The Day Your Hands Will"Speak"!

"Naturally I was born a Muslim but I was also a seeker of truth. I liked the idea of believing in God but I had to admit that it was just blind faith because no matter how much I prayed, fasted and gone through all sorts of penances I never managed to communicate with God let alone see Him. Everything I learned in Islam came from my family, my society and ancestors. I can't blame anyone for having forced me to accept a set of rituals and beliefs given that nobody knew any better and it was just everyone's desire to do their best to raise pious, obedient, religious children. This is the way my parents were brought up and so were their ancestors. In addition I was told that since I was born in Algeria, I was most likely to be Sunni which I later came to know as an orthodox form of Islam where communication with the divine or through a saint or some other religious institution was out of question. Gradually I discovered that Islam had split into several groups which had different ways of approaching the divine, the major ones being Sunni, Chia and sufism (as a mystical branch of Chia Islam).
In my quest for truth I began to sense that there must be a way as promised by the prophet (pbuh) of knowing oneself (the Rouh or inner being) and thereby knowing the divine with all its science, knowledge joy and self fulfilment. So one day, I was extremely fortunate to meet a very great lady, Her Holiness Shri Mataji Nirmala Devi, who was not just a saint but who had the unique power of giving en-masse self realisation.”


The Holy Quran The Holy Quran The Holy Quran
The Holy Qur'n

"That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.

surah 36:65 Ya-sin
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.

"On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions.”

surah 24:24 Light
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.

"On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks.
At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds.
They will say to their skins: "Why bear ye witness against us?”They will say: " (Allah) hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return.
"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!
"But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!"

surah 41:19-23 (Signs) Spelled Out
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


“A personal experience of Self-Realisation I wish to share with my compatriots.

Thanks for creating a world forum to allow those of us who live so far away from home to express our deep concern for our country and perhaps make a useful contribution to the debate around our country's future.

I have to admit that not a single day goes by without feeling a sense of frustration at not being able to do something for my country which will improve its social, economic and political status. Moreover every Algerian that I meet abroad feels powerless to do anything which could bring happiness, well being and security to a country which has been torn by years of dictatorship, violence and economic hardship. Instead of brooding on my frustration, I thought I might share my personal experience with my compatriots.

Naturally I was born a Muslim but I was also a seeker of truth. I liked the idea of believing in God but I had to admit that it was just blind faith because no matter how much I prayed, fasted and gone through all sorts of penances I never managed to communicate with God let alone see Him. Everything I learned in Islam came from my family, my society and ancestors. I can't blame anyone for having forced me to accept a set of rituals and beliefs given that nobody knew any better and it was just everyone's desire to do their best to raise pious, obedient, religious children. This is the way my parents were brought up and so were their ancestors. In addition I was told that since I was born in Algeria, I was most likely to be Sunni which I later came to know as an orthodox form of Islam where communication with the divine or through a saint or some other religious institution was out of question. Gradually I discovered that Islam had split into several groups which had different ways of approaching the divine, the major ones being Sunni, Chia and sufism (as a mystical branch of Chia Islam).

In my quest for truth I began to sense that there must be a way as promised by the prophet (pbuh) of knowing oneself (the Rouh or inner being) and thereby knowing the divine with all its science, knowledge joy and self fulfilment. So one day, I was extremely fortunate to meet a very great lady, Her Holiness Shri Mataji Nirmala Devi, who was not just a saint but who had the unique power of giving en-masse self realisation. This experience consisted of having one's inner dormant power, called Kundalini which is located in the sacrum bone area, awakened and rising along the spine until it pierces the fontanel bone area. As a result the recipient feels cool vibrations on his hands and on top of the head. Shri Mataji spoke like a Mother and with compassion, taught me and thousands of people all over the world, that this connection is the actualisation of the Resurrection promised by Islam and by all the major religions. She added that when you get this enlightenment you become a much better Muslim because you don't need blind faith anymore, you can feel God and his divine powers on your fingertips and within yourself, something which has never happened en-masse in the times of previous Incarnations. Once you feel these vibrations you become Sahaj which means spontaneous (thus the name of the discipline: Sahaja Yoga).In my quest for truth I began to sense that there must be a way as promised by the prophet (pbuh) of knowing oneself (the Rouh or inner being) and thereby knowing the divine with all its science, knowledge joy and self fulfilment. So one day, I was extremely fortunate to meet a very great lady, Her Holiness Shri Mataji Nirmala Devi, who was not just a saint but who had the unique power of giving en-masse self realisation. This experience consisted of having one's inner dormant power, called Kundalini which is located in the sacrum bone area, awakened and rising along the spine until it pierces the fontanel bone area. As a result the recipient feels cool vibrations on his hands and on top of the head. Shri Mataji spoke like a Mother and with compassion, taught me and thousands of people all over the world, that this connection is the actualisation of the Resurrection promised by Islam and by all the major religions. She added that when you get this enlightenment you become a much better Muslim because you don't need blind faith anymore, you can feel God and his divine powers on your fingertips and within yourself, something which has never happened en-masse in the times of previous Incarnations. Once you feel these vibrations you become Sahaj which means spontaneous (thus the name of the discipline: Sahaja Yoga).

