Shaping the Internet Age


Shaping the Internet Age
An essay by Bill Gates on the evolution of Internet and the technologies that are helping connect people to information, resources and to each other.
Internet Policy Institute, December 2000
By Bill Gates
Chairman and Chief Software Architect, Microsoft Corp.

Less than a quarter of a century ago, the Internet was an obscure network of large computers used only by a small community of researchers. At the time, the majority of computers were found in corporate information technology (IT) departments or research laboratories, and hardly anyone imagined that the Internet would play such an important role in our lives as it does today. In fact, the very idea of a"personal computer," much less millions of them connected by a global network, seemed absurd to all but a handful of enthusiasts.

Today, the Internet is far from obscure—it's the center of attention for businesses, governments and individuals around the world. It has spawned entirely new industries, transformed existing ones, and become a global cultural phenomenon. But despite its impact, today's Internet is still roughly where the automobile was during the era of Henry Ford's Model T. We've seen a lot of amazing things so far, but there is much more to come. We are only at the dawn of the Internet Age.

In the years ahead, the Internet will have an even more profound effect on the way we work, live and learn. By enabling instantaneous and seamless communication and commerce around the globe, from almost any device imaginable, this technology will be one of the key cultural and economic forces of the early 21st century.

Why is the Internet such a powerful and compelling technology? First and foremost, from its conception in the academic community (largely as a result of government-sponsored research) to its subsequent development and commercialization by the private sector, the Internet has evolved into a uniquely independent information exchange—one that is able to grow organically, can operate reliably with little centralized management, and is built entirely on common standards.

It is those common standards that helped make the Internet so successful. From TCP/IP (the technological protocol that is the"traffic cop"for Internet data) to HTML and XML (the twin lingua francas of the World Wide Web), common standards have opened up the Internet to anyone who speaks its language. And since the language of the Internet is universal and easily grasped, any business can create products and services that make use of it. That openness has produced amazing technological competitiveness. To thrive on the Internet, every business has to make its products, services and interface more attractive than competitors that are only a few mouse-clicks away.

The"killer application"that transformed the Internet into a global phenomenon was the World Wide Web. Developed in the late 1980s at the European Center for Nuclear Research (CERN) from research by Tim Berners-Lee, the Web was initially created to share data on nuclear physics. By using hyperlinks and graphical"browsing"technology, the Web greatly simplifies the process of searching for, accessing, and sharing information on the Internet, making it much more accessible to a non-technical audience.

As the Web's popularity surged among students, researchers and other Internet enthusiasts, an entirely new industry emerged to create software and content for the Web. This explosion of creativity made the Web more compelling for users, which encouraged more companies to provide Internet access, which encouraged still more individuals and businesses to get connected to the Internet. As recently as 1994, there were only 500 fairly modest Web sites worldwide; today the Web has close to 3 billion pages. We can expect this growth cycle to continue and even accelerate, thanks to more powerful and cheaper computers, higher-speed Internet access on a wider range of devices, and advanced software that makes it all work together.

Breaking Down Barriers

The main advantage of any new technology is that it amplifies human potential. In the 20th century, electricity, the telephone, the automobile and the airplane all made the world more accessible to more people, transforming our economy and society in the process. The Internet has the same revolutionary impact—individuals and businesses can overcome geographical, cultural and logistical barriers and improve the way they live and work. Because it amplifies our potential in so many ways, it's possible that the long-term impact of the Internet could equal that of electricity, the automobile and the telephone all rolled together. How?

The Internet makes the world smaller. The ability to communicate and exchange information instantaneously and across vast distances has enabled more individuals and businesses to participate in the economy, regardless of their location. Large companies can connect with employees, suppliers, and partners around the globe, and small businesses can find their customers anywhere in the world. Businesses can hire knowledge workers almost regardless of where they are, greatly expanding employment opportunities for people in the United States, and giving developing nations the ability to become economic powerhouses by providing information technology services to the rest of the world. The Internet, along with other computer technologies, is literally enabling some developing countries to"leapfrog"The industrial revolution and jump straight to the Internet Age.

