Editor's Choice

The Sermon on the Mount by Swami Prabhavananda

"This book is a jewel to be treasured by all who have a heart after God, and/or all who love the message of Jesus the Christ. The Swami wrote this book with such passion, love, sincerity, and honor for Jesus' life and message. This man of the yoga traditions of Hindu understood Jesus more than the vast majority of people who profess that very name. I do not typically use such blanket statements, but I feel confident to do so in this case."

The Sermon on the Mount by Swami Prabhavananda

Product Details
Paperback: 127 pages
Publisher: Vedanta Pr (March 1991)
Language: English
ISBN-10: 0874810507
ISBN-13: 978-0874810509

Editorial Reviews
Product Description

The Sermon on the Mount represents the essence of both Christ's teachings and the teachings of Vedanta. Christ said," Blessed are the pure in heart, for they shall see God." "The kingdom of God is within." "Be ye perfect...." Theologians are apt to explain away these teachings, but we believe Christ meant what he said. Read in this book how Vedanta goes to the heart of Christ's teachings.

From the Publisher
A book on the Sermon on the Mount should be no novelty in a Christian community. But when that book is written by a Hindu swami, a follower of Vedanta and The Gospel of Sri Ramakrishna, that certainly is unusual. More so since the swami extols the Sermon as though it were a scripture of his own.

Beautiful as the this interpretation is in itself, it is presented by Swami Prabhavananda not as a far-off, scarcely attainable ideal, which is the way most Occidentals read the Sermon, but as a practical program of daily living and conduct. So clear is the Swami's reading of this great scripture, that many a Christian by means of it will discover a simpler approach to the teachings of his Master, more direct than any he had found heretofore.

Customer Reviews

A PRICELESS JEWEL OF A BOOK..., August 26, 2001
By Larry L. Looney (Austin, Texas USA)

Over the course of my life, I have been presented on various occasions with texts described as being 'comparative' of different religions—usually one religion being stood up against Christianity, the author being a Christian, in an attempt to debunk the teachings of non-Christian faiths. I saw those books as little more than thinly-veiled attempts at propaganda, attempts to spread the Christian message (as the authors saw it) to the 'unsaved, misled masses'.

This book, which I originally stumbled across quite by accident, couldn't be further in theme and temperament from that lot—this is aboslutely the gentlest, most respectful, most loving book that I could imagine on the subject. It makes no attempts at conversion, but in a very scholarly—yet very readable—way, takes Christ's Sermon on the Mount (paying special attention to the Beatitudes and the Lord's Prayer) and makes line-by-line comparisons to the ancient teachings of Hinduism.

Prabhavananda was a monk of the Ramakrishna Order—and one of Sri Ramakrishna's most fundamental teachings was the 'oneness of all religions', that, when sincerely believed and practiced, 'll paths lead to the same goal'. This incredible, tender book shows how deeply true his teachings were. Ramakrishna—a Hindu saint of the 19th century who worshiped God in the form of the Divine Mother, and who experienced ecstatic visions of Christ, Mohammed and Buddha as well—was one of the most unique, unpretentious, all-encompassing figures in any religion. He embraced them all. Would that we had, in this 'modern, civilized era', when people are still killing each other over the way they each worship God, a teacher so unifying, so true of heart, that could shine the light of wisdom on our folly.

Prabhavananda's book brings Ramakrishna's unifying word to modern readers in a wonderful way. I was touched to the core of my soul by this book—I can wholeheartedly recommend it to anyone who honestly, in their heart, practices ANY faith. It was written to unify, not to divide—it could be treasured for that alone.

For anyone interested in further readings on Sri Ramakrishna, I can recommend THE GOSPEL OF SRI RAMAKRISHNA, or (if this 1000+ page volume is too 'heavy' for you) Lex Hixon's stunning book GREAT SWAN—MEETINGS WITH RAMAKRISHNA.

A Jewel of a Book, June 8, 2008
By Traveling Man (Spring, TX, USA)

This book is a jewel to be treasured by all who have a heart after God, and/or all who love the message of Jesus the Christ. The Swami wrote this book with such passion, love, sincerity, and honor for Jesus' life and message. This man of the yoga traditions of Hindu understood Jesus more than the vast majority of people who profess that very name. I do not typically use such blanket statements, but I feel confident to do so in this case.

In this little treasure of a book, Christ's message is brought to light in a way that will melt your heart, and alight a love for Christ within you, or will rekindle that fire if it was there and had been lost. This work also offers a beautiful introduction into the teachings of the Hindu faith, albeit an elementary introduction.

To help you appreciate this review, I will tell you somewhat of my background. I was brought up in an non-denominational pentecostal movement. Never once in my many years of hearing numerous preachers did I hear Christ taught so lovingly and peacefully. This book resonated with me much more than anything else I had ever heard of the Christ before.

I strongly recommend you add this little book to your library. You will want to read it time and again.

