"Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present"


Robert Kysar, John
"While John uses the concept of the Spirit in a way very similar to other NT writers (e.g., 3:5ff.), he advances the Christian view of the Spirit with the concept of the 'Paraclete.' In five passages within the section called the farewell discourses (chaps. 14-16) John sketches a creative and original view of the Spirit. The Paraclete is the successor to Jesus who brings the revelation of the Father found in Christ to the believers, reminds them of all that Jesus said, glorifies Christ, and convicts the world of unbelief (14:15-17; 14:26; 15:26-27; 16:7-11, 12-14). It is in these passages that John relates the Spirit to the Father and to the Son (although not in such a sophisticated sense as the later doctrine of the Trinity) and enlivens the way in which the Spirit may be understood as related to the community of faith amid a world of unbelief.

Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present. At times John speaks as if that final consummation of history is still a future event conceived in terms typical of apocalyptic though, both Jewish and Christian: The end-time will bring the coming of Christ, the resurrection of the dead, judgment, and eternal life for believers (e.g., 14:3, 18, 28; 6:39-40; 12:48, 25). Yet, at other times, all of these are spoken of as present realities in the lives of the believers (e.g., 3:18; 5:21, 24, 26). Moreover, there is also some evidence for the view that believers upon their death are taken directly to a heavenly home where they dwell immediately with God (14:2-3; 17:2-3). It is clear that John's eschatology is a complex one that bridges the distinctions of time and strongly affirms the present life of the believer. In this twofold (or threefold) eschatology we see a possible hint at how John has combined in his gospel older traditional views (future eschatology) with his own interpretation of those views (present or realized eschatology).

These six themes do little more than hint at the rich and none-too-simple views of the Fourth Gospel. Perhaps, however, they do whet the appetite of the reader for the whole banquet of thought found in this gospel.”

Robert Kysar, John
Augsburg Publishing House, 1986, pages 19-20


Between Apocalypse and Eschaton
"De Lubac's understanding of revelation can be summarized by the following phrase: Dando revelat, et revelando dat (In giving God reveals, and in revealing God gives). Revelation is intimately bound to the gift of salvation. De Lubac explained that the Council's intent is not to explicate the 'doctrine on revelation,' but rather the 'proclamation of salvation itself,' that is 'revelation itself that is transmitted to us.' The intimate union between the proclamation, that is revelation, and the salvation that it proclaims is made particularly clear in the prologue of Dei Verbum, which quotes 1 John 1:2-3: "We proclaim to you the eternal life which was with the Father and was made manifest to us - that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ.' In 1 John, the proclamation is of the 'eternal life' who was with the Father and made manifest. The proclamation effects ecclesial fellowship and the fellowship with the Father and the Son, which constitute 'eternal life.'"

The Eschatological Structure of Salvation and Revelation

"Despite his extensive research into the history of biblical interpretation, de Lubac's writings did not contain a general theory of revelation. His writings on revelation derive from his involvement in the Preparatory Theological Commission leading to the Second Vatican Council (1962-1965). A subcommission of the Preparatory Theological Commission, called 'De fontibus Revelationis,' had produced a preparatory schema entitled De fontibus Revelationis (On the sources of revelation). The working schema reflected classical positions taken as a development of the Council of Trent (1545-1563) and in anti-Protestant literature. For Trent, the "source" of revelation is the gospel. However, the subsequent scholastic tradition treated Scripture and tradition as independent supernatural sources of knowledge of God in order to combat the Protestant principle of sola scriptura. Tradition, it was claimed, constituted the unwritten revelation handed down from the apostles, which supplemented Scripture, the written revelation. The Vatican I document, Dei Filius (1870), spoke of revelation as the supernatural knowledge of God, but did not identify Scripture and tradition as distinct sources. In the preparatory document, De fontibus Revelationis, Scripture and tradition are described as distinct 'sources'. The document sought to 'resolve' open debates over the Catholic understanding of revelation, Scripture, and tradition in favor of a neoscholastic and anti-Modernist school. Evidently, de Lubac had very little sway as a theological expert on the Preparatory Commission.

During conciliar debate over De fontibus Revelationis, Edward Schillebeeckx and Karl Rahner provided widely distributed and influential criticisms of the schema. De fontibus Revelationis became so controversial that it took an act of John XXIII to push the discussion over the document to the side. The final document, ratified in 1965, bears little resemblance to its predecessor and testifies to a radical shift in perspective of thinking about revelation. Dei Verbum, Vatican II's Dogmatic Constitution on Divine Revelation, prioritized the historicity of revelation and Christ as the center of revelation. It placed an emphasis on revelation as a personal encounter with God, not simply knowledge about God. Moreover, revelation is fully present in Christ, not in the biblical text.

