Deepak Chopra has done far more to uphold and promote Jesus than the entire SY organization combined!


The Third Jesus
"What Jesus doesn't elaborate upon is how waste ground can be made fertile. He says only that some people receive a bit of the truth, some a great deal, and some none at all. Let's assume that you and I can absorb some of the truth, rather than all, or none. In this regard, we fit into the category of Jesus's disciples. We are neither hopeless nor fully realized in God. We turn to Jesus because he understands the territory of the unknown, the source not only of a messiah but of the soul itself...

Jesus's vision was so breathtaking that it inspired a new religion, but without the lens of higher consciousness, these teachings seem to be mere fantasy, a distant hope that will be fulfilled, if ever, only in Heaven. Christians want to feel that their religion is unique, which is certainly achieved by claiming the one and only Son of God. But by the same token, they risk being left out of the great human project, which began centuries before Christ and continues to this day. This is the project of transcending the physical world to reach the realm of the soul.”- Deepak Chopra


Oct 17, 2008

Today I feel so relieved that I did not participate in subtle system SYs shoe-beating Deepak Chopra, who is in their black book of false gurus. Despite being new to Sahaja Yoga I did not follow this herd mentality that is typical of most SY collectives. Few SYs have the independence of judgment to think for themselves. If a SY throws the negativity, say of Deepak Chopra's existence into the havan, the rest just follow like sheep and bleat his despicable name. Countless SY havans have been initiated over the decades to rid the world of all types of negativity, including Deepak Chopra.

My seven years in the SY collectives were the worst years of my life and that of my family, and till today we still shudder at some of our experiences. But the Devi that my children kept daily meeting between 1993-2007 more than compensated for all the abuse, and that will be so for the rest of our lives.

i did not ask the Adi Shakti about Deepak Chopra because in my heart i knew he was a very special person. His books intrigued and inspired me, and expanded my comprehension of consciousness, spirituality and the Divine Mother. That was in the 1990's.

Today we have his masterpiece, The Third Jesus: The Christ We Cannot Ignore. It has helped me a great deal to support the message of the Comforter and Her teachings as well. But for the majority of subtle system SYs he remains a false guru, an outcast writer to be shunned at all times. Such is their poverty.

That is why is it advisable not to provoke them with The Third Jesus, as the Savior has warned us:

"Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.” (Matthew 7:6)

Deepak Chopra has done far more to uphold and promote Jesus than the entire SY organization combined ......... for the last three decades! i am willing to chisel this truth in stone. As a firm believer of all religions, prophets and Holy Scriptures I find these words of Deepak Chopra so harmonious, enlightening and comforting.

"Christians want to feel that their religion is unique, which is certainly achieved by claiming the one and only Son of God. But by the same token, they risk being left out of the great human project, which began centuries before Christ and continues to this day. This is the project of transcending the physical world to reach the realm of the soul.”

Yes, the sending of the Comforter, Shri Mataji, is the continuation of"The project of transcending the physical world to reach the realm of the soul.”For those of us taking part in the Resurrection we know it is the culmination of the great human project; the collective and harmonious triumph of all religions, prophets and Holy Scriptures; the promised Blossom Time to evolve into the eternal spirit!

What Consciousness inspired Deepak Chopra to pen this priceless gem:

"This is the project of transcending the physical world to reach the realm of the soul.”

that is at the heart of all religions, prophets and Holy Scriptures?

And we should all remember that Deepak Chopra was never a SY, but yet exalted Jesus before the world. So who are these anti-Christ elements in the SY organization who have always condemned Deepak as a false guru? And why do they refuse to uphold the Saviour, the Comforter and Her message of the Resurrection? Why is it that the anti-Christ negativity has penetrated and firmly entrenched itself in the SY Church today, just as it did when the Catholic Church established itself?

That is why is it advisable not to provoke SYs with Jesus, the Comforter sent by Him, or Her message of the Resurrection as the Savior has warned us of the foolish and ignorant reacting:

"Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.” (Matthew 7:6)

regards to all,

jagbir
Oct 17, 2008




THE THIRD JESUS
by Deepak Chopra
Imprint: Rider
Released in March, 2008
Introduction

"Jesus Christ left behind a riddle that two thousand years of worship haven't solved. The riddle can be stated in one sentence: Why are Jesus's teachings impossible to live by? It would startle millions of Christians to hear that this riddle exists. They try to live by Jesus's words every day. They love, pray, show compassion, and practice charity in his name. Yet these humane and worthy actions, which reveal a good heart intent on serving God, do not fulfill Jesus's deeper mandate.

What Jesus actually taught is much more radical and at the same time mystical. When I was a child in India, I first heard about the Golden Rule from the Christian brothers who had traveled from Ireland to run our school. This basic tenet of Christianity, which comes from Matthew 7:12, is simple enough to teach even to small children: Do unto others as you would have them do unto you. So where is the riddle? What could possibly be considered radical or mystical here?

