Editor's Choice

Each one of them hides from the ultimate test of its validity and truth

Malachi Martin, The Encounter
"And, above all, all three persevere in making a claim which cannot possibly be valid and true: that they are, each single one, the true religion.

Each one of them, however, hides from the ultimate test of its validity and truth behind a wall of unknowing and expectation. All three chorus that only on the 'Last Day,' when the 'End' comes, when 'God' decides, will it be clear that the 'other two' and all others besides were false, and it (the claimant) was all along the true community of the one 'God.' "- Malachi Martin

“For almost two thousand years, three major religions, Christianity, Judaism, and Islam, have enjoyed a popularity and exercised a profound influence on millions of human beings. Each, from the very beginning of its existence, claimed to have the ultimate answers to the supreme questions that confront man in every age. Each claimed, on the basis of absolute exclusivity, to be a chosen people. Each claimed to be able to provide its adherents with the truth about man, his origin and his destiny, and further to provide him with a world outlook according to which he could explain everything in human life.

As Dr. Martin shows in The Encounter, each of the three religions at one early moment in its history made a choice according to which all its later history was determined. Christianity restricted itself essentially to the West; it attempted, with minimal success, to convert the peoples of Africa and Asia; it set up from its beginnings an official opposition and hate for Judaism; at one time it dreamed of supervising and controlling the secular and political life of man. Judaism set itself in opposition to Christianity; it became, for almost 1,800 years, the professional underdog of the West; in modern times, it has been polarized beyond repair. Islam tied its fortunes to certain geographical areas, to one concept of civil government, to a way of life totally incompatible with that of mankind generally today, and to an irredentism unacceptable to modern man.

Each of these religions had a limited success over a certain period of human history. That period is now over. It is Dr. Martin's thesis that, as a result, all religions are in a state of crisis. They are not able to provide modern man with answers to his ethical problems. They cannot unite man today. Their very formulations of doctrine and solutions to human problems are unintelligible today. In short, they have failed modern man.” (summary on jacket cover)

The Torah
"The Jews says:

I believe that there is but one God, YHWH, Eternal, Immutable, All-Perfect, who dwells in Paradise; that He created the skies, the earth, and all things visible and invisible; that He created the angels and spirits, among which is Satan, the Evil One, who was originally an angel, but who fell from favour by disobedience;
● that He created Adam and Eve, the first man and woman, each with a body and immortal soul; that they sinned against Him, and were expelled from Paradise; that He later revealed the true religion to Abraham who thus is the father of all true believers;
● that after Abraham's death Moses was the chief of these and that he led the Israelites out of Egypt at the Exodus to the Land of Promise; that he founded the law by which the true Community of Believers might be saved and so be YHWH's Chosen People living according to His Spirit and awaiting His Messiah; that the Christians corrupted the original teachings of Moses by following the teachings of Jesus of Nazareth; that the Muslims corrupted the true belief of Abraham and Moses further by following the teachings of Mohammad;
● that Jerusalem is the holy center of the world; that YHWH's revelation is only contained in the Jewish Bible; that henceforth men are divided into the Chosen People and the Gentiles; that YHWH's salvation is only with the Jewish People;
● that there will be a Last Day in the history of the world; that all men of the past will rise from the dead for a Last Judgment by God; that only the Jews can receive the final reward of Paradise; that on that day YHWH will admit the Chosen People to eternals in Paradise, and severely judge the others; that the sinful and the unbelieving will be punished forever in Hell.

The Bible
The Christians says:

I believe
● that there is but one God, Eternal, Immutable, All-Perfect, who dwells in Paradise; that He created the skies, the earth, and all things visible and invisible; that He created the angels and spirits, among which is Devil, the Evil One, who was originally an angel, but who fell from favour by disobedience;
● that He created Adam and Eve, the first man and woman, each with a body and immortal soul; that they sinned against Him, and were expelled from Paradise; that He later revealed the true religion to Abraham who thus is the father of all true believers; that after Abraham's death, He sent a number of prophets to revive the true religion of Abraham;
● that Moses was the chief of these, and that he founded the law by which the true community of Believers might be saved; that the Jews corrupted the Law; that finally God sent Jesus of Nazareth, His Son, to be the Messiah; that Jesus taught men the true doctrine and founded the Church to perpetuate these beliefs so that all Christians could live according to His Spirit; that Jesus saved all men from sin by His death on the Cross and resurrection; that Mohammad and the Muslims corrupted both Jewish and the Faith of Jesus;
● that Jerusalem used to be the holy center of the world, then alter it was Rome, then still later various places in the world; that God's revelation is only contained in the Christian Bible; that henceforth men are divided into the Church of believers and the non-believers; that God's salvation is only to be found in the Church;
● that there will be a Last Day in the history of the world; that all men of the past will rise from the dead for a Last Judgment by God; that only the Christians can receive the final reward of Paradise; that on that day God will admit Christians to eternal in Paradise, and severely judge the others; that the sinful and the unbelieving will be punished forever in Hell.

The Koran
The Muslims says:

I believe
● that there is but one God, Allah, Eternal, Immutable, All-Perfect, who dwells in Paradise; that He created the skies, the earth, and all things visible and invisible; that He created the angels and spirits, among which is Iblis, the Evil One, who was originally an angel, but who fell from favour by disobedience;
● that He created Adam and Eve, the first man and woman, each with a body and immortal soul; that they sinned against Him, and were expelled from Paradise; that He later revealed the true religion to Abraham who thus is the father of all true believers;
● that after Abraham's death, He sent a number of prophets to revive the true religion of Abraham;
● that Moses was the chief of these and that he founded the law by which the true community of believers might be saved; that the Christians corrupted his Gospel; that Allah finally sent Mohammad who left all he possessed at the Hegira in order to establish successfully the true Community of Muslims who could live according to His Spirit;
● that Mecca is the holy center of the world; that Allah's revelation is contained only in the Koran; that henceforth men are divided into Muslims and unbelievers; that Allah's salvation is only with the Muslims;
● that there will be a Last Day in the history of the world; that all men of the past will rise from the dead for a Last Judgment by Allah; that only Muslims can receive the final reward of Paradise; that on that day Allah will admit the Muslims to eternal rewards in Paradise, and severely judge the others; that the sinful and the unbelieving will be punished forever in Gehenna.”

Malachi Martin, The Encounter,
Farrar, Straus and Giroux, 1970, p. 182-85.

"It is certain that exclusivity is an essential note of these religions. If tomorrow, Judaism, Christianity, and Islam conceded that any one of the others was as good as or better than itself, they would fall apart as we know them. Their entire history would be negated.”

"Is the dominance-trait an essential characteristic or basic element of these religions? If they lacked or got rid of it, would they be identically the same in their essence as they are now? Are they viable as religions without the dominance trait? Is the dominance-trait non-essential, a historical accretion due to mere historical development or, at least, is it an element due to human limitations and not issuing necessarily from the religions themselves? After all, these religions claim to be divine in origin, to be messages of salvation received by fallible men from a god who is deemed to be illimitable, eternal, faultless, perfection itself. Perhaps the message itself is free from the dominance-trait; only the recipients suffer from this limitation? Perhaps all three religions adopted physical modes at the priceless moments of their history, and these modes imply a purely human dominance-trait?

This question has a burning importance today when a deep crisis appears to be shaking these religions at their very foundations: one of the aspects of all three religions that seems incompatible with the mind of modern man is this dominance-trait of Judaism, Christianity, and Islam. Certainly the prejudice, bigotry, cruelty, the massacres and progroms and persecutions, the suffering and the oppression to which this dominance-trait has given rise, have shaken modern man's belief in the authenticity of their absolutist claims.

