"Though from the spiritual standpoint the whole universe is experienced here, from the physical point of view, millions of miles separate the planes.”

Swami Venkatesananda, The Concise Yoga Vasistha

O Rama, Sarasvati and queen Lila immediately sat in deep meditation, or nirvakalpa samadhi.

They has risen above body-consciousness. Because they had given up all notions of the world, it had completely vanished in their consciousness. They roamed freely in their wisdom-bodies. Though it seemed that they had travelled millions of miles in space, they were still in the same 'room', but on another plane of consciousness. They saw all that was already in the mind of Sarasvati, and which Sarasvati wanted to show to queen Lila.

Having seen the oceans, mountains, the protectors of the universe, the kingdom of the gods, the sky and the very bowels of the earth, Lila saw her own house.

O Rama, the two ladies then entered into the holy man's house. The whole family was in mourning. On account of their grief the house itself had a depressing atmosphere. By the practice of the yoga of pure wisdom Lila had acquired that faculty by which her thoughts instantly materialised. She wished, 'These, my relations, should see me and Sarasvati as if we are ordinary womenfolk'. They appeared so to the mourning family. But the two ladies were of supernatural radiance which dispelled the gloom that pervaded the house. They asked the eldest son of the departed holy couple: "Tell us the cause of the sorrow which seems to afflict all these people here.”

The son of the holy couple replied: "O ladies, in this very house there lived a pious man and his devoted wife, who were both devoted to a righteous life. Recently, they abandoned their children and grandchildren, their house and their cattle, and ascended to heaven. Therefore, to us this whole world appears to be empty. Hearing this, Lila laid her hand on the young man's head. Instantly, he was relieved of his sorrow.

Lila asked Sarasvati, how was it that we were seen by this family of mine here, and we were not seen by my husband, who was ruling a kingdom when we visited him?"

Then you were still clinging to your notion 'I am Lila'; now you have overcome that body-consciousness. Till the consciousness of duality is completely dispelled, you cannot act in the infinite consciousness; you cannot even understand it, even as one standing in the sun does not know the coolness of the shade of a tree. But, now if you go to your husband you will be able to deal with him as before. Lila, you and your husband have been through many incarnations, three of which you now know. In this incarnation the king has slipped deep into the snare of worldliness and he thinks 'I am the lord, I am strong, I am happy, etc.' Though from the spiritual standpoint the whole universe is experienced here, from the physical point of view, millions of miles separate the planes. In the infinite consciousness, in every atom of it, universes come and go like particles of dust in a beam of sunlight that shines through a hole in the roof. These come and go like ripples on the ocean.

Lila reminisced: O Divinity! Since emerging as a reflection in the infinite consciousness I have had 800 births. Today I see this. I have been a nymph, a vicious human woman, a serpent, a forest tribal woman. On account of evil deeds I became a creeper, and by the proximity of sages I became a sage's daughter; I became a king, and on account of evil deeds done then, I became a mosquito, a bee, a deer, a bird, a fish; and again I became a celestial, after which I became a tortoise, and a swan, and I became a mosquito again. I have also been a celestial nymph when other celestials (males) used to fall at my feet. Just as the scales of balance seesaw constantly, I have also been caught up in the seesaw of this repetitive existence (samsara).

Holy sir, how was it possible for the two ladies to travel to distant galaxies in the universe, and how did they overcome the numerous barriers on the way?

O Rama, where is universe, where are galaxies, where are barriers? The two ladies remained in the queen's inner apartment. It was there that the holy man Vasistha was ruling as king Viduratha; it was he who was king Padma before. All this happened in pure space: there is no universe, no distance, no barriers.

Conversing with each other, the two ladies emerged from the room and proceeded towards a village on top of a mountain.

On account of the intensity of her practice of the yoga of wisdom, Lila had acquired full knowledge of the past, present and future. She recollected the past and said to Sarasvati: "O Divinity, some time ago my husband and I lived an ordinary unenlightened life. We did not practice self-inquiry.”After saying this, Lila showed to Sarasvati her previous dwelling, and continued," See, this is my favourite calf. On account of my separation, it has been constantly weeping for the past eight days. In this place, my husband ruled the world. Because he was determined to be a great king soon, he had indeed become an emperor within the short span of eight days, though it looked like a long long time. In this house my husband lives, unseen. Here, in the space of the size of a thumb, we imagined the kingdom of my husband to be a million square miles. O Divinity, surely both my husband and I are of pure consciousness; yet, on account of the mysterious illusory power Maya, my husband's kingdom appears to encompass hundreds of mountains. This is truly marvellous. I wish to enter into the capital city where my husband rules. Come let us go there: for what is impossible of achievement to the industrious?"

