Sages who were already ancient to its composers living in 4000 B.C.



The Eternal Religion

'Hinduism is so ancient its origins are lost in the mist of prehistory. Many sages are associated with it, but none claim to be its first prophet. Hindus believe their religion has existed forever, even before the universe came into being. They say the truths of their faith are inherent in the nature of reality itself, and that all men and women peering into the depths of their inner nature will discover the same truths for themselves.

The image too many outsiders have of the Hindu tradition is of primitive, superstitious villagers worshipping idols. As we get to know the Hindus better, we'll see that their understanding of who and what is God is is incredibly sophisticated. In fact, their view of the world and our place in it is so stunningly cosmic in scope that our Western minds start to boggle!

Let's enter the universe of Hinduism, an amazing world where inner and outer realities reflect each other like images on a mirror, and the loving presence of the divine is a close as the stillness behind your own thoughts...

Beginningless Truth

You might think it takes a lot of chutzpah (if I may borrow a Jewish term) to claim that your religion is eternal. What Hindus mean when they say this is their tradition doesn't come from any one founding father or mother, from any single prophet towering over the bastion of hoary antiquity. In fact, the first few verses of the Veda, an incredibly old book, parts of which were composed 6,000 years ago, acknowledge the sages who were already ancient to its composers living in 4000 B.C.E.!

Very old Hindu texts speak of a time when it became almost impossible to survive on Earth because of ice and snow. This could be a reference to the last Ice Age, some Hindu scholars believe. Archaeologists have unearthed small statues of goddesses from 10,000 years ago (that's about the time the Ice Age was ending) like those being worshipped in Indian villages today. So even if we're not willing to grant that Hinduism is eternal, we still have to admit it got a jump on the other major religions...

I'd really like to bring home to you the vastness of the time scale Hindus are talking about here. One area where Hinduism and Judeo- Christian tradition agree is in saying that at the moment we're in the seventh day of creation. But according to the Hindu sages, a day for God is a bit longer than our human day of 24 hours.

The following schema was taught to me by Swami Veda Bharati, a renunciate who lives in a tiny ashram in Rishikesh in northern India. He's a devotee of the Divine Mother. (The Goddess is a major league player in Hinduism, and you'll soon see.)

Swami Bharati's time frame, preserved in the Hindu mystical tradition, starts with a day and a night in the life of our local creator god. Years here mean human years:

- One day and night in the life of Brahma is 8,640,000,000 years.
- The lifetime of Brahma is 311,040,000,000,000 years.
- One day and night in the life of Vishnu equals 37,324,800,000,000, 000,000 years.
- The life of Vishnu is 671,846,400,000,000,000,000,000 years long.
- One day and night in the life of Shiva lasts 4,837,294,080,000,000, 000,000,000,000,000 years.
- Shiva's lifetime corresponds to 87,071,293,440,000,000,000,000, 000,000,000,000 years.
- One glance from The Mother of the Universe equals 87,071,293,440, 000,000,000,000,000,000,000,000,000 years...

If you had been around in the third millennium B.C.E., India is where you would have wanted to be. The quality of life was higher there than practically anywhere else in the world. In fact, the towns of North India in 2600 B.C.E. were more comfortable and technologically advanced than most European cities till nearly the time of the Renaissance!

Religious life was vibrant in ancient India. Some of the oldest surviving spiritual writings came from this part of the world. They reveal a religion that was both boisterously earthy and transcendentally mystical—not unlike Hinduism today...

Inner Religion

One of the great ironies of religious history is that, although the religions that came out of the Near East—Judaism, Islam, Christianity—adamantly reject most of Hinduism's fundamental teachings, their mystical traditions—the Kaballah, Sufism, and Christian Gnosticism—reflect Hindu insights in almost every detail. Numerous students of comparative religion, from Muslim scholar Al Buruni in 1000 C.E. to the world famous writer Aldous Huxley nearer our own time, have expressed their amazement at the parallels between the major mystical traditions of the world and Hinduism...

Hinduism is by far the most complex religion in the world, shading under its enormous umbrella an incredibly diverse array of contrasting beliefs, practices, and denominations. Hinduism is by far the oldest major religion. It has had more than enough time to develop a diversity of opinions and approaches to spirituality unmatched in any other tradition.'

Linda Johnsen, The Complete Idiot's Guide to Hinduism, pages 1-7
Publisher: Alpha; 1st edition (October 11, 2001)




The History That Vanished



'Since the early 1920s, archaeologists have been unearthing an astonishing ancient civilization in northwestern India, now called the Indus-Saraswati culture. It was enormous, at least seven hundred miles from north to south and eight hundred miles from east to west. If you dropped the entire Egyptian civilization along with all of Sumer (two high cultures which were flourishing at about the same time) into that same geographical area, you still would have lots of room left over!

