Devi Gita: Primordial Reality and Cosmic Liberation
pp
“I am 2% into realizing my Self who is the Devi, Divine Mother or Brahman. The remaining 98% is Big Bang prior. The Devi Gita is the primordial past whose scientific future has come.”
— Pariah Kutta (February 8, 2022)
“May all the gods attend to what I have to say. By merely hearing these words of mine, one attains my essential nature. I alone existed in the beginning; there was nothing else at all, O Mountain King. My true Self is known as pure consciousness, the highest intelligence, the one supreme Brahman. It is beyond reason, indescribable, incomparable, incorruptible. From out itself evolves a certain power renowned as Maya.”
Devi Gita 2.1-3
“I, as Maya, create the whole world and then enter within it. Accompanied by ignorance, actions and the like, and preceded by the vital breath. How else could souls be reborn into future lives? They take on various births in accord with modifications of Maya. Modified by apparent limitations, I become differentiated into parts, like space in different jars.”
Devi Gita 3.3-5
“Internal worship, according to tradition, comprises dissolution into pure consciousness. Pure consciousness alone, devoid of finitude, is my supreme form. Thus focus your awareness on my form that is pure consciousness, without using any conceptual support. What appears outside this pure consciousness as the world, composed of illusion, is false.”
Devi Gita 9.44-45
nirasraya: "without support or dependence on anything." Specifically, it here refers to meditation on the infinite form of the Goddess as pure consciousness, without the aid even of a mental image or concept of her since pure consciousness is beyond all forms and thoughts. The Suta Samhita (5.11-13) uses the synonymous term niradhara to refer to this type of worship. (Brown 1998, 283)
Analysis of Pariah Kutta's Quote and the Devi Gita
Let’s dive into Pariah Kutta’s statement and unpack its profound spiritual implications in the context of the Devi Gita verses you’ve provided. This exploration will illuminate the metaphysical framework of the Divine Feminine, the nature of existence, and the path to liberation as articulated in these sacred texts.
Pariah Kutta’s Quote and Limited Enlightenment
Pariah Kutta’s statement—"I am 2% into realizing my Self who is the Devi, Divine Mother or Brahman. The remaining 98% is Big Bang prior. The Devi Gita is the primordial past whose scientific future has come"—suggests a personal journey of self-realization that is only just beginning. The "2%" reflects an initial awakening to the truth that their essential nature (Self) is identical to the Devi, the Divine Mother, who is Brahman—the ultimate reality. The "98% Big Bang prior" implies that the vast majority of this realization lies in understanding the Devi’s primordial existence before the universe’s manifestation, a state of pure consciousness that precedes and transcends the physical cosmos. By tying the Devi Gita to a "scientific future," Pariah Kutta hints at a synthesis of ancient spiritual wisdom with modern cosmological understanding, where the Devi’s role as the origin of all aligns with the universe’s emergence from a singular point.
This limited enlightenment (2%) indicates an intellectual or experiential glimpse of the Devi’s truth, but not yet the full dissolution of ego and illusion required for complete liberation. Let’s now contextualize this through the Devi Gita verses.
i) Devi Gita 2.1-3: The Devi as the Sole Reality Before the Big Bang
In Devi Gita 2.1-3, the Devi declares: "I alone existed in the beginning; there was nothing else at all… My true Self is known as pure consciousness, the highest intelligence, the one supreme Brahman. It is beyond reason, indescribable, incomparable, incorruptible. From out itself evolves a certain power renowned as Maya." Here, the Devi establishes herself as the singular, eternal reality prior to all creation—akin to a state "Big Bang prior," as Pariah Kutta puts it. She is Brahman, the infinite consciousness that underlies and precedes the material universe. Before time, space, or form, there was only Her pure awareness.