The Internet brings people closer together. Before the Internet, it was possible to keep in touch with relatives and friends across the country or around the world—but it was also expensive. Today, communicating with a friend in Japan is as easy and cheap as communicating with a friend across town, and families regularly use the Internet to keep in touch with far-flung relatives. Millions of people with shared interests—no matter how obscure—exchange information and build communities through Web sites, email and instant-messaging software. Using innovative accessibility aids, people with disabilities can use the Internet to help overcome barriers that prevent them from leading more productive and fulfilling lives.

The Internet makes the world simpler. For businesses, the Internet breaks down logistical barriers, offering greater flexibility and power in the way they do business. It shrinks time and distance, simplifies complex business processes, and enables more effective communication and collaboration—a giant corporation can now be as nimble as a tiny startup, while a family firm located in a remote rural village now has the world as its marketplace. Combined with advanced productivity software, the Internet enables individual knowledge workers to use their time more efficiently, and to focus on more productive tasks. And it gives consumers the ability to shop smarter, to find the best products at the right prices. In fact, it empowers them in ways that once were available only to large companies, enabling them to join with others to buy products at lower prices, and bid competitively around the world.

What's Next?

The Internet has already revolutionized the way we live and work, but it is still in its infancy. In the coming years, a combination of cheap and powerful computing devices, fast and convenient Internet access, and software innovations could make the Internet as common and powerful a resource as electricity is today.

Today, most people access the Internet through their home or office PC, but as microprocessors become cheaper and more powerful, Internet access will also be available from a wider range of smart devices, from tablet-sized PCs to smart cellular phones—even familiar household appliances. People will be able to share information seamlessly across devices and interact with them in a more natural way, using speech, handwriting and gestures. Eventually, they will be able to interact with a computer almost as easily as they do with each other.

And all this computing power will be interconnected, as high-speed Internet access becomes available in more areas and in many different ways, both wired and wireless. Advances in communications technologies, along with increasing public demand for Internet access, will eventually ensure that Internet connectivity will be commonplace at home, at work or on the move.

Communication between devices on the Internet will be greatly enhanced by new Internet standards such as XML, which offers a way to separate a Web page's underlying data from the presentational view of that data. Whereas HTML uses"tags"to define how data is displayed on Web pages, XML uses tags to provide a common way of defining precisely what the underlying data actually is. XML"unlocks"data so that it can be organized, programmed and edited. This makes it easier for that data to be shared across a wider range of PCs, servers, handheld devices, and"smart"phones and appliances. While today's Internet consists of isolated"Islands"of data that are difficult to edit, share and integrate, tomorrow's Internet will break down those barriers and enable people to access and share the information they need—regardless of whether they're accessing the Internet from their PC or any other device.

All these advances will soon create a ubiquitous Internet—personal and business information, email, and instant messaging, rich digital media and Web content will be available any time, any place and from any device.

Opportunities and Challenges

Whenever a new technology emerges with the potential to change the way people live and work, it sparks lively debate about its impact on our world and concern over how widely it should be adopted. Some people will view the technology with tremendous optimism, while others will view it as threatening and disruptive. When the telephone was first introduced, many critics thought it would disrupt society, dissolve communities, erode privacy, and encourage selfish, destructive behavior. Others thought the telephone was a liberating and democratizing force that would create new business opportunities and bring society closer together.

The Internet brings many of these arguments back to life. Some optimists view the Internet as humanity's greatest invention—an invention on the scale of the printing press. They believe the Internet will bring about unprecedented economic and political empowerment, richer communication between people, a cultural renaissance, and a new era of economic prosperity and world peace. At the other extreme, pessimists think the Internet will result in economic and cultural exploitation, the death of privacy, and a decline in values and social standards.