Taken literally, the Golden Rule requires you to treat an enemy as an equal, which means in essence that you can have no enemies. Jesus didn't say," Pick the easiest people and treat them nicely, just as you'd like to be treated.”That might be the Gilded Rule, which is what the Golden Rule became once people realized that Jesus's teaching couldn't be reconciled with human nature. It's human nature to love those who love us in return, not those who hate us. It's human nature to fight back when attacked (this violates another basic but impossible tenet of Jesus's: Resist not evil). But Jesus makes no such allowances. Many of Jesus's most famous words defy human nature in this way. Turn the other cheek. Love thy neighbor as thyself.

If Jesus's words are too radical to live by, was that his intention? Or have we misunderstood a spiritual teacher who seems to be so clear, simple, and direct? I propose that both have occurred. Jesus intended a completely new view of human nature, and unless you transform yourself, you misunderstand what he had to say. You can struggle your entire life to be a good Christian without succeeding in doing what Jesus explicitly wanted. He wanted to inspire a world reborn in God. This vision is breathtaking in its ambition. It points us toward a mystical realm, the only place where human nature can radically change. At the level of the soul we find out how to love our neighbors as ourselves, we are able to remove the obstacles that keep us from doing unto others as we would want them to do unto us. Jesus's name for the realm of the soul is the Kingdom of God, and he clearly intended for it to descend to earth. (On earth let it be as it is in Heaven.) God was to replace Caesar as the ruler of human affairs, and all the conditions that applied to material existence would change. Jesus could not have been more direct when he said that total transformation was near. This was perhaps the first and most important message he wanted to deliver: From the time Jesus began to preach, he said," Repent, for the Kingdom of Heaven is at hand.” (Matthew 4:17)

Yet Jesus failed to bring about God's rule on earth, and his radical vision became compromised only a generation after his death, at the same time that early Christianity was spreading with startling speed and intensity. The disciples who had followed him knew without a doubt that they had met someone of earthshaking significance. What the disciples didn't talk about so fervently was the shadow side of their new faith. They were struggling to live as Jesus wanted them to, and in many respects they were failing. They fought for power among themselves and squabbled over doctrine. They had doubts, and fears of persecution. Jealousy and sexual desire made their age-old claims. Such basic matters as whether to follow Peter or Paul as chief spokesman for Jesus drove Christians apart.

The early Church was rife with disputes and conflicts, just like every other faith that had come before. To emerge from this chaos, to survive as followers of the Messiah, was a life-and-death challenge. As a result, Christianity was forced to compromise Jesus's vision: The alternative—a complete transformation of human nature—was proving impossible. Those few who could achieve it became known as saints, and they were far removed from the dirty, bustling world and its corrupt ways.

In this book, I argue that Jesus's vision isn't impossible to realize. Yes, it is radical and mystical. None of that has changed. But the underlying dilemma—how to live as Jesus wanted us to—can be resolved. In fact, it must be resolved if Jesus is to have any kind of meaningful future. In order to find the answer to the Jesus riddle, we must begin with radical surgery, cutting through the timeworn Jesus that all of us know (even those, like me, who were not raised in the Church). That traditional version of Jesus was constructed as a compromise; it accepts the essential failure of Christ's vision, so we must go beyond it. Jesus did not physically descend from God's dwelling place above the clouds, nor did he return to sit at the right hand of a literal throne. What made Jesus the Son of God was the fact that he had achieved God-consciousness. Jesus said as much, over and over, when he declared that"The Father and I are one.”He knew no separation between his thoughts and God's thoughts, his feelings and God's feelings, his actions and the actions God wanted performed. I realize that I am quoting the most basic of Jesus's words, but we have no choice but to start at the beginning.”Radical"comes from the Latin word radix, or"root.” Jesus the radical went to the root of the human condition, and his approach to suffering was to eradicate it, literally to tear it out by the root.

But my attachment to Jesus is more personal, too. It dates from my childhood, when I heard Christian prayers at the Catholic school I attended and Vedic chants at home. I was encouraged to respect every faith, which wasn't a sterile duty but more like a festive delight. In my circle of friends one could run over to a Christian house for Christmas without feeling strange, just as we ran to a Muslim or Parsi house for their feasts and holy observances. I grew up in the early Fifties, and it would be naive to call that an innocent time in India. Hundreds of thousands of Hindus and Muslims suffered and died in the partition of India and Pakistan after liberation from the British in 1947. As one of India's"children of midnight" (so called because the modern nation of India was born at the stroke of midnight, August 15, 1947), I lived on the cusp between idealism and violence.

Now, sixty years later, the world is changing again, rapidly and with tremendous confusion. In the ferment of change there resides an opening for Jesus's radical vision to be renewed. Spirit, like water, remains fresh only if it flows.

I have written what I think the New Testament actually means, astonishing things stated in plain words. No one is an outsider who wishes to make Jesus central to his or her spiritual path, and no one should pay lip service to Jesus's words while guilt, pain, and suffering continue to go unhealed.”

THE THIRD JESUS
by Deepak Chopra




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
“F. Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles “D.
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983


“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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