The Parables Of Allah
Light upon Light!
Allah doth set forth parables for men:
And Allah doth
know all things.
Light upon Light! The flame upon Fire! The spirit upon Spirit! Individual
consciousness upon Cosmic Consciousness! The soul upon Supreme Soul! The
drop upon Ocean! The finite upon Infinite!
Self-Realization is a spiritual
experience that begins the final journey to the next Divine Dimension —
the Spiritual Worlds; the Promised Paradise; the Kingdom of the Creator; the Realm of the Spirit; the Pure Land of
Earth the devotees prepare themselves for the metamorphosis into the
spirit, cleansing their mind, body and soul of all impurities. As they
ascend in spiritual consciousness all worldly desires are discarded as the
nourishment of the Great Holy Spirit begins to fill them with a Bliss,
Joy, and Truth, subtly destroying all anti-spiritual desires. It is truly
the enlightenment of the inner self and union with the Universal Self, the
light upon Light! Only those who have witnessed HIis Light in the Sahasrara
— the Kingdom of God; the Niche of Light; the Thousand-Petal Lotus
— know its awesome splendor.
"When your Sahasrara Chakra opens
and the Kundalini reaches the top of your head, a type of spark
becomes ready and as soon as the air of the fontanel expands in the
Brahmarandhra, the grace of the Spirit enflames the latent fire and
your Nadis illuminate themselves. Not all of them, but a good
number. Not along most of their length, but along their contour. This is
how you obtain illumination. Many things may happen, thanks to the seven
centers of the Sahasrara: this Light enables you to see them, or
actually you do not see them but they take place in your conscience, and
this conscience opens in a self-integration."
Shri Brahmani Shri Nirmala Devi
[821st]: By 'Brahma' is meant the 'Anandamaya-Kosa' and 'Ani'
means the tail or 'Pucchagra.' According to sruti 'Brahmapuccham
pratistha' She dwells in the tail of 'Anandamaya-Kosa' or 'Ani'
means one who moves the Reality to action, i.e., indwelling Power of
Kash was again inquired about this Light on October 8,
1996, at 3:40 p.m. He reiterated that it is very brilliant and covers an
indefinite area; that he could not determine if it was endless as he never
saw the end of its limit. However, the luminosity is much more dazzling
than the brightest sun ever witnessed on Earth. His brother, Arwinder, was
also asked the same questions and he confirmed the same facts as Kash;
that it very much brighter than the day light on Earth and had no idea how
far it spread.
The previous recorded notes on Allah's Light, as
witnessed by Kashwinder and Arwinder, are as follows:
Noted on the very first day of Self-Realization, early
Kash told that the very instant he went into meditation
he found himself standing on a soft carpet of clouds — hues of blue and
white not seen on Earth — spreading in all directions as far as the eye
could see. There was a very bright Light shining above and illuminating
the entire vastness. In spite of its dazzling brilliance he could gaze at
it without hurting his eyes. He stood there in peace and bliss, looking
around in amazement and awe at the tranquility and stunning beauty of the
surroundings. For a long time he continued gazing around this strange
serene land, wondering where he really was. Kash did not even take one
step in any direction. The sheer splendor of this boundless space
illumined by a single dazzling Light and baffled by his inability to
comprehend where he was, kept him rooted to one spot.
After gazing around for about twenty minutes Kash
closed his eyes again, and descended back to Earth.
His ignorant father just took it as a figment of a
Kash's narration of the Light after a few months:
There is a very bright, brilliant white Light that is
always behind and above Shri Adhiparasakthi Shri Nirmala Devi. In spite of
its dazzling brilliance one can look at it without ever hurting the eyes.
Kash said that he could not determine the distance, size, or exact
location for reasons unknown. At the Great Adi Shakti's place the sun,
moon and stars do not exist. This Param-jyotih (Supreme Light)
is only seen at Her Abode and nowhere else.
Arwinder's narration of the Light more than a year
On April 7, 1996, Arwinder was asked if he had seen any
sun or light when meditating with the Great Celestial Mother. He
immediately said that there was always a Light at Her place but it's not
the sun. He was sure of the difference as this Light, though extremely
bright, did not hurt the eyes. He added that unlike the Earth sun that
blinds his eyes easily, one can look at this Light for as long as
possible. However, he could not remember if there were shadows or not, as
it had happened too long ago.
Arwinder's narration of the Light after three years
On February 23, 1998, at 11.40 a.m. he was again asked
about this Light above Shri Mataji Nirmala Devi. He reconfirmed that it
was always above Her. He was then asked if there were shadows or not. This
time he immediately replied that there were none. He was asked if he was
very sure. He replied he was.
Again, on July 10, 1998, at 10.35 a.m. Arwinder was
posed the same question as to whether this Light caused any shadows. Again
he replied there were none. He was absolutely sure.
Their intention is to extinguish Allah's Light with
But Allah will complete (the revelation of) His light,
Even though the Unbelievers may detest (it.)
surah 61:8 Al Saff (The Battle Array)
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.
"The Sat is the Purusha, is the God
who does not take actual part in the creation itself, but acts like a
catalyst. The example can be like this that I am doing all the work, I am
creating everything, but I have a Light in My hand. Without the Light I
cannot do anything. Light is the support of My Work. But the Light does
not in any way do anything about what I do. In the same way God Almighty is just the Witness, like a Light."