It is unclear what role de Lubac himself played in resisting the draft schema. While he certainly influenced the formation of a new document, called the 1964 Schema, he never revealed the precise nature of his role in the formation of the document. De Lubac's 1966 commentary on Dei Verbum, 'La Revelation divine,' is not only a commentary from a participant at Vatican II. It is also an attempt at influencing the reception of the document in the church. His commentary produces a radically historical understanding of revelation as the sensible or visible sacrament through which salvation occurs. According to de Lubac, salvation is already taking place through the revelation of the incarnate Word, but it is nonetheless only complete in a future consummation.

De Lubac's understanding of revelation can be summarized by the following phrase: Dando revelat, et revelando dat (In giving God reveals, and in revealing God gives). Revelation is intimately bound to the gift of salvation. De Lubac explained that the Council's intent is not to explicate the 'doctrine on revelation,' but rather the 'proclamation of salvation itself,' that is 'revelation itself that is transmitted to us.' The intimate union between the proclamation, that is revelation, and the salvation that it proclaims is made particularly clear in the prologue of Dei Verbum, which quotes 1 John 1:2-3: "We proclaim to you the eternal life which was with the Father and was made manifest to us - that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ.' In 1 John, the proclamation is of the 'eternal life' who was with the Father and made manifest. The proclamation effects ecclesial fellowship and the fellowship with the Father and the Son, which constitute 'eternal life.'

Following John, the entire first chapter of Dei Verbum attests to the 'indissoluble union of revelation and salvation.' De Lubac speaks of this union between revelation and salvation in two ways: first, revelation 'contains' salvation; second, salvation is the object or end of revelation. First, revelation communicates the very reality of salvation: "The announcement of salvation contains the salvation announced. The object revealed does not consist in notions, by themselves without vital efficacy, which would just barely have as their goal to make explicit a Christianity existing already in an 'implicit' state, or to name finally a reality until then 'anonymous.'" De Lubac's mention of an 'anonymous salvation' sounds like a criticism of Karl Rahner's notion of 'anonymous Christianity.' However, it is more likely that de Lubac was criticizing an 'intellectualist' notion of revelation as the communication of a series of abstract truths. Catholic intellectualist theories of revelation tended to oppose 'supernatural revelation' - those truths beyond the capacity of the mind to attain by its own power - to 'natural knowledge' or 'natural revelation' - those truths about God that can be known by human reason alone. As a matter of course, intellectualist theories deemphasized the historical nature of revelation because history could not easily be categorized into 'natural' or 'supernatural.' If revelation consists primarily of 'concepts,' those concepts have no power to save. Their only function would be to bring us to explicit consciousness of the salvation already available implicitly or anonymously. De Lubac, therefore, implies that the intellectualist view of revelation espoused by some neoscholastics supports a view of salvation attributed to the Modernists and condemned by the neoscholastics themselves.

In contrast, de Lubac's theology of revelation is radically historical. His 'La Revelation divine' emphasizes that revelation consists in events that can be seen, heard, and touched, namely the deeds and words of God. Because they are God's actions in history, these deeds and words 'contain' the salvation that they announce. The second paragraph of Dei Verbum reads,

It pleased God, in his goodness and wisdom, to reveal himself and to make known the mystery of his will [Scipsum revelare et notum facere sacramentum voluntatis suac] (cf. Eph. 1.9). His will was that men should have access to the Father, through Christ, the Word made flesh, in the Holy Spirit, and thus become sharers in the divine nature (cf. Eph. 2:18; 2 Pet. 1:4). By this revelation, then, the invisible God (cf. Col. 1:15; 1 Tim. 1:17), from the fullness of his love, addresses men as his friends (cf. Ex. 33:11; Jn. 15:14-15), and moves among them (cf. Bar 3:38), in order to invite and receive them into his own company. This economy of Revelation is realized by deeds and words [gestis verbisque], which are intrinsically bound up with each other. As a result, the works performed by God in the history of salvation, show forth and bear out the doctrine and realities [doctrinam et res] signified by the words; the words, for their part, proclaim the works, and bring to light the mystery they contain.”

Joseph S. Flipper, Between Apocalypse and Eschaton: History and Eternity in Henri de Lubac
Part III, The Eschatological Structure of De Lubac's Thought, Fortress Press (May 1, 2015) pp. 220-224




The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete
"I am with you at every step, at every place. Everywhere! You may go anywhere. At every place I am with you, completely, in person, by mind and in every respect. Whenever you will remember Me I will be by your side with all my powers. It is my promise. But you have to be mine. This is necessary. If you are mine then it'll not take for me even a single second to come to you. May God bless you all and give you wisdom. Lead a life of wisdom.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program, Mumbai, India—29 May 1976




The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete Shri Mataji
“Now this Kundalini is the power which is placed in the sacrum bone (coccyx), nowhere else... And imagine this bone is called sacrum; 'sacrum' means 'sacred.' So they knew there was something in it... This is the primule, is the germinating power within us. Now this fact has been accepted for thousands of years in India and elsewhere. For in the Bible also ... they talk of the Tree of Life. That is the same as this...

