Self-Realization (Being Born Again)




Subtle system of Ida, Pingla and Sushumna (center) nadis


Daily Meditation On His Shakti/Holy Spirt

Feeling the Divine Wind of Qiyamah

Please note that the Cool Breeze from the centre of the palm (no. 7) corresponds directly to your fontanel area (no. 7 on the subtle system), either one confirming being "born of the Spirit"  from within.

"It is a inner built-in system already there, existing within you, which gives you this experience of the Spirit because you are the pure Spirit ... There is an All-Pervading Power which is named by different names; that Islam calls it Ruh, in India they call Paramchaitanya, in Bible ... you can say is the Cool Breeze of the Holy Ghost. You have never felt it before that it existed. It does exist."

Shri Mataji Nirmala Devi


Some people do not feel the Divine Cool Breeze the first time, or it may be very faint. But once established by sustained meditation this Divine Wind from within become a 24/7 experience and convince that you are indeed taking part in the Resurrection. God Almighty will give you this proof that you are indeed surrendered to His Call to commence the Last Judgment.

The exercise may be repeated several times and, sooner or later, you will feel this Divine Wind. All Believers taking part in the Resurrection will feel this Divine Wind.

Daily meditation on His Shakti (Holy Spirit)

Then regular meditation begins on a regular basis twice a day in the morning and evening, between 10-15 minutes each session. Just close your eyes, put your attention on His Shakti (Holy Spirit) within, raise your Kundalini, and remain thoughtless (see instructions and diagrams below). All you need is to meditate on His Shakti (Holy Spirit) within to take part in the Resurrection.

After some time you will be able to meditate anywhere without any image whatsoever by putting your attention on His Shakti (Holy Spirit) in your heart and mind. Actually you should experiment with this and see for yourself if you feel any difference with or without the picture. Shri Mataji just acts like a catalyst for your Self-Realization (Second Birth) to take place. After that we continue on our own.

Instructions on how to meditate daily on His Shakti (Holy Spirit)

Before beginning daily meditation on His Shakti (Holy Spirit) within you have to do the following as shown in the diagrams below:

1) Place the left hand in front of your lower abdomen, palm facing the body.
2) Raise the left hand up vertically, until it reaches a position above your head. While the left hand is ascending, the right hand rotates around it clockwise, until both hands are above the head.
3) Use both hands to tie a knot. Repeat three times and the third time tie the knot three times.




4) Then hold the left hand out on your lap, palm upwards.
5) Place your right hand over your left hip and slowly raise your right hand over your head and down the right side of your body.
6) Then raise the right hand up the right side, over your head and down the left side. Repeat seven times.


 

The above procedure also arouses the awareness and facilitate your own self-empowerment. You will be convinced that it is absolutely possible to daily obtain the Self-Realization (Second Birth).  

Please do not be concerned or feel guilty that you are not following proper procedure or making 'mistakes' as all human rules, shortcomings, and conditioning become useless rituals as the thoughtless state attunes to the Cosmic Silence. Maintaining the Silence is the most important objective. 

It is in this egoless Silence that His Shakti (Holy Spirit) will manifest. Over weeks and months as the Winds of Qiyamah (Divine Cool Breeze) begins to flow from the center of your palms, fingertips and top of head, a spiritual growth second to none begins. This Silence will bestow Divine Knowledge beyond anything known before. However, do not expect a sudden downpour but a steady drizzle as His Shakti (Holy Spirit) first reconfigures your fragmented mind, and then enlightens it. You will become your own master, free at last from all external manipulation to take part in the Resurrection.

Other benefits of the Divine Wind (Cool Breeze)

And as you progress this Cool Breeze may be used to cure yourself of minor ailments. Just direct the Divine Wind towards the affected areas for a few minutes daily. However, more serious diseases and mental problems - high blood pressure, stress, anger, violence, insomnia, stuttering, cigarette addiction, alcoholism, substance abuse (to name just a few)
- will take months of meditation, but eventually you will definitely heal yourself. 

99% of those meditating on His Shakti (Holy Spirit) are now free from alcohol, drug and cigarette addiction after sustained meditation. But don't take our word for it: Experience the Divine Power of your own Mother Kundalini destroying all Self-abuse and other anti-Spirit traits as it  transforms base and ignorant humans into Believers who have surrendered to Allah's Call to commence the Resurrection - Muslims, Hindus, Jews, Christians, Buddhists, Sikhs, Jains and others. This is the Great Announcement to all who believe in God Almighty.

