“A resurrection of a dead corpse brings the person back into the world"“Of course there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions. For example, Jews, Christian and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the Time of Resurrection, at the Time of Last Judgment, at the Time of Qiyamah. It is illogical to think what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Qiyamah and Resurrection.”- The Paraclete Shri Mataji
Gospel of Judas text
A resurrection of the body is the very last thing that Jesus, or any of his true followers, would want
“It will strike many readers as odd that the Gospel of Judas ends where it does, with the so-called betrayal. But it makes perfect sense given the views otherwise advanced in the book. The death of Jesus is a forgone conclusion: All that is needed is the means by which it will occur, and Judas does his part in making sure it will happen. That is why he 'exceeds“All the others.
There will be no resurrection. This is perhaps the key point of all. Jesus will not be raised from the dead in this book. Why would he be? The entire point of salvation is to escape this material world. A resurrection of a dead corpse brings the person back into the world of the creator. Since the point is to allow the soul to leave this world behind and to enter into"that great and holy generation"—that is, the divine realm that transcends this world—a resurrection of the body is the very last thing that Jesus, or any of his true followers, would want.
View of Salvation
That, of course, is the goal of Jesus' true followers as well. This world and all its trappings are to be transcended. That can occur when the soul learns the truth of its origin and destination, and then escapes from the material prison of the body.
This teaching becomes clear in a key conversation between Judas and Jesus, in which“This"generation—that is, the race of people here on earth—is contrasted with"that"generation, the realm of the divine beings. Some people belong to this generation, some to that one. Those with the divine element within belong to that one; only they can be saved when they die. When the others—of” “This"generation— die, that will be the end of their story. As Jesus says,
The souls of every human generation will die. When these people [i.e., those who belong to the realm above], however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up.
In this way of understanding, humans consist of a body, a spirit, and a soul. The body is the material part that clothes the inner soul, which is the real essence of the person. The spirit is the force that animates the body, giving it life. When the spirit leaves the body, the body dies and ceases to exist. For those who belong only to this human realm, the soul then dies as well. As Jesus later says,” It is impossible to sow seed on [rock] and harvest its fruits.”In other words, without a spark of the divine within, there will be no ongoing life. But for those who belong to the realm above, the soul lives on after death and is taken up to its heavenly home.”
The Gospel of Judas, pp. 110-2
National Geographic 2006
"Of course there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions. For example, Jews, Christian and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the Time of Resurrection, at the Time of Last Judgment, at the Time of Qiyamah. It is illogical to think what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Qiyamah and Resurrection.
Who will tell them? No one can talk to them. As soon as one wants to talk one can be killed. This is the only way they know - how to kill.”
"But these are special time, the Blossom Time. They call it the Last Judgment, you can call it the Resurrection Time, you can call it the Qiyamah, they call it in Koran. It is said that people will come out of their graves and will get their Resurrection. I mean what is left to the graves is nothing but a few stones and a few bones. No. All these souls which are dead will take their birth, take human body and take their Realization in these special times. This is a sensible thing to say and is also happening.”
“We are now in the Blossom Time, as I call it, because many flowers are born and they are to become the fruits. This is the Resurrection Time, which is described in all the scriptures. But it's not like this, the way they had described us. Something wrong with them that all the dead bodies who are in the graves will come out of the graves. I mean, how much is left out of them, God knows. Must be some bones or maybe some skulls there. So they'll come out of the graves and they will get their Resurrection!!!? This is a very wrong idea.
Once I happened to meet a fellow, a Muslim from Bosnia and he told Me,” I want to die for my religion, for God's sake.”I said,” But why? Who told you to die?“He said,” Now, if I die in the name of God, I'll be resurrected.”I said,” It's all wrong. That's not the way it is going to work out. Resurrection is going to work out this way that at this time, all these souls will take their birth. All these souls will take their birth and they will be resurrected. As human beings they'll have to come.”
That's why we find all kinds of funny people these days, all kinds of cruel, criminal, all kinds of idiotic, stupid, I mean very queer, weird, funny ideas which find such, such a variety of people and such a tremendous population that we should understand they have to have their chance of Resurrection. But how many will come? That's the point. How many are going to come?”
Philadelphia, USA — October 15, 1993
“There are lots of myths in the Bible and one of them is that at the Time of Resurrection your bodies will come out of the graves. This is not only for Christians, but also for the Muslims and Jews. Think of this - What remains in the grave after many years? Only a few bones. And if these bones came out how can you give them Realization? Think of it. It is a big myth. Not possible logically.”
India - December 25, 1993
The Betrayer's Gospel
By Eduard Iricinschi, Lance Jenott, Philippa Townsend
The Kiss of Judas is a traditional depiction of
Judas by Giotto di Bondone, c. 1306. Fresco in
the Scrovegni Chapel, Padua “The text is identified on the first page as“The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot" shortly before the days leading up to Passover, when Judas collaborated with the Jewish authorities. The gospel begins by telling us:
When Jesus appeared upon the earth he performed signs and great wonders for the salvation of humanity, because some were walking in the path of righteousness and others in the path of their transgression. Now the Twelve were called as disciples, and he began to speak with them about the mysteries above the world and those things which will happen at the end.
The gospel is then divided into three scenes. In the first scene, Jesus comes upon the twelve disciples as they are sitting together, giving thanks over their bread, and he laughs. They ask why he is laughing at their thanksgiving, saying they have"done what is right,” and he replies that he is not laughing at them, but that they are doing the will of their God. Confused, they reply that he is the son of their God; but he tells them,” Truly I say to you, no race of the people that are among you will know me.”When they heard this,” the disciples became angry and infuriated and began blaspheming against him in their hearts.”
