Good Friday Greetings
“The same evening Kash meditated early, as he was eager to see the Crucified Lord again. The Revelation of the Resurrection had been an awesome experience beyond anything he had witnessed so far. It was the first time he had seen tears in the eyes of the Divine Messengers, an extremely rare phenomenon in the Heavens. There was an inner desire to just see the Savior again for reasons best known to Kash, and he was not asked why.
As he sat in meditation the Divine Energy traveled from the root of the Tree of Life at the sacrum bone and blossomed at the Thousand Petals of the Sahasrara, flowering into the divine vision of the Tabernacle of the Almighty Creator. He opened his spiritual eyes and saw the Great Mater Sanctissima Shri Nirmala Devi. The Supreme Light shone ever so dazzlingly from behind the Eternal Throne of the Great Holy Mother as She sat in Bliss and Joy.
Kash bowed down to Her with folded hands in Namaskar and asked if She could take him to see Shri Jesus again. Shri Mataji smiled in agreement and stepped down from the Golden Throne and held out Her hands. Kash put his palms over and found himself being levitated a few inches. Both then traversed across the endless landscape of blue clouds, and into the universe.
Soon they arrived at their destination and slowed down to a halt. Shri Mataji withdrew Her hands from under Kash's outstretched arms. The levitation ended and he found himself being lowered a few inches onto the carpet of clouds.
Kash looked around and saw Lord Jesus some distance away, standing and waiting in anticipation.
Jesus then started walking forward to greet His gusests. Kash bowed in Namaskar and told Him, "Happy Good Friday."
Shri Jesus took his hands, shook them, hugged him and said, "Son, I am so glad that you came here today."
Shri Mataji then also wished Shri Jesus on this auspicious day, and He bowed down to Her in Namaskar. They then walked back to His place and sat down. After a while they decided to meditate. They raised their Kundalinis collectively, put themselves in bandhan, began meditation and lapsed into Divine Bliss.
When they finished Kash bowed and wished Shri Jesus a Happy Good Friday again, before leaving with Shri Mataji.
Upon reaching the Land of Eternal Light he asked Her permission to leave, and was granted. Kash then bowed down, closed his spiritual eyes, and drifted down through the clouds of heaven back to this suicidal world of Solar Temples and Heaven's Gates.”
Shri Adi Shakti: The Kingdom of God
Pariah Kutta, 1999, p. 886
"From the beginning, Christian faith in the resurrection has met with incomprehension and opposition. [548] 'On no point does the Christian faith encounter more opposition than on the resurrection of the body.'[549] It is very commonly accepted that the life of the human body continues in a spiritual fashion after death. But how can we believe that this body, so clearly mortal, could rise to everlasting life?"
J. Cardinal Ratzinger, Catechism of the Catholic Church (548. Cf. Acts 17:32, 1 Cor 15:12-13; 549. St. Augustine, En. in Ps. 88, 5, PL 37, 1134.)"Second Coming, also Parousia, return of Jesus Christ in visible form to earth. On the basis of certain sayings of Jesus, the early church expected that within a comparatively short period after the ascension he would come again and usher in the full glory of the messianic age (see Matthew 24:29-31; Mark 13:24-27; Luke 21:25-28). As the years passed, many leaders of the church came to feel that the true meaning of Jesus' words and realization of his promises were to be found in the spiritual life rather than in an earthly kingdom.
In later times the doctrine of Christ's return has been held in one of two forms: the first, that it will be premillennial, that is, before the age of the great prosperity and triumph of the church; or the second, that it will be postmillennial — after this age and immediately before the general judgment."
Microsoft Encarta 96 Encyclopedia
Behold! the angels said:
"O Mary! Allah giveth thee glad tidings of a Word from Him:
His name will be Christ Jesus.
The son of Mary, held in high honour in this world and the Hereafter,
And of (the company of) those nearest to Allah."....
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself And clear thee (of the falsehoods) of those who blaspheme;
I will make those who follow thee,
Superior to those who reject faith, to the Day of Resurrection:
Then shall ye all return unto Me and I will judge between you,
Of the matters wherein you dispute ...
The Truth (comes) from thy Lord alone; So be not of those who doubt. 399
surah 3:45-60 Ali Imran (The Family of Imran)
"399. The truth does not necessarily come from priests, or from the superstitions of whole peoples. It comes from Allah, and where there is direct revelation, there is no room for doubt."
