And What Will Explain To Thee What The Day Of Judgement Is?"This period will be over then. The good and the pure will have been separated from the evil and the rebellious; the latter will have been rendered inert, and the former will have been so perfected that their wills will be in complete consonance with Allah's Universal Will. The Command, thenceforward, will be wholly with Allah." - Abdullah Yusuf Ali
When the Sky is cleft asunder; when the Stars are scattered;
When the Oceans are suffered to burst forth;
When the graves are turned upside down -
(Then) shall each soul know what it had sent forward,
And (what it hath) kept back,
O man! What has seduced thee from Thy Lord Most Beneficent? -
Him who created thee, fashioned thee in due proportion,
And given thee a just bias;
In whatever Form He wills, does He put thee together.
But verily over you (are appointed angels) -
Kind and honourable - writing down (your deeds):
They know (and understand) all that ye do.
As for the righteous, they will be in Bliss; and the wicked -
They will be in the Fire,
Which they will enter on the Day of Judgement,(6008)
And they will not be able to keep away thereform.
And what will explain to thee what the Day of Judgement is?
Again, what will explain to thee what the Day of Judgement is? (6009)
(It will be) the Day when no soul shall have power, (to do) aught for another: (6010)
For the Command, that Day, will be (wholly) with Allah.
Surah 82:1-15 Al Infitar (The Cleaving Asunder)
"6008. I understand this relative clause to govern "the Fire", i.e., the Punishment. It will be postponed as long a possible, to give the sinner every chance of repentance and amendment. But once the period of probation is past, it will be irrevocable. 6009. We can speak of Rewards and Punishments, the Fruits of Actions, the Resurrection and the Tribunal, the Restoration of True Values, the Elimination of all Wrong, and a hundred other phrases. They might serve to introduce our minds vaguely to a new World, of which they cannot possibly form any adequate conception under present conditions. The question is repeated in verses 17-18 to emphasise this difficulty, and a simple answer is suggested, as explained in the next note. 6010. The answer is suggested by a negative proposition: 'No soul shall have the power to do aught for another.' This is full of meaning. Personal responsibility will be fully enforced. In this world we all depend on one another proximately, though our ultimate dependence is always on Allah, now and forever. But here a father helps a son forward; husband and wife influence each other's destinies; human laws and institutions may hold large masses of mankind under their grip; falsehood and evil seem to flourish for a time, because a certain amount of limited free will has been granted to man. This period will be over then. The good and the pure will have been separated from the evil and the rebellious; the latter will have been rendered inert, and the former will have been so perfected that their wills will be in complete consonance with Allah's Universal Will. The Command, thenceforward, will be wholly with Allah."
Abdullah Yusuf Ali, The Holy Qur'an
(Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.)
There are two distinct time frames here, that is, the present Bliss of Qiyamah and the future Punishment by the Fire which the present Unbelievers will only enter at the end of the Day of Judgment. Only when the Grace period of Qiyamah ends will the universal Day of Judgment, the Second Coming take place. This is yet far away in the future. The present True Believers (Al-Mu'minun) will by then have been judged and those successful entered His Kingdom a long time ago.
The Islamic scholars dismembered their version of Doomsday into two with this interpretation:
"I understand this relative clause to govern 'the Fire', i.e., the Punishment. It will be postponed as long a possible, to give the sinner every chance of repentance and amendment. But once the period of probation is past, it will be irrevocable."
Unless this refers to two different periods it makes no sense:
i) Why delay punishment when it is the End of the World?
ii) When will sinners have the time to repent for their sins to escape punishment?
iii) Which fool won't repent when the skies are falling to pieces and mountains tumbling down in Allah's Wrath?
iv) Then why is this absolutely frivolous act that allows all sinners, no matter how immoral or murderous, to just repent and be eligible for paradise?
v) Why are these Thieves of Faith able to conjecture and fool the Ummah, or is their intelligence not insulted?
vi) And then the blind scholars tell their intellectually challenged followers that:
"We can speak of Rewards and Punishments, the Fruits of Actions, the Resurrection and the Tribunal, the Restoration of True Values, the Elimination of all Wrong, and a hundred other phrases. They might serve to introduce our minds vaguely to a new World, of which they cannot possibly form any adequate conception under present conditions."