Supplemental Material for Christians, January 15, 2005
By Frank DeFelice (San Jose, CA)

It's hard for me to believe Jesus delivered the Sermon on the Mount as presented in Matthew. However, Swami Prabhavananda attempts to reach Christians in writing this book. Essentially he confirms Jesus was a God realized human being. Jesus spoke about the kingdom of heaven, which is within us. If we allow our Real self to emerge, and be led by it, we too can achieve Self realization. The Sermon on the Mount is beyond the grasp of most Christians, as is most of what Jesus tried to convey. This book is worth reading.

A Profound and Inspiring Commentary, January 6, 2005
By Oli (United Kingdom)

I found this book in a chapel library, and it had a note inside which read"In the belief that a little 'heresy' never did anyone too much harm, and with love and peace."If this book is heretical, it is because Swami Prabhavananda believes in the Sermon on the Mount far more deeply than most of the Christian world has ever done.

He takes each section of the Sermon to represent the particular aspects of the spiritual life and expounds them in an insightful and reverent way. He sometimes quotes from Christian authors like a Kempis and Boehme, but most often from Ramakrishna and his disciples.

This book should be considered a Christian classic. None has ever made Christ's immortal discourse easier to understand and live by.

What did Jesus preach?, September 22, 2004
By Butch (From the American Heartland.)

What did Jesus preach? It depended on his audience!

Jesus taught the masses according to their capacity. He spoke to them indirectly about spiritual truths through means of parable and metaphor. He was not an elitist. He was a realist. Even the Universe itself is but a parable God is telling us. I digress.

Jesus taught those closest to him through both indirect and direct means."When he was alone, the Twelve and the others around him asked him about the parables. He told them, the secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables..."Mark 4:10-11. NIV.

There is the exoteric"outside"type of Christianity of the masses and then there is the esoteric"Inside"type of Christianity of the few. This is a tendency of all organized religions. But this is a book about the Sermon on the Mount. One type of Christianity is of the letter of the law, of doctrine, an indirect religion. The other a Christianity of the spirit of the law, of direct experience, a gnostic faith. Knowing through personal experience rather than believing through indoctrination. Believers are religious, knowers are spiritual. Jesus was an irreligious man. He was in direct communication with God and so was excommunicated and sentenced to death by the religious believers of his time. Jesus was a revolutionary, a freedom fighter that gave his life for his cause. The cause of spiritual freedom. The truth shall make you free.

Fundamentalist Christianity is doctrinal religion. Tribal religion. As I alluded to above every esoteric spiritual tradition has a fundamentalist crowd of outsiders claiming to be insiders. They know doctrine, but they do not know God. "The light of the body is the eye: if therefore thy eye be single, thy whole body shall be full of light. But if thy eye be evil, thy whole body shall be full of darkness..."Matthew 6:22-23. KJV

The single eye is the third eye of spiritual intuition that sees the unity of reality. That sees that God is both immanent and transcendent. The evil eye is the eye of duality that separates man from God. Eating from the Tree of the Knowledge of Good and Evil is seeing only with our physical eyes. Seeing only appearances, duality. Eating from the Tree of Life is seeing with all of our eyes, physical and spiritual. Seeing that the Kingdom of God is within the holy of holies, the heart within oneself as well as within others. The breath takes one through the gateless gate, the barrier without form, to the garden that leads to the great beyond. Sit quietly and follow your breath. They have eyes but they cannot see for they fail to see that it is not the eyes that see essence. We are awareness.

Read"The Sermon on the Mount according to Vedanta."It may just open your eyes to a whole new level of understanding. Remember, it does not matter what we believe if we do not have love in our hearts.

"The Love-Religion has no code or doctrine. Only God." Rumi

Timeless sublime truth, January 16, 2002
By Orva Schrock"otsclu@msn.com" (goshen, in United States)

i first read this book some 20 yrs ago and found it easy to understand and a clever uniting of vedantic teachings and the core teachings of christianity. over the years i've read it again several times. its simplicity is deceptive. the author is/was obviously a spiritual genius and modern saint. to pack so much universal truth into such a small book is, well, a miracle. if you are a sincere seeker of God, you will love this book. as you begin to live this book, its truths will reveal themselves fresh and new and undeniably true within you. i've read hundreds of"spiritual"books in my life and I would rate this one in the top ten without hesitation. don't miss this divine message; it speaks to the heart and soul in a truly wondrous way!

Answers all the"Why"s faced by a Christian, November 30, 1998
By Gokulmuthu Narayanaswamy"gomu" (India)

Many Christians feel that Christianity is very instructive, but stops there. It tells you what to do and what not to do, but does not give satisfactory answers to"Why"s. Here is a book which explains every word of the"Sermon on the Mount" from basic principles of human existence and purpose. There is a strong fabric of logic based on common undeniable facts of life. Anyone who denounces Christianity as dogmatic should read this book. He is sure to change his views. This book also provides lot of hints on religious life, which can be followed by aspirants of all religions. This is the best commentary on the words of Christ which I have come across.

A book which must be read by anyone who wants to understand and follow the way of Christ.

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

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