The Kingdom of God in the Teaching and Ministry of Jesus


"An introduction

When the message of the Kingdom of God is given correctly, the results will be dramatic, just as they were for our Lord and for the apostles of our Lord. For with the proclamation of the Kingdom comes the power of the Kingdom. Paul declared in 1 Corinthians 4:20 'for the Kingdom of God is not in word but in power'. Anyone who dares to produce theological tones on the subject of the Kingdom of God without demonstrating something of the reality the power of the Kingdom has missed the mark and does not know as they ought to know. The Kingdom of God is not in word but in power.

John the Baptist Preached the Message of the Kingdom

'In those days John the Baptist came preaching in the wilderness of Judea, and saying,' Repent, for the kingdom of heaven is at hand.' (Matthew 3:1,2).

Jesus Preached the Message of the Kingdom

From that time Jesus began to preach and to say,' Repent, for the kingdom of heaven is at hand.' (Matthew 4:17).

'And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sicknesses and all kinds of diseases among the people. Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them.' (Matthew 4:23,24).

Many other references could be given from the gospels demonstrating that this was in fact the principal message of Jesus Christ. Many of Jesus' parables were about the Kingdom. He gave the secrets of the Kingdom to his apostles.

Paul preached the Kingdom

'And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.' (Acts 20:25).

Jesus called Men to preach the kingdom

'Jesus said to him, 'Let the dead bury their own dead, but you go and preach the kingdom of God.'' (Luke 9:60)

Jesus Predicted the Continued Preaching of 'This Gospel of the Kingdom' until His Second Coming

'And this gospel of the Kingdom will be preached in all the world as a witness to all the nations, and then the end will come.' (Matthew 24:14).

Not only do we have Jesus and Paul as examples in this matter of preaching the Kingdom. We have the assurance from Jesus' own lips that this message of the kingdom should be preached 's a witness' or 'with demonstration' to all the world. This is the main task we the church have.

What is the Kingdom of God?

Some view the Kingdom of God as an alternative term for 'heaven', but Jesus taught that it could be in our midst on earth, and come to us now through His ministry - for example - the ministry of casting out demons by the Spirit of God (Matthew 12:28). When Jesus spoke of entering the Kingdom he was not merely saying 'going to heaven when you die'. He was talking about entering into the Kingdom life here and now. This includes heaven later on, and whatever plans God may have for us on the new earth, but it is far more than that. The Kingdom of Heaven is not about 'pie in the sky when you die'.

The Kingdom of God is the place where Jesus is King. It is a spiritual, invisible kingdom which has made its presence felt to a degree in the affairs of this earth, but only to a limited extent. It is not confined to a particular geographical location, nor to a particular religious organisation. The Kingdom is truly present in a place to the extent that Christ is honored as Lord and his will done there.

There is an opposing kingdom at work. Jesus spoke of Satan's kingdom (Matthew 12:26). The Scripture declares that 'the whole world lies under the sway of the evil one' (1 John 5:19). Satan is called 'the god of this age' (2 Corinthians 4:4),' the prince of the power of the air' and 'the spirit who now works in the sons of disobedience' (Ephesians 2:2). Satan, operating through a vast hierarchical network of fallen angels, evil spirits or demons as they are variously known, exercises a stupendous influence on the hearts and lives of men, women, boys and girls. The existence of Satan's kingdom accounts for the hatred, the wars, the stupidity and selfishness of mankind, the existence of false religions and philosophies and the presence of every kind of perversion and deception on the face of the earth. Satanic influence is very effective because it operates in the background, and is generally not openly displayed. It is almost always covered under another name or philosophy.

The kingdom of God is in perpetual conflict with the spiritual kingdom of Satan. These are the two spiritual kingdoms which dominate the affairs of mankind and influence the lives of multitudes. They are totally opposite in nature. There is no third kingdom. The kingdom of God only advances through the destruction of the works and influence of the devil.

What are the results of the Kingdom?

Paul said, 'The kingdom of God is not eating and drinking, but righteousness, peace and joy in the Holy Spirit.' (Romans 14:17). That is to say, God's kingdom in someone's heart will produce a state of righteousness before God, and the peace and joy of God will be known by that person. If people only understood and believed this, then they would make every effort to welcome the Kingdom of God into their lives, instead of looking in all the wrong places for the happiness and fulfilment they desire. This comment applies to Christians as well as unbelievers.

