Caller From A Place Quite Near
listen for the Day when the Caller will call out from a place quite near.
In the life of this world it seemed all so remote. In the new life as the
Resurrection it will all be so near; for there will be neither time
nor space as we know them here."
Yusuf Ali, The Holy Qur'an
Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.)
interpretation above makes no sense, try as one may. If it is cross-examined
against the original text then it becomes obvious that all related issues
are completely evaded, as the interpreters have no clue as to:
is the "place quite near" that this Caller will call out
from - from His Dominion within or the Earth without?
is the nature of Al-Muntazar (The Hidden Imam Mahdi) who will
call out - human or Spirit?
is this Al-Muntazar (The Hidden Imam Mahdi) - a fictitious
character or the Great Adi Shakti Shri Mataji Nirmala Devi?
will this Caller come out from the "place quite near" -
literally or by taking human birth?
will this Al-Muntazar (The Hidden Imam Mahdi) call out -
talking to the individual within or to all humans without?
will this Caller call out - to engage in small talk or to announce
Allah's Announcement (An-Naba) of Qiyamah?
will this Al-Muntazar (The Hidden Imam Mahdi) call out - no
one knows or only during the Resurrection?
Muslims, Baha'u'llah could be seen as fulfilling the promise in the
Koran for the 'Day of God' and the 'Great Announcement,' when God
will come down to earth; in addition, the Bab began his teaching within
Islam, saying that he himself was the one promised in the Koran."
V. Barret, Sects, 'Cults' and Alternative Religions,
1996, p. 33
Muslim theologians are in very dangerous territory as the Qur'an clearly
states that Someone will come and in a mighty Blast of Truth announce the
beginning of Resurrection! The Caller from whom they will hear the
commencement of Qiyamah will have to be a Divine Incarnation! It is also
obvious that Al-Muntazar announcing this
astonishing Truth will have to be in human form!
Horror of horrors! This Blast of Truth completely demolishes
their end-of-the-world-resurrection speculation! This Blast of Reality
also subjects the entire Ummah to the Al Sayhatun
(mighty Blast of Truth) announced by this Caller! No wonder
it had to be distorted beyond recognition
with all the theological tricks available.
Muhammad Sahib has said that at the Time of Resurrection your hands will
speak. Exactly this happens that when you get your Realization when
the Kundalini comes up and She touches the seat of God here.
Immediately in your heart the reflection of God starts emitting cool
vibrations; from your hands also. When it starts happening you are amazed
that all around you feel the subtle Power of God, the Power of His Love.
what we call the All-Pervading Brahma, what we call the Chaitanya."
Trilochana Shri Nirmala Devi
Knowledge Of The Roots, Cardiff,
U.K. - August 8, 1984
the Day of Resurrection has commenced, and this Caller has called out to
all Believers - Hindus, Muslims, Sikhs, Buddhists, Christians,
Jews - from a place
quite near to surrender to the Will of God Almighty. The Caller, the Ruh of Allah, has called from
"a place quite near." This place quite near is the Niche
encasing the Glass Lamp found in each human being. The Holy Spirit, now in
the form of Shri Mataji Nirmala Devi, is the Caller calling from quite
near. Al Muzzammil (The Enfolded One) is residing in the Niche -
the Sahasrara; the Bridal Chamber; the Thousand-Petal Lotus - of every
human being. This is the place quite near, nearer than the jugular vein in
the neck (50:17.) Al
Muddaththir (The One Wrapped Up) has manifested as a human being and
called out to all humans that the Day of Resurrection has begun.
True Believers (Al-Mu'minun) are now to listen to this Caller of
Allah spreading the Message of Qiyamah on Earth. The Reality of this
Caller is beyond humans to understand as it is much more complex and
divine than anything known so far. Allah can never be grasped mentally by
any mortal human and is definitely misunderstood by religious
regimes and their followers as "in religion man bolts and bars
himself against revelation by providing a substitute, by taking away in
advance the very thing which has to be given by God."
Muslims have clearly corrupted their religion and provided a substitute
for Allah's revelation. The Blasts of Truth during Resurrection will
expose the falsehood they have accepted and the depth to which they have
perverted the Truth.
forewarned, Al Mutaffun (The Dealers In Fraud), be forewarned!
has openly said that you have to know your Self. Same in Koran. Muhammed-sahib
has said, "Unless and until you know yourself, you will not know
God." There are lots of Truths in Koran I find left over by this , and also in the Bible. Also in the Jews, I find their Torah and
all that has lots of Truth, but is covered by all this kind of thinking,
rationality and adjustments they have done for their own use."