It is certain that exclusivity is an essential note of these religions. If tomorrow, Judaism, Christianity, and Islam conceded that any one of the others was as good as or better than itself, they would fall apart as we know them. Their entire history would be negated. The Jews would cease to be the Chosen People. Jesus would cease to be God and Savior. Mohammad and his Koran could be pushed aside as historical accidents. Each of the three must singly and for itself claim to have exclusive possession of the one and absolute truth, to exclude the other two and all others besides. The most any one of them could concede is that the others have a fragment or a portion of the truth, that in virtue of good faith and good works, Yahweh (or God or Allah) will have mercy on them.

The pathos of their locked position is sharply focused by their professed belief in one god. There can only be one god, all three maintain obstinately. And this one god can have only one truth. Embedded in each religion, however, are mutually exclusive proportions about that one god: Jews and Muslims reject the divinity of Jesus; Christians and Jews reject the supremacy and final authority of the Koran as the last words of this one god to men; Christians and Muslims reject the Jewish Torah as the ultimate word of this one god; Christians and Muslims believe in the virginity of Mary which the Jews reject; Jews and Muslims reject the idea that the blood of Jesus wiped out all men's sins. The list is endless.” (pp. 217-8)

Christianity within its own borders has specialized in self-crucifixion, at first to quite a minor degree during the first 1500 years of its life, when heretics and dissidents and accused witches and sorcerers were put to death, as Jesus was. Then, with the breakup of its unity in the 16th century, Christians devised for each other one Hell more horrendous and tortuous than another, indulging in a 300-year round of mutual recrimination, accusation, denigration, and relegation by bell, book, and candle, to the filthiest categories of human life. No branch of Christianity can be excused from this, because all Christians have indulged in it.

No body of Christians ever answered the insults of other Christians with Christ's answer: 'Forgive them, Father, for they know not what they do?' They all developed special vocabularies replete with violent words such as 'heresy,' 'heretic,' 'extirpation,' 'condemnation,' 'excommunication,' 'outcasts,' 'unclean believers,' 'vice-mongers.' Each one devised its special defenses against the other: social ostracism, civil war, discrimination, calumny, legal non-existence. Rome was the Red Lady of the South. Luther was the Pig of Germany. Protestants were the sons of vipers. Jews were the 'race of the devil.' Muslims were 'benighted and error-ridden barbarians.' No body of Christians ever tried to conquer the world with humility and patience and love, and no body of believers ever tried to fan the flames of faith, in the heart of man by being authentically believers.

The Jews, in retaliation for their pain and their sustained exile, contributed to the sea of hate, distrust and, in some cases, deformation of truth. They invented multiform expressions of contempt, condemnation, loathing, and utter rejection of Christians. They even modified some of their traditional beliefs because the Christians had borrowed them in their original form and, in their repugnance from all things Christian, they wanted no resemblance to subsist between their faith and that of the Christians. They returned hate with hate. They, also, cannot be excused and considered totally guiltless. They preached truth and justice, yet they violated both in order to maintain their religion and their Jewishness. Christians preached love but practised officially sanctioned hate, intermingling their loveliest psalms of compassion for their dying Savior with the expressions of extreme disgust for the Jews...

Muslims preached mercy and compassion, but they practised none or very little, assigning both Christians and Jews to the lowest rung in Allah's consideration, and historically meting out to both a treatment which rivals any cruelties of man in known history. Down through the ages, this procession of the crucified one has come: formed, maintained, and augmented by Jews, Christians, and Muslims. Each one has prayed with its armies to its god that the armies of the opponents be destroyed. There is no palliating or explaining away the sin of Judaism, Christianity, and Islam.

The three religions failed in another significant way. None of them attacked slavery or race prejudice or other flagrant inhumanities of man to man from the very beginning of their existence. The Arabs of today sanction slavery as spontaneously as the Popes of the 19th century sanctioned the creation of castrati choirs for Papal masses, as readily and blindly as the Protestant ethic of the white American sanctioned the serfdom and degradation of the Negro race until the second half of the 20th century. Each religion has practiced the art of climbing on the bandwagon: only when lay and secular reformers, sometimes lacking any formal religion whatever, raised such a hue and cry that men's consciences were stirred, did the religions begin to turn their huge resources toward reform. The Catholic Church in Germany and Italy acquiesced in Nazism and Fascism at least in the earlier stages of the ideologies. Russian Orthodoxy acquiesced in the despotism and sadism of Czarist times. Greek Orthodoxy sanctioned the corruption of the Byzantine court and is today bitterly nationalist in Greece's disputes with Turkey. No Protestant Church and no Jewish Synagogue ever officially condemned and attacked the Ku Klux Klan before 1945 in America, though individuals did. Judaism, Christianity, and Islam have practiced the double standard in this matter...

Thus the three religions have not been witnesses to the truth. All, it is true, have developed an exalted vocabulary, and a very impressive manner of announcing their own grandiose claims. All three have excelled and excel in words, as distinct from actions. All three have an impressive ritual and have refined psychological approaches to man. Yet the witness of words, mere words, has never changed men's minds, nor has mere theological subtlety helped men to be better men. The witness of the three religions have been faulty, at times perniciously false and erroneous. The three of them have witnessed to the uses of hate for the love of a god. And all three have disposed of the lives and happiness of millions of human beings without any real feeling for human suffering or any genuine concern for the concrete realities of life.

It is clear, first of all, that today all three religions lack any authoritative note for man. They have, as yet, each one of them, sufficient number of adherents to give the impression of continuing strength, and this glosses over for them and for the outside world at times their terrible weakness. For each of them, when scrutinized closely, is blackened with sufficient failures to prevent any thinking man from believing in them. And, above all, all three persevere in making a claim which cannot possibly be valid and true: that they are, each single one, the true religion.

Each one of them, however, hides from the ultimate test of its validity and truth behind a wall of unknowing and expectation. All three chorus that only on the 'Last Day,' when the 'End' comes, when 'God' decides, will it be clear that the 'other two' and all others besides were false, and it (the claimant) was all along the true community of the one 'God.' "

Malachi Martin, The Encounter,
Farrar, Straus and Giroux (1970) pp. 329-32.

“A Thought Experiment

The God Virus: How Religion Infects Our Lives and Culture
Imagine this scenario: You have a serious conversation with a deeply Christian friend. Your friend is intelligent, well educated and knowledgeable. You agree to record the session. The topic is Islam. During the session, you discuss that Mohammed was a self-appointed prophet and that he claimed he talked to Allah and angels. He wrote a book that he claimed is infallible, and he flew from Jerusalem to heaven on a horse.

During the conversation, you agree that Mohammed was probably delusional to think he could talk to god. You agree that the Koran was clearly written by Mohammed and not by Allah. It is ludicrous for him to claim that he is the last prophet and that all others are false. Neither you nor your friend can believe that he flew to heaven, let alone on a horse. It all sounds too crazy, and you both agree it is difficult to see how someone could believe such a religion. At the end of the conversation, you say that Muslims did not choose their religion; they were born into it. Anyone who was exposed to both Christianity and Islam would see that Christianity is the true religion.

Over the next few days, you transcribe the recording onto paper. Then you change all references to Mohammed and make them Jesus. Now the document reads something like this:

During the conversation, you both agree that Jesus was probably delusional to think he could talk to Jehovah. The Bible was clearly written by men and not by Jehovah. You both agree it is ludicrous for Jesus to claim that he is the last prophet and that all later ones are false. Neither of you can believe that he rose from the dead, nor flew to heaven. It all sounds too crazy, and it is difficult to see how someone could believe such a religion. At the end of the conversation, you both agree that Christians did not choose their religion; they were born into it. Anyone who was exposed to both Christianity and Islam would see that Islam is the true religion.