Your hand will 'speak' during Al-Qiyamah
Your hand will 'speak' during Al-Qiyamah
That Day shall We set a seal on their
mouths, but their hands will speak to Us,
And their feet bear witness to all that
they did. Surah 36:65 (Ya Sin)

During the time of the Prophet (pbuh), self-realisation was only enjoyed by those closest to him while the great majority could never understand what he meant by self-knowledge. However in the Koran He promised that one day your hands will speak and your feet will testify against you. This is exactly what happened when I felt vibrations, as an enlightened Muslim I could feel which part of my inner being was alright and which was affected with a problem and then I could clear my energy centres (known in Koran as the seven skies or Sabaa Samawat), improve my connection with reality and feel the infinite compassion and joy of the Almighty flowing through me. During the time of the Prophet (pbuh), self-realisation was only enjoyed by those closest to him while the great majority could never understand what he meant by self-knowledge. However in the Koran He promised that one day your hands will speak and your feet will testify against you. This is exactly what happened when I felt vibrations, as an enlightened Muslim I could feel which part of my inner being was alright and which was affected with a problem and then I could clear my energy centres (known in Koran as the seven skies or Sabaa Samawat), improve my connection with reality and feel the infinite compassion and joy of the Almighty flowing through me.

Prior to giving any more details about this extraordinary experience, I have to prove that this is not just a hypothesis but a genuine happening which can be enjoyed by every aspiring seeker. The easiest way of trying the experience of self-realization is to put your hands, with palms upwards, towards a photograph of Shri Mataji and observe what you feel on your fingers, hands and eventually on top of your head. To begin with, you may just feel tingling and heat but gradually, the heat will dissolve and you will feel a cool breeze flowing on your hands and on top of your head. Even if you don't have a photograph just putting your attention on H.H. Shri Mataji with the palms upwards is sufficient to start feeling cool vibrations on your hands.

If I had to describe all the blessings Sahaja yoga has bestowed on thousands of people, all over the world, I would need to write a pile of books. This is just a very humble introduction to the most powerful breakthrough in human evolution.

Finally I have to come back to talking about my country only to say that my dream is that someday many thousands of Algerians will get their self-realisation and will attract the blessings of the divine to establish peace, prosperity and complete satisfaction.”

jammy akhbar, 21:14:44 on 09/04/01


Islam Elightened Javed Khan

"THAT DAY SHALL WE SET A SEAL ON THEIR MOUTHS BUT THEIR HANDS WILL SPEAK TO US, AND THEIR FEET BEAR WITNESS TO ALL THAT THEY DID.”

Al Quran. Sura Yasin-Chapter 36, Verse 65

Here again it is very clear, once the ascent or realization takes place, a person's hands and feet start to speak, bearing witness against him. Not only the hands and feet but the whole body starts to speak. All of the rights and the wrongs that have been done or are being done are known through the vibrations being emitted from the body. Thus, on the vibratory level, everything is known, not only about yourself but also about others.

After realization these vibrations are distinctly felt on the hands and feet as a cool breeze flowing from within. A person also gets to know when he is being lied to, or being manipulated. The mouth stops speaking for the realized person, as the mouth can lie but the hands start speaking and the feet bear witness, as everything is revealed through the vibrations and the vibrations never lie.

This is the time of Qiyamat without a doubt as all the prophecies in the Quran and the Hadith are coming true. The experience of Self-realization, ascent and meraj are not just happening to a few but thousands and thousands of people throughout the world are experiencing it en masse through Sahaja Yoga.