Manavati Shri Nirmala Devi
Conditioning And Ego, India - Dec. 24, 1995
"Say: "I know not
whether the (Punishment) which ye are promised is near, (5748) or whether my Lord will appoint for it a
He (alone) knows the Unseen,
Nor does He make anyone acquainted with His Mysteries - (5749)
Except a messenger (5750) whom He has chosen:
And then he
makes a band of watchers (5751)
March before him and behind him,
That He may know that they have (truly) (5751-A) brought
The Messages of their Lord:
And He surrounds (all the mysteries) that are with them,
And He takes account of every single thing."(5753)
72:25-28 Al Jinn (The Spirits)
The coming of Judgement is certain. But the exact time, relatively to our
standards on this earth, no one can tell. Allah alone knows it. Even a
Prophet of Allah, as such, does not know the Mysteries of the Unseen
World, except insofar as they have been revealed to him by Allah's
Mystery, or the Unseen, has two aspects. The relative Unseen is so
with reference to a particular person, because of the intervention of
Time, Space, or particular circumstances. For example, I cannot see today
a house which I saw last year, because it has since been pulled down; or I
cannot in Lahore see the "Gateway to India" in Bombay, although anyone
in Bombay can see it; or I cannot see the satellites of Jupiter with the
naked eye, though I can through a telescope; but the Absolute Unseen, the
Absolute Mystery, or Allah's Mystery, is something which no creature can
know or see, except insofar as Allah reveals it to him; and Allah reveals
such things to the extent that is good for men, through His chosen
messengers . . .
Cf. 3:179 and n. 482.
Revelation is not a mechanical or material thing. It has to be safeguarded
from being distorted or corrupted by ignorance, selfishness, or the powers
of evil. How can its precious and subtle worth and the spiritual
safeguards against its misuse by human folly or the perversity of evil be
expressed in plain human words? We can imagine a very great treasure,
which has to be transmitted. To guard it against evilly-disposed persons,
a strong escort is required, to march in front and behind, so as to
protect it from all sides. When it reaches its destination, the escort
presents its credentials and an Invoice showing the Treasure being
transmitted. Then the destined receiver knows that it has come intact and
feels satisfied. So, about spiritual Revelation, the spiritual man
recognises the credentials and checks the contents on the tablets of his
own heart and insight. He has then no doubt that it is a true Message from
Allah, and those who bring it are the true messengers "of their Lord."
They: the band of watchers."
Yusuf Ali, The Holy Qur'an
is a great example and if He is the one whom you follow, if He is the one
you have understood and recognized in the light of your Spirit, then you
must know why did He go into the grave first of all. The Man who was so
powerful, who when He will come, He'll reduce all of them to ashes -
such a great personality like Him of Ekadesha Rudra. Why did Christ
allow Himself to be crucified and to be buried into that? Because He
wanted to stoop down to the level of other people, to come down to that
level so that people should see that through His life they are shown that
you can be resurrected.
the Resurrection has taken place! Sahaja Yogis are resurrected no
doubt, but still one foot is in the grave. And the second one I do not
know whether it will be out or in - it is just halfway through! If you
live with your Spirit, you should have no fears, you should have no
Shri Nirmala Devi
Easter Puja, London, U.K. - April 8, 1985
in principle Sahasrara is Vishnutattwa where the Deity is
Mataji Nirmala Devi. So can see how the beautiful integration has taken
place. All the Powers of Shri Vishnu had to act according to the Deity -
surrender at the Lotus Feet of the Deity. So the Consciousness of Shri
Vishnu is absolutely in the Hands of the Deity! I do not want to talk
about this tremendous Deity. It's too much because it may fill you up
with awe. So whatever is working allow it to work out.
say, "Surrender your Sahasrara to this Deity." And its
so, so simple for you because you have the Deity, you have your Sahasrara,
and its only you - the people who are Sahaja Yogis today in
Modern Times - have seen that Deity.
say that you have to ask for three things called salokya, samipya,
sanidhya from God; meaning to see God - salokya, samipya
- the closeness with God, and sanidhya is the companionship of
God. But you have got tadatmya, which is oneness with God, which is
not in the concept of any one of the Yogis and the saints and the
seers who have been before. . . .
you should understand the time limit. You must understand your greatness.
And you must understand how you people are chosen for the highest work in
Sastra-sara Shri Nirmala Devi
Madessimo, Italy - May 4, 1986
[845th]: The essential Power behind all scriptures to instruct men about
"Allah will not leave the Believers in
the state in which ye are now,
Until He separates what is evil from what is good.