We believe that this is enough for you to experience your own Self-Realization (Second Birth). In some rare cases this method of Self-realization may not work even after a number attempts. This may be due to existing problems with the subtle system. If this is the case then it may be necessary to contact those who can help you on a personal basis. All services are free of charge:

Sahaja Yoga worldwide internet contacts

Sahaja Yoga worldwide telephone contacts
 


"The Christian conception of the Holy Spirit is entirely different from the Islamic and the Jewish. The Holy Spirit is not a divine person with divine attributes and functions not belonging to this or that other divine persons of a triple god. The Christian belief that this same holy ghost, the third divine person, descends from his (or her, or its) heavenly throne at the bidding of every priest - in his daily celebration of some sacrament - to consecrate its elements and change their essence and qualities into some supernatural elements is extremely repugnant to the religious sentiments of every Unitarian, whether Jew or Muslim. Nothing could horrify a Muslim's feeling more than the belief that the Holy Spirit - always at the intervention of a priest - changes the water of baptism into the blood of a crucified god and blots out the so-called original sin; or a belief that the magic operation upon the material elements of the Eucharist transubstantiates them into the blood and body of an incarnate god. These beliefs were absolutely opposed to the teachings of the Old Testament and a falsification of the real doctrine of John and Jesus. The Christian assertion that the Holy Spirit at the incantations of a priest, fills certain individuals and sanctifies them, but does not guarantee their impeccability and ignorance, is meaningless....

Think of the belief that the third person of the trinity descends upon men, sanctifies them, and then allows them to fall into error, heresy, and atheism, and abandons them to commit murderous wars and massacres. Is this possible? Can the devil seduce a man filled with and guarded by the Holy Ghost and change him into a demon? ...

We cannot believe, nor even imagine for a moment, that a worshiper of God, a righteous believer who has received the Spirit of sanctification, can fall into a deadly sin and perish in Hell. No, a holy person, so long as he is in this material world, is to combat and struggle against sin and evil; he may fall, but he will rise again and shall never be abandoned by the pure Spirit that guards him. True repentance is the work of the good Spirit that lives in us. If a Christian is baptized with the Holy Spirit and fire, in the sense which the book of the "Acts of the Apostles" describes and the Churches accept, then every baptized Latin, Greek, or Abyssinian must not only become a sinless saint but also a linguist and a polyglot prophet!

The truth is that the Christians have not a definite or precise conception about the Holy Spirit filling a baptized Christian. If it is God, then how dare the devil approach, tempt, and seduce the hallowed or rather defied man? And, besides, what is more serious is: How can the devil chase away the Holy Ghost and settle himself in the heart of a baptized heretic or atheist? On the other hand, if the Holy Spirit means the Archangel Gabriel or some other angel, then the Christian Churches roam in a desert of superstition; for an angel is not omni-present. If this Spirit that purifies and fills a baptized Christian is God Himself, for such is their belief in the third person of the Trinity, then all the baptized Christians ought to claim themselves divine or deified!

Then there is a Protestant conception of the Holy Spirit, which or who fills the hearts of those who, at the highest excitement and ecstasy during an inflammatory sermon of an ignorant or learned haranguer, believe themselves to become "new-born"; yet many among them slide back and become what they were before, rogues and swindlers!"
1
 


The Great Adi Shakti Shri Mataji Nirmala Devi

Shri Mataji Nirmala Devi


 

 

 

"Realization means you must feel the Cool Breeze of the Holy Ghost. Realization means that you should have the Powers to raise the Kundalini of others. Realization means that you should feel the actualization of baptism, the Cool Breeze coming out of your head — not any priest putting water on your head and saying that now you are a Christian. Unless and until these things happen to you don't accept anyone — even me. This is what one has to understand."

Shri Mataji Nirmala Devi

 

 


1. Haytham El Shaffe, Sbghatulla, Or The Baptism With The Holy Spirit And Fire
   




 

NEXT STORY
—>

     SELF-REALIZATION CONTENTS:

Self-Realization (Ye Must Be Born Again)

Daily Meditation On His Shakti/Holy Spirit

Sahaja Yoga: A Living Experience

Sahaja Yoga: A Unique Discovery

Christ And The Kundalini

Winds Of Al-Qiyamah

Shekhinah

      

     HER DIVINE MESSAGE TO HUMANITY

Video Excerpts of Shri Mataji

Self-Realization/Second Birth/Allah's Baptism

Shakti/Last Judgment/Al-Qiyamah Forum

L'expérience de la Réalisation du Soi

Shri Adi Shakti Forum

Worldwide Contacts

         

     MAIN HEADINGS

Home Page

Declaration And Divine Message

Introduction

New Age Children

Miracle Photo

Meeting His Messengers

Prophecies

Age of Aquarius

Our Conscious Earth

Adi Shakti's Descent

Witnessing Holy Spirit's Miracles

Jesus' Resurrection

His Human Adversary

Book of Revelation

Book Of Enlightenment

Al-Qiyamah

His Light within

His Universe within

His Beings within

Subtle System

Miscellaneous

Lectures To Earth

Shri Mataji

FAQ

Self-Realization

Drumbeat Of Death

Dance Of Divinity

Site Map

Table Of Contents

Shri Adi Shakti Forum

Contact Us

      

