Miracles

"First let us define our terms. What is a miracle? A miracle is"An act of God superseding or suspending a natural law.”Many use the term"miracle"In a very loose way, contrary to the biblical concept of the word. To some, almost everything is a miracle; from the trees budding in the spring, to the birth of a child. But these things are not actually miracles. A miracle is not a work of nature or an effect resulting from natural law. Neither should we confuse a miracle with God's providence. Providence is God working, but through a natural means.”

Aquinas (Summa Contra Gentiles, III) says"those things are properly called miracles which are done by divine agency beyond the order commonly observed in nature (praeter ordinem communiter observatum in rebus).”A miracle, philosophically speaking, is never a mere coincidence no matter how extraordinary or significant. (If you miss a plane and the plane crashes, that is not a miracle unless God intervened in the natural course of events causing you to miss the flight.) A miracle is a supernaturally (divinely) caused event - an event (ordinarily) different from what would have occurred in the normal ("natural") course of events. It is a divine overriding of, or interference with, the natural order. As such, it need not be extraordinary, marvelous or significant, and it must be something other than a coincidence, no matter how remarkable — unless the"coincidence"Itself is caused by divine intervention (i.e., not really a coincidence at all). Miracles, however, are ordinarily understood to be not just products of divine intervention in the natural order, but extraordinary, marvelous and significant as well. Thus, Aquinas says a miracle is"beyond the order commonly observed;"And Dr. Eric Mascall says that the word"miracle" "signifies in Christian theology a striking interposition of divine power by which the operations of the ordinary course of nature are overruled, suspended, or modified" (Chamber's Encyclopaedia).

According to many religions, a miracle, derived from the old Latin word miraculum meaning 'something wonderful', is a striking interposition of divine intervention by God in the universe by which the operations of the ordinary course of Nature are overruled, suspended, or modified. People in different faiths have substantially different definitions of the word miracle. Even within a specific religion there is often more than one usage of the term.

Sometimes the term miracle may refer to the action of a supernatural being that is not a god. Thus, the term divine intervention refers specifically to the direct involvement of a deity.

According to the philosopher David Hume, A miracle is"A transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent.”

Miracles as viewed by different religions

Different religious traditions and doctrines are divided on their views of miracles. Some religions view miracles as the provenence of their deity or deities only, while others report ongoing miraculous occurrences. Some faiths subscribe to the belief that miracles happened in the past, but do not currently occur. There is also division within sects, and between the religious leadership and the followers of many religions.

Christian views of miracles

The description of most miracles in the Hebrew Bible (Old Testament) and in the Christian New Testament are generally the same as the modern-day definition of the word: God intervenes in the laws of nature.

A literal reading of the Biblical accounts shows that there are a number of ways this can occur: God may suspend or speed up the laws of nature to produce a supernatural occurrence; God can create matter out of nothing; God can breathe life into inanimate matter. The Bible does not explain details of how these miracles happen.

Today many Orthodox Jews, some Christians, and most Muslims adhere to this view of miracles. This view is generally rejected by non-Orthodox Jews, liberal Christians and Unitarian Universalists.

Some events commonly understood to be miraculous may not be instances of the impossible. For instance, consider the parting of the Red Sea. This incident occurred when Moses and Israelites fled from bondage in Egypt, to begin their exodus to the promised land. The book of Exodus never says that the Red Sea split in an immediate fashion, and the"Waters [as] a wall unto them on their right hand, and on their left"could be figurative. The text might rather be interpreted to say that God caused a strong wind to slowly drive the shallow waters to land overnight. In this scheme there is no claim that God pushed apart the sea as it is shown in many films; rather, the miracle would be that Israel crossed this precise place, at exactly the right time, when Moses lifted his staff, and that the pursuing Egyptian army then drowned when the wind stopped and the piled waters rushed back in.

Early Christian writers of the first few centuries appear to take the biblical stories of miracles at face value. In addition, they report additional miracles that happened in later centuries. The purposes of miracles vary, but recurring themes are miracles done for the benefit of a person, such as physical healing, or raising from the dead; miracles done to prevent or discourage some evil from happening, such as Herod Agrippa being consumed with worms upon inviting people to worship him, or various martyrs being found unusually difficult to kill, such as not being touched by flames (Shadrach, Meshach and Abednego; or Polycarp of Smyrna); and oftentimes to increase the faith of those who witnessed or later heard of the miracles, whether the faith of current believers or unbelievers moved to convert to Christianity after witnessing a miracle.