Nor will Allah disclose to you the secrets of the Unseen, (482)
But He chooses of His Messengers (for that purpose) whom He pleases.
So believe in Allah and His Messengers;
And if ye believe and do right, ye have a reward without measure.
3:179 Ali 'Imran (The Family of 'Imran)
Man in his weak state would be most miserable if he could see the secrets
of the future or the secrets of the Unseen. But things are revealed to him
from time to time as may be expedient for him, by Messengers chosen for
A. Yusuf Ali, The Holy Qur'an
Yoga is the way of Nature, is the way of God. He has given you the
right to be that. It is your right that you get it, that you establish
your Self in your own doing . . . So you have to grow into it. Then you
will enjoy and that is the Kingdom of God which is being promised to you
in which you will feel Collectively Consciousness. That is what it is and
that is the Last Judgment, which has been talked. How are they going to
judge you? Are they going to weigh you on a scale? . . .
Think about it
- How are they going to judge you? The Judgment is Here!"
Siddhesvari Shri Nirmala Devi
Seeking In The West, London, U.K. - November 21, 1979
you lead a life which is luxurious on the material level, or you lead a
luxurious life of God's Blessings. One of the two you have to choose -
the Time has come."
Manikyamukutakarajanu-dvaya-virajita Sri Nirmala Devi
At length, when they reach
the (Fire), their hearing, their sight, and their skins,
Will bear witness against them as to (all) their deeds.
They will say to their skins: "Why bear witness against us?"
They will say: "Allah hath given us speech -
(He) who giveth speech
He created you for the first time, and unto Him were ye to return.
41:20-21 Fussilat (Expounded)
(A. Yusuf Ali, The Holy Qur'an, 1989.)
Truth is you have to become a Realized soul, and if you are not a Realized
soul you are nowhere near God. You have to enter into the Kingdom of God.
Christ Himself has said that you have to enter into the Kingdom of God.
You are to be born again . . .
Mohammed Sahib Himself has said, "When
the Time of Qiyamah will come, your hands will speak" . . .
But nobody is trying to find the Qiyamah, only they are finding
fault with this or that and fighting with each other . . .
Krishna has said it as clearly as anybody could say it, very, very clearly
that, "You have to go beyond your Gunas, beyond your Dharmas."
That means that you have to become a person who is religious innately, and
not to become a person who is just outwardly something like Christian,
Sidha-vidya Shri Nirmala Devi
The Witness State, Milan, Italy - August 6,
shall We set a seal on their mouths, but their hands will speak to Us,
And their feet bear witness to all that they did.
36:65 (Ya Sin)
(A. Yusuf Ali, The Holy Qur'an,
On the Day of Judgment
there will be absolutely no requirement for human testimony. Allah will be
able to judge all through their own vibrations issuing from all parts of
their bodies, an absolutely flawless method of Divine Judgment devoid of
any error. That is precisely what the Qur'an means when it says that "their hearing, their sight, and their skins,
will bear witness against them as to (all) their deed" and "their hands will speak to
Us, and their feet bear witness to all that they did." The vibrations issuing forth from the
subtle system during
the Resurrection will also bear witness in the Afterlife!
forewarned, human beings, be forewarned!
UQSIM BI-YAWM AL-QIYAMAH;
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH
call to witness the Resurrection Day;
And I do call to witness the
(The Resurrection): Ayat 1-2
(The Resurrection): Ayat 3-4
(The Resurrection): Ayat 5-6
(The Resurrection): Ayat 7-10
(The Resurrection): Ayat 11-13
(The Resurrection): Ayat 14-15
(The Resurrection): Ayat 16-19
(The Resurrection): Ayat 20-21
(The Resurrection): Ayat 22-25
(The Resurrection): Ayat 26-30
(The Resurrection): Ayat 31-35
(The Resurrection): Ayat 36-40
COLLECTION, PROMULGATION AND
EXPLANATION OF SURAHS UPHOLDING
ALLAH'S (SWT) SIGNS OF
Of Qiyamah Are Blowing (Fatir)
Hands Will Speak (Fussilat)
Sent Have Arrived (Al Mursalat)
Within Revealed (Fussilat)
And Moon Joined Together (Al-Qiyamah)
Iron Has Been Delivered (Al Hadid)
Of Light Completed (Al Saf)
Blast On Earth Announced (Qaf)
Blast In Sky Has Occurred (Qaf)
Of Israel Gathered (Al Isra')
Imam Mahdi Has Emerged (Qaf)
Al Munir Identified (Al Hajj)
Of Allah Explained In Detail (Al Isra)
Of Allah (Al Baqarah)
Will Not Address Them (Al Baqarah)
Dealers In Fraud (Al Mutaffun)
Day You Were Not Aware (Al Rum)
Will Explain To Thee? (Al Infitar)
Messengers Must Prevail (Al Mujadidah)
Of Power And Fate (Al Qadr)
Of Noise and Clamour (Al Qariah)
Night Visitant (Al Tariq)
Coming (Al Zukhruf)
From Within (Qaf)
Of Truth (Qaf)
My Warning (Qaf)
Warning (Al Muddaththir)
PHOTOS OF HIS
Of Divinity 1
(click to enlarge)
Of Divinity 2
(click to enlarge)
central weakness of these religions today, as we pointed out, lies in
their growing irrelevancy for modern life. Once upon a time they exercised
absolute dominance, at least for their adherents. They offered
explanations which were received as authoritative. They elaborated these
explanations into socio-political institutions where possible. Bit by bit,
decade by decade, their hold on men's minds and lives is diminishing. We
find, on careful scrutiny, that it is fundamentally their explanations
which are found wanting. They purpose a way to think and speak about man's
world which man cannot accept. He cannot accept it because in some cases
it is out of tune with what man knows as certainly as he knows anything;
and in other cases and concepts used in the explanations are
unintelligible to modern man. If unintelligible, they are inapplicable.