When Philip the evangelist preached Christ in Samaria,' there was great joy in the city' (Acts 8:8). Today we need such a manifestation of the Kingdom of God in our cities. The message of the Kingdom of God applies not only at the individual level, but also at every corporate level. The key to it is the kind of faith that recognises and esteems Jesus Christ as His presence above all else. Such faith esteems the Word of Christ above all other authorities, influences or suggestions. The result in every community is the practice of justice, mercy, love, faithfulness, favor and blessing. These are exactly the things that people in the world long for. Because the church has largely failed to demonstrate and to preach these things of the Kingdom people have been willing to look for them in other directions. Satan has thus been able to capture the hearts and minds of men with all kinds of false movements and philosophies ....

Divine Healing is a Sign of the Kingdom

When God made Adam and Eve, no sickness was present. Sickness is a breakdown in the created order. When the body is no longer in divine order, sickness is the result. However, when the Kingdom of God manifests in a person's body, divine healing and health is the result. Every divine healing done through the power of the Holy Spirit is a manifestation of the Kingdom of God.

It is a matter of record that many, if not most, of the healings done by Jesus were done for those who were oppressed by the devil (Acts 10:38). In reality, most sickness is caused by demons - either directly or indirectly. Because large portions of the church have been ineffective in dealing with demons, there has been a corresponding ineffectiveness in dealing with sickness in the name of Jesus. Sickness represents the kingdom of satan in a person's body. When sickness is driven out in the name of Jesus, the Kingdom of God advances. These healings are done by the power of the Holy Spirit. The Holy Spirit moves in with his power when we really believe and operate in faith. This faith is the gift of God - it comes through the recognition of Jesus, the reality of God's Kingdom, and through personal relationship with the Godhead.

Since physical healing is something that people can see in the natural realm, it is therefore also a sign of the Kingdom of God. It is a biblical tool for evangelism. Divine healing accompanied Jesus constantly as he preached and taught about the Kingdom. This was not only done as authentication of his Messiahship (Matthew 11:4-6), but also as a demonstration of the truth of the message of the Kingdom of God. Divine healings were also done because of the Lord's compassion (Matthew 8:1-4), and His desire to destroy the works of the devil (1 John 3:8) and to do the will of God in all things. All these considerations relate to the message of the Kingdom of God.

What is the Fruit of the Kingdom?

If the Kingdom of God means God's effective rulership in things, then what is the fruit of the Kingdom? The fruit of God's Kingdom includes every blessing man can enjoy. True justice in human affairs, love in human relationships, the absence of tormenting fear, as well as the manifestation of all of the fruit of the Holy Spirit mentioned in Galatians 5:22-23 are just some of the fruits. Spiritual revival is the result of a large scale penetration of the Kingdom message and power in a society.

In addition to these spiritual and social blessings, the penetration of God's Kingdom will bring prosperity and success in natural affairs. Sin is extremely expensive to any people or nation. Just the use of drugs alone costs America more than 100 billion dollars per year. The cost of laziness, dishonesty in any society is beyond the power of any man to calculate in dollar terms. The penetration of the message of the kingdom progressively removes these factors. To the extent that the Kingdom manifests, people begin work in harmony with respect one for another. No one cheats or steals, or behaves foolishly. More people apply kingdom principles such as diligence, perseverance, faith and vision, resulting in greater prosperity and success.

All this is fine as long as people remain poor in spirit, thankful towards God and dependent upon God. The temptation to renounce the effective Lordship of the King and get into pride when all seems to be going well is well known in the history both of Israel and of many Christian nations. It always has serious consequences in the end. We are called to seek God when things are going well, as well as in times of trial.

Remove sin, and God's blessing comes - even in ways that are unusual. God wants to bless families, individuals, churches and nations. Satan seeks to weaken all of the above, so that he can enslave, destroy, mock and torment. The good news is that God has not left us helpless against Satan and his powers. We have the Word of God himself, the power of His Spirit, and the authority of the name of Jesus. However, all of these must be understood, received and applied in our daily lives for us to reap the benefits.