Shri Kamasevita Shri Nirmala Devi
Diwali Puja, U.K. — Nov. 1, 1981
"As it is, on top of your head here, resides the God Almighty,
Sadashiva. So when Kundalini touches that point your
spirit gets awakened and the Light of the Spirit starts spreading and it
starts acting on your central nervous system because automatically the
vibration, the Chaitanya flow into your brain to enlighten your
Shri Gagananta-stha Shri Nirmala Devi
Realize Your Own Divinity, Italy — May 5,
"References to Kundalini awakening, also
called as Self-Realization, are seen in many ancient scriptures of all the
religions. But the way in which most great prophets wrote made it hard to
understand exactly what they were writing about. Nothing is blatantly
stated and the Truth can often be ingeniously hidden. Unless one has
Self-Realization this Knowledge of the Divine could be misinterpreted. It
is only with Self-Realization that one can receive the total Joy of a
great soul's prediction of Sahaja Yoga."
Shri Ranatkinkini-Mekhala Shri Nirmala Devi
"The nature of the Spirit is that it is an
Universal Being within every individual. As there is one God Almighty His reflection on every human heart is the same, but the
reflection of the Spirit varies because of the different type of
reflectors. When this Spirit, which is the source of Joy and Truth, is
connected through the Kundalini the human attention becomes
enlightened. Thus one knows the Absolute Truth on our central nervous
system and becomes a joyous collective being. The Spirit is reflected in
the heart but the seat of God Almighty is above the fontanel bone
area, above the apex of the head.
After this living force of Kundalini is
connected to the All-Pervading Divine Power within a human being,
it starts developing the spirituality of a person. One touches the
spirituality within oneself, and grows into another dimension —
the Fourth One.A1
Thus, a saintly and wise personality
develops. The personality is the one which is unfolding itself naturally,
spontaneously. But also by knowing how to handle this All-Pervading Power
through the Knowledge of Purity one can evolve in a much faster way into
Once the Spirit starts shining fully in one's
attention one actually becomes enlightened in the sense that one can see
for oneself that one becomes one's own Guide, one becomes one's own
Master. Then you don't need any guide, but you are the Master of your
Self. In the past this process was limited to one or
to very few persons but now a phenomena to allow en masse Realization was
discovered about twenty years ago.
is the possibility that in the swing back from a mechanistic idea of life
and society the human mind may seek refuge in a return to the religious
idea and a society governed or sanctioned by religion. But organized
religion, though it can provide a means of inner uplift for the individual
and preserve in it or behind it a way for his opening to spiritual
experience, has not changed human life and society; it could not do so
because, in governing society, it had to compromise with the lower parts
of life and could not insist on the inner change of the whole being; it
could insist only on a credal adherence, a formal acceptance of its
ethical standards and a conformity to institution, ceremony and ritual.
Religion so conceived can give a religio-ethical colour or surface tinge,
— sometimes, if it maintains a strong kernel of inner experience, it can
generalize to some extent an incomplete spiritual tendency; but it does
not transform the race, it cannot create a new principle of the human
existence. A total spiritual direction given to the whole life and the
whole nature can alone lift humanity beyond itself. Another possible
conception akin to the religious solution is the guidance of society by
men of spiritual attainment, the brotherhood or unity of all in the faith
or in the discipline, the spiritualization of life and society by the
taking up of the old machinery of life into such a unification or
inventing a new machinery. This too has been attempted before without
success; it was the original founding idea of more than one religion: but
the human ego and vital nature were too strong for a religious idea
working on the mind and by the mind to overcome its resistance. It is only
the full emergence of the soul, the full descent of the native light and
power of the Spirit and the consequent replacement or transformation and
uplifting of our insufficient mental and vital nature by a spiritual and
supramental supernature that can effect this evolutionary miracle."
All such enlightened people follow a religion which is
called as Vishwa Nirmala Dharma, meaning the innate Pure Religion within us. These people have actualized the enlightenment. They have
actualized the baptism because they feel the Cool Breeze as Kundalini
pierces through the fontanelle, and thus have become religious
saints, Yogis, Yoginis, and seers — they are not like
ordinary people — who know themselves within and know others in
Collective Consciousness. They are the people who have achieved a state in
which they know on their central nervous system that they are part and
parcel of the Whole. It is not blind faith or lip service built of empty
words. This is the subtle Knowledge of the Roots.
All the trees of modern civilization have grown
outside. If we do not go to our roots and find out the fundamentals of our
existence, these unbalanced, crazily expanded civilizations are going to
be destroyed. It is very important and imminent that the world should try
to take this attention towards finding out its roots. It is described in
every scripture in some way or another, and has been extensively described
in Indian scriptures ...
When the Kundalini is awakened the ten valances
are awakened within. The religion becomes innate and our whole
priorities change. For the religion in Sahaja Yoga is the Ultimate
of every religion of any form. It is not limited to one religion, but it
has the best of all the religions. All real religions are leading to one
aim, to one goal. That goal is to achieve Self-Knowledge through our
second birth. In Sanskrit language a bird is called as a Dwija —
twice born — because first it is an egg, then it has second birth. In
the same way a person who is enlightened and has known the Brahma
is also known as Dwija.
This Dharma which is innate within us is
awakened, by which they know that all the religions have come out of One
Source of spirituality. Anybody might come from any religion to Sahaja
Yoga. They all know that we belong to One Religion, and that is the
principle of all the religions. So there is no question of fundamentalism
amongst Sahaja Yogis. There is no fighting or quarreling. Everyone
can see very clearly whatever religions they have followed so far, where
they have deviated, and what was wrong they have been doing ...
One has to understand that this Religion is the essence
of all the religions. It is the only Religion that gives the real
experience within oneself, which puts into one that sensitivity for
spirituality which cannot be got out of any number of lectures, sermons or
books. Thus a Sahaja Yogi knows and respects all the Incarnations
Shri Rajivalochana Shri Nirmala Devi
UQSIM BI-YAWM AL-QIYAMAH;
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH
call to witness the Resurrection Day;
And I do call to witness the