The Muslim community is generally highly programmed and conditioned. It therefore does not look beyond what has been taught to them by the Mullahs, who themselves, unfortunately, do not have much foresight and insight. The Sufis, however, discovered the true essence of Islam and sought their self-realization and God-realization. They saw the All Pervading and His love everywhere and in everything. The Sufis always kept seeking and searching for God. They knew that this was possible after they had attained their own Meraj... .

Now for the first time in human history, in the presence of H.H. Mataji Nirmala Devi, thousands of people are experiencing this great phenomenon en masse, through the simple process of Sahaja Yoga. Her authority and identity, along with the truth of all that is written above, can only be confirmed after one experiences the awakening of Kundalini (Buraq) and gets self-realization (Meraj). When the Kundalini passes through Chakras and when the seventh Chakra, the Sahasrara, is opened, a person achieves connection with the Divine.

This is the Qiyamat, the time of the Final Judgment. This is the time the Prophet told the world about. It is just the matter of recognizing it and ascending within oneself and through the seven heavens.”

Javed Khan, Islam Enlightened
(Javed Khan, Islam Enlightened, New Delhi, India, 1988, p. 32-3.)


LAA UQSIM BI-YAWM AL-QIYAMAH;
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH
I do call to witness the Resurrection Day;
And I do call to witness the self-reproaching Spirit.

The Holy Qur'an

Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 Al Naba' (The Great News)

"5889. Great News: usually understood to mean the News or Message of the Resurrection.”

Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


"Surah al-Naba' (78) 'The Announcement'

This surah has been named al-Naba', and also Amma, on account of the prominence within it of the words al-naba', meaning 'the announcement', and amma, meaning 'about what'. While the previous surah (al-Mursalat) concluded by mentioning the resurrection and by warning those who deny it, this surah opens on the same theme.”

www.imamshirazi.com/


"The Surah derived its name from the word an-Naba in the second verse. This is not only a name but also a title of its subject matter, for Naba implies the news of Resurrection and Hereafter and the whole Surah is devoted to the same theme.”

www.islamcity.com


Chapter 78 : Surah Al-Naba
Date of Revelation and Context

"The Surah is entitled Al-Naba' because it deals with subjects of exceptional importance i.e., certainty of Resurrection, predominance of the Qur'n over all other revealed Scriptures, and of Islam over all other Faiths. The Day of Decision, i.e., the day when this Quranic claim will become an established fact, is mentioned twice in the preceding Surah and is repeated here. According to Muslim Commentators the Surah was revealed very early in the Holy Prophet's ministry at Mecca. Noldeke agrees with this Muslim scholarly opinion. It opens with enumerating the great Divine gifts bestowed upon man, and directs his attention to the implied suggestions that he has been placed upon this earth to serve a certain object and his life here is the seed-bed of an eternal future and it will be followed by a Day of Reckoning.

The Surah then gives a brief but an awe-inspiring picture of that Day, and a graphic description of the heavenly blessings that await the righteous and of the terrible punishment which will be meted out to the rejectors of Truth in this life and in the next.”

www.alquran-karim.com/alNaba.html


"CHAPTER 78 SURA AL-NABA'
(Revealed before Hijra)

General Remarks
This Sura is entitled Al-Naba' (news of tremendous importance or great Event), because it deals with a subject of exceptional importance ie, certainty of the Resurrection.”

The Holy Quran with English translation and commentary (3039 pages)
Bashiruddin Mahmud Ahmad, 1988


QUOTES OF ALLAH'S (SWT) RUH SHRI MATAJI NIRMALA DEVI

The Ruh of Allah Shri Mataji Nirmala Devi
His Ruh Shri Mataji Nirmala Devi
“I hope all of you will get your realization tonight. It is your freedom, I respect. If you don't want to have your realization, you may go. I cannot force on you. As I told you this is the Last Judgment. Mohammed Sahib has said: 'When Qiyamah will come', means when the Resurrection time will come then 'your hands will speak', 'they will give evidence against you', means they will tell you what centers are wrong in you.

So this process is only for ten minutes that you will feel this Cool Breeze but those who do not want should leave the hall.

The Messiah-Paraclete-Ruh-Devi
Kiev, Russia, Public Program—September 18, 1994




"Muhammad Sahib has written very clearly that 'when your Resurrection will take place then your hands will speak, and will give witness against you.' That is what that they will tell you what's wrong with you. Your hands will tell clearly and that to know the Truth you will feel it in the palm here. When you ask the question to the real One you will get your answer here (center of palm.) All these things can only happen in Sahaja Yoga. In no other way. Whether you are a Christian, Hindu, Muslim or Jew we have to know that we have to still step one step forward.”

