Editor's Choice

May God's kingdom come speedily, even in our day


The Election of Israel: The Idea of the Chosen People

"The ultimate consequent of the election of Israel is the final redemption itself (ge'ulah). However, it is not the automatic result of what transpires now in the present. It is not the mere project of either election or revelation. It should not be seen as the fulfillment of hegemony of the covenant (torat yisra'el) inasmuch as the Torah in toto is concerned with more than Israel, but also with the elementary norms that the creator has enabled all humans to discover with intelligence and good will in their own social nature. And it is also concerned with God's absolute decrees (gezerot), which seems to have no historical meaning at all and, hence, no covenantal intent. Furthermore, it should not be seen as the fulfillment of the hegemony of the Torah qua universal moral law inasmuch as the Torah is mostly concerned with the irreducible singularity of Israel's historical existence. Accordingly, the final redemption should not be taken as a projection from either of these two modes of the Torah. All that can be known about the final redemption, then, is that the estrangement between God and Israel and God and the world will ultimately be overcome. And God's redemption of Israel will be central to this cosmic redemption.

Only when the election of Israel or the revelation of the Torah is seen as a means to another evident end-be that end the hegemony of the convenantal Torah or the hegemony of the universal Torah-only then is the redeemed future seen as a simple projection from the present into the future rather than as a divine trajectory from the future into the present. In the modern age, such projections have frequently declared themselves here and now to be some humanly achieved 'beginning of redemption' (atehalta de-ge'ulah) in one form or another. However, as a new divine trajectory into history and nature the final redemption can only be hoped for; it cannot be predicted, let alone achieved by humans. We can only have faith that it will come; we cannot have any knowledge of what it will be.

This philosophical approach to the theological doctrine of the election of Israel has profound implications for the two most pressing political questions facing the Jewish people today: (1) Who is a Jew? (2) What is the relationship of Jews with non-Jews to be?...

It says that Israel's election is an intimate matter between her and God. By not reducing the entire Torah to this relationship, but rather by emphasizing its universal aspect as well, the doctrine of election enables Jews to function as equals with non-Jews in those areas where common human issues of peace, justice and righteousness are at stake between them. It does not say that election creates any special privileges in the world, even those of noblesse oblige. And by not seeing the redeemed future as any kind of projection from a present human state of affairs, Israel cannot claim to be any more redeemed than anyone else. This lack of redemption, either Jewish or universal, is a point Jews have always emphasized when the adherents of other religions and ideologies have made triumphalist claims against us, claiming that the world is already redeemed. But what God will finally do with the world is as mysterious as what God has been doing with Israel in the past and the present. Against the hidden horizon of the final redeemed future, everything past and present is ultimately provisional. God has not yet fulfilled his own purposes in history.

May God's kingdom come speedily, even in our day!"

David Novak, The Election of Israel: The Idea of the Chosen People
Cambridge University Press (May 26 1995) pp. 252-55


"Salvation ... includes the health of the body. Jesus makes 'the whole human being' well (John 7.23)"



"Salvation does not mean merely 'spiritual benefits'. It includes the health of the body. Jesus makes 'the whole human being' well (John 7.23).” "Salvation, then, is the summing-up of all the healings. Since it is part of the lordship of God, it is as all-embracing as God himself and cannot be restricted to part-sectors of creation. It is not `the salvation of the soul', although of course the sick person's soul also has to be healed. Nor can we exclude any particular earthly sphere from salvation, giving it the name of 'well-being' or 'welfare' and subtracting it from the influence of Jesus' lordship. 'Salvation is an entity which includes the wholeness and well-being of human beings. Salvation is for the totus homo; it is not merely salvation of soul for the individual.' Salvation does not mean merely 'spiritual benefits'. It includes the health of the body. Jesus makes 'the whole human being' well (John 7.23).

It is no less wrong to push salvation off into a world beyond this one, and to limit its effects to an invisible life of pure faith, outside empirical experience. Nor should we make the healings external signs of the inner process of the forgiveness of sins. The healing of the sick and the forgiveness of sins are necessary, and the one cannot be reduced to the other. At the same time, however much we stress the holistic nature of salvation, which is grounded in the power of God, there is a difference between salvation and healing which cannot be overlooked: Healing vanquishes illness and creates health. Yet it does not vanquish the power of death. But salvation in its full and completed form is the annihilation of the power of death and the raising of men and women to eternal life. Even the dead whom Jesus healed and raised - Lazarus, for example - were still subject to the power of death, and later died again. It is therefore correct when Paul (I Thess. 5.8; Rom. 8.24) sets salvation 'in the mode of hope' (as W. Schrage puts it). He does not assign salvation generally to a future for which we can only hope; we may put it more precisely, and say that he sets it in the mode of hope for the resurrection; for only this is the hope for the annihilation of death itself (I Cor. 15.28) and the liberation of the whole creation from that power of annihilation. Healings and salvation are related to one another in such a way that the healings are signs, this side of death, of God's power of resurrection or, as John says, signs of Christ's 'glory'; while salvation is the fulfilment of these prefigured real promises in the raising of the dead to eternal life. Just as healing overcomes sickness, so salvation overcomes death. Because every sickness is a threat to life, and is therefore a foreshadowing of death, every healing is a living foretoken of the resurrection. The therapeutic significance of redemption lies in the healing of men and women in their essential being that is, in the becoming whole of what has been separated by death, and in the universal elimination of the germ of decay and mortality.