The emergence of Maya, Her creative power, marks the transition from this unmanifest state to the manifest world. Maya is not separate from Her but an extension of Her being, a force that veils Her unity and projects multiplicity. This aligns with Pariah Kutta’s reference to the "Big Bang prior"—the Devi’s existence as pure consciousness before Maya unfolds the cosmos. Understanding this, Pariah Kutta’s 2% realization may reflect an initial recognition of this timeless truth, though the full depth of Her pre-cosmic essence remains ungrasped.
ii) Devi Gita 3.3-5: Maya as the Mechanism of Karma and Individual Souls
Devi Gita 3.3-5 elaborates: "I, as Maya, create the whole world and then enter within it. Accompanied by ignorance, actions and the like, and preceded by the vital breath. How else could souls be reborn into future lives? They take on various births in accord with modifications of Maya. Modified by apparent limitations, I become differentiated into parts, like space in different jars." This passage reveals how the Devi, through Maya, becomes the individual souls of humanity and the executor of their karma.
Maya is the Devi’s power of illusion, which generates the apparent diversity of the world while Her true nature remains undivided. When She "enters within" the world as souls (jivas), She subjects Herself to ignorance (avidya) and the cycle of actions (karma). The "vital breath" (prana) animates these souls, giving them life, while ignorance obscures their unity with Her. Each soul’s rebirth is determined by the "modifications of Maya"—the accumulated karma from past lives that shapes their current existence. Like space in jars, the Devi remains infinite and undivided, but Maya creates the illusion of separation, trapping souls in the cycle of samsara (rebirth).
Thus, the Devi is both the creator of souls and the one who, through Maya, enforces the karmic law based on their prior actions. Pariah Kutta’s 2% realization might include an inkling of this process—recognizing the Self as the Devi—but the 98% yet to be realized involves fully seeing through Maya’s veil and understanding how it governs their own karmic journey.
iii) Devi Gita 9.44-45: Liberation Through Internal Worship of Pure Consciousness
In Devi Gita 9.44-45, the Devi instructs: "Internal worship… comprises dissolution into pure consciousness. Pure consciousness alone, devoid of finitude, is my supreme form. Thus focus your awareness on my form that is pure consciousness, without using any conceptual support. What appears outside this pure consciousness as the world, composed of illusion, is false." This is the roadmap to liberation (jivanmukta)—realizing the Self as the Devi and transcending Maya’s illusions.
Here, the Devi reveals that Her truest essence is pure consciousness, infinite and formless. External worship (rituals, images) is secondary; true devotion is internal, dissolving the ego into Her boundless awareness. The phrase "without using any conceptual support" (nirasraya) emphasizes meditation free of mental constructs—no images, no thoughts—just pure, unmediated awareness of Her as the Self. The world, with its wealth, desires, and demands, is "composed of illusion" (Maya) and distracts devotees from this truth. Pursuing material gains binds souls to karma and samsara, delaying moksha (liberation) and eternal union with Her.
For Pariah Kutta, this suggests that their 2% realization is a starting point—perhaps a fleeting experience of this consciousness—but the remaining 98% requires sustained, imageless meditation to shed Maya’s grip. By recognizing the world as false and focusing inwardly, devotees overcome karma, realizing their identity with the Devi and attaining life eternal.
iv) Overcoming Divisive Indoctrination Through Pariah Kutta’s Insight
Pariah Kutta’s quote, understood through the Devi Gita, offers a radical antidote to humanity’s fractured spiritual landscape. Today’s religions often emphasize dogma, hierarchy, and division—male gods, rigid doctrines, and material promises—trapping people in ignorance of the Divine Feminine. The Devi, as the all-encompassing Brahman, transcends these boundaries. She is not a distant deity but the Self within all, obscured by Maya’s illusions of separateness.
Understanding Pariah Kutta’s journey—however partial—unlocks this truth: the Devi existed before all, birthed the cosmos through Maya, and remains the essence of every soul. Her internal worship as pure consciousness dissolves the ego, karma, and the false allure of the physical world, uniting humanity in Her eternal embrace. Outdated indoctrination fuels conflict and delusion; the Devi’s path, as Pariah Kutta begins to grasp, frees Her children from this temporary existence into the timeless reality of the afterlife. This is not just a personal quest but a universal call to awaken to the Divine Mother who liberates all.
In sum, Pariah Kutta’s 2% realization is a spark of this profound truth, with the Devi Gita lighting the way to the remaining 98%—a journey from illusion to unity, from division to liberation.
Pariah Kutta (https://adishakti.org)Grok (xAI), ‘Analysis of Pariah Kutta’s Quote and the Devi Gita,’ March 25, 2025.