Here researchers found the best-planned cities anywhere on the planet. The neatly arranged gridiron pattern of streets and houses revealed organizational and construction skills unparalleled in the ancient world, and not always equalled in the world today. There cities were gargantuan for the time—three miles in diameter, which isn't a bad size for a town even today.

The quality of the drainage system in these towns, which included brick-lined sewers complete with manholes, would not be seen again till Roman engineers set up shop two thousand years later.

The people who lived there had many of the trappings of civilization as we know it today (except maybe TV). They had nicely appointed bathrooms where they took bucket showers. They had one of the earliest written languages in the world. They had a sophisticated system of weights and measures that was burrowed by the businessmen of Mesopotamia.

They had seaports, but those excavated docks are eerie to look at these days because the river tributaries they once served have gone away. The long-abandoned piers now overlook the bleak Thar desert.

Messing with the Past

Western archeologists were astounded by these findings but orthodox Hindus weren't surprised at all. Their ancient chronicles—enormous religious anthologies like the Puranas and the Mahabharata—often mentioned glorious cities of the distant past. They even mentioned legendary architects like Asura Maya who could whip up spectacular buildings with gardens and lotus-laden pools and mirrored walls.

But western scholars never believed those ancient chronicles for a minute. The surprising thing is that even as they dug up more and more evidence that the Hindus' own version of their history was more or less correct, Western scholars still couldn't believe it!

Here's why. In the nineteenth-century European intellectual circles, Oxford University professor Frederick Max Muller was held in only slightly less esteem than God. One day Muller announced that the Veda, India's most ancient classic and the very foundation of its faith, had been composed between 1200 to 1000 B.C.E. As far as Western scholars were concerned, God had spoken. This in spite of the fact that some of the positions of the stars and planets mentioned in the Veda could only have occurred sometime between 3500 and 4000 B.C.E.!

Tampering with Time

Where did Muller come up with a date as late as 1000 B.C.E. for a scripture Hindus themselves considered much older? It turns out that unlike the Hindus who believed the universe was billions of years old, a Christian Muller believed the world had been created in 4004 B.C.E. By adding the ages of the patriarchs listed in the Bible who lived between Adam and Noah, Muller could calculate the number of years that had passed since the creation and the Great Flood. This brought him to 2488 B.C.E.

Now, Muller was no fool. He knew it would take time for Noah's descendents to migrate to India, repopulate the subcontinent, and create the hundreds of different languages and distinctive cultures flourishing here. This, he figured out, must have taken at least 1,200 years, maybe as much as 1,400. Veda, the earliest Hindu scripture, could not have been written earlier than 1200 B.C.E. University textbooks uncritically repeated this date through the mid- 1990s!

To give this guy credit, later in life Muller had second thoughts about his guesstimate, admitting," Whatever may be the date of the Vedic hymns, whether 1500 or 15,000 B.C., they have their own unique place and stand by themselves in the literature of the world.”But the damage had been done: Everyone believed that when he's given out that date of 1200 B.C.E. he knew what he was talking about.

Muller's mistake had catastrophic consequences for the study of Indian history. Saints who according to the Hindus had lived before 3000 B.C.E. were shifted to 1000 B.C.E. The Buddha, who according to Northern Buddhist school lived around 1000 B.C.E., got shuffled to somewhere around 500 B.C.E. No less an authority than the sixteenth Dalai Lama has appealed to Western scholars to get together, clear their minds, and straighten out this mess for once and for all!

"There is no more absorbing story than that of the discovery and interpretation of India by Western consciousness," noted the renowned Rumanian professor of religion, Mircea Eliade. You can say it again, Mircea.

Chronological Conundrums

Back to our archeologists. They've discovered a high civilization that flourished in north-western India between 2700 and 1900 B.C.E. Since the Veda wasn't composed till maybe 1000 B.C.E. (according to Muller) and the sages who composed the Veda were the founders of Hinduism (according to Western scholars), then the people who lived in these cities must not have been Hindus. They supposedly lived nearly 2000 years before Hinduism was invented! Who were these people and where did they go?

Enter the Aryan Invasion Theory. It was decided that the original inhabitants of India were Dravidians. They are the people who fill up much of South India today. They speak a totally different language from most north Indians, and some of them have skin that's a little darker in color. Till 1000 B.C.E., they must have inhabited the whole of India, Muller's twentieth-century disciples decreed. The ancient cities in the north were built by them.

Then, the Western experts concluded, somewhere between 1500 and 1000 B.C.E., the primitive barbarians who composed the Veda invaded northern India, driving the hapless Dravidians into the southern part of the subcontinent where they live today. There were two difficulties with this popular theory:

1. Today's northern Hindus have absolutely no memory of having ever driven the Dravidians out of north India. None of their ancient manuscripts mention any such thing.
2. Today's Dravidians have absolutely no memory of ever having lived in North India. In fact, their ancient traditions suggest that their forebears came from the South, not from the North.