Miracles are central to most of Christian theology; they are the pillar upon which the reasonableness or truth of the religion is set to stand. Although most Catholic and certain Protestant theologians believe that the existence and certain limited properties of God can be proven philosophically and/or scientifically, these theologians explain that other elements of their beliefs have come from statements made by God either directly or through a person who proved that the statement was coming from God by performing a bona-fide miracle. (This assumes God wouldn't lie, something which is believe true by a philosophical argument.) This is seen by many theologians as the primary reason for Jesus to perform miracles, to prove that he was God so that humans would follow him. The miracles of Jesus were performed in front of many people, not in private. He did them wherever he went, at all times. They were done for all types of people, not just Jews. The miracles benefited the people Jesus was with, not Jesus himself other than serving as proof as to who he was. C.S. Lewis, Norman Geisler, William Lane Craig, and Christians who engage in jurisprudence Christian apologetics have argued that miracles are reasonable and plausible. [2] [3] [4][5][6].

There have been a large number of Catholic Christians, philosophers, and clergy who have discussed a wide variety of ideas concerning the nature of miracles. These ideas vary from strict literal acceptance of the Biblical text, to neo-Aristotelian rationalist interpretations of miracles. In some Catholic views, a miracle is an unnatural occurrence that is brought about by divine intervention. Saints like St. Francis of Assisi and St. Anthony have been credited with hundreds of miracles during their lifetime and thousands after their death. Many Catholics believe that dead saints are still performing miracles, by interceding on behalf of the sinner before God.

Islamic view of miracles

Miracles are found to be common in Islamic beliefs and traditions. It is believed that all miracles are done by the will of Allah (God). The Muslim holy book, the Qur'n, talks about miracles that happened to people, tribes and prophets. Miracles are not described as"miracles"In the modern definition, but large uncommon events all performed by God's will. Some examples of miracles include events that happened in the life of the prophets of Islam such as Abraham when he was about to sacrifice his son Ishmael, the sudden appearance of the Zam Zam well to Hagar (the wife of Abraham) when she was desperately looking for water for her baby, Jesus who was able to speak as a child and cure lepers, the parting of the Red Sea as Moses and the Israelites fled from slavery in Egypt, and many more miracles are discussed. Also things that humans can not accomplish, but were done by God are also considered miracles, such as the Qur'n itself including many scientific, mathematical and other discoveries inside it.

Hindu views of miracles

Hindus believe in divine intervention of God and that all of their deities and many of their saints and yogis have performed miracles.

There are countless examples of miracles in Hinduism from the most ancient of times right to the present day.

The ocean allowing a floating bridge to be built on itself to let the armies of Lord Rama cross, child Prahlada, an ardent devotee of the Lord, not being able to be killed by many means (fire, trampling by elephants etc), physical healing by saints, fire walking, and disappearance of the physical body on entering the sanctum of a temple (Saint Mirabai, Andal) are just a few examples. The lives of saints, the epics Ramayana and Mahabharata, as well as numerous other Hindu narratives showcase miracles. For example, Lord Krishna, raised from the dead, Parikshit, grandson of Arjuna, who was born stillborn.


Hinduism's Milk Miracle of September 21st 1995
Hinduism's Milk Miracle of September 21st 1995

The Hindu Milk Miracle of September 21st 1995

Never before in history has a simultaneous miracle occurred on such a global scale. Television stations (among them CNN and BBC), radio and newspapers (among them Washington post, New York Times, The Guardian and Daily Express) eagerly covered this unique phenomenon, and even sceptical journalists held their milk-filled spoons to the statues of gods - and watched as the milk disappeared.

It all began on September 21st when an otherwise ordinary man in New Delhi dreamt that Lord Ganesha, the elephant-headed God of Wisdom, craved a little milk. Upon awakening, he rushed in the dark before dawn to the nearest temple, where a skeptical priest allowed him to proffer a spoonful of milk to the small stone image. Both watched in astonishment as it disappeared, magically consumed by the God.

What followed is unprecedented in modern Hindu history. within hours news had spread like a brush fire across India that Ganesha was accepting milk offerings. Tens of millions of people of all ages flocked to the nation's temples. The unworldly happening brought worldly New Delhi to a standstill, and its vast stocks of milk - more than a million liters - sold out within hours. Just as suddenly as it started in India, it stopped in just 24 hours.





THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of eschatological instruction promised by Jesus
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


Lessons for Living Found in Views of the Last Judgment
Beliefs
By PETER STEINFELS JAN. 20, 2007


“The image of the God who judges in wrath has caused a great deal of spiritual damage," Professor Moltmann will be telling his listeners.

But he is not satisfied with the alternative that makes eternal destiny simply a matter of the individual's own choice of whether to reject God. In that case, Professor Moltmann says, the Last Judgment becomes no more than

"

the ultimate endorsement of our free will." God really has nothing much to do with it beyond implementing the human outcome; in short, "we are the lords, and God is our servant," he says.

The alternative, in Professor Moltmann's view, is to put Jesus Christ at the center of this final drama. "It is high time to Christianize our traditional images and perceptions of God's Final Judgment," he says.

Any Last Judgment with Christ at the center must answer the cries of human victims for justice, without simply meting out vengeance on the perpetrators of injustice, Professor Moltmann suggests. A Christian eschatological vision would involve not the retributive justice of human courts but "God's creative justice," which can heal and restore the victims and transform the perpetrators.

The goal of a final judgment, in this interpretation, is not reward and punishment but victory over all that is godless, which he calls "a great Day of Reconciliation." Professor Moltmann argues for the universal preservation and salvation not only of humans, as individuals and as members of groups, but also of all living creatures. It has been "a fatal mistake of Christian tradition in doctrine and spirituality," he argues, to emphasize the "end of the old age" rather than "the new world of God," the beginning of the "life of the world to come."

This resurrected life will be bodily and worldly, and its expectation, he says, should teach people to "give ourselves wholeheartedly to this life here and surrender in love" to its “beauties and pains.”

New York Times, Lessons for Living Found in Views of the Last Judgment
January 20, 2007


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Sydney, Australia—April 7, 1981
"Without the Spirit, the Son is the way, and the truth and the life, but without actualization.... Without the mission of the Spirit no one can grasp the hem of the Son's garment, we never receive the eternal life extended to us, the sending of the Son is a dispatch into a void, a messenger who never arrives, a light illumination nothing, a road to nowhere, and the resurrection is a non-event.... Without the mission of the Son the Spirit is a hand deprived of somehting to grasp, lacking a mystery to be present to, devoid of a mystery to make real in history and in our hearts, doivested of a ministry to empower, bereft of children to transform into daughters and sons, wanting in offspring to gather into unity in the church and in human communiaction.” McDonnell (2003) 228-9


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983


“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651, and other (private conversations) 1249


“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did. " (D. Stevick
Jesus and His Own, 2011, 290)
“Now what is the Holy Ghost? The Holy Ghost is the Primordial Mother. But people never talked about Mother. They talked of the Father and the Son. Imagine, a father and a son and no mother. It is absurd. Have you seen any father and a son without a mother? Such an absurd situation comes in that people accepted because it's all mental. Somebody tells you, "No, it's a mystery, there's no Mother," and people accepted it.

But there has to be a Mother and this is the time of Aquarius what we call in Sanskrit as Kumbha, meaning the Aquarius which is the Kundalini, where She nourishes, where She cures you, She redeems you, She guides you, counsels you, and this is the time of the Mother. We had the time of the Father, then of the Son, and now this is the time of the Mother where She has to nourish you, where She has to take you to your ultimate goal that is the Spirit.

The consciousness itself, the way we have been moving in other directions, have been like people think that if a woman starts fighting for her life and then she is asserting the femininity. She is not.

What I'm saying is not meant for women or men. It is meant for every one of us, that we have to become like a mother. Like a Divine Mother, like a person who can nourish people, who can give them love, affection, attention, perseverance, fore-bearing.

This is only possible for a Mother to do it and that motherhood should be awakened in every human being.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Day 1, Boston, United States—Oct. 11, 1983


“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation.” B. L. Marthaler 2006, 276

“I was amazed myself when I was born to see such ignorant people quarreling over something which they do not know at all—nothing of that kind. They are so ignorant. They do not know there is Power of God working. They cannot feel it and what are they doing?

Whether they are church people, or temple people, or all these scientists, when they talk about God they are at a level from where they cannot talk. But they are not even conscious that they are that level.

This is why we have to know that despite all efforts to destroy our scriptures this Knowledge that you have to become something else— that you are to be reborn—this Knowledge they could not destroy.