Through the Casting out of Demons the Kingdom of God Advances

The gospels reveal that Jesus spent much time casting out demons. Some foolish theologians feel this is basically irrelevant to Christian ministry today, but in doing so, they reveal their spiritual ignorance. In the matter of casting out demons, God has hidden these things from the wise and learned but revealed them to babes (Luke 10:17-21). The things of the Kingdom are often missed by theologians with doctorate degrees, while 'unschooled and ignorant' men, women, and even children not only know them, but also effectively apply them. Jesus said to his disciples who wanted to know who is greatest in the Kingdom of Heaven, that unless they became as little children they would not even enter the Kingdom of Heaven. This is a very relevant word for many present-day leaders of Christian denominations to whom the significance of this ministry of deliverance is hidden, just as Jesus said it would be from the'wise and prudent'. They may have elaborate theological arguments to defend their positions of spiritual powerlessness. However, on the day of judgement we will see whose word will stand - theirs or the Lords. The Kingdom belongs to the 'poor in spirit' (Matthew 5:3).

The reality is that the church has been subjected to a demonic invasion which has robbed it of most of the blessings of the Kingdom. These went on for centuries, but now, in these last days before the return of Christ, God is restoring the knowledge of the truth as contained in the Scriptures so that he might have a bride that is worthy of His name.

The Kingdom of God is not the same as the Church. There are churches where Satan has a large measure of effective control. The will of God is not done in these churches. This is evidenced not only by false doctrine, but also by a lack of love and the presence of all kinds of relational and personal sin. The Kingdom of God message tells us to bow the knee to Jesus and get the sin out of our lives. The presence of sickness in so many Christians is again evidence that the message of the Kingdom of God concerning divine healing has not been preached and demonstrated as it ought to be. Sin has opened the door to demonic oppression, and unbelief has held the church in bondage. The lack of true anointing in many churches is another proof that the church and the Kingdom are not the same.”

http://www.christian-faith.com/bible-studies/kingdom-of-god1.html




The Spirit-Paraclete, Jesus, Kingdom Of God And Decreed Resurrection
"The intention of the Spirit of truth is the restoration of an alienated, deceived humanity.” - D. B. Stevick
"The Paraclete will present the case of God and of the believing community against the world. While the Advocate is teacher and guide to Jesus' people, she turns to the unbelieving world a face of severity. The Spirit will have dealings with the world concerning sin, righteousness and judgment—three things about which the world needs to know and which it thinks it knows on its own... The world needs to be convinced of the truth about itself—something it cannot come to on its own. Yet without that truth, the world is forever self-deceived. The showing of the world to itself is the mission of the Paraclete when she comes.” (Stevick 2011, 250)


Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
1.The relationship of the Paraclete to the disciples. The Paraclete
a. Is easily recognized by the disciples (14:17).
b. Is within and continues to remain with them (14:16-17).
c. Is their teacher (16:13).
d. Announces to them things that are to occur in the future (16:13).
e. Declares what belongs to Christ and what does not (16:14).
f. Glorifies Christ (16:14).
g. Witnesses to Christ (15:26).
h. Reminds the disciples of all that Jesus said (14:26).
i. Speaks only what is heard (16:13).
2. The relationship of the Paraclete to the world. The world
a. Cannot accept the Paraclete (14:17).
b. Cannot see or recognize the Paraclete (14:17).
c. Rejects the Paraclete (15:26).
d. But its rejection does not prevent the Paraclete's witness to Christ (15:26).
e. Is condemned, proven wrong, and pronounced guilty of sin by the Paraclete (16:8-11). (John 16:8-11 is a very difficult passage both to translate and to understand. But the summary catches at least some of its basic meaning.)
Obviously, according to the Fourth Gospel, the Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial and find it guilty as charged.” (Kysar 2007, 110)
"Now the Time has come to start talking, announcing, telling about it to everyone. Otherwise the world would say that we never knew about it....

You must have that vision before you that I have put many a times before you people that you have to emancipate the humanity....

Now we have to openly say and tell these fundamentalists, 'You don't know about the truth, or the power that is working. You are stupid people running after something that is a mirage and all of you will end up in hell.'

You may tell people but the new announcement has to come to say that running after falsehood is not going to take you to God. We believe in the power of Love, and not in the power of hatred. We believe that everyone is capable of finding the truth and getting to the heaven of that paradise which is promised to us, the kingdom of God.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Rome, Italy—May 6, 1990



"The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

London, UK—December 10, 1979


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.

“Even in the Judaism or when they believe in the coming of the Saviour for their salvation, even they have talked about.”

The Paraclete Shri Mataji—January 7, 1990

"Thus, the establishment of global peace can only come through people who have achieved this state in modern times which is very special and I call it a Blossom Time. In the Bible, it is described as the Last Judgment, also in the Koran it is called as Qiyamah (the Resurrection time).”