The Aryan Invaders

Minor problems like these did not discourage the European and American scholars of the time. Thousands of pages of the Hindus' own historical records were simply dismissed as fiction. These white scholars were sure a virile white race of white warriors, much like themselves, had invaded India.”

Linda Johnsen, The Complete Idiot's Guide to Hinduism, pages 18-20
Publisher: Alpha; 1st edition (October 11, 2001)




Paramahansa Yogananda, The Yoga of Jesus
India: Mother of Religion

“A wealth of evidence for the primacy of India's spiritual culture in the ancient world is presented by Georg Feuerstein, Ph.D., Subhash Kak, Ph.D., and David Frawley, O.M.D., in In Search of the Cradle of Civilization: New Light on Ancient India (Wheaton, Ill.: Quest Books, 1995): "The old saying ex oriente lux ("From the East, light") is no platitude, for civilization's torch, especially the core sacred tradition of perennial wisdom, has been handed down from the eastern hemisphere... The Middle-Eastern creations of Judaism and Christianity, which largely have given our civilization its present shape, were influenced by ideas stemming from countries farther east, especially India.”

The scriptures of India "are the oldest extant philosophy and psychology of our race," says renowned historian Will Durant in Our Oriental Heritage (The Story of Civilization, Part I). Robert C. Priddy, professor of the history of philosophy at the University of Oslo, wrote in On India's Ancient Past (1999): "India's past is so ancient and has been so influential in the rise of civilization and religion, at least for almost everyone in the Old World, that most people can claim it actually to be the earliest part of our own odyssey... The mother of religion, the world's earliest spiritual teachings of the Vedic tradition contains the most sublime and all-embracing of philosophies.” In his two-volume work India and World Civilization (Michigan State University Press, 1969), historian D. P. Singhal amasses abundant documentation of India's spiritual nurturing of the ancient world. He describes the excavation of a vase near Baghdad that has led researchers to the conclusion that "by the middle of the third millennium b.c., an Indian cult was already being practiced in Mesopotamia'. Archaeology has thus shown that two thousand years before the earliest references in cuneiform texts to contact with India, she was sending her manufactures to the land where the roots of Western civilization lie.” (Publisher's Note)

The Yoga of Jesus: Understanding the Hidden Teachings of the Gospels
Paramahansa Yogananda, Self-Realization Fellowship (Oct. 20 2016)




The Great Adi Shakti Shri Mataji Nirmala Devi
Shri Mataji
'So the search within started east and they started meditating to find out what is the source to sustain this earth growth out. And when they started going deep into it they found within themselves that there is a force which is called as Kundalini right there in the triangular bone.

And this Kundalini unless und until it is awakened, unless und until this germinating force within us is awakened we cannot have that new dimension of our awareness. Our awareness is only limited by our rationality. We cannot yet be, go beyond. By rationality you cannot understand it. You cannot understand God. You cannot understand anything by rationality because it is so limited.

So if you have to go to the unlimited regions you have to be triggered out into that place and the triggering force is this Kundalini. This Kundalini is placed in the triangular bone in the sacrum. Sacrum. means sacred. People knew perhaps that it is a sacred bone so they called it sacred. it's long.

You see, interesting, isn't it? This word has come to us from Greeks and Greeks knew that it was sacred bone. Otherwise why should they call it a sacred bone. So this triangular bone hides this power within it and when you come to Sahaja Yoga, a sign, that it pulsates. You can see the pulsation. You can make it out. You can see the rising of the pulsation with your naked eye. And you can see the breaking also of your fontanel bone, the baptism which is promised, the real baptism. Not in the church or not in any temple, but the real one is a happening within you, is a really happening that has to take place. It has to be done by living God it's not that somebody just comes and puts his hand on the head and says, "You are born again" or he says that, "All right you have become a Christian.”

it's a happening, just like that. Now a realised soul is called as a person who is twice born. Everybody is saying, "I am twice born.” But what's the proof that you are a twice born person. And then there must be some fundamental proof about it that you are twice born. it's nice to say I am twice born and self-certificate, you yourself just self-certificate that yes I'm twice born. But there must be some method to find out. And if you think that twice born is such a great thing why not have it. it's a very simple thing.

One has to understand that if you are created on this earth from amoeba to this state there must be some fundamental reason for it. We are not just created just to be here and to live like human beings without understanding the depths of God's creation. How can that be? Why has He made us human beings? Is it just to have some money in the insurance company or to pay the house or have a property and then to die? Is that the reason we are here? No. We are here to know the working of God's love and his Divine power and to manoeuver it; to be an instrument of God and His part and parcel; to know that you are the part and parcel of His being. To be aware of that. Not just talking that we are all brothers and sisters and we should not fight and there is only one Personality within us. it's only talking. it's not bla, bla, bla, but it is a thing that happens within. You become that, you cannot get our of it and you know that you are That. it's the actualisation I am talking about.

