The Eternal Feminine Principle


Samael Aun Weor

"Each of us has his Individual, Particular Divine Mother. She, in herself, is a part of our Being, but a derived part. All ancient people adored God-Mother. That Eternal Feminine Principle is Isis, Mary, Tonantzin, Cybele, Rhea, Adonia, Insoberta, etc. If in the mere physical world we have a father and a mother, in the most profound part of our Being we also have our Father who is in Secret and our Divine Mother Kundalini. There are as many Fathers in Heaven as there are men on Earth. God-Mother, in our own interior, is the feminine aspect of the Father who is in secret.”...

All those mothers that we have had throughout innumerable births... it seems as if they would have definitely been lost in time; however, truthfully, all of them are the living expression of the Great Cosmic Mother. In the eyes of our Devi Kundalini Shakti, our individual, particular Cosmic Mother, we see the glow of all the eyes of the innumerable mothers that we have had in the past. In her (our Divine Mother Kundalini), in her (our particular Isis), are represented all those dear mothers that have loved us throughout countless centuries. This is the reason why we should really love our Cosmic Mother, the living representation of the Eternal Feminine Principle. All the dear mothers that have seen to us throughout the course of history, all of them that sang lullabies to us, all those that fed us, are, deep down, one and the same: Isis (whom no mortal has ever yet unveiled), Neith, the Blessed God-Mother of the World. If we think about that Eternal Feminine Principle, about God-Mother, we see that our particular God-Mother is a Ray of that Blessed God-Mother of the World.

In this manner, then, the Eternal Feminine Principle that has seen to our needs throughout so many centuries, that has rocked us in so many cradles, is she: our Divine Mother. All the dear mothers we have had, all The Mothers we have had throughout diverse eras are personified in her. Fortunately, we have not lost them, they have remained in our Divine Mother.

And in what manner can we come closer to our Divine Mother? Before anything else, dear brothers, learning to love our earthly mother (as the starting point) since she is the living representation of the Eternal Feminine Principle; learning to love all the dear mothers of the world. And when it comes to us males, learning to see in each woman a mother, to see in them the living representation of the Eternal Feminine Principle, because if we see a woman and the first thing that comes to mind is lust,...then we are insulting the Eternal Feminine Principle, ...we are ill-treating the being who is wholly love. Let us reflect my dear brothers, let us reflect... Let us make ourselves worthy, if we really and truly want to walk with Devi Kundalini Shakti. Then our hearts, aglow with love, will come close to her and she to us.

If people had their consciousness awakened, they would know how to appreciate that being who is The Mother; however, people have their consciousness asleep and because of this are incapable of really appreciating the being who is The Mother. It is necessary then to become more conscious each time of what the Eternal Feminine Principle is.”

Samael Aun Weor, The Eternal Feminine Principle


ALL RELIGIONS ARE PRECIOUS PEARLS STRUNG ON THE GOLDEN THREAD OF DIVINITY.

Mother Mary
"The mission of Gnosticism in this age is to deliver the method and means for the work of the realization of the inner Man in each one of us; the attainment of this transcendental objective depends on our cooperation with the Being.

The divorce between science and art, philosophy and mysticism has provoked the deterioration of this generation. We don't appreciate the poetry of nature, the harmony that emanates from the universe, and so human relations have become cold: our heart is unmoved by human suffering.

The Gnostic teachings are based on the communion between science, art, philosophy and mysticism; they seek to rescue the highest values of the human being in order to be able to comprehend that life is empty without the pursuit of transcendence and the self-realization of the Being.

This would not be possible without the development of superior emotion, which humanizes science, sublimates art, elevates philosophy and crystallizes mysticism.

Gnosis is the poetry of inner beauty, the rose of philosophy, the light of science and the mystical eternal spring.

Gnosis as Science

The method of Gnostic science is experimentation or the objective knowledge of things. Its object of study is the universe and all that exists. It utilizes scientific meditation and other vehicles for the experimentation and direct observation of the object of study. Gnosis studies things in themselves, beyond their three-dimensional aspect.

It studies hermetic (Gnostic) anthropology, which is completely different from official (materialist and evolutionist) anthropology.

Gnostic science studies Cosmogenesis and objectively knows the origin of worlds, suns, and universes; and, in particular, the Ors solar system, in which we live and have our Being.

It studies the human machine and the conditions of its five centers: intellect, emotion, movement, instinct and sex. It studies endocrinology and medicine (the causes of disease and their cure). Everything passes through the crucible of Gnosis.

Gnosis as Art

The objective of art is the pursuit of beauty in its different manifestations. Art is the faithful testimony of that great human work which we call culture. Gnosis is present in all the great works of universal literature and in the works of the geniuses of music, painting, sculpture and architecture.

We find Gnostic art in archaic settlements, in the pyramids and ancient obelisks of the Egypt of the pharaohs; in ancient Mexico, among the Mayans and the archaeological remains of the Aztecs, Zapotecs, Toltecs, etc.; amidst the ancient medieval parchments of the Chinese, Phoenicians, Assyrians, etc.; in the hieroglyphs and bas-reliefs of ancient cultures; in the painting and sculpture of the Renaissance; in the music of Beethoven, Mozart, Liszt, Wagner; in the great works of universal literature, in the Iliad and the Odyssey of Homer, in Dante's Divine Comedy and in many others, which contain the same principles of universal wisdom, presented in diverse forms and sometimes hidden behind the veil of philosophical symbolism.