Salvation in this sense has two sides to it, one personal and one cosmic. Paul calls the personal side of salvation `the resurrection of the dead'. He calls the cosmic side `the annihilation of death'. It is only if we see the two sides together that we understand that salvation also means `the transfiguration of the body' (Phil. 3.21) and `the new earth' (Rev. 21.4).”

Jurgen Moltmann. The Way of Jesus Christ (Kindle Locations 1676-1696). Kindle Edition.


Entrance into Kingdom of God which Jesus speaks is a future entrance, coincidental with final judgment


Barry Smith, Jesus' Twofold Teaching About The Kingdom Of God
"Jesus teaches that a person must remove all impediments in order to to enter the Kingdom of God (eiselthein eis tên basileian tou theou) (Mark 9:47), which is synonymous with to enter into life (eiselthein eis tên zoên) (Mark 9:43, 45), since it is better to do without any so-called advantage than to miss entering the Kingdom of God or into life. (The term 'Kingdom of God' is synonymous with 'life.) This is expressed metaphorically as being willing to cut off one's hands and one's feet and being willing to remove one's eye, if necessary. The analogy between sin and a part of one's body is that, like the latter, the former may be a cherished part of one's livelihood and identity, which one may be understandably reluctant to thrust aside since the loss of it would be keenly felt. One's bodily parts represent what is closest and most valuable to a person, which must be given up if it impedes entrance into the Kingdom of God or life. The consequence of not being willing to sacrifice anything to enter the Kingdom of God or life is punishment in Gehenna (or eternal fire). The entrance of which Jesus speaks is a future entrance, coincidental with final judgment; in fact, one must pass through final judgment in order to enter the Kingdom of God as future or life.”- Professor Barry Smith

"The entrance (into the Kingdom of God) of which Jesus speaks is a future entrance, coincidental with final judgment.'

'Central to the synoptic gospels is Jesus' proclamation of the Kingdom of God. Jesus' primary mission to his people was to offer them the possibility of eschatological salvation, which, for the most part, he expressed by the term 'Kingdom of God.' (A synonym for the Kingdom of God is the Kingdom of Heaven, found in the Gospel of Matthew.)...

Kingdom of God in the midst of You (Luke 17:20-21)

20 Being asked by the Pharisees when the Kingdom of God was coming, he answered them,' The Kingdom of God is not coming with signs to be observed; 21 nor will they say, 'Lo, here it is!' or athere!' for behold, the Kingdom of God is in the midst of you.'

Luke contains a saying in which Jesus describes the nature of the appearance of the Kingdom of God; in it he connects the Kingdom with himself. The Pharisees ask Jesus when the Kingdom of God will come in 17:20a. Jesus' response in 17:20b-21 is constructed in antithetical parallelism. The negative member of Jesus' response consists of two coordinating clauses joined by 'nor,' which describe how the Kingdom of God does not come: 'The Kingdom of God is not coming with signs to be observed, nor will they say, 'Look, here it is!' or, 'there it is!' 'The first way in which the Kingdom does not come is' with signs to be observed' (meta paratêrêseôs). In the context, the meaning of 'signs to be observed' probably describes empirically observable phenomena associated with the inception of eschatological fulfillment. Jesus' questioners hold the view that the coming of the Kingdom of God will be universally recognizable by its accompanying manifestations, and they want to know when Jesus believes these premonitory manifestations will begin to occur, thereby heralding the Kingdom. (On this interpretation 'come' has a future meaning since it is referring to the future Kingdom of God.) The second way in which the Kingdom of God does not come is in such a way that someone could say 'Look, here it is!' or, 'There it is!' The meaning seems to be the same as 'with signs to be observed.' In other words, Jesus is saying that, contrary to their expectation, the Kingdom of God will not come in such a way as to be universally recognized as such. He rejects the presupposition behind the question, namely that the Kingdom of God will all at once come as a publicly observable event. In other words, the Kingdom will not come all at once, as full-blown, so that no one could deny that it has come. Rather, Jesus' conception of the Kingdom of God is that it begins inconspicuously, so that it is possible to deny that it has come at the earliest stages of its historical development.