Now, tell your friend, 'I made a transcript of our conversation about Islam and would like to go over it with you.' As you read it, watch her reaction. How does she respond to each statement?

How soon does she get defensive? How quickly does she start making elaborate arguments that have no more factual basis than the first conversation? If you persist in this line of parallel reasoning, how long before she gets angry or breaks off the conversation? Could this conversation damage your friendship?

You can do the same experiment with other prophetic religions. For example, substitute Joseph Smith for Mormonism or Moses for Judaism. This experiment illustrates the god virus at work. It infects the brain and alters critical thinking skills. It leaves the skill intact for other religions but disables critical thinking about one's own religion. Keep this thought experiment in mind as we explore the virus-like behavior of religion in individuals and in society.”

Darrel Ray, The God Virus: How Religion Infects Our Lives and Culture
IPC Press; First edition (December 5, 2009) pp. 17-18

Rewriting Religious History

Return of the Divine Sophia: Healing the Earth through the Lost Wisdom Teachings of Jesus, Isis, and Mary Magdalene
The ancient God of Israel is harsh and relentless ...
Israel should bring forth a God whose heart is not a jealous heart,
and whose memory of their shortcomings is brief:
one who would not avenge Himself upon them even to the third and fourth generation.


I had no idea what the other women might study, but for me, since my roots lay in Christianity, I decided to try to find out more about how the Goddess had gotten lost in my religion. Yes, of course I knew about Mary, the Holy Mother, and the badly judged Mary Magdalene, but I couldn’t figure out how or why the Jews had become so patriarchal, especially since there were so many wonderful Jewish people living in the world today, and so many thriving, balanced cultures in the Mediterranean at the time the Hebrews settled there. But since Judaism was the culture that Jesus had been born into, and his apostles were largely Jewish, I knew that Judaism had heavily influenced the version of Christianity that has been transmitted to us today.

I figured one of the best places to start was an objective review of Jewish monotheism. After all, its stories were in the Old Testament and make up over half the Bible. Today with the contributions of many highly trained archaeologists, linguists, historians, and scholars, much has been uncovered about the origins of Jewish history that contradicts the events recorded in the Old Testament. So in this chapter, we want to first take a look at who wrote the Old Testament, then begin to examine the historical evidence for its claims.


First, biblical scholars now know that most of the books of the Old Testament were not compiled for at least five hundred to seven hundred years after the Exodus took place, circa 1250 or 1300 BCE. This dating is based on an analysis of linguistic dialects of Hebrew used in the various centuries, the dates of events in the passages, and a comparative review of historical events happening in the area at the time. According to biblical scholars, the Old Testament stories were continually edited until about 100 BCE, when the Jewish canon finally settled into a more stable set of beliefs, stories, and religious practices. This was a huge surprise to me. I had always thought that the Old Testament had been written a thousand years earlier.

While there are a host of archaeologists and historians who weigh in on this subject, the consensus is that the first possible period when these books could have been written was just before, or just after the Jewish exile in 586 BCE. Some historians, such as Morton Smith, place the bulk of the Old Testament writings as late as 500 BCE, while others, such as William Albright, assign very late dates to many of these writings, placing Chronicles as late as 400 BCE, Ecclesiastes in the 200s BCE, and the writing of books such as Proverbs, Isaiah, Ezekiel, Habakkuk, Song of Songs, Jubilees, and parts of Daniel between 600 and 200 BCE.2 Traditional history tells us that northern Israel, whose capital was Samaria, fell to the Assyrians in 722 BCE, while southern Judea, the location of King Solomon’s Temple, fell to the Babylonians in 586 BCE. This means that most of the Old Testament books were created sometime between 750 and 200 BCE. So the early accounts of Genesis, Exodus, and the Jewish settlements in the land of Canaan would have been written some five hundred to nine hundred years after the actual events they chronicle took place!

Like so many other people across the world, I had always assumed that the first five books of the Bible were written by Moses at the time of the Exodus. After all, they are called the Five Books of Moses, implying that they were written by Moses himself during his forty years of wandering in the desert. But this is not true. These first five books of the Old Testament—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy—were written in various stages and political climates over a period of about seven hundred years after the events they relate. Together these five books are called the Pentateuch, and they also compose the Jewish Torah, covering key events like the creation of Adam and Eve, the story of the Great Flood, the genealogy of Abraham, Joseph in Egypt, and, of course, the famous Exodus from Egypt. But as the majority of biblical scholars now acknowledge, the Pentateuch was not written by Moses at all and is now believed to have been created at least four to five centuries after Moses lived. Hebrew scholar and biblical historian Richard Friedman gives us a glimpse into how scholars arrived at their understanding of the dates of the Bible’s composition through linguistic methods.

The method that produced this picture has come to be known as Higher Criticism and the picture itself has come to be known as the Documentary Hypothesis. Its root idea is that the Torah was not written by one person, Moses, but was a product of several source works that were combined by editors to form the Five Books of Moses. The four largest of these source works are known classically by the symbols J, E, D, and P. The works that are known as J and E have been regarded as the earliest, written in the tenth to eighth century B.C.E.; D comes next in the late seventh century; and P has been regarded as the latest, from the sixth or fifth century.

This model is now being taught at universities and seminaries, and many priests, rabbis, and ministers are familiar with it. Scholarly analysis of the Pentateuch has revealed that about 60 percent of it was written by two separate authors whom researchers now refer to as J and E. The J material uses Jehovah or Yahweh as the name for God, while the E material uses the term Elohim. The term El means “Shining One, while Elohim, the plural form, is literally translated as “the Shining Ones, or the gods.” El is a suffix that can be found in the names of angels such as Gabri-el, Rapha-el, Micha-el and Uri-el, revealing that all these heavenly messengers were part of a band of “Shining Ones," large beings with a radiant countenance who appeared as messengers of the gods.

The Hebrew names Jehovah and Yahweh are both derived from the same four-consonant tetragrammaton, IHVH or YHWH, depending on which reference book one reads, which is Jehovah’s name without the vowels (I or Y is used here instead of J since there was no J in the Hebrew language at that time). By placing various vowels between these consonants, we transform the tetragrammaton into both Yahweh and Jehovah.6 Hebrew mystics tell us that these four letters represent the four directions, the four elements, the four races, and the four corners of the world. They are also abbreviated symbols for the four divine elements, which the Kabbalah, the mystical writings of the Jews, tell us are an intrinsic part of the deity. These four elements are Hokhma (Wisdom), Binah (Understanding), Tiferet (Beauty), and Malkhut (Kingship). Wisdom is identified with the Father, Understanding with the Mother, Beauty with the Son, and Kingship with the Daughter. These four divine attributes form the Kabbalistic tetrad.7

Biblical historian Richard Friedman, professor of Hebrew at the University of California in San Diego, tells us that most scholars believe that the author of the J (Jehovah) books came from the Southern Kingdom of Judea sometime between 848 and 722 BCE. This means they were written over five hundred years after Moses lived. The author of the E (Elohim) books is believed to be a displaced Levite from the Northern Kingdom of Israel, who wrote between 922 and 722 BCE, which would mean these books were composed between three hundred and five hundred years after Moses. When combined, these two books form about 60 percent of the Pentateuch, which biblical scholars now refer to as the JE material. This compilation of J and E materials did not occur, most scholars believe, until just before Israel fell to the Assyrian invasion in 722 BCE, some five hundred years after the Exodus.8 Yet the final editing of the Pentateuch did not take place until two or three centuries later, when the Jews had left their exile in Babylon in 518 BCE and returned to their lands to build the Second Temple in Jerusalem under the supervision of the Persian empire.*7 This is when the stories of the Garden of Eden and the Great Flood were added, as well as the other 40 percent of these religiously worshipped books. These stories of the Garden of Eden and the Great Flood were taken by the priests of Yahweh from much earlier Babylonian tales acquired by the Jews during their time of captivity in Babylon. The priests of Yahweh then adapted them, creating their own versions with a patriarchal slant, and inserted them into the earlier Hebrew histories to create the illusion of a historically linear time line.