So this is the thing that is being described in our ancient books, in all the scriptures, even in the Qur'n they are described as Ruh, R,U,H, Ruh. 'Ruh' means the 'cold breeze', the 'Cool Breeze' (pneuma). The Cool Breeze (pneuma) of the Holy Ghost is described in the Bible also.

You cannot suddenly start a new idea about something. If it is an evolutionary process, if it is a living process it must have its background, its history, and it must culminate into something fruitful. Like every fruit has a tree behind it... If it is a living fruit it has to come out the tree that have existed for thousands and thousands of years, and out of that this tree has to come. It must have a base and this is traditionally called the kundalini awakening process...

Christ has said very clearly that you have to be born again. I mean the whole message of Christ's life is Realization ... when Christ came on this Earth to show that you have to become the spirit. By His resurrection He showed that, and this is the message of Christ.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Hampstead, UK—October 23, 1980




The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete
"Then above that lies the center here - is of Christ. This is the window of Christ, I should say. But this center is very important, because this center controls these two institutions of ego and superego. That's why it is said that Christ died for our sins. When you awaken Christ in that center, then He sucks in these two institutions or these two balloon-like structures. He sucks in, so that our karmas - which are talked of, that we have done bad karmas and we have done this and that - all that goes into it, and our sins and our conditioning all are sucked in. And we enter into the kingdom of God, which is the limbic area in the medical terminology.

But from here you have to pierce through; and this piercing through is the destination, is the destination through which you have to come out, and is placed at the fontanel bone area where you get your baptism. But baptism, as I told you yesterday, is just an artificial exercise. Actual baptism is when this Holy Ghost rises and you start really feeling the Cool Breeze on top of your head. This is a miracle. It is! Not to believe in miracle is not correct. You should keep yourself open. Even you may be an intellectual, you must be honest about it that if you have not known a miracle, that doesn't mean there are no miracles and that miracles do not happen. But keep the point of view of a scientist who sees, wants to see for himself if it is so. Now this miracle happens when the kundalini rises, pierces through all these centers and pierces through here.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program, Bath, U.K.—August 7, 1984




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Sydney, Australia—April 7, 1981
"Without the Spirit, the Son is the way, and the truth and the life, but without actualization.... Without the mission of the Spirit no one can grasp the hem of the Son's garment, we never receive the eternal life extended to us, the sending of the Son is a dispatch into a void, a messenger who never arrives, a light illumination nothing, a road to nowhere, and the resurrection is a non-event.... Without the mission of the Son the Spirit is a hand deprived of somehting to grasp, lacking a mystery to be present to, devoid of a mystery to make real in history and in our hearts, doivested of a ministry to empower, bereft of children to transform into daughters and sons, wanting in offspring to gather into unity in the church and in human communiaction.” McDonnell (2003) 228-9


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983


“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651, and other (private conversations) 1249


“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did. " (D. Stevick
Jesus and His Own, 2011, 290)
“Now what is the Holy Ghost? The Holy Ghost is the Primordial Mother. But people never talked about Mother. They talked of the Father and the Son. Imagine, a father and a son and no mother. It is absurd. Have you seen any father and a son without a mother? Such an absurd situation comes in that people accepted because it's all mental. Somebody tells you, "No, it's a mystery, there's no Mother," and people accepted it.

But there has to be a Mother and this is the time of Aquarius what we call in Sanskrit as Kumbha, meaning the Aquarius which is the Kundalini, where She nourishes, where She cures you, She redeems you, She guides you, counsels you, and this is the time of the Mother. We had the time of the Father, then of the Son, and now this is the time of the Mother where She has to nourish you, where She has to take you to your ultimate goal that is the Spirit.

The consciousness itself, the way we have been moving in other directions, have been like people think that if a woman starts fighting for her life and then she is asserting the femininity. She is not.

What I'm saying is not meant for women or men. It is meant for every one of us, that we have to become like a mother. Like a Divine Mother, like a person who can nourish people, who can give them love, affection, attention, perseverance, fore-bearing.

This is only possible for a Mother to do it and that motherhood should be awakened in every human being.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Day 1, Boston, United States—Oct. 11, 1983


“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation.” B. L. Marthaler 2006, 276

“I was amazed myself when I was born to see such ignorant people quarreling over something which they do not know at all—nothing of that kind. They are so ignorant. They do not know there is Power of God working. They cannot feel it and what are they doing?

Whether they are church people, or temple people, or all these scientists, when they talk about God they are at a level from where they cannot talk. But they are not even conscious that they are that level.

This is why we have to know that despite all efforts to destroy our scriptures this Knowledge that you have to become something else— that you are to be reborn—this Knowledge they could not destroy.

They have tried to maneuver it for their own advantage. They have tried to use it for their own building up because they had to have big, big buildings, they must have big, big money projects, and sometimes they also must have some business.

