Editor's Choice

Christianity Lite, the redirection, watering down, and misinterpretation of the biblical gospel


Hard to Believe: The High Cost and Infinite Value of Following Jesus
"It's Christianity for consumers: Christianity Lite, the redirection, watering down, and misinterpretation of the biblical gospel in an attempt to make it more palatable and popular. It tastes great going down and settles light. It seems to salve your feelings and scratch your itch; it's custom tailored to your preferences. But that lightness will never fill you up with the true, saving gospel of Jesus Christ, because it is designed by man and not God, and it is hollow and worthless. In fact, it's worse than worthless, because people who hear the message of Christianity Lite think they're hearing the gospel-think they're being rescued from eternal judgment-when, in fact, they're being tragically misled."


Tastes Great, Less Filling

The first role of successful merchandising is to give consumers what they want. If they want bigger burgers, make their burgers bigger. Designer bottled water in six fruit flavors? Done. Minivans with ten cup holders? Give them twenty. You've got to keep the customer satisfied. You've got to modify your product and your message to meet their needs if you want to build a market and get ahead of the competition.

Today this same consumer mind-set has invaded Christianity. The church service is too long, you say? We'll shorten it (one pastor guarantees his sermons will never last more than seven minutes!). Too formal? Wear your sweatsuit. Too boring? Wait'll you hear our band!

And if the message is too confrontational, or too judgmental, or too exclusive, scary, unbelievable, hard to understand, or too much anything else for your taste, churches everywhere are eager to adjust that message to make you more comfortable. This new version of Christianity makes you a partner on the team, a design consultant on church life, and does away with old-fashioned authority, guilt trips, accountability, and moral absolutes.

One suburban church sent out a mailer recently, promising an "Informal, relaxed, casual atmosphere," "great music from our band," and that those who come will, "Believe it or not, even have fun." That's all great if you're a coffee house. But anyone who claims to be calling people to the gospel of Jesus with those as his priorities is calling them to a lie.

It's Christianity for consumers: Christianity Lite, the redirection, watering down, and misinterpretation of the biblical gospel in an attempt to make it more palatable and popular. It tastes great going down and settles light. It seems to salve your feelings and scratch your itch; it's custom tailored to your preferences. But that lightness will never fill you up with the true, saving gospel of Jesus Christ, because it is designed by man and not God, and it is hollow and worthless. In fact, it's worse than worthless, because people who hear the message of Christianity Lite think they're hearing the gospel-think they're being rescued from eternal judgment-when, in fact, they're being tragically misled.

The False Gospel of Self-Esteem

The true gospel is a call to self-denial. It is not a call to self-fulfillment. And that puts it in opposition to the contemporary evangelical gospel, where ministers view Jesus as a utilitarian genie. You rub the lamp, and He jumps out and says you have whatever you want; you give Him your list and He delivers.

Defending the true gospel has put me in pretty serious opposition to folks who don't want to take the Bible seriously. I always say that the people I pastor at Grace Church must have a heart to submit to the Word of God, because that's the message they're going to get, unadorned and unadulterated, every time they walk through the door. If they're not willing to face the hard truth of conviction over their sins, the hard disturbing reality of self-denial and the hard demands of following Christ, they're not going to hang around very long.

Some within the framework of evangelicalism will tell you Jesus just wants you well, and if you're not well, it's because you haven't turned in your spiritual lottery ticket. If you're not rich, it's because you haven't claimed it. Jesus wants you free from debt, and if you send the televangelists enough money, that act of faith will free you from the demon of debt. Your salvation through Christ is a guarantee of health, wealth, prosperity, and happiness.

The psychologically man-centered evangelicals tell you that Jesus gives you peace, Jesus gives you joy, Jesus makes you a better salesman, and Jesus helps you hit more home runs. Jesus really wants to make you feel better about yourself. He wants to elevate your self-image. He wants to put an end to your negative thinking.

It's interesting how this trend has come into the church. I've been around long enough to have seen it arrive. It blossomed, I think, most pointedly through the effort of the ever present small screen religious personality Robert Schuller and a book he wrote a number of years ago called Self-Esteem: The New Reformation. I reviewed that book for a national magazine. I thought Schuller's view was a turning point, literally, as the title says, an attempt to promote a new reformation. It was an effort to replace the biblical gospel with a new gospel. And it worked.

In that book, Robert Schuller attacked the protestant reformation. Calling for a new reformation he wrote: "It is precisely at this point that classical theology has erred in its insistence that theology be 'God-centered' and not 'man-centered.'" So, according to Schuller, the first thing we have to do is put an end to classical, God-centered theology and replace it with man-centered theology.

To define man-centered theology (an oxymoron), he wrote further, "This master plan of God is designed around the deepest needs of human beings-self-dignity, self-respect, self-worth, self-esteem." For Schuller, the pearl of great price is self-respect and self-esteem. He went on to say, "Success is to be defined as the gift of self-esteem that God gives us as a reward for our sacrificial service in building self-esteem in others. Win or lose: If we follow God's plan as faithfully as we can, we will feel good about ourselves. That is success!"