These revelations derived from biblical research were a profound shock to me; after all, I had been taught from an early age to revere the Bible as a book of complete and utter truth. But it also made me realize that great literary license had been taken in the retelling of history and events in our distant past, not to mention God’s Holy Word.

As I began to examine the Old Testament more closely, I also noticed that there were two versions of some of these stories. For example, there are two versions of the creation of the world and its life-forms in Genesis, the story of Noah and the ark, the covenant between God and Abraham, the naming of Abraham’s son Isaac, Isaac’s journey to Mesopotamia, and many others. How could this happen? According to Professor Friedman, it’s because at one time there were two completely separate Jewish states—Judah and Israel. They had two different kings, two different temples, and two different sets of high priests. This lasted for about two hundred years (920–722 BCE). When the northern and southern states were reunited under one king, there was an obvious difference in their stories, due to the biases of the different priests. For over two hundred years the cultures had progressed down separate paths, and since neither side wanted to compromise, both versions of the stories were placed side by side in the Old Testament without any explanation. In other places the different stories were woven together as if they were one. So for millennia we have been left with holy scriptures that have glaring inconsistencies and contradictions based on the politics and beliefs at the time they were written.

This illuminates two different forms of Judaism that developed during this period of separation. Professor Friedman explains, "One culture, those who referred to God as Elohim, maintained their belief that there were numerous gods of which their god was one. The other culture had elevated their one god to a higher status and the other gods to minor players with little power. These they referred to as angels. In time, this is the view that prevailed and became the ‘orthodox’ belief system.”

So what about the rest of the Old Testament? I wondered. Who wrote those books, and when were they written? Today scholars have divided most of its creation into two additional designations, D and P. D stands for Deuteronomists, the traditional members of the Jehovah-worshipping sect who wrote the books of Deuteronomy, Joshua, Judges, Samuel, and Kings. Joe Lewels, author of Rulers of the Earth, states, "These writings present a rather bulky history that goes back to the time of Moses and reinterprets events from their perspective.” Historian Morton Smith says that these books are compilations of a single system of laws, customs, prophecies, and histories that basically demanded the worship of Yahweh alone. These books banned intermarriage with other tribes, required the recitation of Hebrew law, suppressed the worship of all other divinities except Yahweh, and promoted different customs from those followed by the Jews in earlier centuries. Archaeologist William Dever writes that the Deuteronomists’ writings are "largely propaganda" designed to give "theological legitimacy to a party of nationalist ultra-orthodox reformers known as the Yahweh-alone party.” Professor Friedman speculates that the D books were all written by one person, or by a school of scribes with one overriding objective—to promote the singular worship of Yahweh alone, essentially suppressing the existence of all other gods and goddesses as if they had never existed.

Finally, we arrive at the P section, which was developed after the Jews were released from their exile in Babylon. Much of this material was rewritten from earlier Babylonian or Assyrian sources to substantiate the theme of God’s punishment of humanity and the supremacy of the singular cult of Yahweh. These stories are part of what historians now call the P material for "priestly" because they were added by the priests of Jehovah around 500 or 400 BCE, again after the Babylonian exile. These writings include the stories of Abraham, Jacob, the Exodus, the Flood, and Adam and Eve, as well as the other material previously mentioned in the Pentateuch. Interestingly enough, these "made up" or readapted stories compose nearly half of the Pentateuch, including eleven chapters out of the fifty in Genesis, nineteen of the forty chapters in Exodus, twenty-eight out of the thirty-six chapters in Numbers, and the whole Book of Leviticus!

This means that the Hebrew stories of creation and the Exodus were not even composed until nearly eight hundred years after the Exodus. And as we shall see, there is strong evidence that these books were created with the specific agenda of suppressing all other sects except their own. Professor Richard Friedman tells us the Redactor was able to cut and interweave the text in the books "intricately," making them appear to be one long narrative.

The rest of the P material focuses on rules and regulations about how to make the proper sacrifices to Jehovah, while rejecting any mystical communication with God via dreams or with angels or talking animals. Since the writing style of the P literature follows the same approach as the JE materials, scholars now believe that the writers of these books had a copy of the JE material on hand to emulate. All this explains why, despite the attempts to give an impression of unity to the Old Testament, there are so many internal inconsistencies.


So why does any of this matter to us today? Because most of us who have been raised in the Christian, Jewish, or Muslim faiths, collectively known as the Abrahamic faiths because of their common ancestor, Abraham, have been taught that the Bible represents the holy "Word of God.” In other words, it is not only true but it is a mandate from God himself. If biblical research reveals that these books are, in fact, the social or political creations of the priests of Yahweh, who took great literary license with history to advance a particular political agenda, then perhaps we should take a step back and rethink our worldview.

The events in the Bible, and the moral lessons they impart, have been used for centuries to legitimize the supremacy of these respective religions. But any objective analysis of these lessons reveals that they teach aggression, intolerance, and the destruction of any other philosophies except their own, all at the behest of Yahweh. Consequently, these judgmental attitudes have been adopted by the Jews, the Muslims, and the Christians, resulting in millions of deaths in "holy wars.” Without realizing it, most of us have unconsciously accepted the attitudes and mandates put forth by these dualistic religions, since, for centuries, the Bible has been presented to us as verifiable fact. However, in recent decades, much evidence has emerged that suggests that some of these Old Testament accounts cannot be true. Many of these stories have been highly embellished or were totally manufactured as instruments of social and religious control, with the Jewish people themselves being the first victims of this subterfuge. While it is certainly possible that some of these events did take place, with such a large gap of time between the actual events and the written accounts, some major discrepancies are bound to have occurred.

Archaeologist William Dever writes in his book Who Were the Early Israelites and Where Did They Come From?: "The biblical writers and editors had some genuine sources, but they did not hesitate to manipulate them. They did this not only with exaggerations and embellishments, but also with additions and even outright inventions, in order to make the stories serve their own ideological agenda . . . This may be called ‘historicized myth’ and that is how modern, liberal, critical scholarship regards the Hebrew Bible . . .”


So let's examine just a couple of examples of how ancient history and modern-day archaeology do not match up with these Old Testament accounts. The first is the case of Moses, a deeply venerated figure in Jewish ....

Return of the Divine Sophia: Healing the Earth through the Lost Wisdom Teachings of Jesus, Isis, and Mary Magdalene
Tricia McCannon (March 6, 2015) Location 1381-1509


When a woman wishes to serve Christ more than the world, then she will cease to be a woman and will be called man. St. Jerome

The ancient Hebrew myths with which the book of Genesis opens describe the biblical understanding of many things. Their purpose was to explain what is. It was men who undoubtedly framed these legends and eventually recorded them, since women in that society had no access to the power that explained God or to the ability to write. Furthermore, women were assumed to have no interest in, or understanding of, the realities of human life. Women thus neither influenced cultural assumptions directly nor shaped primal decisions about the nature of anything, nor were they engaged in any decision-making processes. So it should come as no surprise that when this male-written and male-shaped biblical narrative seeks to explain how evil entered into God's good creation, it does so by declaring it to be the fault of that subhuman creature created by God to be the man's helpmeet. Her name was Eve.” (continue ....)