   

          


"The basic idea of ruah (Gr. pneuma) is air in motion," from air which cannot come between a crocodile's scales (Job 41:16 (H 8]) to the blast of a storm (Isa 25:4; Hab 1: 11 ASV, RSV). The "four winds," ruhot, describe the four quarters or four directions of the world (Jer 49:36; Ezk 37:9). In living beings the ruah is their breath, whether of animals (Gen 7:15; Ps 104:25, 29), men (Isa 42:5; Ezk 37:5), or both (Gen 7:22-23); whether inhaled (Jer 2:24) or on the lips (Isa 11:4; cf. Job 9:18; contrast dead idols, Jer 10:14; 51:17). God creates it: "The ruah "spirit" [s] of God (from God) is in my nostrils" (Job 27:3)." ... "Ruah comes finally to denote the entire immaterial consciousness of man: "With my spirit within me I will seek you earnestly" (Isa 26:9);' wise man "rules his spirit" (Prov 16:32; cf. Dan 5:20), and "in his spirit there is no guile" (Ps 32:2). While the OT generally treats man as a whole (see nepesh -soul," often rendered simply as "self"), it also recognizes his essential dualism (A. B. Davidson, The Theology of the OT, P. 202). Flesh and spirit combine to form the "self," so that while man may be said to have a Ruah he is a nepesh (yet he is sometimes said to possess a nepesh, which departs from his body at death). The Ruah is contained with its bodily nidneh 'sheath' (Dan 7:15, Aramaic; cf. Zech 12; 1). At death the body returns to dust, but the immortal spirit returns to God who gave it (Gen 3:19; Eccl 12:7). In this regard ruah and nepesh, here meaning distinctly "soul," tend to overlap (Job 7:11 Isa 26:9; cf. Ex 6:9 with Num 21:4; RTWB, P. 234). This differs from liberal theology, which tends to limit ruah to an impersonal vital power that becomes individualized only in the nepesh. Thus it claims that the soul cannot exist independently of the body, i.e. that when the ruah or ,-Power" departs (Eccl 12:7), the person ceases. to exist (L. Kdhler, Old Testament Theology, p. 145, opposed by Davidson, op. cit., pp. 200-201). Yet both nepesh and ruah may leave the body at death and exist in a state separate from it'(Gen 35:K Ps 86:13; cf. I Kgs 17:22 on the rare case of a soul's return to its body). On a higher plane, ruah may then designate a supernatural, angelic being, "a spirit from God" (I Sam 16:23, NASB). The function may be revelatory (Job 4:16[?]; cf. Zech 1:9, 19 [H 1:9; 2:21, mal'k, q.v). Or, appropriately, God might have his angels serve as ruhot "winds" (Ps 104:4, not "spirits"; Heb 1:7) or fire (cf. I Kgs 19:11-12). Satan is -the great, accusing spirit" (I Kgs 22:2 1). Other evil spirits could fall upon men, as decreed by God (I Sam 16:14 18: 10; 19:9). The preeminent example of spiritual personality is God (Isa 31:3). Ruah can exhibit a range of meaning. The "breath" of God may be a strong wind (Isa 40:7; 59:19; cf. Num 11:31). His "spirit" may indicate no more than active power or mood Isa 40:13, "Who hath directed the spirit [intention] of the Lord?" or, "who has known the mind [intention] of the Lord," SO Lxx and I Cor 2:16). At most points, however, context approves and the analogy of the NT strongly suggests that the ruah YHWH is the Holy Spirit, "in the fullest Christian sense" (Theological Workbook of the Old Testament, R. Laird Harris, Vol 2, page 836-7)
"       
                                                                           

www.bible.ca

 


"We will now take a look at how the third person in the Trinity took its place in the Godhead. The word "spirit" as it is used by the Christians, had it's origin in the Hebrew word ruah which means "sigh" or "breath". The fact that Judaism is still today a strictly monotheistic religion, unlike the disguised polytheism of Christianity, shows that the word ruah does not designate a person distinct from God. The word is used to mean a divine influence or inspiration, a sign of God's presence.

Paul translated the Hebrew ruah to the Greek pneuma which means "breeze", "wind" "air" or "breath". Paul's understanding of the word pneuma does not extend to a distinct person of the Godhead. But he did stretch the meaning of original Hebrew concept to encompass a kind of divine atmosphere that fills the entire existence of Christians. Paul was also fond of adding the adjective "holy" (Greek: hagion) to spirit. Hence the Christian term "Holy Spirit". [1] It is important to note that nowhere in the Bible is the Holy Spirit defined a God."       
                                                                           

www.geocities.com

 

 


  

Google
Search WWW search
Search —>