The Messiah-Paraclete-Ruh-Devi
Cabella, Italy—September 15, 1996


"Also Mohammed Sahib has said that, 't the time of Resurrection your hands will speak and they will give witness against you.' That Resurrection Time is today.”

The Messiah-Paraclete-Ruh-Devi
The Time of Resurrection
Public Program, Geneva, Switzerland—11 August 1988.



Testimony by the Most Veracious of Witnesses

"The Noble Qur'n makes it clear that the testimony given by sinners in the court of divine justice will be utterly unique in nature, bearing absolutely no similarity to the juridical procedures of this world. The verses of the Qur'n that speak of the giving of testimony on the day of resurrection proclaim that the hands, feet and even the skin of the sinners will disclose the hidden sins that they committed during their lives and that were previously unknown to all but God; the sinner will stand revealed, to his utter dismay and terror. The animation of these witnesses and the testimony they will bear to the events that have happened in the world show that all the deeds we perform are recorded both in the external world and in the various organs and limbs of our bodies. When the conditions of this world are replaced by those of the hereafter, on the day when, as the Qur'n puts it," secrets are made manifest and none will be able to conceal anything or seek help from anyone.” (86:9-10) all the deeds that have been recorded will pour forth and begin to bear witness. We can indeed observe in this world a pale and feeble example of what is meant by things acquiring speech.

A doctor, for example, understands the language of the body. The rate of the pulse may indicate fever, and yellowness of the eye proclaims the presence of jaundice. To give another example, we can tell the age of a tree from the circles within its trunk. It is nonetheless true that we cannot know the exact modality of the testimony that will be given in the hereafter. However, once the veil is lifted from men's sight, their power of vision will increase and their level of perception will be raised. They will embark on a new life with enhanced means of perception and will see many things that surrounded them in this world although they were unaware of them. Thus the Qur'n says: "You were in a state of negligence; now We have lifted the veil from you so that your sight is today keen.” (50:22).

Other verses speak of the multiplicity of the witnesses that will come forward:

"Let them fear a day on which their tongues, their hands and their feet shall bear testimony against them.” (24:24).

“A day on which all the enemies of God will be drawn into the fire as they stand next to their destined abode, their ears, their eyes and the skin on their bodies shall testify to the sins they have committed. They will address their limbs in astonishment, saying, 'How do you testify concerning our deeds' They will answer, 'God who gave speech to all creatures has also given us speech. First He created you, and now He brings you back to Him. You concealed your ugly deeds not in order that your ears, eyes and skins should not give witness today, but because you imagined God unaware of what you hid from other men. It is this groundless assumption that has brought about your perdition, for today you are in the ranks of the losers.” (41:19-23).

This verse stresses that man is unable, in the last resort, to conceal the sins he has committed with his limbs. This is not because he under estimates his bodily form, which in the end turns out to have been a means for recording his deeds, but because he imagines that things are essentially autonomous and that much of what he has done will be beyond the reach of God's knowledge. It is this unawareness of the fact that nothing in creation is hidden to God that casts men into the pit of eternal wretchedness.

The Qur'n further proclaims:

"Today We place the seal of silence on the mouths of the unbelievers and transgressors. Their hands shall speak to us, and their feet shall bear witness to what they have done.” (36:65).

Imam al-Sadiq, upon whom be peace, said the following in clarification of this matter:

"When men are gathered together before God on the day of resurrection, everyone will be given the record of his deeds. When they see the list of their crimes and their sins, they will begin to deny them and they will refuse to confess. Then the angels will bear witness to those sins having occurred, but still the sinners will swear that they have done none of the deeds of which they are accused. This is referred to in the verse, 'On the day when God shall resurrect them all and they will swear lyingly to God as they once swore lyingly to you' (58:18). It is then that God will place a seal on their tongues and cause their bodies to begin speaking about what they have done.” (Tafsir al-Qummi, p. 552)

Irrefutable witness

Even more remarkable is the fact that the deeds man has performed will themselves take shape before his astonished eyes. This must definitely be regarded as the most veracious form of testimony possible; it closes off before the offender any defense, deception or flight from chastisement, and strips him of denial and sophistry. No crime remain unproven, and the sinners will be overtaken by shame and humiliation.