How can you do all these things in the name of God? Just think of it. And they are doing all these mad things and they call it God? And the seeker gets absolutely shocked and surprised that he also gets into the whole whirlpool. He just cannot get out of it because he is a seeker. He says, "Let me go and see for myself what it is. Let me burn my finger here and there and find out for myself."

Now I say again, like all these people have said—"You have to be born again!" They have said it to prepare you all for this Time [of the promised Paraclete sent in the name of Jesus Christ to explain and commence the Resurrection].

It's My fortune that I have to do it. It has to happen. If they had said all these things either they were all false and wrong. So I am here to prove it—not that they were wrong in any way but they were the only people who were enlightened. They had an eyesight to see much deeper than what you can see.

So within us lies that Power and that Power is anxious to give you your second birth. That Power lies as shown, lies in the triangular bone of sacrum and you can see with your naked eyes the rising of this Power.

It has nothing to do with what nationality you have come from, what sort of clothes you are wearing, what sort of hair dress you have—it has nothing to do with this but it has to do something with your inner being.

And while in your inner being there are certain problems which you have created out of your ignorance, and this Power being your Mother—your sweet loving Mother who has been born again and again with you—knows your problems and She knows how to correct it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
London, U.K. — May 12, 1980


“That word, "another"—"He shall give you another Comforter"—is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his substitute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category as Himself.’ (Meyer 2008, 42)

“This is the Last Judgment of your quality. This is the Last Judgment. And one must know that the Last Judgment is not going to come with a big weighing machine. How are we going to know?

Through Kundalini awakening, the Judgment has to take place.

And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that’s Heaven.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Why are We Here and What is Our Purpose
Public Program, Hampstead, U.K. — June 6, 1980


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011: Shri Mataji Nirmala Devi was Christian by birth, Hindu by marriage, and Paraclete by duty. "The Paraclete represents direct, intimate divine intervention, supporting and teaching believers and challenging the world, as Jesus did." (D. Stevick, Jesus and His Own, 2011, 290)
“They denied Him, defied Him. Now when He's dead, then we think, "It is Christ."

Now I have come.

He has talked about Me. If you read Bible, you'll find He's talked about Me very clearly there.

And I have to do My job and I have come.

You are going to say that it was Christ, who has to do it. If Christ could do it, why did He say that, "I'm going to send you a Comforter?" He talked of [the] future, didn't He?

Why did He say such a thing? We should find out why did He say that, "I will send you the Holy Ghost and the Comforter and the Redeemer and a Counselor?" Why did He say that? Why not look forward to that?

Because we are today after Christ. People don't want to see this point; they want to depend on Christ because He's in their pocket, they can use Him the way they like.

When He has talked, He has said, "Why not see the point?" If this is what Christ is, then it is such a bad thing because people say, "Christ was no good." They say, "What has Christ given us?" Christian nations, what have they done, what have they achieved?

It's a bad name to Him if you do not see [the] completion of His work. I'm here to complete His work...

And the Day of Judgment is today: this is the Day of Judgment; that's why you are confused. This is the Day of Judgment, where you will be judged. And how are you going to be judged?

Through your Kundalini. Your Kundalini is going to be awakened and you'll be judged where you are. That's what it is.

"And those who will be calling Me, 'Christ, Christ' I will not look at them." That's what it is. By calling Him "Christ, Christ" you do not become Christians.

You have to get your Realization, your Baptism in the actual sense. It has to be an actualization.

I'm telling you that if you miss the point, you have missed it forever and ever. Be careful on that point! It's very important. Don't run after things which have no meaning to your consciousness. Try to raise yourself up to this point and understand that the Time has come for you to transform. This is the Time of your Judgment and you have to get to it in a very big way...

Widen yourself. And that's how—though you may think that you are very unassuming, simple people—you are the ones who are going to be. Not those who are successful: they are blinded by their success. Not those who are rich: they are not going to enter into the Kingdom of God. Not those who have a big name — No!

It's you! You are going to enter into the Kingdom of God.

May God bless you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program, Day 3, Hollywood United Methodist Church
Los Angeles, USA—Sept. 27, 1983



“I believe Easter Sunday would be worthy of the Devi's explanation of Consciousness.”

April 04, 2019, 12.22 a.m.
After finishing this web-page I sat on the sofa with a bowl of noodles. I could see the computer screen and glanced at it a few times. It was then that I realized a most profound Truth of the title “I believe Easter Sunday would be worthy of the Devi's explanation of Consciousness.”
The realization is that the very meaning of Easter is the Resurrection and life eternal, a message that the Paraclete Shri Mataji declared hundreds of times over nearly four decades. Now, on Easter Sunday 2019, with the Devi (Primordial Mother) explaining "Consciousness" that eternal life is more than assured, and far more so. Far more so because She declares: “May all the gods attend to what I have to say. By merely hearing these words of mine, one attains my essential nature.”
The Devi through Consciousness and Her incaranation, the Paraclete Shri Mataji, through the Resurrection are both assuring humanity that it is possible to attain life eternal! The Devi is raising human consciousness to a far expansive awareness, much deeper dimension, and comforting experiential evolution.
No guardian of the religious regimes—priests, pastors, reverends, bishops, popes, rabbis, clerics, imams, mullahs, shaikhs, ulema, ayatollahs, gurus, swamis, pandits, brahmins, acaryas, bhagwans, granthis, gianis, lamas, monks, dalai lamas—can give humans life eternal through the Resurrection or Consciousness.
The paradigm shift in human consciousness has begun and is now irreversible. The primordial Mother will triumph!