Now when this Kundalini rises through these varios centres it pierces through this fontanele bone area. And it has to pierce through that fantanele bone area. If it does not pierce then you are not yet realised. This is what is the thing called as self-realised or twice born. Like an egg you can say a human being is made. He is an egg because he is covered with his ego and superego on his head through his left and right sympathetic nervous system. And now he is completely covered and closed. When he is ready the Kundalini rises and transforms him into a new bird.

That's what it is. it's the second birth. That's why a dwija means a Brahmin. The one who is a realised soul is a Brahmin. The one who has known the Brahman, the Brahma is called a Brahmin, and he is the one who is twice born. He cannot be born. He has to be realised. He has to be twice born otherwise he is not a Brahmin.'

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program, "All are Seekers", London, UK—1980 Nov 6

The Eyes of Faith: The Sense of the Faithful and the Church's Reception of Revelation
"Paraclete (Gk. Parakletos) is a Greek term meaning 'helper,' 'intercessor,' or 'advocate.' In a Christian context, the term is invested with particular significance in JOHANNINE LITERATURE, where it can refer either JESUS (who advocates with God on behalf of believers) or the Holy Spirit, as in the Gospel of John when Jesus promises to send an eternal 'helper' (paraclete) following hos death and resurrection. ORIGEN OF ALEXANDRIA argued that the term means 'intercessor' when referring to CHRIST and 'comforter' when referring to the Holy Spirit, which comforts believers. In this sense, the Paraclete replaces the physical presence of Jesus. Over time, and in the context of developing doctrines of the TRINITY, Christian theologians ascribed the title Paraclete exclusively to the Holy Spirit.
Thus Luke's vision of the Holy Spirit is that of a director and guide of the community in its mission. However, there is a mechanism that is recognized as necessary for interpreting the direction and guidance of the Spirit, that of community discernment. Just as the Pauline letters highlight the need for the community to discriminate and come to a judgment when there are conflicting interpretations of the Spirit, so too Luke narrates how the community would come together in council in order to discern the assistance of the Spirit. 'It seemed good to the Holy Spirit and to us' sums up the three-way Lukan vision of the working and interpretation of the Holy Spirit: individual interpretation, the community's judgment, and the Holy Spirit working through both.
According to Johannine pneumatology, Jesus promises another Paraclete, the Spirit of Truth who will enable the community to understand the meaning of Jesus. Helmut Gabel neatly summarizes the Johannine vision:
In the view of the Gospel of John, the word of the eye-witnesses of Jesus and that of the future disciples is the work of the Spirit. The entire tradition process is a process enabled by the Spirit. The Spirit is, as it were, the 'interpreter' of Jesus, who leads to the true understanding of the Christ event and reveal's the event in its deepest sense.
The Johannine vision can be outlined in four points. Firstly, the Johannine literature emphasizes that the Spirit/Paraclete is given to all individuals in the community. Secondly, Jesus promises another Paraclete who will take the place of Jesus; nevertheless, although the Spirit/Paraclete takes the place of Jesus, the Spirit/Paraclete does not supplant or negate Jesus. The 'secessionists,' according to the author of 1 John, are wanting to give independent authority to the Spirit over against Jesus, thereby serving the necessary element of continuity with Jesus. The Johannine literature emphasizes that it is the role of this Spirit/Paraclete to ensure continuity with Jesus. A phrase recurs: 'from the beginning.' The Spirit ensures continuity with the pre-Easter Jesus. Thirdly, the Johannine literature emphasizes that it is the role of this Spirit/Paraclete, not only to ensure continuity with Jesus, but also to enable the community to interpret the word of Jesus for a new context, ensuring faithful adaptation and innovation. Fourthly, the Johannine literature emphasizes that it is the role of this Spirit/Paraclete to indeed further the teaching of Jesus beyond what Jesus was able to teach, speaking a new word of the glorified Jesus.'"
The Eyes of Faith: The Sense of the Faithful and the Church's Reception of Revelation
Ormond Rush, The Catholic University of America Press (January 22, 2016) pp. 21-22





The fulfillment of eschatological instruction promised by Jesus
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2)
An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
“An apocalypse (Ancient Greek: apokalypsis ... literally meaning "an uncovering") is a disclosure or revelation of great knowledge. In religious and occult concepts, an apocalypse usually discloses something very important that was hidden or provides what Bart Ehrman has termed, "A vision of heavenly secrets that can make sense of earthly realities". Historically, the term has a heavy religious connotation as commonly seen in the prophetic revelations of eschatology obtained through dreams or spiritual visions.” Wikipedia 2021-01-09

Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa


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