non-Hindus to grasp — all the more so for atheists facing Eternal Oblivion and those of Abrahamic faiths which define death as a punishment for man's sinful disobedience. To them, death is the ultimate sign of man's spiritual failure, a belief which arouses instincts of denial and injustice. One may feel penitent and guilty, not to mention uncertain about the destination ahead.

No such thoughts attend the dying days of a Hindu. Of course, there is much sadness surrounding the passing of friends and family, but that is honest acknowledgement of our loving attachments. Inside we know death is OK, natural, that the soul, even if it was less than perfect in this life, is continuing its appointed journey across life's oceanic phenomena toward Liberation and will, in time and without fail, reach the other shore. The Hindu's presumption of numerous births mitigates the tragedy of death, whether the passage is his own or another's. So, Hindus call death by lofty names — Maha Samadhi,"Great Superconscious State"And Maha Prasthana,"Great Departure."To be near an awakened soul at the time he or she gives up the body is considered among the most blessed of opportunities. While ordinary people are remembered on their day of birth, Hindus honor enlightened souls on the day of their departure, translated in English as"liberation day." "

Himalayan Academy, 1998.

"Those who have spiritual enlightenment tell us that the basic cause of fear of death is our metaphysical or spiritual ignorance, which lies in the identification of the spirit with the body. As long as we are not aware of our true spiritual essence, of the reality of the spirit or the true self within us, it is natural that we are subjected to this fear of death.. The body is subject to the laws of nature. It is born, it grows, it attains maturity, it declines and it perishes. When we identify with this body and we have no understanding of our spiritual essence, naturally we feel that decline and eventual disintegration of the body mean our decline and destruction. So in all religions, the great spiritual geniuses have declared unequivocally that the more we know of our true spiritual essence of our being, the more we overcome the fear of death. We take a deeper perspective. We realize destruction of the body does not involve destruction of our spiritual nature, which is immortal and imperishable in character. Therefore, it is evident that the best way to conquer and overcome this fear of death is to sharpen our spiritual understanding and experience...

As the great philosopher Spinoza said, the essence of spiritual wisdom is to be able to behold life under the aspect of eternity.”

Dr. Haridas Chaudhuri, The Essence of Spiritual Philosophy
Thorsons Publishing Group, UK, 1990, p. 133-6.

.".. 'to become the very self of every being' (BG. 5.7) does not mean the loss of a personal relationship with God, and probably with other liberated beings as well. This is in line with at least one type of Upanishadic thought typified in the dialogue between Indra and Prajapati in Chandogya Upanishad 8. The relevant passage is 8.12, 1- 3:

Bountiful One! For sure this body is mortal, held in the grip of death. Yet it is the dwelling-place of the immortal, incorporeal self. And this self, while still in the body, is held in the grip of pleasure and pain; and so long as it remains in the body there is no means of ridding it of pleasure and pain. But once it is freed from the body, pleasure and pain cannot as so much touch it.

The wind has no body. Clouds, thunder, and lightning — these too have no body. So, just as these arise from the broad expanse of space up there and plunge into the highest light, revealing themselves each in their own form, so too does this deep serenity arise out of this body and plunge into the highest light, revealing itself in its own form. Such a one is a superman (uttara purusa); and there he roves around, laughing, playing, taking his pleasure with women, chariots, or friends and remembering no more that excrescence which was his body...

Liberation is no longer the isolation of the classical Samkhya-Yoga: rather it is the end of what Christians mystics call as via purgativa, the way of the vishuddh'tma, the 'purified self' (5.7: cf. 5.11:6.12.) It is the beginning of the personal encounter of the integrated and liberated self with God.”

R.C. Zaehner, BhagavadGita
Oxford University Press, 1969, p. 234.

Articles based on Shri Mataji quotes:
“A day will dawn when whole world would bow to this country India"
“A great war is taking place between satanic forces and Divine Forces"
“About Sahasrara nowhere in the scriptures something was described"
“Achieve your Self, become your Self"
“After all we are all human beings created by one God"
“All the people laugh at us, nobody believes us."
“All these rituals have entered into Sahaja Yoga."
“Among Muslims there are Sufis... who are realized souls"
“And now the time has come for it to be blasted.
“Announce it to all the seekers of truth, to all the nations."
“Anyone can commit any sins in the name of religion."
“But if you put one little fish and two eggs for ten people"
“But the Muslims do not want to talk about Resurrection at all"
“But this Judgment is so beautiful ... you enjoy the bliss of your Spirit"
“But you know that you have eternal life. You can never die."
“Death does not exist for you — It is finished... your spirit is free."
“Do not destroy your spirit by going to such people."
“Every religion has said you have to have Self-realization"
“For all people whom I gave Self Realization yesterday"
“He (Jesus) was the Holiest of the Holy. You accept that position."
“I don't care for your protocols and rituals. It is nonsense for me."
“I have to warn all the SYs ... Sahaja Yoga is the Last Judgment"
“I must say they are committing the greatest sin ..."
“I was with Him (Guru Nanak Ji), in fact with all of Them."- 1
“I was with Him (Guru Nanak Ji), in fact with all of Them."- 2
."... if you see around the world is in chaos"
“Indians have no goal as far as spiritual life is concerned"
“It is the greatest event of all spiritual happenings of the Universe."
“It means the Last Judgment has begun with full force"
“It will be slowly revealed by Me because ..."
“Like all the thieves of the world ... have taken over."
“Meditation is not to sit before the photograph"
“My actual sign name is Lalita ... the name of the Primordial Mother"
“Nobody has to change dresses or anything - it's nothing outside."
“Now watch. I will change the direction of the waves."
“No reality in those Divine Force working"
“Pure knowledge is not of chakras, vibrations, kundalini but of God"
“Self-Realization will progressively lead to the creation of a new race"
“Some are money-oriented ... some are violent"
“Tell Jagbir now to leave it to Her."
“That's not the way it (Al-Qiyamah) is going to work out.'"
“The expression of the Adi Shakti within you is the Kundalini."
“Christianity has nothing to do with Christ."
“The time has come for you to get all that is promised"
“The ultimate act against Spirit is to worship that which has no Spirit"
“The whole Cosmos is waiting for their arrival."
“They are stagnated at the point of dharma, so they start telling ..."
“There is so much blind faith, there is so much of wrong ideas"
“They came to Sahaja but they said"We cannot worship Goddess."
“They made Christ look like a TB patient"
“You have to enter into the Kingdom of God"
“Your job is, in a way, greater than the saints and sages."

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day?s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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