John Selby Spong, The Sins of Scripture
HarperOne (October 13, 2009) pp. 86-92

Reza Aslan
The Book That Changed Reza Aslan's Mind About Jesus
The religious scholar from the viral Fox News interview explains how Dostoevsky's The Brothers Karamazov taught him the difference between faith and religion.

Reza Aslan: When I was 16 years old, I read the book that has probably had the greatest influence on me—The Brothers Karamazov by Fyodor Dostoevsky. This book was pivotal in making me realize what I wanted to do with my life: that I wanted to write for a living, that I wanted to write about religious topics, that I wanted to help others explore the same issues I could feel Dostoevsky making me grapple with, even that young age. Really, truly, this book is the impetus for who I am.

The passage I want to discuss is one a lot of people know. it's from the section in the book that's sometimes referred to as 'The Grand Inquisitor.' Ivan, the atheist brother, tells Alyosha, the believer, a story about Jesus coming back to earth during the time of the Inquisition. Jesus begins performing miracles, and people recognize him for who he is—and he's arrested, of course, by the Inquisitors, who sentence him to be burned to death.

The night before his sentence, the Grand Inquisitor visits Jesus in his cell. Jesus doesn't speak, but the Grand Inquisitor speaks to him at length about how the church doesn't really need Jesus anymore. And that, frankly, his return at this point is just disruptive to the overall meaning of the church. In other words, the Grand Inquisitor says that the church's mission in preaching Jesus has become more important than Jesus himself. And the great line, the quote that I really gravitated towards is this one here:

'Anyone who can appease a man's conscience can take his freedom away from him.'

What I love about the story is that it's become a kind of atheist manifesto, if you will. Many non-believers cite this passage as the reason why they do not believe—forgetting, by the way, that Dostoevsky himself was quite a fervent believer. But they also forget the end of the story: what happens after the Grand Inquisitor makes this huge statement, and lambastes Jesus for not speaking up for himself. Jesus simply stands up, walks up to the Grand Inquisitor, and gives him a kiss.

I think Dostoevsky is saying that we must never confuse faith with religion. We must never confuse the institutions that have arisen, these man-made institutions—and I mean that quite literally, because they're all run by men—who have created languages to help people understand faith, with faith itself. I, as a person of faith, read the same story and did not see it as a repudiation of faith the way a lot of atheists do. I saw it as a challenge to always remember that those who claim to speak for Jesus are precisely the kind of people that Jesus fought against. What I love about the Grand Inquisitor parable—and a parable is truly what it is—is this notion that if Jesus showed up, all of a sudden, today, he would not only bear very little resemblance to who the Church says he is, his primary focus would be on challenging the very religious institutions who claim to speak for him.

I first read this book when I was a Christian: a firm, devout follower of Jesus. Someone whose impression of Jesus was wholly a result of what the church told me he was. When I read The Brothers Karamazov, and particularly this section, my eyes were opened to the notion that the Church's conception of Jesus is inextricable from the Church's political, religious, and economic interests—that their Jesus may not be who Jesus actually was. This rocked my world, even back then. I could sense that I was never going to be the same.

This realization instilled in me, first and foremost, a deep sense of anti-institutionalism. I have always been distrustful of institutions—particularly religious institutions, but also political institutions. Essentially, anyone who presents themselves as a gatekeeper to truth, or a gatekeeper to salvation, I am distrustful of by definition—regardless of anything that they are saying or doing. In a sense, that's the impression I have of the historical Jesus as well—I see him as a man who challenged political authorities for no other reason except that they had set themselves up as authorities, over and above anything good or bad that they were doing. Just the notion that they were in this position of power was enough for them to be challenged, to be questioned.

This is one reason why I am not interested in any church, mosque, synagogue—any kind of organization. Because I have no interest in subsuming my beliefs and practices into what a group of men somewhere have decided I'm supposed to believe. The great Christian mystic Meister Eckhart once said 'if you focus too narrowly on a single path to God, all you will ever find is the path.' I take that to heart.

I also feel that the mistakes of institutions have no bearing on the value of the faith. To me, the most unsophisticated attack on religious faith is to say that religion has been responsible for great evil in the world. Well, of course it has. it's a man-made thing, and human beings are prone to evil acts. But to blame religion for bad things done in the name of religion is akin to blaming nationalism for fascism. Any ideology is prone to be used for good and bad, and rather than focusing on judging the actions of those performing these deeds in the name of the ideology—we, in a knee-jerk way, focus on the ideology itself.

But for me, it's not even about the beliefs versus the institutions. it's about the metaphors offered by a faith—the symbols with which religions speak about God. You know, you're either a person of faith, or you're not. You either believe that there's something beyond the material world that you can commune with, or you don't. If you do believe it, then it helps to have a language to help you express that ineffable experience—to yourself, and to other people. And that is all that religion is—that language.

I'm a Muslim not because I believe Islam is more correct than other religions, or that it's more 'true.' On the contrary! I'm a Muslim because the symbols and metaphors that Islam uses to talk about God and humanity, the relationship between creator and creation, are the symbols and metaphors that work best for me. That makes sense to me. They are not more valid, or more true, than the symbols of Judaism, or Christianity, say, but they just make more sense to me.

For example: There are important differences between Islam and Christianity in the metaphor for God. In Christianity, it's the trinity. God in three forms: Father, Son, Holy Spirit. The metaphor for God in Islam is tawhid, which means divine unity. The notion is that God is fundamentally indivisible. That God is, by definition, oneness. Form and substance: oneness. And as a result of that, God must be understood as inseparable from his creation. Meaning that there is no difference, there is no distance. In a sense, everything that exists only exists because it shares in the existence of God. That makes more sense to me than the metaphor of the triune God.

One of the things that's fascinating about Jesus is that he refused to recognize the power of the Jewish authorities to define the Jewish religion for him. In this time, the priests had a monopoly on the Jewish cult. They decided who can enter the presence of God, and who could not. Which means of course that the lame, the sick, the marginalized, the outcasts, the 'sinners,' were divorced from communing with God. And Jesus' ministry was founded upon not just rejecting that idea, but claiming the absolute reverse: That the kingdom of god that he envisions is one in which the priests, the aristocracy, the wealthy, the powerful, would be removed. And in their place would be the weak, the powerless, the marginalized, and the dispossessed. This was a reversal of the social order. In other words, it's not just about the meek inheriting the earth. it's about the powerful disinheriting the earth.

I think that, obviously, is an enormous threat to the power-holders whose authority came from—precisely as Dostoevsky says—from their ability to appease a man's conscience. Pay us your dues, your tithes, bring us your sacrifices, submit to our authority, and in return, we will give you salvation. And Jesus' challenge to that idea was based on the notion that the power for salvation does not rest in any outsider's hand: that it rests within the individual. I think that's an idea that a lot of Christians need to remember. Those who state that salvation comes solely through the Church or belief in a set of doctrines that a bunch of men wrote many years ago are forgetting what Jesus himself said: that salvation is purely an internal matter. That you are the only one qualified to define what God is for you. No one else is qualified to make that decision for you.”

Web (October 18, 2013)

The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji Nirmala Devi (1923-2011)
was Christian by birth, Hindu by
marriage, and Paraclete by duty.