Pardon me if I don't join. I can't think of a plan with which I'd less like to associate.

In this new reformation of self-esteem, the first thing required is to pull God down from His supremely elevated place so you can then lift yourself up, replacing God-exalting theology with man-exalting, self-esteem psychology. To pull this off requires altering and misinterpreting the Bible and the gospel for the grand purpose of making people feel better about themselves, so they can fulfill their dreams and realize their visions.

Maybe the most amazing statement in Self-Esteem: The New Reformation is the following: "Once a person believes he is an 'unworthy sinner,' it is doubtful if he can really honestly accept the saving grace God offers in Jesus Christ." So, if you want to be saved, according to this new gospel you cannot believe yourself to be an unworthy sinner. How twisted is that? How contrary to the truth is that? But it is just the sort of man-centered, self-esteem gospel that eventually became the seeker-friendly movement, which has hijacked so many churches. It's a kind of quasi-Christian narcissism, or self-love, that is characteristic of false teachers: according to 2 Timothy 3, which reminds us, "Dangerous times will come, for men will be lovers of themselves" (see 2 Tim. 3:1-2).

Christianity, in the hands of seeker-sensitive church leaders, has become a "get what you want" rather than a "give up everything" movement. These leaders have prostituted the divine intention of the gospel. They have replaced the glory of God with the satisfaction of man. They have traded the concept of abandoning our lives to the honor of Christ for Christ honoring us. As such, our submission to His will is replaced by His submission to our will. Since people usually reject the real gospel, modern evangelicals have simply changed the message.

A saint of many centuries ago got it right with this prayer:

"Lord high and holy, meek and lowly, let me learn by paradox that the way down is the way up, that to be low is to be high, that the broken heart is the healed heart, that the contrite spirit is the rejoicing spirit, that the repenting soul is the victorious soul, that to have nothing is to possess everything, that to bear the cross is to wear the crown, that to give is to receive. Let me find thy light in my darkness, thy joy in my sorrow, thy grace in my sin, thy riches in my poverty, thy glory in my valley, thy life in my death."

"Thy life in my death"? That's the true gospel. Jesus said it unmistakably and inescapably, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it" (Matt. 16:24-25). It's not about exalting me, it's aboutslaying me. It's the death of self. You win by losing; you live by dying. And that is the heart message of the gospel. That is the essence of discipleship.

The passage mentions nothing about improving your self-esteem, being rich and successful, feeling good about yourself, or having your felt needs met, which is what so many churches are preaching these days in order to sugarcoat the truth.

So who's right? Is the message of Christianity self-fulfillment, or is it self-denial? It can't be both. If it's just a matter of opinion, I'll do my thing and you do yours, and we'll both cruise contentedly along in separate directions. But Christianity, the genuine gospel of Jesus Christ, is not a matter of opinion. It is a matter of truth. What you want, or I want, or anybody else wants, makes no difference whatever. It is what it is-by God's sovereign will.

MacArthur, John (2003-11-13). Hard to Believe: The High Cost and Infinite Value of Following Jesus
(Kindle Locations 75-149). Thomas Nelson. Kindle Edition.


Helen Ellerbe, The Dark Side of Christian History
"The Nicene Creed, however, established a trinity that extolled sameness and singularity. All reference to a synergy, an energy, a magic, that could result from two different people coming together was lost. The council eliminated the image of father, mother and child, replacing the Hebrew feminine term for spirit, ruah, with the Greek neuter term, pneuma. The trinity was now comprised of the father, the son, and a neuter, sexless spirit. Christians depicted it as three young men of identical shape and appearance. Later medieval sermons would compare the trinity 'to identical reflections in the several fragments of a broken mirror or to the identical composition of water, snow and ice.' Two popes would ban the seventeenth century Spanish nun Maria d'Agreda's book, The Mystical City of God, for implying a trinity between God, Mary and Jesus. All allusions to the value of difference were lost; divinity was to be perceived as a singular image, either male or neuter but never female.

Yet, it was their belief in the many faces of God that helped Romans accommodate Christianity, not the uniqueness of Christian theology. Christianity resembled certain elements of Roman belief, particularly the worship of Mithra, or Mithraism. As 'Protector of the Empire,' Mithra was closely tied to the sun gods, Helios and Apollo. Mithra's birthday on December 25, close to the winter solstice, became Jesus's birthday. Shepherds were to have witnessed Mithra's birth and were to have partaken in a last supper with Mithra before he returned to heaven. Mithra's ascension, correlating to the sun's return to prominence around the spring equinox, became the Christian holiday of Easter. Christians took over a cave-temple dedicated to Mithra in Rome on the Vatican Hill, making it the seat of the Catholic Church. The Mithraic high priest's title, Pater Patrum, soon became the title for the bishop of Rome, Papa or Pope. The fathers of Christianity explained the remarkable similarities of Mithraism as the work of the devil, declaring the much older legends of Mithraism to be an insidious imitation of the one true faith."

Helen Ellerbe, The Dark Side of Christian History
Morningstar Books (July 1, 1995) p. 419-21




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