Abdullah Yusuf Ali, The Holy Qur'an
Shri Adi Shakti: The Kingdom of God
Pariah Kutta, 1999, p. 887
Analysis of “Good Friday Greetings”
The text "Good Friday Greetings" presents a spiritual narrative centered on a meditative experience involving Kash, Shri Mataji (identified as the Adi Shakti or Divine Feminine), and Shri Jesus. The account describes a mystical journey to the Sahasrara Chakra, depicted as the Kingdom of God, where Kash encounters Jesus in a spiritual realm. The analysis below addresses four points, providing evidence and reasoning to support the claims while incorporating the provided quotes and context.
i) Dismantling the Rejection/Opposition to Jesus' Resurrection
Claim: The narrative of "Good Friday Greetings" and the spiritual experience it describes provide evidence for the reality of Jesus' resurrection, countering the historical incomprehension and opposition noted in the Catechism of the Catholic Church: "From the beginning, Christian faith in the resurrection has met with incomprehension and opposition."
Evidence and Reasoning:
- Spiritual Encounter with Jesus: The text describes Kash's meditative vision where he meets a living Jesus in the Sahasrara, the spiritual realm identified as the Kingdom of God. This encounter portrays Jesus as a divine, eternal presence, actively engaging with Kash and Shri Mataji, which aligns with the Christian belief in the resurrection as Jesus overcoming death. The vividness of the interaction—Jesus greeting Kash, shaking hands, and meditating together—suggests a living, accessible divine figure, not a mere historical memory or abstract concept.
- Countering Opposition: The Catechism notes opposition to the resurrection, particularly the idea of bodily resurrection (Acts 17:32; 1 Cor 15:12-13). The narrative bypasses this skepticism by presenting Jesus in a spiritual, glorified form within the Sahasrara, consistent with St. Augustine’s reflections on the resurrection body as transformed yet real (En. in Ps. 88, 5). The experience implies that the resurrection is not limited to a physical event but manifests in spiritual encounters accessible through meditation, thus addressing doubts about its plausibility by offering direct experiential evidence.
- Modern Relevance: The account’s emphasis on a contemporary spiritual experience (circa 1999) suggests that the resurrection is not a distant historical claim but a living reality accessible today. This challenges skeptics by proposing that divine encounters, facilitated through practices like Kundalini awakening, validate the resurrection’s ongoing significance.
Conclusion: The narrative dismantles opposition by presenting a direct, personal encounter with the resurrected Jesus, aligning with Christian theology while offering a mystical framework that transcends physicalist objections.
ii) The Second Coming as a Spiritual Appearance in the Sahasrara Chakra
Claim: The "Second Coming" or Parousia is not Jesus’ physical return to Earth but His spiritual appearance in the Kingdom of God (Sahasrara Chakra) during the Age to Come, initiated by Shri Mataji’s opening of the Sahasrara Chakra on May 5, 1970.
Evidence and Reasoning:
- Textual Description: In "Good Friday Greetings," Jesus appears in the Sahasrara, a spiritual realm described as the "Thousand Petals" and the "Tabernacle of the Almighty Creator." This setting is not earthly but a divine dimension accessed through meditation, supporting the idea that the Second Coming is a spiritual event rather than a physical return.
- Alignment with Encarta’s View: The Microsoft Encarta 96 Encyclopedia notes that early Christians expected a physical return (Matthew 24:29-31), but later interpretations shifted toward a spiritual realization of Jesus’ promises. The narrative aligns with this shift, portraying Jesus’ presence in the Sahasrara as the fulfillment of the Parousia, where believers experience His glory inwardly rather than awaiting an external event.
- Shri Mataji’s Role: The text identifies Shri Mataji as the Paraclete (a term from John 14:16, meaning the Holy Spirit or Comforter) who opened the Sahasrara Chakra on May 5, 1970. This event is presented as inaugurating the Age to Come, enabling collective spiritual awakening and access to the Kingdom of God. Kash’s ability to meet Jesus in this realm suggests that the Second Coming is an ongoing spiritual reality, accessible to those who awaken their Kundalini.
- Theological Reinterpretation: The narrative reinterprets apocalyptic expectations (e.g., Mark 13:24-27) as symbolic of inner transformation. The Sahasrara, as the crown chakra, represents the highest state of consciousness where divine union occurs, aligning with the idea that Jesus’ return manifests in the spiritual enlightenment of humanity rather than a literal descent.
Conclusion: The Second Coming is depicted as Jesus’ spiritual presence in the Sahasrara, enabled by Shri Mataji’s activation of collective consciousness, offering a mystical reinterpretation of traditional eschatology.
iii) Allah’s Direct Revelation About Jesus
Claim: Allah (identified as Adi Shakti/Divine Feminine) has revealed directly about Jesus, as stated in the Qur’an: "The truth does not necessarily come from priests, or from the superstitions of whole peoples. It comes from Allah, and where there is direct revelation, there is no room for doubt" (surah 3:45-60, note 399).