The positive member of Jesus' response is the remarkable statement that the Kingdom of God has already come: 'For behold, the kingdom of God is in your midst (entos humôn).' Jesus' point is that the Kingdom of God is in the midst of his questioners insofar as he is in their midst, so inseparable is he from the Kingdom. Of course, the Kingdom is in its initial phases and so is still only partially and even ambiguously present. For this reason, the possibility exists to deny that it is present at all, in which case Jesus would be seen as having no salvation-historical significance at all. When it comes to completion, the Kingdom of God will be undeniable, but until then a person will be able to accept or reject Jesus' claim that the Kingdom of God is already present insofar as he is present...

Entering the Kingdom Maimed (Mark 9:43-48 = Matt 18:8-9)

Mark 9:43-48
43 And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire. 44 [omitted] 45 And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell. 46 [omitted] 47 And if your eye causes you to sin, pluck it out; it is better for you to enter the Kingdom of God with one eye than with two eyes to be thrown into hell, 48 where their worm does not die, and the fire is not quenched.

Matt 18:8-9
8 And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.


Jesus teaches that a person must remove all impediments in order to to enter the Kingdom of God (eiselthein eis tên basileian tou theou) (Mark 9:47), which is synonymous with to enter into life (eiselthein eis tên zoên) (Mark 9:43, 45), since it is better to do without any so-called advantage than to miss entering the Kingdom of God or into life. (The term 'Kingdom of God' is synonymous with 'life.') This is expressed metaphorically as being willing to cut off one's hands and one's feet and being willing to remove one's eye, if necessary. The analogy between sin and a part of one's body is that, like the latter, the former may be a cherished part of one's livelihood and identity, which one may be understandably reluctant to thrust aside since the loss of it would be keenly felt. One's bodily parts represent what is closest and most valuable to a person, which must be given up if it impedes entrance into the Kingdom of God or life. The consequence of not being willing to sacrifice anything to enter the Kingdom of God or life is punishment in Gehenna (or eternal fire). The entrance of which Jesus speaks is a future entrance, coincidental with final judgment; in fact, one must pass through final judgment in order to enter the Kingdom of God as future or life.”

Professor Barry Smith
http://www.mycrandall.ca/courses/NTIntro/KingdGod2.htm
Web (Extracted May 5, 2013)


"According to the New Testament, the central message of Jesus was the kingdom of God. He called for repentance in preparation for the kingdom that was at hand. The kingdom of God referred to the reign or rule of God, and in Jesus' ministry that reign of God was announced as present. The presence of the kingdom, however, was not full and complete, and, therefore, was often referred to as a future event. Students of the New Testament have argued over whether Jesus and his followers expected the kingdom of God to be fully present in their generation. The unresolved state of that debate is registered in the two expressions often used to characterize the New Testament teaching about the kingdom: 'already' and 'not yet.'"

MSN Encarta Encyclopedia


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
"As Stanley and John argue, "... it is the Holy Spirit announcing the good news about Jesus Christ, which Word the church speaks in the Spirit's power and by the Spirit's authority, and which is thereby connected to Christ himself.” (Varkay 2011 Kindle 255

"Now the Time has come to start talking, announcing, telling about it to everyone. Otherwise the world would say that we never knew about it.... You must have that vision before you that I have put many a times before you people that you have to emancipate the humanity...

You may tell people but the new announcement has to come to say that running after falsehood is not going to take you to God. We believe in the power of Love, and not in the power of hatred. We believe that everyone is capable of finding the truth and getting to the heaven of that paradise which is promised to us, the kingdom of God.”

THE MOTHER: Messiah-Paraclete-Ruh
Rome, Italy—May 6, 1990


"Today I want to tell you about the Agnya Chakra, about Jesus Christ, who advanced to this center of Agnya Chakra where you see this red mark (bindi on forehead). Behind that, inside the brain on the crossing of the optic chiasma, is this subtle center where this great Deity is placed through His crucifixion. And through His Resurrection He has created this space for us to enter into the Kingdom of God (Sahasrara Chakra) which is placed within us. It is not without.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
The New Age Has Started, Houston, USA—October 6, 1981