What Is Consciousness?
Scientists are beginning to unravel a mystery that has long vexed philosophers
By Christof Koch on June 1, 2018

Consciousness is everything you experience. It is the tune stuck in your head, the sweetness of chocolate mousse, the throbbing pain of a toothache, the fierce love for your child and the bitter knowledge that eventually all feelings will end.

The origin and nature of these experiences, sometimes referred to as qualia, have been a mystery from the earliest days of antiquity right up to the present. Many modern analytic philosophers of mind, most prominently perhaps Daniel Dennett of Tufts University, find the existence of consciousness such an intolerable affront to what they believe should be a meaningless universe of matter and the void that they declare it to be an illusion. That is, they either deny that qualia exist or argue that they can never be meaningfully studied by science.

If that assertion was true, this essay would be very short. All I would need to explain is why you, I and most everybody else is so convinced that we have feelings at all. If I have a tooth abscess, however, a sophisticated argument to persuade me that my pain is delusional will not lessen its torment one iota. As I have very little sympathy for this desperate solution to the mind-body problem, I shall move on.

The majority of scholars accept consciousness as a given and seek to understand its relationship to the objective world described by science. More than a quarter of a century ago Francis Crick and I decided to set aside philosophical discussions on consciousness (which have engaged scholars since at least the time of Aristotle) and instead search for its physical footprints. What is it about a highly excitable piece of brain matter that gives rise to consciousness? Once we can understand that, we hope to get closer to solving the more fundamental problem.

The Biggest Questions in Science

We seek, in particular, the neuronal correlates of consciousness (NCC), defined as the minimal neuronal mechanisms jointly sufficient for any specific conscious experience. What must happen in your brain for you to experience a toothache, for example? Must some nerve cells vibrate at some magical frequency? Do some special "consciousness neurons" have to be activated? In which brain regions would these ..."

What is Consciousness?
https://www.scientificamerican.com/article/what-is-consciousness/




April 22, 2019

I have just made a folder on Consciousness for one overriding reason: That Consciousness is not hijacked the way religions have been i.e., my concept of Consciousness is better, truthful, revealed than your version of Consciousness. Or that my mentor, teacher, expert, guru teaches it better than others.

In short, no fragmentation of Consciousness into groups.

For more than two weeks I have been learning about Quantum Entanglement, NDEs (Anthony Cheene Production) and Consciousness. It was condensed in that April 19, 2019 post (attached below)

Yesterday, on Easter morning, I read that terrible multi-bombing in Sri Lanka targeting Christians in churches and Westerners (Christians) in hotels. It was crystal clear to me that Islam had been hijacked and a peaceful religion turned into a 'monster' feared the world over.

That was when I realized that the same must not happen to Consciousness. I did not want this final frontier to be 'discovered' by various groups of scientists or spiritual groups and Consciousness labeled according to their 'pioneers'. The above article by Christof Koch is but one of the ever-growing list of articles, blogs and books about Consciousness.

So I decided to start early to make sure that human consciousness is directed to Consciousness i.e., the Source from whom it flows. This post points in that direction and one direction only — the Devi (Primordial Mother) that is also the very foundation of www.adishakti.org where irrefutable evidence is given that She is entrench in all the holy scriptures, barring none. Quantum Theory, the Universe, Mother Earth, NDEs and their relationship with Consciousness assures that outcome.

Jai Shri Mataji

jagbir




April 18, 2019

The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete Shri Mataji
And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that's Heaven.


Shri Mataji Nirmala Devi

This is a very beautiful message from Shri Mataji for Easter. It is Good Friday here, today, so a Happy Easter to everyone!

Love from Violet




April 19, 2019

Dear Violet and all,

Namaste - i bow to the Consciousness that resides in you!

I believe that quote came precisely at the right time as we were on the verge of venturing into this unfathomable, unimaginable, unquantifiable Beauty of Quantum Entanglement, NDE and Consciousness. Now, in 2019, everything that the Paraclete and the Savior talked about is beginning to make so much scientific sense.

I always was looking to savor the tiniest morsel of science that backed the Beauty of the Kingdom of God I knew it existed both within and without all beings. I have been searching since 1993, at times desperately, because that Beauty of the Kingdom of God within was exactly what Shri Mataji and Jesus were talking about.