The Qur'n says:

"On the day of resurrection they will find whatever they have done confronting them.” (18:49).

Or again:

"There will be a day on which everyone who has done a good deed will find it confronting him, and those who have done evil will wish that it were kept far distant from them. God warns you against His punishment for He is in truth compassionate toward His servants" (3:30).

Since it is impossible for deeds to disappear in the hereafter, the most that sinners can hope for is that a distance be maintained between them and their deeds, a clear expression of their disgust with what they them selves have done.

In addition to all the forgoing, and still more important than it, God describes Himself as the witness to all the deeds of men:

"Why do they not believe in the signs of God? He is a witness to all that you do.” (3:98)....

All of our words and deeds are stored in the vast and mysterious archive of our body and our soul, and they will be brought forth in the tribunal of resurrection. The totality of our acts, good and bad, are stored up within us and will ultimately take shape to confront us. The reckoning of men's deeds that will take place in the hereafter will, then, be utterly unique. No one may hope to obfuscate the truth or to deny the contents of the precise record that is laid before him. Everyone will be compelled to accept the truth and to submit to its consequences. The hands, the feet and the skin will be called on to give witness; God from Whose knowledge not at single atom in the heavens and earth is hidden and Who is aware of the falling of leaf from a tree, will also be a witness; and the prophets and the Imams will bear their witness to whatever we have wrought.

It is obvious that it is impossible for us now to understand and perceive fully all these dimensions of the inevitable reckoning that will follow resurrection.”

Testimony by the Most Veracious of Witnesses



Notes

1. www.al-islam.org/lessons/6.htm

2. Jeffry B. Russel (Professor of History, University of Califronia Santa Barbara), The Last Judgment,

3. www.al-islam.org/lessons/6.htm





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Al-Qiyamah The Resurrection
—  AL-QIYAMAH  (THE RESURRECTION)
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 1-2
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 3-4
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 5-6
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 7-10
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 11-13
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 14-15
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 16-19
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 20-21
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 22-25
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 26-30
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 31-35
—  AL-QIYAMAH  (THE RESURRECTION) AYAT 36-40
—  WINDS OF QIYAMAH ARE BLOWING (FATIR)
YOUR HANDS WILL SPEAK (FUSSILAT)
—  ANGELS SENT HAVE ARRIVED (AL MURSALAT)
—  SIGNS ON EARTH AND WITHIN SELVES SHOWN (FUSSILAT)
—  SUN AND MOON JOINED TOGETHER (AL-QIYAMAH)
—  ALLAH'S IRON HAS BEEN DELIVERED (Al Hadid)
—  REVELATION OF LIGHT COMPLETED (AL SAF)
—  MIGHTY BLAST ON EARTH ON EARTH ANNOUNCED (QAF)
—  MIGHTY BLAST IN SKY HAS OCCURED (QAF)
—  CHILDREN OF ISRAEL GATHERED (AL ISRA)
—  HIDDEN IMAM MAHDI HAS EMERGED (QAF)
—  KITAB AL MUNIR IDENTIFIED (AL HAJJ)
—  RUH (SPIRIT) OF ALLAH (AL ISRA)
—  THE BAPTISM OF ALLAH (SIBGHATU I'LAH)
—  ALLAH WILL NOT ADDRESS THEM (AL BAQARAH)
—  THE DEALERS IN FRAUD (AL MUTAFFUN)
—  THE DAY YOU WERE NOT AWARE (AL RUM)
—  WHAT WILL EXPLAIN TO THEE? (AL INFITAR)
—  MY MESSENGERS MUST PREVAIL (AL MUJADIDAH)
—  NIGHT OF POWER AND FATE (AL QADR)
—  EID AL-ADHA OF 1994
—  EID AL-ADHA OF 1995
—  MERAJ OF PROPHET MUHAMMAD
—  BELIEF IN HIS ANGELS
—  HIS SPIRIT (RUH) AND ANGELS
—  DAY OF NOISE AND CLAMOUR (AL QARIAH)
—  THE NIGHT VISITANT (AL TARIQ)
—  JESUS SIGN OF RESURRECTION (AL ZUKHRUF)
—  CALLER FROM WITHIN (QAF)
—  BLASTS OF TRUTH (QAF)
—  FEAR MY WARNING (QAF)
—  DELIVER MESSAGE (AL MUZZAMIL)
—  DELIVER WARNING (AL MUDDATHTHIR)
—  CONCLUSION

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