The Paraclete Shri Mataji from May 5, 1970
onwards commenced the Resurrection that
fulfills the Savior's 2000-year-old promise of
life eternal in the Kingdom of God. However,
thousands of Her disciples—led by leaders
having no faith or conviction—have refused
to declare the Good News (This Gospel of the
Kingdom shall be preached in the entire world
for a witness unto all nations. Matthew 24:1)
and Al-Naba, (The Great Announcement of
Al-Qiyamah [The Resurrection] surah 78:1-5)
to humanity since. And May 5, 2020 will mark
five decades of an unprecedented collective
rejection of the Good News by Her disciples
(Sahaja Yogis), a blasphemy that Jesus clearly
warned 2000-years ago: "And whoever speaks
a word against the Son of Man will be forgiven,
but whoever speaks against the Holy Spirit will
not be forgiven, either in this age or in the age
to come.” (Matthew 12:32).”
“Now fanaticism itself is absolutely against religion, against your innate religion within yourself because it creates poison. it's a venomous thing. It makes you hate others.

When you start hating others, then it reacts in you as horrible poison which eats up all that is beautiful with in you. Hating any one is the worst thing that human beings can do, but they can do it. They can do whatever they like.

Animals do not hate any one. Can you imagine? They do not know how to hate, they bite some one because that is their nature, they cut some one because that's their nature.

They never hate some one. They may not like some one but this hatred, which is a poison, is a speciality of human conception and human absorption. Only human beings can hate; and this horrible thing hatred was settled between even the Muslims.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Shri Fatima Puja, St Georges, Switzerland—14 August 1988

"it's an individual journey towards God when you meditate, and when you reach there then you become collective. Before that, it's an absolute individual journey within, absolutely individual journey. You should be able to see this. You are in this journey nobody is your relation, nobody is your brother, nobody is your friend, you're absolutely alone, absolutely alone. You have to move alone within yourself. Don't hate anyone, don't be responsible, but in meditative mood you're alone. No one exists there, you alone, and once you enter into that ocean then the whole world becomes your family. The whole world is your own manifestation. All the children become your children and you treat all people with equal understanding. The whole expansion takes place when you enter inside your Spirit and see, starting through the eyes of the Spirit. Such calm, such peace, such bliss exists within you. You have to be ready for that journey.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Devi Puja, Sydney, Australia—14 March 1983

"The doctrine of bodily resurrection, linked closely to the soul's nature and destiny, suffers like a fate. The ancients knew little or nothing about the human organism — its chemical constituents, its functioning parts, its psychology — and even less about the nature of death.”

"The doctrine of bodily resurrection, linked closely to the soul's nature and destiny, suffers like a fate. The ancients knew little or nothing about the human organism — its chemical constituents, its functioning parts, its psychology — and even less about the nature of death. Modern man has measured corruption, can detail the chemical changes that take place when bodily life ceases, has a clear idea of what precisely corruption and decay of the human frame connote, and defines human death precisely by the cessation of the observable functions of the body. The three religions define death as the moment when the soul leaves the body.

On the other hand, the scientist cannot accept the 'outside' explanation: that a god will 'resurrect' the corrupted body. He knows that in a living body today the actual molecules which compose it were not part of it some time ago. In another decade it will be made up of molecules which at present are elsewhere: in African lions, in passion-flowers of the Amazon, in Maine lobsters, in earth in Patagonia, and in the fur of a Polar bear. For the scientist, the body as such has truly ceased to exist. No 'shade' or reduced form of the body exists in an 'underworld' or in Elysian fields. The body has ceased to exist. He therefore finds the resurrection of the body unintelligible.”

Malachi Martin, The Encounter,
Farrar, Straus and Giroux (1970) p. 286.

The Paraclete Shri Mataji
“Of course there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions. For example, Jews, Christian and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the Time of Resurrection, at the Time of Last Judgment, at the Time of Qiyamah. It is illogical to think what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Qiyamah and Resurrection.

Who will tell them? No one can talk to them. As soon as one wants to talk one can be killed. This is the only way they know - how to kill.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

"But these are special time, the Blossom Time. They call it the Last Judgment, you can call it the Resurrection Time, you can call it the Qiyamah, they call it in Koran. It is said that people will come out of their graves and will get their Resurrection. I mean what is left to the graves is nothing but a few stones and a few bones. No. All these souls which are dead will take their birth, take human body and take their Realization in these special times. This is a sensible thing to say and is also happening.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Moscow, Russia—12 November 1993

The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete
"We are now in the Blossom Time, as I call it, because many flowers are born and they are to become the fruits. This is the Resurrection Time, which is described in all the scriptures. But it's not like this, the way they had described us. Something wrong with them that all the dead bodies who are in the graves will come out of the graves. I mean, how much is left out of them, God knows. Must be some bones or maybe some skulls there. So they'll come out of the graves and they will get their Resurrection!!!? This is a very wrong idea.

Once I happened to meet a fellow, a Muslim from Bosnia and he told Me, 'I want to die for my religion, for God's sake.' I said, 'But why? Who told you to die?' He said, 'Now, if I die in the name of God, I'll be resurrected.' I said, 'it's all wrong. That's not the way it is going to work out. Resurrection is going to work out this way that at this time, all these souls will take their birth. All these souls will take their birth and they will be resurrected. As human beings they'll have to come.'

That's why we find all kinds of funny people these days, all kinds of cruel, criminal, all kinds of idiotic, stupid, I mean very queer, weird, funny ideas which find such, such a variety of people and such a tremendous population that we should understand they have to have their chance of Resurrection. But how many will come? That's the point. How many are going to come?”

THE MOTHER: Messiah-Paraclete-Ruh-Devi Philadelphia, USA—October 15, 1993

Who is Supreme — Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao, ...., ...., ?

November 5, 2017
Yahoo forum post # 18843

Note: So who is Supreme - Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao, ...., ...., ?

The answer is so simple and straightforward but not a single being--Krishnanite, Sivaite, Brahmanite, Vaishnava, Durga devotee, Buddhist, Taoist, Jew, Christian, Muslim--has over the centuries dare to say it.

In the first place, they need to ask that question first. But no one has dared to do that. Unfortunately, the possibility of the religious herd to bring themselves to ask that question can never arise. The dogma and religious indoctrination of Hindus, Sikhs, Buddhists, Jews, Christians, Muslims since birth shut their mind from ever allowing this simple question from arising.

So what is the question that confirms that supremacy?

The question is: Does your beloved Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao, ...., ...., ........ ......... ... ............ ...... ................. ....... ...........?

November 6, 2017
Yahoo forum post # 18844

Dear all,

Jagbir asked Who is Supreme? In this lecture, Shri Mataji is clearly indicating that Rama, Ganesha, Shiva, Parvati, all are not greater than Shri Mataji so I can say They certainly cant be Supreme.

If a Sahaja Yogi finds his Sahastrara catching, then he should take a bath in the sea, I think, I don't know where he should take a bath. Because Sahastrara is my place, as you know. And to catch the Sahastrara is a very serious thing for a Sahaja Yogi. He might develop a Ekadasha with that and, he will be in trouble. And then he will come and tell me that Mother, though I was a Sahaja Yogi, I was praying on Your photograph and all that, still I got this trouble'.

The reason is, when you are a Sahaja Yogi you have to recognise Me. That is the condition. So far you have never recognised anyone, but now you have to recognise Me. If you don't recognise me, you will develop this Ekadesha, and I tell you that if you try to do like this, then it is not possible to allow the Kundalini to come up. So Sahaja Yogis who are very doubtful and still like this, should not be called as Sahaja Yogis, They should be kept out, as far as possible.

Let them learn that they are not worthy, let them know that this realization has been given by Me and by nobody else. Like once Venugopalan told me that 'Krishna did not give me realisation. Rama never gave me realisation, Ganesha never gave me, Shiva never gave me, Parvati never gave me, Adishakti did not give me, it was Mataji Nirmala Devi who has given me realisation So She is the one I know.' Unless and until you understand this, all ' Rama, Shiva and Brahmadeva , Vishnu, , everyone' is going to get angry with you.