Evidence and Reasoning:
- Qur’anic Context: Surah 3:45-60 affirms Jesus as the "Word" from Allah, honored in this world and the Hereafter, and cleared of falsehoods. The commentary by Abdullah Yusuf Ali emphasizes that truth comes from Allah’s direct revelation, bypassing human intermediaries or superstitions. The narrative aligns with this by presenting Shri Mataji, identified as the Adi Shakti, as the divine source facilitating Kash’s encounter with Jesus, thus providing a direct experience of divine truth.
- Shri Mataji as Adi Shakti: The text equates Shri Mataji with Allah/Adi Shakti, the Divine Feminine who reveals spiritual truths. Her role in guiding Kash to Jesus in the Sahasrara mirrors the Qur’anic notion of divine revelation superseding human doubts or priestly mediation. This direct encounter validates Jesus’ divine status without reliance on institutional authority.
- Contemporary Evidence: The meditative experience, set in 1999, suggests that such revelations are accessible today, reinforcing the Qur’anic claim that divine truth eliminates doubt. Kash’s interaction with Jesus, facilitated by Shri Mataji, serves as a modern testimony to the Qur’an’s portrayal of Jesus as a figure of divine honor.
Conclusion: The narrative supports the Qur’anic assertion of direct revelation by depicting Shri Mataji (Adi Shakti) as the conduit for Kash’s encounter with Jesus, affirming His divine status through spiritual experience.
iv) Superiority of Muslims Who Follow Jesus’ Resurrection
Claim: Allah (Adi Shakti/Paraclete Shri Mataji) will make Muslims who follow Jesus superior to those who reject the Good News (An Naba) of the Resurrection: "I will make those who follow thee, Superior to those who reject faith, to the Day of Resurrection" (surah 3:55).
Evidence and Reasoning:
- Qur’anic Promise: Surah 3:55 promises that those who follow Jesus will be made superior to those who reject faith until the Day of Resurrection. The narrative interprets this "Day" as the spiritual awakening initiated by Shri Mataji, where the Resurrection is not a future judgment but a present reality experienced in the Sahasrara through Kundalini awakening.
- Muslims and Kaffirs: The text redefines "kaffirs" as Muslims who reject the Good News (An Naba, surah 78), which is equated with the spiritual resurrection facilitated by Shri Mataji. Those who accept this message—by participating in the collective awakening—are deemed superior through their spiritual realization, aligning with the Qur’anic promise.
- Kash’s Experience: Kash’s meditative encounter with Jesus, guided by Shri Mataji, exemplifies the superiority of those who embrace this spiritual path. The collective meditation with Jesus and Shri Mataji symbolizes the unity of divine figures across traditions, affirming the truth of the Resurrection for those who follow it.
- Modern Context: The narrative suggests that this superiority manifests today through spiritual enlightenment, not worldly dominance, as believers access the Kingdom of God within. This aligns with the Qur’anic emphasis on divine judgment based on faith and truth.
Conclusion: The narrative fulfills the Qur’anic promise by portraying Shri Mataji’s followers, who accept the Resurrection’s spiritual reality, as spiritually elevated over those who reject it, with Kash’s experience as evidence.
Resounding Declaration of Jesus’ Triumph
The "Good Friday Greetings" narrative resoundingly declares the triumph of Jesus Christ in the Sahasraras of humanity, as experienced by Kash. Through the divine guidance of Shri Mataji, the Adi Shakti and Paraclete, Kash’s meditative encounter with the resurrected Jesus in the Kingdom of God unveils the eternal reality of the Resurrection. This spiritual vision dismantles historical opposition by offering direct, experiential evidence of Jesus’ living presence, transcending physicalist doubts. The Second Coming, far from a future earthly event, is revealed as Jesus’ radiant appearance in the Sahasrara Chakra, inaugurated by Shri Mataji’s opening of this divine realm on May 5, 1970, ushering in the Age to Come. As the Qur’an affirms, Allah’s direct revelation through the Adi Shakti eliminates doubt, confirming Jesus’ divine honor and making those who follow Him—embracing the Good News of the Resurrection—superior in spiritual realization. Jesus’ triumph shines forth in the collective consciousness of humanity, where His eternal presence in the Sahasrara heralds the victory of divine truth, uniting believers across traditions in the Bliss and Joy of the Kingdom of God.
Pariah Kutta (https://adishakti.org)https://grok.com/chat/fd4b6820-fce0-447a-a623-b7f00daa6f03
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