THE MOTHER: Messiah-Paraclete-Ruh
"Is this eschatological symbol an appropriate way of describing the experiences with Jesus? Is it an arbitrary way of expressing them, or does it offer itself with an inward and inevitable cogency? It apparently grew up out of the apocalyptic structure of the 'seeing' of Christ. But does it also fit the experience of his death on the cross? The answer is 'yes', inasmuch as raising presupposes death, and the eschatological raising of the dead does not mean a revivification; nor does it mean a return to this life, which leads to death. The resurrection is not a revival, as in the case of Jairus's daughter, or Lazarus, whom Jesus brought back to this life but who later died once more. 'The raising of the dead' at the end of days means a qualitatively new life which no longer knows death and is not a continuation of this mortal life.” (Moltmann 1990 Kindle 3315)




Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.” title=
Shri Mataji Nirmala Devi (1923-2011)
was Christian by birth, Hindu by
marriage, and Paraclete by duty.

The Experience of the Spirit: "A distinctive
feature of this new search for the Spirit and
spiritual life is that rather than looking for
generalizations and abstract definitions, as too
often has been the case in the past, people are
experiencing a hunger for a concrete, lived
experience of the life-giving Spirit: Many
faithful desire to encounter a Holy Spirit who
brings new life to their spirits in the concrete
circumstances of their lives and who renews
the face of the earth as we approach the third
millennium. Not unlike earlier times of
perceived crisis, Christians today attempt
to reconnect with the wellsprings of the faith,
hoping these roots will bring stability, order
and meaning to a postmodern world that is
often felt to be hopelessly fragmented. In
particular, many seek to retrieve a three-
personed God who is related to the human
community and to the entire universe in love,
challenge, and care—a personal God who
identifies with human joys and sorrows.”
Karkkainen (2002) 13
“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?"

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—April 7, 1981


"I was also born in a Christian family and I was shocked the way they interpreted Christ's life and the way they talked about it with great authority. Books and books were written. They give big, big sermons.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, Istanbul, Turkey—April 23, 2000


"There are lots of myths in the Bible and one of them is that at the Time of Resurrection your bodies will come out of the graves. This is not only for Christians, but also for the Muslims and Jews. Think of this — What remains in the grave after many years? Only a few bones. And if these bones came out how can you give them Realization? Think of it. It is a big myth. Not possible logically.

In Nal Damyanti Akhyan they have clearly given that when the Kalyug will come, all these seekers who are seeking in the hills and mountains will be born again, and they will be given their Self-Realization! Their Kundalinis will be awakened and that is logical, because that is what we are doing today.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Christmas Puja, India—December 25, 1993


Eschatology: The doctrine of the 'last things'
The actual term eschatology is found only in Christian theology but the themes embraced by the term-the doctrine of the Messiah, the resurrection of the dead, the immortality of the soul, and World to Come, heaven and hell-are discussed in detail in the classical Jewish sources, albeit in a non-systematic way. Throughout the ages Jewish thinkers have reflected on what is to happen in the world of the future but much of this reflection is more in nature of speculation than dogmatic formulation. It is, therefore, hazardous to speak of an official Jewish eschatological scheme. What one can do is describe what came to be the conventional view in the Middle Ages, after various tendencies, often contradicting one another, had come together ... (continue)

The academia and religious institutions of the Abrahamic faiths of Judaism, Christianity and Islam in particular, and Hinduism in general, must respond in good faith to the culmination of the promised Good News for humanity—Resurrection and life eternal (moksa) in the Kingdom of Heaven (Jannah):

"In Moltmann's opinion, all should be seen from an eschatological perspective, looking toward the days when Christ will make all things new. 'A proper theology would therefore have to be constructed in the light of its future goal. Eschatology should not be its end, but its beginning.' This does not, as many fear, 'remove happiness from the present' by focusing all ones attention toward the hope for Christ's return. Moltmann addresses this concern as such: 'Does this hope cheat man of the happiness of the present? How could it do so! For it is itself the happiness of the present.' The importance of the current times is necessary for the Theology of Hope because it brings the future events to the here and now. This theological perspective of eschatology makes the hope of the future, the hope of today.” Wikipedia (February 22, 2015)