Sarasvati and Lila rose into space and saw the whole creation; and beyond that was pure consciousness. Because of the essential nature of this infinite consciousness, universes, jiva and forms keep arising and again arising, and, by their own thought-force, return to a state of tranquility; all this is like the spontaneous play of a child.

Of those countless universes, O Rama, in some there are only plants; some have Brahma, Visnu, Rudra and others as the presiding deities, and some have none at all; in some there are only animals and birds; in some there is only an ocean; some are solid rocks; some are inhabited only by worms; some are pervaded by dense darkness; in some angels dwell; some are forever illumined; some seem to be falling in space towards destruction. Since consciousness exists everywhere for ever, creation of these universes and their dissolution also goes on everywhere forever. All these are held together by a mysterious omnipresent power. Rama, everything exists in the one infinite consciousness; everything arises from it; it alone is everything.

Having seen all this, Lila saw the inner apartment of the palace where the corpse of the king lay buried under a heap of flowers. There arose in her an intense wish to behold her husband's other life. Instantly, she broke through the summit of the universe and entered into the realm where her husband now ruled.

At the same time, a mighty king who ruled over the Sindhu region was laying a siege to her husband's kingdom. As the two ladies were coursing the space above the battlefield they encountered countless celestials who had assembled there to witness the battle and the exploits of the great heroes.

O Rama, still standing in the sky, Lila saw the two great armies closing in on each other, ready to engage themselves in battle.

As evening set in, Lila's husband held a council with his ministers concerning the events of the morning; and then he went to sleep.

The two ladies left the place where they stood watching the fierce battle and travelling like a breath of air, entered unobstructed into the closed apartment where the king was asleep.

Holy one, the body seems to be so large and heavy; how does it enter through a minute hole?

O Rama, it is impossible for one who is rooted in the idea that he is a physical body to pass through a subtle hole. It is the innermost conviction that 'I am the body which is obstructed thus in its movement' that in fact manifests as such obstruction: when the former is absent, the latter is absent, too. For the same infinite consciousness is also the individual consciousness (mind) and the cosmic space (material). Therefore the ethereal body can enter anything anywhere, and it goes where the wish of its heart leads.

Just as water ever remains water and flows down, and fire does not abandon its nature of rising up, consciousness remains for ever consciousness. But, he who has not understood this does not experience its subtlety or true nature. As is his understanding so is his mind, for it is the understanding that is the mind; yet, its direction can be changed by great effort. Normally, one's actions are in accordance with one's mind (i.e. one's understanding).

O Rama, everyone's consciousness is of this nature and power. In everyone's consciousness there is a different idea of the world. Death and such other experiences are like cosmic dissolution, the night of cosmic consciousness. When that comes to an end everyone wakes up to one's own mental creation, which is the materialisation of one's ideas, notions and delusions. Even as the cosmic being creates the universe after the cosmic dissolution, the individual creates his own world after his death.

The two ladies entered the apartment of the king like two divinities, resplendent like two moons. When Sarasvati asked the king who he was, the minister informed the ladies that he was Viduratha. Sarasvati then blessed Viduratha by laying her hand on his head, and inspired him to recollect the facts of his own previous lives. Instantly, the king remembered everything and asked Sarasvati," How is it that though it is hardly one day since I died, it seems that I have lived in this body a full seventy years?"

O king, at the very moment of your death and in the very place of your death, all this that you are seeing here manifested. All this is where the holy man Vasistha lived, in the village on the hill. That is his world, and in that world is the world of king Padma, and in that world of king Padma is the world that you are in. Living in it you think"These are my relations, these are my subjects, these are my ministers, these are my enemies.' You think that you are ruling, you are engaged in religious rites; you think that you have been fighting with your enemies and you were defeated by them; you think you are seeing us, worshipping us, and that you are receiving enlightenment from us. All this took no time to happen, even as in no time during a dream a whole life's drama is enacted. In reality, you are unborn nor do you die. To the enlightened person there is only one infinite consciousness, and there is no notion of 'I am' or 'these are'. (While Vasistha said this, another day came to an end.)

To an immature and childish person who is confirmed in his conviction that this world is real, it continues to be real. He who sees the glory of palaces, elephants and cities does not see the infinite consciousness which alone is true. This universe is but a long dream. The ego-sense and also the fancy that there are others, are as real as dream-objects. The sole reality is the infinite consciousness which is omnipresent, pure, tranquil, omnipotent, and whose very body and being is absolute consciousness (therefore not an object, not knowable): wherever this consciousness manifests in whatever manner, it is that. Because the substratum (the infinite consciousness) is real, all that is based on it acquires reality, though the reality is of the substratum alone. This universe and all beings in it are but a long dream. To me you are real, and to you I am real; even so the others are real to you or to me. And, this relative reality is like the reality of the dream-objects.