They have tried to maneuver it for their own advantage. They have tried to use it for their own building up because they had to have big, big buildings, they must have big, big money projects, and sometimes they also must have some business.

How can you do all these things in the name of God? Just think of it. And they are doing all these mad things and they call it God? And the seeker gets absolutely shocked and surprised that he also gets into the whole whirlpool. He just cannot get out of it because he is a seeker. He says, "Let me go and see for myself what it is. Let me burn my finger here and there and find out for myself."

Now I say again, like all these people have said—"You have to be born again!" They have said it to prepare you all for this Time [of the promised Paraclete sent in the name of Jesus Christ to explain and commence the Resurrection].

It's My fortune that I have to do it. It has to happen. If they had said all these things either they were all false and wrong. So I am here to prove it—not that they were wrong in any way but they were the only people who were enlightened. They had an eyesight to see much deeper than what you can see.

So within us lies that Power and that Power is anxious to give you your second birth. That Power lies as shown, lies in the triangular bone of sacrum and you can see with your naked eyes the rising of this Power.

It has nothing to do with what nationality you have come from, what sort of clothes you are wearing, what sort of hair dress you have—it has nothing to do with this but it has to do something with your inner being.

And while in your inner being there are certain problems which you have created out of your ignorance, and this Power being your Mother—your sweet loving Mother who has been born again and again with you—knows your problems and She knows how to correct it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
London, U.K. — May 12, 1980


“That word, "another"—"He shall give you another Comforter"—is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his substitute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category as Himself.’ (Meyer 2008, 42)

“This is the Last Judgment of your quality. This is the Last Judgment. And one must know that the Last Judgment is not going to come with a big weighing machine. How are we going to know?

Through Kundalini awakening, the Judgment has to take place.

And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that’s Heaven.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Why are We Here and What is Our Purpose
Public Program, Hampstead, U.K. — June 6, 1980


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011: Shri Mataji Nirmala Devi was Christian by birth, Hindu by marriage, and Paraclete by duty. "The Paraclete represents direct, intimate divine intervention, supporting and teaching believers and challenging the world, as Jesus did." (D. Stevick, Jesus and His Own, 2011, 290)
“They denied Him, defied Him. Now when He's dead, then we think, "It is Christ."

Now I have come.

He has talked about Me. If you read Bible, you'll find He's talked about Me very clearly there.

And I have to do My job and I have come.

You are going to say that it was Christ, who has to do it. If Christ could do it, why did He say that, "I'm going to send you a Comforter?" He talked of [the] future, didn't He?

Why did He say such a thing? We should find out why did He say that, "I will send you the Holy Ghost and the Comforter and the Redeemer and a Counselor?" Why did He say that? Why not look forward to that?

Because we are today after Christ. People don't want to see this point; they want to depend on Christ because He's in their pocket, they can use Him the way they like.

When He has talked, He has said, "Why not see the point?" If this is what Christ is, then it is such a bad thing because people say, "Christ was no good." They say, "What has Christ given us?" Christian nations, what have they done, what have they achieved?

It's a bad name to Him if you do not see [the] completion of His work. I'm here to complete His work...

And the Day of Judgment is today: this is the Day of Judgment; that's why you are confused. This is the Day of Judgment, where you will be judged. And how are you going to be judged?

Through your Kundalini. Your Kundalini is going to be awakened and you'll be judged where you are. That's what it is.

"And those who will be calling Me, 'Christ, Christ' I will not look at them." That's what it is. By calling Him "Christ, Christ" you do not become Christians.

You have to get your Realization, your Baptism in the actual sense. It has to be an actualization.

I'm telling you that if you miss the point, you have missed it forever and ever. Be careful on that point! It's very important. Don't run after things which have no meaning to your consciousness. Try to raise yourself up to this point and understand that the Time has come for you to transform. This is the Time of your Judgment and you have to get to it in a very big way...

Widen yourself. And that's how—though you may think that you are very unassuming, simple people—you are the ones who are going to be. Not those who are successful: they are blinded by their success. Not those who are rich: they are not going to enter into the Kingdom of God. Not those who have a big name — No!

It's you! You are going to enter into the Kingdom of God.

May God bless you.”

THE MOTHER: Messiah-Paraclete-Ruh
Public Program Day 1, Boston, United States—Oct. 11, 1983




I believe Easter Sunday 2019 would be worthy of the Devi's explanation of Consciousness.




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