There are two types of art: the first is subjective art, the expression of a conditioned consciousness; the second is the (royal) regal art of nature, a transcendental art that reflects the wisdom of the universe.

Without art as a testimony, the philosophy, science and mysticism of our ancestors would not have been able to reach us. Gnosis removes the symbolic veil with which they are covered, revealing to us the cosmic truth that brings us face to face with our destiny.

Transcendental Mysticism

We must make a clear distinction between religious forms and religious principles. Religious principles are living cosmic formulas and religious forms are the diverse systems or ways of teaching these principles.

Gnosis studies the science of religions and attempts to reach the religious depths of ancient cultures. It seeks the connection of the Soul with the inner Real Being, the divinity that exists in each human. This involves great efforts in trying to eliminate the"I"of experimental psychology. Only then is this inner connection, spoken of by the ancient sages, possible.

Gnostic religiousness is totally scientific, highly philosophical and profoundly artistic; it pursues wisdom, the divine within us. If we do not discover God in us, we will not find Him anywhere else. This is self-gnosis, the knowledge of oneself, which ultimately is the knowledge of God.

Gnosis as Philosophy

Philosophy, in spite of its divisions (logic, ethics, aesthetics, etc.), is, in and of itself, evident reflection, mystical knowledge of the Being, and a conscious functionalism of the awakened consciousness.

Philosophy is love for wisdom. Its method is introspection, which leads to the direct experience of Truth.

Philosophy must answer the great questions of existence: Who am I? Where do I come from? Where am I going?

As philosophy, Gnosis is, in reality, a function of the consciousness and as such it arises in every place on the earth. Gnostic philosophy is expressed in the Vedas of India, in the prophesies of the Hebrew people, in the Tao Te Ching and in the Platonic Dialogues, in the theology of the Gospel of St. John and in the Mahayana, in Plotinus and in the Areopagite, among the Persian Sufis and the Christian mystics of the Middle Ages and the Renaissance. The perennial philosophy has spoken almost all the languages of Asia and Europe and has used the most important terminologies and traditions in order to always be present in all the religions and philosophies of the earth.

Gnostic Anthropology

Anthropology is, in the modern age, the best means to study man and his origins, what man himself is, and the imprint he has left through culture.

Anthropology has two fields of investigation: one inquires about the origin of life through its theories of evolution, the laws of heredity, the scale of geological time and through the human races, and is called physical anthropology; the second field deals with man, the prehistoric culture of the old and new world, family, society, religion, magic, art and language, and is known by the name of cultural anthropology.

We also find a great variety of auxiliary branches that complement the previous ones.

Anthropology, being subject to the observations and alterations of the experimental sciences, has given rise over time to diverse types of anthropology, which often times contradict, each other.

This whole long process of the study of man and his origins is ultimately the study of man according to man. Its results will always be contradictory and diverse and will never be able to arrive at a definitive conclusion.

In order to arrive at a complete knowledge of the object of study (man) we depend on an instrument which itself is unknown: the very same man.

If we want concrete and definitive answers about the origin of life, man, the races, and the meaning of existence, we need a distinct study: to study man from the perspective of the consciousness, the study of oneself, and this will permit us to know at the same time the origin of life and the universe. Man is con-substantial with the universe; one is contained in the other.

This axiom is and always will be the basis of philosophy. Why should it be different for science? All the more reason why science should change its methods now that it faces a new challenge: to know the universe of the infinitely small, which is to say, the return to the inner universe.

The new anthropology is the study of man through himself, utilizing the faculties of the consciousness that lie dormant, awaiting the moment to be awakened.

Thanks to Gnostic Anthropology we can know the archetypes of different civilizations in order to arrive at the original source of knowledge common to all ethnic groups, and at the relationship of this wisdom with man and the cosmos.

This is the specific objective that the GNOSTIC ASSOCIATION Samael Aun Weor proposes: to teach the appropriate didactics and dialectics for the study of man and his environment.”

http://gnosisny.org/
Web (June 1, 2013)



Who is Samael Aun Weor?

Contemporary Latin-American philosopher born in 1917, Samael Aun Weor had a cultural formation focused in the rigorous, practical application of the inner search, which in this sense, could not be any other way but a self-didactic.

Samael Aun Weor is the author of a great number of literary works of a psychological, philosophical, anthropological and scientific framework. His style as a writer has a great synthetic power and for this reason, in some social sectors, he is known as the"Master of the Synthesis.”

His main literally works are; Revolutionary Psychology, which contains the science of self-knowledge; The Perfect Matrimony, which contains the Mysteries of Fire related with sexuality; The Secret Doctrine of Anahuac, which gathers the legacy of initiatic wisdom from those who gave origin to this root race; The Mysteries of the Golden Blossom, a practical treatise of white tantrism; The Three Mountains, a work that contains the map of the secret path; and many other works such as: The Revolution of the Dialectic, The Great Rebellion, Tarot and Kabbalah, Christic Aztec Magic, Parsifal Unveiled etc., in addition to a great number of lectures.

Nowadays we can find a large part of his work translated into various languages.

Samael Aun Weor abandoned his physical body on the 24th of December of 1977 in Mexico City, where he lived for more than twenty years.

Today his doctrine has thousands of students and supporters all over the world.


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THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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