"Hence, he who desires salvation should divert the impure mind to pure endeavour by persistent effort—this is the very essence of all scriptures.”
VASISTHA: O Rama, even as water remains water whether there are waves
or no waves, whatever be the external appearance of the liberated
sage, his wisdom remains unchanged. The difference is only in the
eyes of the ignorant spectator. Therefore, O Rama, listen to what I
am about to say: this instruction is sure to remove the darkness of
ignorance.
In this world whatever is gained is gained only by self-effort; where
failure is encountered it is seen that there has been slackness in
effort. This is obvious, but what is called fate is fictitious and is
not seen. Self-effort, Rama, is that mental, verbal and physical
action which is in accordance with the instructions of a holy person
well-versed in the scriptures. It is only by such effort that Indra
became king of heaven, that Brahma became the creator, and the other
deities earned their place.
Self-effort is of two categories: that of past births and that of
this birth. The latter effectively counteracts the former. Fate is
none other than self-effort of a past incarnation. There is constant
conflict between these two in this incarnation; and that which is
more powerful triumphs.
Self-effort which is not in accord with the scriptures is motivated
by delusion. When there is obstruction in the fruition of self-effort
one should examine it to see if there is such deluded action, and if
there is it should be immediately corrected. There is no power
greater than right action in the present. Hence, one should take
recourse to self-effort, grinding one's teeth, and one should
overcome evil by good and fate by present effort. The lazy man is
worse than a donkey. One should never yield to laziness but strive to
attain liberation, seeing that life is ebbing away every moment. One
should not revel in the filth known as sense-pleasures, even as a
worm revels in pus.
One who says," Fate is directing me to do this", is brainless, and
the goddess of fortune abandons him. Hence, by self-effort acquire
wisdom and then realise that this self-effort is not without its own
end, in the direct realisation of the truth. If this dreadful source
of evil named laziness is not found on earth, who will ever be
illiterate and poor? It is because laziness is found on earth that
people live the life of animals, miserable and poverty-stricken.
VALMIKI said: At this stage, it was time for evening prayers and the
assembly broke up for the day.
VASISHTHA: As is the effort so is the fruit, O
Rama. This is the meaning of self-effort, and it is also known as fate [divine
will]. When afflicted by suffering, people cry," Alas, what tragedy"or"Alas,
look at my fate"both of which mean the same thing. What is called fate or
divine will is nothing other than the action or self-effort of the past. The
present is infinitely more potent than the past. They indeed are fools who are
satisfied with the fruits of their past effort [which they regard as divine
will] and do not engage themselves in self-effort now.
Sometimes it happens that without effort someone makes a great gain. For
example, the state elephant chooses (in accordance with an ancient practice) a
mendicant as the ruler of a country whose king suddenly died without leaving an
heir; this is certainly not an accident nor some kind of divine act, but the
fruit of the mendicant's self-effort in the past birth.
Sometimes it happens that a farmer's efforts are made fruitless by a hailstorm.
Surely, the hailstorm's own power was greater than the farmer's effort, and the
farmer should put forth greater effort now. He should not grieve over the
inevitable loss. If such grief is justified, why should he not weep daily over
the inevitability of death? The wise man should of course know what is capable
of attainment by self-effort and what is not. It is ignorance however to
attribute all this to an outside agency and to say that God sends me to heaven
or to hell or that an outside agency makes me do this or that—such an ignorant
person should be shunned.
One should free oneself from likes and dislikes and engage oneself in righteous
self-effort and reach the supreme truth, knowing that self-effort alone is
another name for divine will. We only ridicule the fatalist. That alone is
self-effort which springs from right understanding that manifests in one's heart
which has been exposed to the teachings of the scriptures and the conduct of
holy ones.
O Rama, one should, with a body free from illness and mind free from distress,
pursue self-knowledge so that he is not born again here. Such self-effort has a
threefold root and therefore threefold fruit—an inner awakening in the
intelligence, a decision in the mind, and the physical action.
Self-effort is based on these three: knowledge of scriptures, instructions of
the preceptor, and one's own effort. Fate [or divine dispensation] does not
enter here. Hence he who desires salvation should divert the impure mind to pure
endeavour by persistent effort — this is the very essence of all scriptures.
Rama, the tendencies brought forward from past incarnations are of two
kinds—pure and impure. The pure ones lead you towards liberation, and the impure
ones invite trouble. You are indeed consciousness itself, not inert physical
matter. You are not impelled by action by anything other than yourself. Hence
you are free to strengthen the pure latent tendencies in preference to the
impure ones. The holy ones emphasize: persistently tread the path that leads to
eternal good. And the wise seeker knows: the fruit of my endeavours will be
commensurate with the intensity of my self-effort, and neither fate nor a god
can ordain it otherwise. Indeed, such self-effort alone is responsible for
whatever man gets here. When he is sunk in unhappiness, to console him people
suggest that it is his fate. This is obvious: one goes abroad and one appeases
one's hunger, by undertaking a journey and by eating food—not on account of
fate. No one has seen such a fate or a god, but everyone has experienced how an
action (good or evil) leads to a result (good or evil). Hence, right from one's
childhood one should endeavour to promote one's true good (salvation) by a keen,
intelligent study of the scriptures, by having the company of the holy ones and
by right self-effort.
Swami Venkatesananda, The Concise Yoga Vasistha
State University of New York Press (October 1984) pp. 26-29
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