But more than science it is the NDEs of Anthony Cheene Production that are verifying that Beauty. They are confirming that we are spirit beings made up of Consciousness and that we are on Mother Earth where our lives began billions of years ago. We are on an eternal journey.

Another point I want to make is that those undergoing NDEs are told by that Being of Light that they need not go back because everything is alright. Even if the children or wife or husband or family members will suffer from that 'death' departure there is nothing to worry.

There is a very deep and profound lesson for all of us on Earth to learn from that seemingly harsh, even inhuman advice of letting loved ones suffer.

But only in deep contemplation will it makes sense, and the concept of eternity is a pre-requisite. Humans have to realize that there is no death and going Home is indeed a blessing for those able to.

However, no matter how much we know that to be true few will rejoice if a child or spouse suddenly departs. (But that will change decades from today when millions will look up to the Universe and wait to be released from earthly existence and return to Reality and unsurpassable peace, joy and Love. Humans will learn to rejoice such abrupt departures. After all, what is so difficult about waiting a few decades to join them?)

There is another profound truth - no matter what mistakes we make on Earth all is forgiven. The Divine loves us unconditionally ......... and so do all the departed, no matter how nasty or cruel they were on Earth. We are yet to experience that immense Love of all who have gone home, but will despite all our 'sins' or hurt or abuse. This collective NDE experience of being deeply loved in the Hereafter must move us to also love all human beings on Earth. We must learn to love and help all who inhabit Mother Earth, even the tiniest ant or insignificant plant or unknown stream.

That brings us to Good Friday and coming Easter Sunday. Can any day or event in history—other than the Paraclete opening the Sahasrara May 5, 1970—give us a glimpse of Beauty that Shri Mataji is talking about?

And that also brings us to a most important fact: that 2000-years ago the Savior talked about the Beauty that science is just scratching the surface (and heads). We have this priceless blessing of having science just beginning to provide evidence of what Jesus talked—evolving (through the Resurrection) to life eternal (as spiritual beings) in the Universe (Kingdom of God)!

Science is beginning to provide evidence that we are made of wave particles (Consciousness). Those having NDEs are giving medical proof that humans can leave their 'dead' bodies and continue living as spiritual beings (Consciousness).

A few days ago I wrote:

Note: I will give everyone a few more days to delve deeper and grasp the concepts of Quantum Mechanics / Physics / Biology / Entanglement and Consciousness before I post the relation of the Devi to these subjects (which I just read a few minutes ago).

I have underlined Consciousness because the substratum of Universe—atoms, protons, neutron, electrons, quarks, alpha particles, bosons, fermons—is rooted in Consciousness. So too are the billions and trillions of galaxies. So too is Mother Earth and, by extension, you and me.

I have also underlined it because without Consciousness you cannot see or read or make sense of this line. Without Consciousness, we can neither live nor enjoy life. Nothing will make sense without Consciousness.

I have to repeat: "So too is Mother Earth and, by extension, you and me." Your soul is 100% made of Consciousness and is thus eternal; we are not this physical body but only inhabit that matter (or elements that make up that physical body) rebirth after rebirth. We have that same but at the same time individual Mother that continues over millions of years of evolution. (end)

Before I post it, a single quote of the Paraclete on Consciousness:

“Now you see that here, that one is the subconscious and the collective subconscious, and one is the supraconscious and the collective supraconscious. Now the top thing, there where you see these petals and all these things, is a lotus—is the 'super Consciousness.' That is the evolutionary ascent we have to achieve, is to become conscious of the super Consciousness, which is really the Collective Consciousness.”

The Divine Mother/Paraclete Shri Mataji
Advice given at C.G. Jung Society's Hall
American Tour, New York (USA), 16 September 1983


I believe Easter Sunday would be worthy of the Devi's (Holy Spirit/Primordial Mother) explanation of Consciousness.

I also said that "We are now going to be moving far, far ahead and away--over the next few years--from the opening of the Primordial Sahasrara by Shri Mataji on May 05, 1970. We will be entering into another incredibly fantastic, overwhelmingly beautiful, and absolutely eternal Realm."

That Realm is Consciousness.

On this 2019 Good Friday we can all stand ever more steadfast, more determined, more invigorated, more faithful and assured that Shri Mataji will triumph! Never has She come closer to achieving that evolutionary ascent through Her message of the Resurrection and Last Judgment which is, contrary to the doctrines or organized religions, just full of Beauty and Love.

And never in history have all organized religions been at the point of oblivion and death, than the present birth of science, NDEs and Consciousness are at the point of evolution and life eternal. The beginning of their end actually begun with the advent of the Paraclete and Her message of evolution and life eternal. Now it will be accelerated.

Consciousness and Quantum Entanglement assures that their demise, and Her triumph, is irreversible. All we need to do is be conscious of Consciousness and meditate on Her! We are "to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that's Heaven."