"Eschatology depends on advent—the coming of God-and on novum—the 'new thing.' This means that the coming of the Holy Spirit upon human beings at Pentecost is an event of paramount importance. It signals the coming of God into the human situation that alters the landscape of history. It is an event that embodies the category novum—God doing a new thing within human beings and human communities by virtue of the indwelling Spirit.” (Beck 2010, 145)

"I still have many things to say to you, but you cannot bear them now. There are things that Jesus' followers cannot bear. (The verb is bastazein, which means to carry a burden; there was truth which exceeded the disciples' capacity, and Jesus will say no more now than his hearers can hold.) The comment about the limitation of the disciples in a now-time is made from the advantage of the then-time, when Jesus followers can sustain a greater weight of truth.” (Stevick 2011, 257)

i) Has Jesus Christ spoken about all things being made new through the Paraclete? and has She brought closure to the Savior's incomplete message over the span of four decades (1970-2011) which can be universally transmitted to a modern, educated world?

ii) Was the Paraclete sent from 1923-2011 AD, or millennia ago, to teach, didasko (John 14:26), remind, hypomimnesko(14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into all the truth, hodego (16:13), speak, laleo(16:13) and declare, anangello (16:13, 14, 15) the full and complete message of Jesus and thus empower believers—to receive (lambano), see (theoreo), and know (ginosko) Her—in order to resurrect themselves themselves and others?

iii) Does the crucial completion of the Savior's message confirm that "eschatology should not be its end, but its beginning" as it presently empowers believers to resurrect themselves over a lifespan and finally attain, at its end, His primary motif: The Kingdom of Heaven?

iv) In John 14:12 Jesus solemnly assures the disciples that they will, in future, perform even greater miracles than Him; that through the power of the Holy Spirit, they will bring about the greatest miracle of all -- the salvation of lost souls. Is this great miracle now performed daily by the Paraclete's disciples who have been taught the technique in great detail over the years, or was this miracle mastered two millennia ago at Pentecost?

v) Is there any historical evidence and contemporary logic that just fifty days after the crucifixion, a) "Jesus' followers [sustained] a greater weight of truth", and b), the Paraclete was able to complete the tasks of i)-iv) above in the few minutes of the Pentecost?

vi) Or is it that "The then-time, when Jesus' followers can sustain a greater weight of truth" has arrived and they now can carry the burden (bastazein), since the Paraclete—who is supposed to "teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into all the truth, hodego (16:13, twice), declare, anangello (16:13, 14, 15)"—has done so and lightened the task over the span of four decades and more than 3,000 worldwide speaking events?

vii) Did Angels, Messengers And Ruh (Spirit) Come To Declare Al Naba?

viii) Did Devi (Spirit) keep Her word that She will return if needed?

The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
“And in this great happening of the Last Judgment and the Resurrection Time, one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis, and observe the facts with an open mind like a, scientist.”

THE MOTHER: Messiah-Paraclete-Ruh
"Israel's eschatological hope for the final indwelling of God is the foundation of the Christian hope for the `new heaven and the new earth'. Ezekiel 37.27 returns once more in the promise of Rev. 21.3: I will dwell with them, and I will be their God, and they shall be my peoples. That is `the tabernacle - the dwelling - of God with human beings', God's sanctuary among them `for ever': the new Jerusalem...
And yet there is one particular Christian contribution to Shekinah theology. This is the idea of the mutual Shekinah of God and human beings `in Christ'. `In Christ' is God himself, God who has `reconciled the world with himself' (II Cor. 5.19). Those who are `in Christ' are `a new creation' (II Cor. 5.17). `In Christ' we find a double dwelling: the indwelling of God and the indwelling of believers. This double indwelling becomes the foundation for the eschatological and universal hope of Christians for the new creation of all things...
The difference between Shekinah theology and christology is that although - especially among the rabbis - God's Shekinah, as Israel's co-sufferer and its companion on the way, can take on human features, it has not yet specifically `become flesh' and as messianic person `dwelt among us'.” (Moltmann 1996 Kindle 4351)





The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"In my opinion, every Westerner has, as a matter of urgency, to understand the vital role he has to play in this great Age of Transformation and of the Last Judgment.”