Because they will not understand. Because you have got your realisation, still you are denying me, that means something wrong with you. And the whole plate can be covered and you might develop Ekadesha. That is the beginning of the end.

"Sickness and its cure. Jangpura, New Delhi (India), 9 February 1983"



November 7, 2017
Yahoo forum post # 18848

The first question is: Is your beloved—Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao—entrenched in all these scriptures-Vedas, Puranas, Upanishads, Sutras, Torah, Bible, Quran, Guru Granth Sahib, Tao Te Ching-barring none?

Bible Bhagavad-Gita Torah Vedas Koran Upanishads  Dhammapada The Puranas Guru Granth Sahib  Tao Te Ching Devi Bhagavata Purana Bhagavad Gita  Gospel of Thomas Devi Mahatmya Torah  Vedas Koran Upanishads Dhammapada The Puranas Guru Granth Sahib The Holy Bible Nag Hammadi Tao Te Ching 

The second question is: Is your beloved—Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao—able to grant Self-Realization (birth by Spirit) that enables the daily experience of that eschatological Spirit as a Cool Breeze (pneuma) leading to salvation and life eternal (moksa)?

The Holy Spirit and the Renewal of All Things Pneumatology in Paul and Jurgen Moltmann
"Experience of the Spirit is of great importance to believers, and this is natural, if the Spirit is the source of new, eschatological life. However, experience of the Spirit must also take its place within a larger context. For every present encounter with the Spirit is one instant in a long history of pneumatic activity. Forgetting this point results in an overblown evaluation of the significance of experiences of the Spirit. It also results in those experiences losing much of their meaning. The Spirit encountered today is the same Spirit that spoke through the prophets, empowered Jesus and the apostles, and will someday bring about the complete transformation of all things. It is the eschatological Spirit. To experience the Spirit is to be drawn up into this pneumatic movement. Therefore, any experience of the Spirit must take its meaning from this larger historical context.” (Beck 2007, 237)

Greco-Roman Culture and the New Testament
"The topic of chapter 3 is how human beings come to 'see the kingdom of God' (3:3) and 'enter into the kingdom of God' (3:5). The quick answer is that they must be (re)born from above (3:3) or born from the pneuma (3:8), and this is somehow connected with being 'born from water and pneuma' in baptism (3:5). Well and good. This captures the main content of 3:1-8. But when Nicodemus then asks (3;9) how that—presumably meaning 'being born from the pneuma' in 3:8—may come about, Jesus gives a very complex answer that basically speaks of two things: his own fate and its relevance for knowing the answer to Nicodemus' question (3:10-13) and the purpose of that fate with regard to human beings' coming to 'have eternal life' (3:14-16). The latter is then spelled out (3:17-21) in a way that makes it come out as being something that may be present here and now once the condition for it is fulfilled. In all this, what does John want his Jesus to say? What are the internal, logical connections between various parts of Jesus' speech?

Jesus' first point is that Nicodemus (even as a 'teacher of Israel') does not know (3:10) and cannot know since he does not even believe in anything Jesus might say about earthly matters (3:12). Jesus himself speaks of and witnesses to things that he knows and has seen (3:11) even though they be heavenly matters (3:12) since as the 'son of man' Jesus has himself descended from heaven. If we take the terms about 'seeing,' 'earthly matters' (ta epigeia), 'heavenly matters' (ta epourania) and 'heaven' (ouranos) literally and connect the idea of Jesus having descended from heaven with what this is all supposed to answer-namely, how one may become 'born from the pneuma'—we get the following picture: (1) Jesus has received the pneuma literally from heaven, which is it's natural abode; in that sense he, as the 'son of man,' has 'descended from heaven.' (2) Through the pneuma Jesus knows about heavenly matters; for he has seen them (through the pneuma). (3) Similarly (and this is the conclusion and the answer to Nicodemus), one can only 'see' the kingdom of God (which is in heaven or even 'enter' it if one becomes reborn by having the same experience with the pneuma that Jesus had. (4) And that happens in baptism.

So far, so good. However, at 3:14 Jesus' speech takes an unexpected turn. Here he talks of his own resurrection (as the 'son of man') and states as its purpose that it should generate 'faith (pistis), through which human beings will come to 'have' eternal life. This eternal life is then spelled out as something that is present here and now, presumably on earth.”

Greco-Roman Culture and the New Testament
David Edward Aune, Frederick Brenk, Brill Academic Pub, 2012, p. 39-40

The third question is: Is your beloved—Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao—the long-awaited Avatar or Messiah who will destroy the evil world-system, establish true religion, and inaugurate a new age"?

The time of tribulations preceding the appearance of the Messiah

"Most religions contain teachings that anticipate a time, beyond the present era of suffering and injustice, when human history will be consummated by a decisive act of God. Evil will be destroyed and goodness will triumph.

Typically, the course of events includes three phases: a time of tribulation and confusion when evil and suffering grow more and more rampant; the Last Judgment when God intervenes decisively to destroy all evil; and the coming of a new age of bliss, often called the Kingdom of Heaven. Furthermore, this decisive transformation is often said to require a great leader, a Messiah, who will wield divine authority to destroy evil, establish the saints, and found a new age of unlimited happiness.

Teachings about eschatology are found in most religions, though they are most characteristic of the Jewish, Christian, and Islamic scriptures. Judaism anticipates the coming of the Messiah who will inaugurate an age of peace and justice on earth. Christianity teaches broadly that Christ, the Messiah, has already come to offer salvation, and he will come again to judge the world; In Islam the Last Judgment is a cardinal doctrine. While it is sometimes understood as a spiritual judgment of the individual soul after death, many passages in the Qur'n clearly describe it as a world-transforming event to occur at the end of time, when the earth will be destroyed and all people will see their just reward as they are sorted into groups bound either for Paradise or hell.

Hinduism, Buddhism, and Zoroastrianism contain teachings that the world is going through a cosmic cycle in which morals and religion have gradually decayed and have reached a state of dire corruption in this present age, identified as the Kali Yuga or Age of Degeneration of the Dharma. This Kali age will give way to a renovation of faith as the cycle turns and the earth enters a new golden age, the Krita age. Some texts predict that this cosmic change will be initiated by the advent of the new Avatar (Hinduism), the Maitreya Buddha, or the Saoshyant (Zoroastrianism.)

Millenarian beliefs are a minor part of the teaching of most religions ... Christianity itself began as a messianic sect of Judaism; Muhammad preached Islam, believing that the Last Judgment was imminent; and the Baha'i Faith began as a messianic movement within Islam, to cite three examples. Millenarian movements among the oppressed indigenous peoples of Africa and the Americas have been significant forces which have fostered self-respect and encouraged economic and political independence. Considering the unprecedented pace of social change in the nineteenth and twentieth centuries and the unparalleled social dislocations and cultural challenges which have resulted from the world wars, liberation movements, industrialization and technological change, the atomic bomb, the environmental crisis, and the shrinking Global Village, it is not surprising that a large number of new religions and new sects of old religions have arisen which believe that the present is the time of tribulations preceding the appearance of the Messiah, and that their leader is either a forerunner of or is himself the long-awaited Avatar or Messiah who will destroy the evil world-system, establish true religion, and inaugurate a new age.”

World Scripture, International Religious Foundation
Paragon House Publishing, 1995, p. 773-74.

Happy ending will be collectively "realized by the coming of the Messiah"

Huston Smith
Huston Smith
Can Religion Save Us?
Tradition, Transcendence, and Ultimate Reality
An interview with Huston Smith
by Jessica Roemischer

WIE: So, will the "happy ending" or final salvation that the traditions prophesy actually manifest? And, if so, do you believe that will eventuate—as the traditions predict, through divine intervention—in the "second coming"?