O king, you shall die in this war and then you will regain your previous kingdom. After your death in this body, you will come over to the previous city with your daughter and your ministers. We two shall go now as we came; and all of you will of course follow us in due course, for the nature of the motion of a horse, an elephant and a camel is different!

Even as Sarasvati was saying this to the king, a royal messenger rushed in to announce that the enemy forces had entered the capital and were destroying it.

In the meantime, the queen arrived there. The lady-in-waiting announced her to the king.

She said," Your Majesty, all the other ladies of the harem have been violently dragged away by the enemy. From this indescribable calamity that has befallen us, only Your Majesty can redeem us.”

The king bowed to Sarasvati and excused himself: "I shall myself go to the battlefront, O Goddess, to deal with the enemy; and this, my wife, will wait upon you during that time.”

The enlightened Lila was amazed to see that the queen was a complete replica of herself. She asked Sarasvati," O Divinity, how is it that she is exactly what I am? Whatever I was in my own youth, she is now. What is the secret of this? Also: all these ministers, etc., who are here, are the same that were there, in our palace. If they are but a reflection or the objects of our fancy, are they sentient and are they also endowed with consciousness?"

O Lila, whatever vision arises within oneself, that is immediately experienced. Consciousness (as subject) itself becomes, as it were, the object of knowledge. When in consciousness the image of the world arises, at that very instant, it becomes so. Time, space, duration and objectivity do not arise from matter; for then they would be material. What is reflected in one's consciousness shines outside also.

What is regarded as the real objective world experienced in the waking state is no more real than that experienced during sleep (dream). During sleep, the world does not exist; and during the waking state, the dream does not exist! Even so, death contradicts life: while living, death is non-existent, and in death, life is non-existent. That which holds together either experience is absent in the other.

One cannot say that either is real, or unreal, but one can only say that their substratum alone is real. The universe exists in Brahman only as a word, an idea. It is neither real nor unreal: just as a snake-in-the-rope is neither real nor unreal. Even so is the existence of the jiva. This jiva experiences its own wishes. It fancies that it experiences what it had experienced before; and some others are new experiences. They are similar at times and dissimilar at times. All these experiences, though essentially unreal, appear to be real. Such is the nature of these ministers and others. Even so this Lila exists as the product of the reflection in consciousness. Even so are you, me and all others. Know this and rest in peace.

Swami Venkatesananda, The Concise Yoga Vasistha
State University of New York Press (October 1984), pp. 57-63

Leo Tolstoy: "Our life is but a dream about a more real one — the divine one.”

Leo Tolstoy
Tolstoy photographed at his Yasnaya
Polyana estate in May 1908 by Sergey
Prokudin-Gorsky. The only known color
photograph of the writer. (Wikipedia)
"Just as we experience thousands of dreams during our present life so is this life only one among the thousands spent after having deserted a more real life .... where we return after death. Our life is but a dream about a more real one — the divine one.”
Leo Tolstoi, Voice of Universal Life magazine"

"On December 12, 1996, at 5:30 p.m. Arwinder was asked where was this fabulous City that Shri Mataji and he had strolled around — whether it was in the universe, within himself, or wherever? He replied that he did not know. He was told to try harder. He closed his eyes in concentration, recalling that there were many people, buildings, a river flowing, bridges, birds flying around, and Cool Breeze blowing. He even ascertained that the average distance Shri Mataji took him for a walk was that from his home to Bonanza Supermarket (now IGA), just over a kilometer. However, he could not understand or determine that the City was within himself.

This handicap was similar as that of his brother Kash who always felt that his spiritual body was elsewhere — even after he knew that everything was within himself. It was impossible for any of them to comprehend that the universe existed within themselves! This is the microcosm of Shri Sandhya Shri Nirmala Devi, the biblical Kingdom of God, the Quran's Regions in their Souls, the Sri Guru Granth Sahib's Imperishable Home, and the Inner Reality that numerous Vedic and Buddhist texts expound. This is what great realized souls meant by the microcosm in the macrocosm.”


Note: The Sahasrara (Kingdom of God) is still impossible for me to grasp despite years of listening to those who entered it i.e., entered"that realm where is the Reality.” The overwhelming evidence of its existence compeled me to believe it. The scriptures, Jesus, Shri Mataji and the DEVi proclaimed its existence within all humans. Despite faith in its existence I still have to enter and experience the Kingdom of God (Sahasrara).