They are irrelevant.
lack of intelligibility and its consequent irrelevance affect not merely
peripheral elements of the religions but the very stuff and matter out of
which the religions are made. The garments are not merely worn and
outmoded. The bodies themselves are effete and aged, beyond apparent hope
of recall to youth and vigor . . . It must be noted that very often this
lack of intelligibility arises, not precisely because the concepts are
old, but because they reflect a mentality which has been rejected by
modern man, and because they no longer correspond to the realities with
which modern man must cope . . .
dominance of each religion, besides being set by common problems outlined
above, suffers from particular strains and pains of its own. Judaism and
Christianity resemble each other on many points of pain and setback; but
Judaism suffers from internal polarization, and Christianity suffers from
a prolonged insistence on being what it need not be. Islam is apart. Still
trussed and strait-jacketed in outworn ways and inept approaches to the 20th
century world, Islam's agony is what Christianity might be between 10th
and 12th centuries A.D.: total inability even to grapple with
its circumambient world. For while Judaism and Christianity are at grips
with their world but losing steadily, Islam has never even started, and is
in danger of cultural and civilizational mummification . . .
state that a concept or an idea is unintelligible, is not to state that
the reality which men have tried to express in that concept has no
validity. Our concept of God may be unintelligible. God may, nevertheless,
Martin, The Encounter
Thomas Aquinas (1225-74), one of the greatest Catholic
theologians of the middle ages, made a clear
distinction between truth which could be deducted by
reason (for example, the existence of God and the
moral law) and truth which must be given by revelation
(for example, the way to salvation). #2 (Historical
Selections in the Philosophy of Religion, ed. Ninian
Smart, page 62) Essentially, if God is one, there must
be One 'truth'. Do we conclude that there must be one
revelation? The answer to this is that 'truth' and
revelation are not absolutely equivalent terms.
Because 'truth' is an absolute term it is situated
independent of form, whereas revelations are related
to time, people and a place, and thus require a form.
But to speak of form is to speak of diversity and thus
Mankind has gone through enormous changes through the
ages physically, mentally and spiritually, that there
was always the need for various revelations at
different times and for different peoples. Because of
these diversities God never addresses identical
revelations to two different people. This being so, it
can be said that the diverse revelation do not, and
should not contradict one another, for although they
differ in form, the 'truth' in all of them is one. In
fact, they supplement one another, one revelation
preparing for what is to follow, each revelation being
one further chapter in the same book. The book as a
whole advocates one message, and one 'truth'.
If there appears any apparent contradictions between
different revelations, they are in human receptacles
and not in the divine message. This is manifested in
the human inability to interpret such revelations and
more importantly the failure to preserve the 'truth'
contained in the revelation, which always tends to be
impaired and altered with the passing of time.
God, when He speaks, expresses Himself in an absolute
mode, but this absoluteness relates to the universal
content rather than to the form. Revelation speaks in
an absolute language because God is absolute, not
because the form is. In other words, the absoluteness
of the revelation is absolute in itself, but relative
regarding its form.
The language of the sacred Scripture is divine but at
the same time it is necessarily the language of men.
It is made for men and could be divine only in an
indirect manner. Is our language or indeed our
understanding adequate to attain the divine meaning?