What does Jesus mean by apparently dissociating himself from“Their God"? As the editors of the Gospel of Judas point out, we can understand Jesus' remarks in the light of similar texts from Nag Hammadi. These attempt to explain the imperfect nature of our world by attributing its creation not to the true God but to a lower, malicious divinity, identified with the God of Israel. Later the Gospel of Judas gives us more detail about its cast of cosmic characters, but at this point, Jesus' comments make it clear that the disciples are mistakenly worshiping an inferior being rather than the highest god, an accusation that understandably upsets them. Recognizing their indignation, Jesus issues a challenge: “Let any one of you who is strong enough among human beings bring out the perfect human and stand before my face.”The text continues:
They all said,” We have the strength.”
But their spirits did not dare to stand before him, except for Judas Iscariot. He was able to stand before him, but he could not look him in the eyes, and he turned his face away.
Judas said to him,” I know who you are and where you have come from. You are from the immortal realm of Barbelo. And I am not worthy to utter the name of the one who has sent you.”
Barbelo, according to some Nag Hammadi texts, is the divine virgin mother and the partner of the true God. By identifying Jesus as from the"realm of Barbelo,” Judas makes it clear that he alone understands who Jesus is and that he has been sent by the highest divinity. Jesus is impressed enough with Judas' spiritual perceptiveness to take him aside for special revelations: “Step away from the others and I shall tell you the mysteries of the kingdom. It is possible for you to reach it, but you will grieve a great deal.” Judas then asks when Jesus will tell him these things, but Jesus leaves, keeping Judas—and the reader—in suspense.
In the second scene, Jesus appears to the disciples again and when they ask where he went when he left them, he replies,” I went to another great and holy race.”His disciples are once again confused and ask,” Lord, what is the great and holy race, exalted above us, which is not in these realms?”Jesus laughs and replies,” Why are you thinking in your hearts about the strong and holy race? Truly I say to you, no one born of this realm will see that race.”The word for"race"here is translated by the editors of the gospel as"generation,” but"race“Is in fact a more natural translation and fits with both Jewish and early Christian descriptions of themselves as a race or a people.
The disciples are again understandably upset at Jesus' seemingly dismissive words—are they not to be a part of the holy people?—but worse criticism of them is still to come. They ask Jesus to interpret a vision they have had, in which they saw twelve wicked priests making sacrifices at an altar:
Some sacrifice their very own children, others their wives, all the while praising and behaving with humility toward one another; some sleep with men, some murder, some commit many sins and transgressions. The people who are standing over the altar are invoking your name.
Jesus' interpretation is less than flattering to the disciples:
It is you who were conducting the services at the altar that you saw. That god is the one you serve, and you are the twelve men whom you saw. The animals you saw being brought as sacrifices, this is the crowd whom you are leading astray upon that altar.
Here the critical portrayal of the twelve disciples draws on ambiguities that are already apparent in the canonical gospels, developing them in new directions. In the New Testament, after all, the disciples frequently come across as rather dim, petty, and fickle; they misunderstand parables, fall asleep in the garden of Gethsemane, and disown Jesus as he faces death. Even so, the resurrected Jesus ultimately bestows authority on them and in the end they become faithful missionaries of his message. By the second century, the apostolic succession—the doctrine that religious authority had been passed on from the apostles through an unbroken succession of bishops—was well established, and bishops claimed to have inherited their authority directly from the disciples, excluding Judas of course. The extremely negative depiction of the apostles in the Gospel of Judas (which only increases as the text continues) along with the elevation of Judas, the one disciple whom church authorities did not claim as their forebear, must therefore have been intended to criticize the bishops themselves. After all, if the bishops' authority was inherited from a group of people who had worshiped the wrong god and had never learned Jesus' secret teachings, it was surely illegitimate.”
The Betrayer's Gospel
By Eduard Iricinschi, Lance Jenott, Philippa Townsend
The Gospel of Judas from Codex Tchacos
edited by Rodolphe Kasser, Marvin Meyer, and Gregor Wurst National Geographic, 185 pp.
So it's all mental: You are born again. You have a certificate. We are born again. Finished. So this mental attitude of the West is responsible for killing the great Incarnation of Christ, so I think it's another crucifixion. Mentally, you cannot understand spirituality.”
"You do not judge God from the people who talk about God. Anybody can talk about God because they think there is no law that can catch them. They can talk for Him, against Him, or they can do what they like. They can even make money by talking against God and against all the Prophets. So, first of all, we have to be a little independent to be free.”
The Paraclete Sri Mataji
First, Know Thyself, London, U.K. - August 1, 1989
"Pope is another horrible fake guru sitting here. Then we have another one which is of Canterbury sitting there. All of them are false gurus - know nothing about Kundalini, don't know anything of Brahma,...
So they want to propound that they are the solution, achieving nothing, spoiling the name of Christ, and doing all kinds of things against Him stupidly, without knowing the Divine.”
The Paclete Shri Mataji
Gmunden, Austria - July 6, 1986
Disclaimer: Our material may be copied, printed and distributed by referring to this site. This site also contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the education and research provisions of "fair use" in an effort to advance freedom of inquiry for a better understanding of religious, spiritual and inter-faith issues. The material on this site is distributed without profit. If you wish to use copyrighted material for purposes other than "fair use" you must request permission from the copyright owner.