"The Sushumna is the central channel for our evolution. It is through this channel that we become Collectively Conscious and all the disparate factors of our being are integrated into one whole. It makes the connection between our conscious mind and the auto of the autonomous system, the Spirit, which is a reflection of God. Sushumna is the way of Dharma, the straight and narrow path by which we pass through the Gate of the Agnya Chakra to enter into the Kingdom of God in the Sahasrara.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Experience of the Spirit: "A distinctivefeature of this new search for the Spirit and spiritual life is that rather than looking for generalizations and abstract definitions, as too often has been the case in the past, people are experiencing a hunger for a concrete, lived experience of the life-giving Spirit: Many faithful desire to encounter a Holy Spirit who brings new life to their spirits in the concrete circumstances of their lives and who renews the face of the earth as we approach the third millennium. Not unlike earlier times of perceived crisis, Christians today attempt to reconnect with the wellsprings of the faith, hoping these roots will bring stability, order and meaning to a postmodern world that is often felt to be hopelessly fragmented. In particular, many seek to retrieve a three-personed God who is related to the human community and to the entire universe in love, challenge, and care—a personal God who identifies with human joys and sorrows.” Karkkainen (2002) 13

"In the history of spirituality, it is one of the greatest days when we find Christ rose from the dead. It is very significant and symbolic that in Sahaja Yoga, also what we have done, is to rise from the dead — into life. It is to be understood that resurrection is the message for all of us, for the whole world. We have to resurrect ourselves.”

THE MOTHER: Messiah-Paraclete-Ruh
Istanbul, Turkey—April 15, 2001


"The Kingdom of God that we were promised is at hand. This is not a phrase out of a sermon or a lecture, but it is the actualization of the experience of the highest Truth which is Absolute, now manifesting itself in ordinary people at this present moment.”

THE MOTHER: Messiah-Paraclete-Ruh


"Today we are celebrating the opening of the Sahasrara (Kingdom of God). On this day I must say it was a great happening that took place on all the humanity. It was such an achievement, which I never realized before. Now I can see that without Self-Realization it would have been impossible to talk to people. Then this happened! I thought that how I will talk to people about it because no one would understand Me and it would be a big mistake on My part to say something about Sahasrara because even about Sahasrara (Kingdom of God) nowhere in the scriptures something was described. It was absolutely an ambiguous description I would say where people could not even have thought there is a Realm beyond Sahasrara, and one has to enter that Realm where is the Reality. That time what I saw around Me was darkness and unless and until there are many Lights, people will never realize that how important it is to have Light.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Cabella, Italy—June 9, 1996


"The work is tremendous. It's not for medium, mediocre people to do this job. Frightened, fearful, arrogant, cheeky - they cannot, they have no mettle.... Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now! At this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Cowley Manor Seminar, UK—July 31, 1982


"Today, Sahaja Yoga has reached the state of Mahayoga, which is en- masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete Shri Mataji from May 5, 1970 onwards commenced the Resurrection that fulfills the Savior's 2000-year-old promise of life eternal in the Kingdom of God. However, thousands of Her disciples—led by leaders having no faith or conviction—have refused to declare the Good News (This Gospel of the Kingdom shall be preached in the entire world for a witness unto all nations. Matthew 24:1) and Al-Naba, (The Great Announcement of Al-Qiyamah [The Resurrection] surah 78:1-5).
And May 5, 2020 will mark five decades of an unprecedented collective rejection of the Good News by Her disciples (Sahaja Yogis), a blasphemy that Jesus clearly warned 2000-years ago: "And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (Matthew 12:32).
"Mark 3:28-30 = Matt 12:31a, 32b; Matt 12:31b -32a = Luke 12:10. Jesus says that the one who speaks against the Holy Spirit will not be forgiven. To speak against the Holy Spirit is to reject the message of the Kingdom of God and its messenger.” Prof. Barry D. Smith (Ph.D), Crandall University

"Of course there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions. For example, Jews, Christian and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the Time of Resurrection, at the Time of Last Judgment, at the Time of Qiyamah. It is illogical to think what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Qiyamah and Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh


"The Indian sage, who may be called the pioneer in this field, was the first great astrologer Bhrigumuni. In his book Nadi Granth, he made clear predictions about these Modern Times. He also specifically predicted how the Kundalini would be awakened spontaneously through Sahaja Yoga, that is, spontaneous union with the Divine, and become the means of both individual and collective transformation on a large scale, through teaching incarnation of a great Yogi. This Yogi would be an unparalleled master of the Kundalini and would teach all the people the ancients secrets of self-transformation. These are the times described in the Holy Bible as the Last Judgment and in the Koran as Qiyamah — the Resurrection Time. Astrologically it also called the Age of Aquarius, the Time of Rebirth and of great spiritual development on the Earth.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


"Though you can understand that Mother's Love makes it very easy for you to get to your Realization and that the whole story of Last Judgment, which looks such a horrifying experience, has been made very beautiful, and very tender, and delicate, and does not disturb you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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