If history is any guide, neither side of these arguments will be proved right. Just as the telephone, electricity, the automobile, and the airplane shaped our world in the 20th century, the Internet will shape the early years of the 21st, and it will have a profound—and overwhelmingly positive—impact on the way we work and live. But it will not change the fundamental aspects of business and society—companies will still need to make a profit, people will still need their social framework, education will still require great teachers.

However, the current debate over how widely we should adopt this technology does raise some serious issues that must be addressed to make the most of the Internet's vast potential.

Protecting intellectual property. The Internet makes it possible to distribute any kind of digital information, from software to books, music, and video, instantly and at virtually no cost. The software industry has struggled with piracy since the advent of the personal computer, but as recent controversy over file-sharing systems such as Napster and Gnutella demonstrates, piracy is now a serious issue for any individual or business that wants to be compensated for the works they create. And since the Internet knows no borders, piracy is now a serious global problem. Strong legislation such as the Digital Millennium Copyright Act (DMCA), cooperation between nations to ensure strong enforcement of international copyright laws, innovative collaboration between content producers and the technology industry, and standards developed by organizations like the Secure Digital Music Initiative (SDMI) that can prevent or deter piracy have already made an impact on addressing this problem. But as more and more digital media becomes easy to distribute over the Internet, the government and private sector must work together to find appropriate ways to protect the rights of information consumers and producers around the world.

Regulating global commerce. Hal Varian and Michael Armstrong's contributions to this project detail another major challenge the Internet poses to governments around the world: how can we regulate Internet commerce—or should we do it at all? Because the Internet offers people an easy way to purchase goods and services across state and national borders—generating tremendous economic growth in the process—it makes global commerce even more challenging to tax or regulate effectively. But since the Internet's economic effects result largely from the"friction-free"commerce it enables, any regulation that gets in the way comes at a price: lost economic growth. As more and more business transactions take place on the Internet, governments and businesses must cooperate to find innovative ways to regulate and derive tax revenue from Internet commerce without interfering with the economic benefits it can provide.

Protecting individual privacy. In the coming years, people will increasingly rely on the Internet to share sensitive information with trusted parties about their finances, medical history, personal habits, and buying preferences. At the same time, many will wish to safeguard this information, and use the Internet anonymously. Although technology has placed individual privacy at risk for decades—most consumers regularly use credit cards and exchange sensitive information with merchants over the telephone—privacy will become a far more pressing issue as the Internet becomes the primary way for people to manage their finances or keep in touch with their physician. The use of personal information by retailers wishing to provide personalized service and advertisers that want to target very specific audiences—some of whom have resorted to gathering information from consumers without notifying them—has greatly increased public concern over the safety of personal information. It has also left many people reluctant to trust the Internet with their data.

Private industry and many in government currently favor self-regulatory tools and privacy-enhancing technologies as the best way to protect privacy. Today, several independent organizations enforce commonly accepted"fair information practices"that ensure honesty and accountability among companies that gather and use personal information. But as Ellen Alderman and Caroline Kennedy's contribution to this project explains, it is still unclear whether this approach is fully effective. Nonetheless, protecting individual privacy is a major barrier that must be overcome—as soon as possible—in order to keep the Internet moving forward.

Keeping the Internet secure. Security has always been a major issue for businesses and governments that rely on information technology, and it always will be. Much the same is true for individual security—long before the Internet, people were happily handing their credit cards to restaurant waiters they had never met before, and that too is unlikely to change. But as our economy increasingly depends on the Internet, security is of even greater concern. Widely publicized incidents of Web site hacking, credit card fraud and identity theft have given the Internet a largely unjustified"Wild West"reputation. In order to keep the Internet a safe place to do business, software companies have a responsibility to work together to ensure that their products always offer the highest levels of security. And the judicial system and the law enforcement community must keep pace with technological advancements and enforce criminal laws effectively and thoroughly.