This is going to be the best Easter of my life. I hope it will be yours too. After all, I am you .................. and you are me too ........................... and that I am Her and you are Her too! We are all spiritual beings of that eternal Consciousness that has no beginning or end. We are tasked to awaken humanity to that Beauty that is Her — the Mother that resides in every scripture ............. and every living being!

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983

“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion, they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


Life is eternal,

jagbir




The Goddess as Supreme Cause of Creation

The Goddess distinguishes between nonconscious Maya and her own true Self as pure consciousness

[The Goddess proclaims herself as the preexisting cause of the universe, from whom evolves the creative power of Maya.]

The devi Gita
The Goddess spoke:

2.1. May all the gods attend to what I have to say.
By merely hearing these words of mine, one attains my essential nature.
2.2. I alone existed in the beginning; there was nothing else at all, O Mountain King.
My true Self is known as pure consciousness, the highest intelligence, the one Supreme Brahman.
2.3. It is beyond reason, indescribable, incomparable, incorruptible.
From out of itself evolves a certain power renowned as Maya.
2.4. Neither real nor unreal is this Maya, nor is it both, for that would be incongruous.
Lacking such characteristics, this indefinite entity has always subsisted.
2.5. As heat inheres in fire, as brilliance in the sun,
As cool light in the moon, just so this Maya inheres firmly in me.
2.6. Into that Maya the actions of souls, the souls themselves, and the ages eventually
Dissolve without distinctions, as worldly concerns disappear in deep sleep.
2.7. By uniting with this inherent power of mine, I become the cosmic seed.
By obscuring me, its own basis, this power is prone to defects.
2.8. Through its association with consciousness, Maya is called the first cause of the world.
Through its evolution into the visible realm, it is said to be the material cause.
2.9. Some call this Maya the power of austerity; others call it darkness; still others, dullness,
Or knowledge, illusion, matter, nature, energy, or the unborn.
2.10. Those versed in Saiva works call it intelligence,
While the Vedantins call it ignorance.
2.11. Such are its various names found in the Vedic and other sacred texts.

[The Goddess distinguishes between nonconscious Maya and her own true Self as pure consciousness.]

2.11. [cont.] Since Maya is something we can perceive, it has the nature of nonconscious matter; since knowledge destroys it, it is not truly existent.
2.12. Consciousness is not something we can perceive; what we perceive is indeed nonconscious.
Consciousness is self-luminous; nothing else illuminates it.
2.13. It does not even illuminate itself, for that would lead to the fallacy of infinite regress.
As an agent and the object acted upon are distinct entities, so consciousness itself, like a lamp,
2.14. While shining brightly, illuminates what is other than itself. Know this, O Mountain,
For thus have I demonstrated that consciousness, belonging to my own nature, is eternal.
2.15. The visible world appears and disappears constantly in the various states of waking, dream, and deep sleep.
Pure consciousness never experiences such fluctuations.
2.16. Even if this consciousness itself became an object of perception, then the witness
Of that perception would abide as the real pure consciousness, as before.
2.17. And so those versed in religious treatises regarding the real declare consciousness to be eternal.
Its nature is bliss, for it is the object of supreme love.
2.18. The feeling, 'Let me not cease to be; let me exist forever,' is rooted in love for the Self.
Certainly there is no actual relation between me and all else, since all else is false.
2.19. Therefore I am regarded truly as an undivided whole.
And that consciousness is not an attribute of the Self,
for then the Self would be like an object.
2.20. In consciousness no possible trace of the object state can be found.
And so consciousness also has no attributes; consciousness is not a quality separate from consciousness itself.
2.21. Therefore the Self in essence is consciousness, and bliss as well, always.
It is the real and complete, beyond all relation, and free from the illusion of duality.

C. MacKenzie Brown, The Devi Gita: The Song of the Goddess
State University of New York Press (September 1998) pp. 91-3




Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
“There was a philosopher in the 13th century who said that, that the time of Holy Ghost has come and She has to manifest. Even the early, very early Christians wrote books like Essenes and they have described Holy Ghost as the Primordial Mother.

That one has to understand that by just stopping one thing completely or calling it a mystery, we have really missed the point but not in India; people know about it, that She is the Adi Shakti, the Primordial Mother.

So now you have the reflection of the Primordial Mother within you as the Kundalini and the reflection of God Almighty in your heart as the Spirit. Spirit that representing the sun element. So now when this manifestation of the Holy Ghost will take place it will, it is the moon, like the moon it acts. So the consciousness itself gets nourished. So far all our development have been extrovert developments, outside, like a big tree growing, but we have to go deep down to our source to get this great tree nourished. So the new awareness of nourishment has to come.

Today if you see in the world, in the consciousness — I'll talk about it tomorrow — that people are now finding many feminist organizations but they are going in the wrong direction, absolutely, because if the women have to become men, it is a pendulum moving from one to another so that your consciousness doesn't rise, it just moves from men to women, women to men, like fighting going on; a rebellion.