Again, unless the Day of Resurrection and final Judgment is separated, the above statement makes no sense.
Then yet again Yusuf Ali and his forty Thieves of Truth struggle to fuse Resurrection and Judgment together but with little success:
". . . human laws and institutions may hold large masses of mankind under their grip; falsehood and evil seem to flourish for a time, because a certain amount of limited free will has been granted to man. This period will be over then. The good and the pure will have been separated from the evil and the rebellious; the latter will have been rendered inert, and the former will have been so perfected that their wills will be in complete consonance with Allah's Universal Will. The Command, thenceforward, will be wholly with Allah."
Yet again this false fusion of two different and distinct periods between the Good News and Grace of Al-Qiyamah and the Death and Destruction of Doomsday - separated by decades or centuries - makes no sense. But prisoners of blind faith and religious fundamentalism have been known to care little for logic and sense. Their herd mentality gives them the security of numbers and self-bestowed righteousness, even in the face all obvious falsity. So we have to ask the Ummah:
i) How, when and why will Allah "give the sinner every chance of repentance and amendment" on Judgment Day?
ii) Does this "period of probation" commence on Doomsday, or with His messengers announcing the Good News of Qiyamah?
iii) Does this Period of Probation end on Doomsday itself, or when there are no more humans aspiring to enter His Kingdom?
iv) Did Thy Lord Most Beneficent who created thee also create Hindus, Christians, Buddhists and others?
v) Does Thy Lord Most Beneficent who calls thee to the Resurrection also call all other beings, or is it just the privilege of the Ummah?
vi) Does Thy Lord Most Beneficent who regards you as His children also regard all humans as such?
vii) And what will explain to thee what the Day of Qiyamah (Al Qadr) and Day of Judgment (Al Qariah) is?
vii) Do your ulema, clerics, imams, shaikhs, muftis, mullahs and ayatollahs know the difference between the Beginning of the Night of Power and Fate (Al Qadr) and the End of the Day of Noise and Clamor (Al Qariah)?
viii) Do they have the power to influence your destiny and lead you to His Paradise during the Resurrection - or Hell during Judgment Day?
ix) Do they have the power to save you from the wiles of Iblis, or do they lead you blindly to his lair?
x) Do your religious regimes and sects free you to respond to His Call, or do they hold you in their grip as Qiyamah progresses on?
xi) Is falsehood and evil flourishing in the mosques as the Great News (surah 78:1-5 An-Naba) of Qiyamah is spread across Earth?
xii) Are the good and the pure being "separated from the evil and rebellious" by the Good News?
xiii) Are the True Believers (Al-Mu'minun) being rendered inert, and becoming "so perfected that their wills are in complete consonance with Allah's Universal Will"?
xiv) Does His Command that you accept His Mercy and bear personal responsibility during the Resurrection - lest they have to face the terrible Punishment on Judgment Day - make sense?
xv) And if it doesn't, then what will explain to thee what the Day of Judgment is?
They may defy Allah but they cannot stop His Will. The Day of Qiyamah has been announced and no force can now obliterate this Revealed Truth from the face of this Earth. But the Hypocrites (Al-Munafiqun) will defy and dare Allah's Sure Sings of Qiyamah. The Unbelievers (Al-Kafirun) will differ and deny the Great Event. The entire Ummah will scorn and sneer at the Good News.
Of what do they question one another?
Of the Mighty Tiding whereon they are at variance.
No indeed; they shall soon know!
Again, no indeed; they shall soon know!
surah 78:1-5 (The Tiding)
(A. J. Arberry, The Koran Interpreted, Oxford University Press, 1983.)
Be forewarned, Al Mutaffun (Dealers In Fraud), be forewarned!