Protecting our children. The Internet can revolutionize education, giving children the opportunity to indulge their intellectual curiosity and explore their world. But while it helps them to learn about dinosaurs or world history, it can also expose them to obscene, violent or inappropriate content. And since the Internet is an unregulated global medium, it is hard to"censor"In any traditional way. The private sector has already made great strides in giving parents and teachers more control over what children can see and do on the Internet, through filtering software that blocks access to objectionable Web sites; industry standards such as the still-evolving Platform for Internet Content Selection (PICS) that enable helpful rating systems; and Internet Service Providers (ISPs) that voluntarily regulate the activities of their customers. Government has also played a part, encouraging the growth of the market for child-safety tools, and increasing law enforcement's role in policing and prosecuting online predators. So far, the issue of protecting children on the Internet has served as an excellent example of how governments and the private sector can work together to tackle problems on the Internet.

Bridging the"digital divide."The Internet can empower and enrich the lives of disadvantaged people around the world—but only if they have access to it. Robert Knowling and Ernest Wilson's contributions to this project clearly show that the digital divide is a global problem. In the United States, where a large percentage of the population has access to the Internet, its easy to forget that most of the world has never made a phone call, much less browsed the Web.

In the 1930s, the United States government helped bridge the"electrical divide"by forming the Rural Electrification Administration, which brought power to rural areas that could benefit most from electrification. Similarly," universal service"programs have helped some remote areas and disadvantaged communities have access to inexpensive telephone service. These efforts have been largely successful in the United States, but on a worldwide scale there's still plenty of work to be done before the Internet can make a real difference. It's important to remember that much of the world is still without adequate electrical power, telephone service, or even quality healthcare and educationbridging the digital divide is but one of the many ways we can improve the quality of life worldwide. However, the benefits of widespread access to the Internet and communications technology are clear enough that governments now need to decide whether a similar principle should be applied to ensure that nobody is left behind in the Internet Age.

What is government's role? The Internet is a constantly changing global network that knows no borders, presenting a unique problem for governments that need to address the many challenges it presents. In the coming years, governments will have the opportunity to develop thoughtful and innovative approaches to policies that protect their citizens while nurturing the openness, flexibility, and economic opportunities that make the Internet such a compelling technology.

The light hand of government regulation has created an environment that has encouraged the Internet to flourish, and enabled companies to bring their innovations to consumers at breathtaking speed. Over the next few years, governments worldwide will find it rewarding to pursue policies that speed the building of the infrastructure that will make it possible to bring the benefits of the Internet to more people. This includes finding ways to speed the implementation of broadband technologies, deregulate where necessary to stimulate competition, resist the temptation to enact new regulations, and redouble our efforts to protect content on the Internet by strengthening and enforcing intellectual-property rights.

The Internet gives people the opportunity to put their knowledge to work and take advantage of greater opportunities to lead productive and fulfilling lives. It is the gateway to vast amounts of knowledge, art and culture. It provides equal access to information and communications, allowing the formation of rich communities and forging real connections between people. It breaks down barriers between (and within) nations, opening up economies and democratizing societies. And as cheap computing power becomes more pervasive, the Internet can bring all these benefits to more and more people around the world.

Ensuring that the Internet can have the broadest and most positive impact on the greatest possible number of people will be a tremendous challenge for our political and business leaders. There are some key issues that need to be overcome to realize the Internet's full potential, but although they are challenging, they are not entirely new and definitely not insurmountable.

And it's clear that these are challenges worth facing—like the printing press, the telephone, electricity or the automobile, the Internet is a revolutionary technology that is transforming our world.

Bill Gates
Chairman and Chief Software Architect, Microsoft Corp.




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





Disclaimer: Our material may be copied, printed and distributed by referring to this site. This site also contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the education and research provisions of "fair use" in an effort to advance freedom of inquiry for a better understanding of religious, spiritual and inter-faith issues. The material on this site is distributed without profit. If you wish to use copyrighted material for purposes other than “fair use” you must request permission from the copyright owner.






search