HS: For my part, I do say unequivocally that one of the strengths of the great religions is that they promise a happy ending that burgeons after horrendous problems are faced and overcome. But here's the decisive thing that our culture is not ready to hear: they want to see the second coming as changing human history, the course of human history on this planet, which we may annihilate like a supernova. Now, there are phrases in the Bible that point toward it manifesting here—"Thy kingdom come on earth.” Or, as in the basic Hindu view, the material world and its history are like an accordion that comes out and it goes back through the four yugas (ages), ending with the Kali Yuga, the worst one, which goes to the dogs completely. But then a new cycle begins. Whatever the metaphors and the analogies, it's our obligation to try to see it happen; we should do our very best to see that it happens on our planet. And, in fact, none of the traditions claim that that happy ending is realizable on our planet; they say that individuals will experience that happy ending in the afterlife, and collectively it will be realized by the coming of the Messiah when time as we know it closes down (the wording differs from religion to religion).

Huston Smith, arguably today's foremost authority on the world's great religions, has, for over half a century, dedicated himself to transmitting the wisdom of the traditions through books, television, and film and in the classroom. His best-known volume, The World's Religions, has been the standard introductory textbook in college religion courses for thirty years and has sold several million copies. Dr. Smith has produced three PBS television series and was the focus of Bill Moyers' five-part PBS special, "The Wisdom of Faith with Huston Smith.” His documentaries on Tibetan Buddhism, Hinduism, and Sufism have received international acclaim. Having devoted a lifetime to the study of the august traditions of the world, Huston Smith was our preeminent choice to answer the question: Are the religions equipped to navigate the myriad challenges of the third millennium?

Initially, Huston Smith responded to our interview request with a letter saying, "I am hesitant to take part in your projected article for fear of sounding like a spoilsport. I gather that you want to come down hard on the perils that threaten our planet while giving your readers grounds for hope. My personal judgment is that my perspective differs so markedly from the mind-set of your readers that you would do better to bypass me on this one ...” We were hooked. What would the dean of comparative religious scholarship have to say in response to perhaps the most important spiritual question of our time, and why did he feel that our readers would not want to hear it? Could there indeed be no cause for hope?

In his innovative and incisive critique of postmodernity, Why Religion Matters, Smith writes, "The sandwich man between placards announcing that the end is near is telling us something important... . He is not just protesting our reigning culture. However falteringly, he is gesturing toward a heavenly city that offers an alternative to this earthly one, which is always deeply flawed.” Indeed, that man could be Huston Smith himself. And, visiting with this wise and generous octogenarian in his modest Berkeley home, for the interview that he did eventually agree to, we found why he believes that, in the face of apocalyptic times, the traditions may help us hope for a good outcome, but they may not be equipped to actually help us manifest it—at least not here on Earth!

EnlightenmentNext Magazine Issue 23 / Spring—Summer 2003

i. Regathering of Jews back to Israel"Will occur right before the return of the Messiah"
ii. "Quran explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment"
iii. "Until Moshiach comes, Judaism is simply a 'religion,' seemingly relegated to its houses of worship"
iv. "The coming Messiah would inaugurate the age of salvation with the pouring out of the Spirit on all flesh"

The fourth question is: Is your beloved—Shri Krishna, Siva, Brahma, Vishnu, Buddha, Durga, Yahweh, Allah, God, Waheguru, Tao—your inner Self/Spirit/Soul/Brahman?”

Bible Bhagavad-Gita Torah  The Holy Koran Guru Granth Sahib Tao Te Ching

The fulfillment of eschatological instruction promised by Jesus
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

Lessons for Living Found in Views of the Last Judgment

“The image of the God who judges in wrath has caused a great deal of spiritual damage," Professor Moltmann will be telling his listeners.

But he is not satisfied with the alternative that makes eternal destiny simply a matter of the individual's own choice of whether to reject God. In that case, Professor Moltmann says, the Last Judgment becomes no more than


the ultimate endorsement of our free will." God really has nothing much to do with it beyond implementing the human outcome; in short, "we are the lords, and God is our servant," he says.

The alternative, in Professor Moltmann's view, is to put Jesus Christ at the center of this final drama. "It is high time to Christianize our traditional images and perceptions of God's Final Judgment," he says.

Any Last Judgment with Christ at the center must answer the cries of human victims for justice, without simply meting out vengeance on the perpetrators of injustice, Professor Moltmann suggests. A Christian eschatological vision would involve not the retributive justice of human courts but "God's creative justice," which can heal and restore the victims and transform the perpetrators.

The goal of a final judgment, in this interpretation, is not reward and punishment but victory over all that is godless, which he calls "a great Day of Reconciliation." Professor Moltmann argues for the universal preservation and salvation not only of humans, as individuals and as members of groups, but also of all living creatures. It has been "a fatal mistake of Christian tradition in doctrine and spirituality," he argues, to emphasize the "end of the old age" rather than "the new world of God," the beginning of the "life of the world to come."

This resurrected life will be bodily and worldly, and its expectation, he says, should teach people to "give ourselves wholeheartedly to this life here and surrender in love" to its “beauties and pains.”

New York Times, Lessons for Living Found in Views of the Last Judgment
January 20, 2007

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Sydney, Australia—April 7, 1981
"Without the Spirit, the Son is the way, and the truth and the life, but without actualization.... Without the mission of the Spirit no one can grasp the hem of the Son's garment, we never receive the eternal life extended to us, the sending of the Son is a dispatch into a void, a messenger who never arrives, a light illumination nothing, a road to nowhere, and the resurrection is a non-event.... Without the mission of the Son the Spirit is a hand deprived of somehting to grasp, lacking a mystery to be present to, devoid of a mystery to make real in history and in our hearts, doivested of a ministry to empower, bereft of children to transform into daughters and sons, wanting in offspring to gather into unity in the church and in human communiaction.” McDonnell (2003) 228-9

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983

“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651, and other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did. " (D. Stevick
Jesus and His Own, 2011, 290)
“Now what is the Holy Ghost? The Holy Ghost is the Primordial Mother. But people never talked about Mother. They talked of the Father and the Son. Imagine, a father and a son and no mother. It is absurd. Have you seen any father and a son without a mother? Such an absurd situation comes in that people accepted because it's all mental. Somebody tells you, "No, it's a mystery, there's no Mother," and people accepted it.

But there has to be a Mother and this is the time of Aquarius what we call in Sanskrit as Kumbha, meaning the Aquarius which is the Kundalini, where She nourishes, where She cures you, She redeems you, She guides you, counsels you, and this is the time of the Mother. We had the time of the Father, then of the Son, and now this is the time of the Mother where She has to nourish you, where She has to take you to your ultimate goal that is the Spirit.

The consciousness itself, the way we have been moving in other directions, have been like people think that if a woman starts fighting for her life and then she is asserting the femininity. She is not.

What I'm saying is not meant for women or men. It is meant for every one of us, that we have to become like a mother. Like a Divine Mother, like a person who can nourish people, who can give them love, affection, attention, perseverance, fore-bearing.

This is only possible for a Mother to do it and that motherhood should be awakened in every human being.”

THE MOTHER: Messiah-Paraclete-Ruh
Public Program Day 1, Boston, United States—Oct. 11, 1983

I believe Easter Sunday 2019 would be worthy of the Devi's explanation of Consciousness.

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Witnessing Holy Spirit's Miracles
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Declaration of the Paraclete
The Paraclete opens the Kingdom of God
Cool Breeze of the Resurrection - BBC 1985
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The Great Mother
The Vision Part One
The Vision Part Two
The Vision Part Three
The Vision Part Four