Rebellion is not the word that will result into something great, it is the revolution, so that it moves finally upward, so your consciousness become a higher consciousness with nourishment. Just like the Mother Earth nourishes us, the Kundalini nourishes us completely. And you are born, reborn, with a new consciousness which has compassion, which has love, which has forbearing and which has beautifying power. That is the point where we are born, luckily, we are very fortunate.”

The Divine Mother/Paraclete Shri Mataji
Public Program, Rome 8 September 1983


“Like the nucleus inside every atom or a molecule, has the Spirit of that molecule. And if you become your Spirit — we can say the 'brain' of a molecule or an atom is like the nucleus, body of the nucleus. But the one that controls the nucleus is the Spirit that resides within the nucleus. So now you have got the attention of the body — the whole body of the atom, then the nucleus, and 'inside' the nucleus is the Spirit.”

The Divine Mother/Paraclete Shri Mataji
Talk before Mahashivaratri Puja
Pandharpur, Maharashtra (India), 29 February 1984


“Because the Kundalini knows when I am before you. She rises, She opens out, and It starts flowing. It is flowing through Me through out. But unless you are subtle, you cannot feel it. you can say, that I am the Finite in the infinite. Or you can say the Infinite in the finite. I am both. So the energy that is emitted into all the subtle energy is passing through Me. Is the Virat. From the Virata, the whole thing is passing. It is going into the All Pervading. It is all Pervading. Everybody, everywhere it is going. Even it is in a cell, in a Carbon atom it is there, in all atoms it is there. It is the Subtle Energy. That is emitted through Me.”

The Divine Mother/Paraclete Shri Mataji
Advice at Bharatiya Vidya Bhavan
Question and Answers, London (UK), 22 March 1977.


“Now you see that here, that one is the subconscious and the collective subconscious, and one is the supraconscious and the collective supraconscious. Now the top thing , there where you see these petals and all these things, is a lotus, is the super consciousness. That is the evolutionary ascent we have to achieve, is to become conscious of the super consciousness, which is really the Collective Consciousness.”

The Divine Mother/Paraclete Shri Mataji
Advice given at C.G. Jung Society's Hall
American Tour, New York (USA), 16 September 1983.


“Today is a great day for all of us, because it is the 16th Sahasrara Day. That in sixteen beats or sixteen movements you reach a higher position in the poem. That it is complete, that Sri Krishna is called as a complete incarnation because he has sixteen petals. This completeness is called as purna.

So, now we move into another dimension. The first one was where you got your self-realisation. In the evolutionary process if you see, the animals are not conscious of many things which human beings are conscious of. Like the matter cannot be used by animals for their own purpose. Also they are not conscious of themselves at all. If you show a mirror to animals they do not react to it as if they are in the mirror. Except for, I think, the chimpanzee — that means that we are rather close to them! (Laughter) When we became human beings we became aware in our consciousness of many things which were unconscious to the animals. In their brain they did not understand that they could put matter to their own use.”

The Divine Mother/Paraclete Shri Mataji
Sahasrara Puja. Alpe Motta (Italy), 4 May 1986.


“So the Spirit is like the ocean which has the light in it. And when this ocean pours into the little cup of your brain, the cup loses its identity and everything becomes Spiritual! Everything! you can make everything Spiritual. Everything. You touch anything — it is Spiritual! The sand becomes Spiritual, the land becomes Spiritual, atmosphere becomes Spiritual, celestial bodies becomes Spiritual. Everything becomes Spiritual! So it is the ocean — that is the Spirit, while your brain is limited.

So the detachment from your limited brain has to be brought in. All limitations of brain should be 'broken' so that when this ocean fills that brain; it should break that little cup and every bit of that cup should become colourful; the whole atmosphere, everything, whatever you look at, should be colourful. Colour of the Spirit is the light of the Spirit and this light of the Spirit acts, works, thinks, co-ordinates, does everything. This is the reason today I decided to bring Shiva-Tattwa to the brain.“

The Divine Mother/Paraclete Shri Mataji
Talk before Mahashivaratri Puja
Pandharpur, Maharashtra (India), 29 February 1984


“So, the power of understanding only come when we become the power of Cosmic Consciousness. Because Cosmic Consciousness understands each and everything; sitting down here you can understand everything, you don't have to go there. Everything. And because your Mother is a Mahamaya it may not show, but it will expose one day. So you have to depend on that part of Sahaja Yoga, that it is a Mahamaya's job. So we should not get disturbed or upset, it will show.

So, you are doubly blessed. First of all you got your realization, which they say is the hardest of hardest thing to get. You have overcome the gravity. And secondly, your Mother is the Mother of all the Adi Gurus. She's the One who taught all the Adi Gurus. She created the Adi Gurus and She'll create out of you the Adi Gurus.”

The Divine Mother/Paraclete Shri Mataji
Guru Puja. Gmunden (Austria), 6 July 1986




I believe Easter Sunday 2019 would be worthy of the Devi's explanation of Consciousness.




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