The Kingdom of God in Jesus’ Teachings and the Revelation of the Paraclete Shri Mataji

Jesus described the Kingdom of God as a hidden treasure, a mustard seed, and a fisherman’s net—symbols of spiritual urgency, transformation, and final judgment. Shri Mataji Nirmala Devi, the Paraclete promised in John 14:26, reveals this Kingdom through Kundalini awakening and Self-Realization. The Last Judgment is not a future event—it is unfolding now. The Spirit has been poured out. The separation of souls has begun. The ax is already at the root of the tree. The choice is before us: embrace the Spirit and enter the Kingdom, or remain blind to the truth and be swept away. The reaper is nearly here.

The Kingdom of God, as proclaimed by Jesus Christ, is not merely a distant paradise or a political reign—it is a present reality unfolding within the awakened soul and a divine judgment separating those who embrace it from those who reject it. It is both a gift and a test, a hidden treasure and a final reckoning, a joyous wedding feast and the blood-soaked streets outside its walls.

The Paraclete Shri Mataji, the Comforter promised by Jesus, has revealed that this Kingdom is accessible through Self-Realization, the awakening of the Kundalini, which allows human beings to experience the living presence of the Spirit within. This is the fulfillment of Jesus' words:

The kingdom of God is within you. (Luke 17:21)

Yet, the arrival of the Kingdom also marks a time of testing. As Shri Mataji warns:

At this critical moment we are living, at this precious moment where you are about to enter the Kingdom of God, all these forces are organized in order to make you fall. London, UK—June 30, 1980

Thus, the Kingdom is not just an invitation; it is also a battle. It is a dividing line, a time of decision, as Jesus described in His parables.

Jesus' Parables and the Dual Nature of the Kingdom

A Hidden Treasure: A Call to Absolute Commitment

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)

The Kingdom is a priceless treasure, hidden from the superficial eye, but available to those who seek deeply. Shri Mataji affirms that Sahaja Yoga—the experience of the Last Judgment and Resurrection—is this very treasure, demanding absolute surrender to the Spirit. Only those who are willing to give up false attachments can enter it.

The Mustard Seed: A Small Beginning, A Majestic End

The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches. (Matthew 13:31-32)

The Kingdom does not come with great worldly power at first—it begins in humility, like the Kundalini rising in a single seeker. But it grows into a global transformation, an inner evolution that will ultimately change the destiny of humanity.

The Fisherman’s Net: The Final Separation of Souls

Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. (Matthew 13:47-48)

The Kingdom gathers all of humanity, but there will be a separation—between those who receive the Spirit and those who reject it. Shri Mataji warns that false forces work against seekers, trying to deceive them and prevent them from reaching full spiritual ascent.

Matthew 24:14: The Global Proclamation and the End of the Age

Jesus declared:

This good news of the kingdom will be proclaimed in all the world as a testimony to all nations, and then the end will come. (Matthew 24:14)

This prophecy has been fulfilled through the work of Shri Mataji, who traveled the world tirelessly for decades, awakening thousands upon thousands to their inner Resurrection. The Good News is no longer just a doctrine—it is now a lived experience through Sahaja Yoga. The Spirit has been poured out; the doors of the Kingdom have been opened.

But this is also the final warning—"then the end will come." We are not in ordinary times; we are in the Last Judgment, the time of sorting, the moment where wheat is separated from weeds.

The Ax Is Already at the Root—The End Times Are Here

Reza Aslan vividly describes Jesus' urgency:

And the reaper is nearly here. God's will is about to be done on earth, just as it is in heaven. So then, take your hand off the plow and do not look back, let the dead bury the dead, leave behind your husband and your wife, your brothers and sisters and children, and prepare yourself to receive the Kingdom of God. Already, the ax is laid at the root of the tree. (Aslan 2013, 124)

Shri Mataji echoes the same urgency:

We don't need to be many, very few are enough to save the world, but they have to be strong and they must absolutely establish in their own comprehension the powers of the Spirit. London, UK—June 30, 1980

The Last Judgment is not a distant event; it is happening now. The Kingdom of God is manifesting, but so is the separation of souls. Many will be deceived by materialism, false spirituality, and ego. Only those who are strong in Spirit, who anchor themselves in Truth, will endure.

The ax is already at the root—the judgment is being decided now. Each soul is choosing light or darkness, Spirit or ego, the eternal Kingdom or spiritual ruin.

Conclusion: The Final Call to Enter the Kingdom

Jesus’ message was not just about salvation but about urgency. The Kingdom is here, and so is the moment of reckoning. Shri Mataji has revealed that the path is open, but few will fully walk it.

Those who awaken and stand firm in Spirit will be the ones who help redeem humanity. The rest will be swept away by the false forces that work to blind, distract, and weaken the seekers.

The choice is before us. The wedding feast is set, but so are the blood-soaked streets outside its walls.

The reaper is nearly here.
The separation has begun.
The ax is already at the root of the tree.

Pariah Kutta (https://adishakti.org)
OpenAI. (2025). ChatGPT [Large language model]. https://chatgpt.com