The Baptism Of Allah (SWT)
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH
I do call to witness the Resurrection Day;
And I do call to witness the self-reproaching Spirit.
Concerning what are they disputing?
Concerning the Great News. 
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!
surah 78:1-5 Al Naba' (The Great News)
"5889. Great News: usually understood to mean the News or Message of the Resurrection."
Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.
"Among the highest and greatest of the gifts of Allah is His Revelation, which is the Criterion by which we may judge between right and wrong - between false and true worship, between the Message that comes from Allah and the forgeries of men, between the real in our eternal Future and the Fancies by which we are misled. The Prophets of Allah come as men to live among men and guide them."
Abdullah Yusuf Ali, The Holy Qur'an
"At the time of his expulsion from the 'Sublime Society' (al mala' il a'la) for refusing to obey God's direct order to all the angels to prostrate before Adam once God had fashioned him and blown into him of His Spirit, Iblees the rejected, the nemesis of mankind, challenged God and vowed by God's majesty that he would lead Adam and all his descendants, except those of God's servants who absolutely devote their worship to Him alone, astray. Iblees' methods are very subtle. He has no control over mankind, but he will manipulate those who will listen to him. He whispers into their ears his idolatrous suggestions and adorns them to beguile the unwary, the lazy, the careless and those who will not take God's warnings seriously. His sole objective is to get us to disobey God while thinking that we are pleasing Him, especially in matters of religious practice. He uses specious logic, distorts meanings and takes things out of their proper context to build a logical-sounding argument on a partial truth."
Dr. Rashad Khalifa, Ph.d
"That Day the dominion as of right and truth shall be (wholly) for (Allah) Most Merciful: it will be a day of dire difficulty for the Misbelievers. Day that the wrongdoer will bite at his hands He will say "Oh! would that I had taken a (straight) path with the Apostle! Ah! woe is me! would that I had never taken such a one for a friend He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!" Then the Apostle will say: "O my Lord! truly my people took this Qur'an for just foolish nonsense."
"O men! certainly the promise of Allah is true. Let not then this present life deceive you nor let the Chief Deceiver deceive you about Allah. Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents that they may become Companions of the Blazing Fire. For those who reject Allah is a terrible Penalty: but for those who believe and work righteous deeds is Forgiveness and a magnificent Reward."
"And O ye in sin! get ye apart this Day! "Did I not enjoin on you O ye children of Adam that ye should not worship Satan; for that he was to you an enemy avowed? And that ye should worship Me (for that) this was the Straight Way? But he did lead astray a great multitude of you. Did ye not then understand? This is the Hell of which ye were (repeatedly) warned! Embrace ye the (Fire) this Day for that ye (persistently) rejected (Truth)."
"Behold thy Lord said to the angels: "I am about to create man from clay: When I have fashioned him (in due proportion) and breathed into him of My spirit fall ye down in obeisance unto him." So the angels prostrated themselves all of them together; Not so Iblis: he was haughty and became one of those who reject Faith (Allah) said: "O Iblis! what prevents thee from prostrating thyself to one whom I have created with My hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" (Iblis) said: "I am better than he: Thou createdst me from fire and him Thou createdst from clay." (Allah) said: "Then get thee out from here: for thou art rejected accursed. And My Curse shall be on thee till the Day of Judgement." (Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised." (Allah) said: "Respite then is granted thee till the day of the Time Appointed." (Iblis) said: "Then by Thy power I will put them all in the wrong except Thy Servants amongst them sincere and purified (by Thy grace)." (Allah) said: "Then it is just and fitting and I say what is just and fitting that I will certainly fill Hell with thee and those that follow thee--every one."
"Say: I seek refuge with the Lord and Cherisher of Mankind, the King (or Ruler) of Mankind, the Allah of Mankind, from the mischief of the Whisperer (of Evil) who withdraws (after his whisper), who whispers into the hearts of mankind among Jinns and among Men."
2. Jeffry B. Russel (Professor of History, University of Califronia Santa Barbara), The Last Judgment,