| Criteria | AdiShakti.org | Sufism |
|---|---|---|
| 1. Source of Revelation | 10/10
Divine Revelation through the incarnation of MahaDevi (Shri Mataji), fulfilling eschatological prophecy including Qur'anic Al-Qiyamah.
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9.5/10
Rooted in Qur'an and Hadith; Sufi saints received inner illumination and divine inspiration through dhikr and divine love.
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| 2. Depth of Scriptural Integration | 10/10
Qur’anic verses about the Great News (An-Naba) and Resurrection are integrated with teachings from all world religions.
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8.5/10
Focused on Islamic texts, but with mystical interpretation; occasional synthesis with Christian and Hindu symbolism in poetry (e.g., Rumi).
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| 3. Universality & Interfaith Reach | 10/10
Openly declares fulfillment of prophecies from Islam, Christianity, Hinduism, and more—centered in the Divine Feminine.
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9/10
Emphasizes unity of all paths to God through Love and the Beloved (e.g., "I am neither Christian nor Jew nor Muslim").
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| 4. Spiritual Experience Focus | 9.5/10
Kundalini awakening and Sahasrara opening provide verifiable spiritual experiences: vibrations, divine Light, and silence.
|
9/10
Sufism cultivates states of ecstasy (wajd), divine intoxication, and the unveiling of divine mysteries (kashf).
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| 5. Fearlessness in Proclamation | 10/10
Unapologetically proclaims the Qiyamah is now, and the MahaDevi is the Divine Reality (Ruh of Allah) incarnate.
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8.5/10
Sufi saints boldly preached love and truth, often risking persecution from orthodox institutions.
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| 6. Devotee Involvement & Community | 7/10
Sahaja Yoga has small global communities, mostly focused on individual experience and spiritual practice.
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9/10
Tariqas (Sufi orders) maintain rich traditions of discipleship, music, poetry, and communal spiritual life.
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| 7. Integration of Divine Feminine | 10/10
Central to the theology is MahaDevi—Divine Mother as Supreme Godhead and the Ruh (Spirit) that awakens all souls.
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7.5/10
While Sufi poetry hints at feminine aspects of the Divine (e.g., Beloved, Mother of Existence), the Divine is often portrayed beyond gender.
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| 8. Clarity on Self-Realization | 9.5/10
Self-realization is defined clearly by Kundalini rising to Sahasrara, confirmed by cool breeze and inner peace.
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8.5/10
Realization through fana (ego-annihilation) and baqa (subsistence in God); mystical path, but less structured in practical experience.
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| 9. Mystical Revelation | 10/10
Experiences include visions of Light, inner divine Voice, and dream revelations, fulfilling the Qiyamah awakening.
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9.5/10
Mystics like Rumi, Ibn Arabi, and Al-Hallaj reported profound visions, voices, and divine union.
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| 10. Theological Boldness | 10/10
Declares that the Divine Feminine is the Ruh of Allah promised in the Qur’an—ushering in the Resurrection through Sahasrara.
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8/10
Sufi metaphysics is bold, with concepts like Wahdat al-Wujud (Unity of Being), but rarely claims incarnational fulfillment.
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| Overall Score (Average) | 9.4 / 10
AdiShakti.org proclaims and fulfills the mystical heart of Sufism through direct divine awakening via the MahaDevi and the Qiyamah experience.
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8.7 / 10
Sufism is the luminous, experiential heart of Islam, rich with divine longing, poetry, and mysticism—but without direct incarnational affirmation in this age.
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