Most of Her devotees believe my children were possessed when they entered the Sahasrara. They still do. That's why Shri Mataji was also skeptical: "I thought that how I will talk to people about it because no one would understand Me.” No one understood Jesus too when He declared its existence two thousand years ago. Two thousand years ago humans beings were far less educated and ignorant that the fools Shri Mataji had as disciples.

The Great Adi Shakti Shri Mataji Nirmala Devi “But those who have got Realization will enter into the Kingdom of God. You have to enter into the Kingdom of God here, as I say, in the Seventh Chakra.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

Shri Mataji Nirmala Devi
The Paraclete Shri Mataji
"Today we are celebrating the opening of the Sahasrara (Kingdom of God within). On this day I must say it was a Great Happening that took place on all the humanity. It was such an achievement, which I never realized before. Now I can see that without Self-Realization it would have been impossible to talk to people.

Then this happened! I thought that how I will talk to people about it because no one would understand Me and it would be a big mistake on My part to say something about Sahasrara because even about Sahasrara (Kingdom of God within) nowhere in the scriptures something was described. It was absolutely an ambiguous description I would say where people could not even have thought there is a realm beyond Sahasrara, and one has to enter that realm where is the Reality.

That time what I saw around Me was darkness and unless and until there are many Lights, people will never realize that how important it is to have Light.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Cabella, Italy—June 9, 1996

"Today we are celebrating the resurrection of Christ. With it we also have to celebrate the resurrection of human beings, of Sahaja Yogis, who have been resurrected as realised souls. With that we have to understand that we enter into a new awareness. He had to come down and again to show to this world that you are the eternal life, that you lead a life that is spiritual, which never perishes. You have to rise, into that new realm, which is the Realm of God Almighty, what you call the Kingdom of God.

"By saying there's no God, God doesn't disappear. He is very much there. Sahaja Yoga is the only way you can prove the existence of God and all that is said so far about all these Incarnations because the Seventh Chakra is now open. You get your Realization, and you become the spirit. It is so imminent that the Seventh Chakra (Kingdom of God within) had to be opened so that you pass from one life level to another level.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Geneva, Switzerland—June 13, 1985

"The seat of faith ... is not consciousness but spontaneous religious experience, which brings the individual's faith into immediate relation with God.

Here we must ask: Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?

To this question there is a positive answer only when the individual is willing to fulfill the demands of rigorous self-examination and self-knowledge. If he follows through his intention, he will not only discover some important truths about himself, but will also have gained a psychological advantage: he will have succeeded in deeming himself worthy of serious attention and sympathetic interest. He will have set his hand, as it were, to a declaration, of his own human dignity and taken the first step towards the foundations of his consciousness — that is, towards the unconscious, the only accessible source of religious experience.”

Carl G. Jung, The Undiscovered Self
Little, Brown & Company, and Atlantic Monthly Press; 1957, 1958

"Turiya, an ancient Hindu analysis of consciousness identifies four primary states of awareness: waking, dreaming, dreamless sleep and a fourth condition known as turiya (literally," The Fourth"In Sanskrit.) Attainment of Turiya was possible only through the practice of meditation. It was viewed as an important clue to the nature of consciousness.

In meditations to reach Turiya, the activities of thinking and imagining are allowed to die down completely, leaving consciousness to reflect upon itself. Turiya resembles dreamless sleep, in that both states are blissful. Whereas awareness in dreamless sleep is very dim in Turiya it is exceedingly bright. In its clarity, Turiya is said to resemble the transient, spontaneous mystical experience called ANANDAMayA.

One of the oldest and most important texts in the Hindu tradition, the Mandukya Upanishad, describes Turiya as follows (Prabhavananda and Manchester translation):

The Fourth, say the wise, is not subjective experience, nor objective experience, nor experience intermediate between these two, nor is it a negative condition which is neither consciousness nor unconsciousness. It is not the knowledge of the senses, nor is it relative knowledge, nor yet inferential knowledge. Beyond the senses, beyond the understanding, beyond all expression, is The Fourth. It is pure unitary consciousness, wherein awareness of the world and of multiplicity is completely obliterated. It is ineffable peace. It is the supreme good. It is One without a second. It is the Self. Know it alone!

For most people, the perfect knowledge of one's self-nature available in Turiya is obscured in the other states of consciousness. When one is able to retain this knowledge under all circumstances, one has attained the condition known as turiya-atita ("The state beyond The Fourth"), which is synonymous with living liberation — JIVAN MUKTI.”

Leornard George, Ph.D., Alternative Realities
Facts on File, Inc., 1995 p. 283-84

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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