Because the answer tends to be more negative than
positive, the need for various revelations in parallel
with human progress across the ages was always
mystic in relation to the transcendent God, then, is the searcher for that
which was lost, the seer of visions, the humble penitent seeking the great
'other.' But mysticism has also another conception of God, that of
immanence - the God within. In this view, every living moment contains
the possibility of the spiritual; we always can be what we may be, we can
always cooperate with the spiritual and with our inner vision. The mystic
does not have a long hard road to travel to an immanent God: all he or she
needs is to remember, to realize the presence in the soul and in the
universe. . . .
In psychosynthesis, immanence is contained in the notion of the 'I' being
in direct line with the Higher Self, which is a spark of the spiritual
reality: but the assumption is that not everyone is in touch with their
own centre or their own soul: in fact, few may realize their own potential
in the world. . . . It is precisely to the possibility of this awakening
that psychosynthesis addresses itself."
Hardy, A Psychology with a Soul
Laila has confirmed me
by confirming my promises
with the pledge of all
and she has returned me from my state of sobriety
to state of intoxication.
My Dawn with her is the midday
My day with her is like a life time.
My lifetime is like a moment
Oh seeker of Gnosis,
Know that it's expression is from me
And oh seeker of the reality
Know that my reality is from her.
I attained her from the places of Hattim and Zemzem
And when I arrived at the house
She disqualified my pilgrimage to the house
She loaned them eyes by which she sees them by
When reality becomes manifest in them
Their bodies disappeared.
Oh seeker of realization, Oh seeker of realization,
Know that I draw my reality from her.
Laila has bewildered the mind,
the most excellent mind,
And also those living in the highest abode
and the highest realms of angels.
Listen to the song of existence,
there is no other than you in existence.
So stay within it and enjoy the bliss.
Let go of the ugly quality
And let go of its banner
And resist living in the dunya.
And discard all ugliness.
Let go of yourself and lowly desires
and remain prostrate with no ruku following it.
And no such ruku would have the taste of sweetness
And there is no other than Allah as a sign for this
So eliminate its existence
And you will follow and catch up
with the wine of expression
And then you will gain all the bliss.
To absent yourself from everything but her.
She is the essence of life
And the essence from the beginning of creation.
You are the essence of creation,
there is no other.
Stay in remembrance
in every moment
and every seclusion
and you will find love and compassion
and you will arrive from the everlasting essence
and then your creation will be realized in Him.
So give thanks for the existence of Allah
and pray my beloved for the presence of the essence.
A gift bestowed to Him,
the most beloved of Allah.
Allah's prayers and peace be upon Him
And his family and those that follow Him.
that gave us this song
from the individual essence for seekers
on the path of love
from the exalted and from the face.
Bow down and you will gain in every direction.
There is no rest for the beloved in the Beloved
except by this.
Know that Allah is the secret of existence in
Her beloved is the essence of the essence.
There is nothing for eyes to gaze on but His face.
I pray to Allah to keep them in their hearts and
in all times of intoxication.
We are drunk with everlasting wine
and we have drunk from exalted cups.
Eternal cups destined for now.
My Lord give me to sing Your song
and give me permission to explain to those who are
thirsty for You
and those who are very hungry for Your food.
And give me Your knowledge from Your spirit
to explain more about Yourself and Your heart and Your
My Lord I look to You and see there is nothing before
You or after You or around You.
Those beloveds around me are very thirst and hungry
for Your love.
It is my pleasure to wash every feet of my beloveds
and to make everyone ready to carry Your face in the
I am slave for everyone who loves You.
This is the real meaning about the guide
to be slave for everyone through Your way.
To be only for Your face.
Help to walk through all Your stations
like what You give from the first light.
Excuse me if my language is poor and not enough
but the tears in my heart and my crying from my heart
she explain more
Make them enough to help these.
I am nothing
only Your slave
I am nothing without You
I am like the dish
Give me Your mercy my Lord
to everyone who is crying.
Your life, Your love is like the jewel.
Give the healing for every heart
to understand and Your song.
Your circle contains everything.
Destroy me to be food
for those crying for Your food
from beginning to end.
Destroy me to be a slave only for You
meaning sacrifice for You.
And everyone is ready to eat me
in Your perfect way.
Those real food for everything.
Beloveds listen to the flute of David
who cries for the voice of God
in the middle of the night
to stop the fire
Your song sweet like the honey.
No words to contain Your sweetness,
can not explain the love, the real self,
What You give for everyone,
only the heart of Your faithful beloved.
Clean yourself, myself,
to walk through all the stations
until when your devils surrender."
Shaykh Muhammad al-Jamal