THE MOTHER: Messiah-Paraclete-Ruh
"The early Christian faith in the resurrection was not based solely on Christ's appearances. It was just as strongly motivated, at the very least, by the experience of God's Spirit. Paul therefore calls this Spirit `the Spirit' or `power' of the resurrection. Luke makes the end of the appearances with Christ's ascension be followed by the outpouring of the pentecostal Spirit. Believing in the risen Christ means being possessed by the Spirit of the resurrection. In the Spirit, the presence of the living Christ was experienced. Believing in Christ's resurrection therefore does not mean affirming a fact. It means being possessed by the life-giving Spirit and participating in the powers of the age to come (Heb. 6.5).” (Moltmann 1990 Kindle 3261)




"Thus, the establishment of global peace can only come through people who have achieved this state in modern times which is very special and I call it a Blossom Time. In the Bible, it is described as the Last Judgment, also in the Koran it is called as Qiyamah (the Resurrection time).”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




"People do not know what time has come. It is the last chance. You won't get any more chance. In Bible it has been described as the Last Judgment. Your Last Judgment is in Sahaja Yoga and how it will be done can be judged by yourself.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"This is the Last Judgment. Either you will go to heaven or you will go to hell. It's already working out like that. So let's see. Where are you? So I have to again and again tell you as your mother, I have to correct you and tell you that remember this is the Last Judgment and please, don't take anymore to the activities which are antichrist.”

THE MOTHER: Messiah-Paraclete-Ruh "'There is no reference in the New Testament to any work of the Spirit apart from Christ. The Spirit is, in an exclusive sense, the Spirit of Christ.' In johannine thought, the activity of the Spirit is bound to the particularity of Jesus and the believing response to him. The Spirit's ministry is distinctively from Jesus and for the community that believes in Jesus... 'She will testify on my behalf. You also are to testify (15:26-27).'" (Stevick 2011, 294)




The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"Now this is the Last Judgment and those who miss will miss in any case. Christ has said, 'You will be calling Me Christ, Christ, but I will not recognize you.'"

THE MOTHER: Messiah-Paraclete-Ruh
"Is this eschatological symbol an appropriate way of describing the experiences with Jesus? Is it an arbitrary way of expressing them, or does it offer itself with an inward and inevitable cogency? It apparently grew up out of the apocalyptic structure of the 'seeing' of Christ. But does it also fit the experience of his death on the cross? The answer is 'yes', inasmuch as raising presupposes death, and the eschatological raising of the dead does not mean a revivification; nor does it mean a return to this life, which leads to death. The resurrection is not a revival, as in the case of Jairus's daughter, or Lazarus, whom Jesus brought back to this life but who later died once more. 'The raising of the dead' at the end of days means a qualitatively new life which no longer knows death and is not a continuation of this mortal life.” (Moltmann 1990 Kindle 3315)




The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"So in this Last Judgment a new race, new race of great people is created. It is your own. It is your own power. Only to know how glorious you are. How great you are. Absolutely free because you get that superior intelligence. In the light of Spirit you know what is constructive for you. You know absolute knowledge.”

THE MOTHER: Messiah-Paraclete-Ruh "When the Spirit of truth comes, she will guide you into all truth. 16:38a
The Paraclete is referred to as the Spirit of truth (as in 14:17; 15:26 and 1 John 1:6 and 5:7). Again she comes. She will guide (hodego), a verb related to 'the way,' hodos, 14:6) the church into all the truth... The Spirit, in a movement that is through truth and into truth, will lead Jesus' followers into the Truth that Jesus is... The expression all the truth (te aletheia pase) refers not to speculative inquiry or a developed body of doctrine, but concretely to the truth which is Jesus, the word in which the church is constituted.” (Stevick 2011, 257)





"For us, in between Christ and this destroying incarnation of Mahavishnu called as Kalki, there is a time given to human beings to rectify themselves, for them to enter in the Kingdom of God, which in the Bible is called as the Last Judgment. That you will be judged, all of you will be judged on this earth.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




"I have to warn all the Sahaja Yogis who are here because Sahaja Yoga is the Last Judgment; not only that you will be judged, that you are entering into the Kingdom of God, but you become the citizens of God is correct.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"I am here to work for you day and night. You know that I work very hard for you. I spare no efforts, to help you, and do everything that is possible to make you all right; to make you pass this examination of Last Judgment; but you have to cooperate with me, and you have to go headlong about it, and devote most of your time for Sahaja Yoga and for imbibing all that is great and noble.”

THE MOTHER: Messiah-Paraclete-Ruh
"Paul brought out the connection here very clearly: `If the Spirit of him who has raised Jesus from the dead dwells in you, he who has raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you' (Rom. 8.11). He links the perfect tense of the raising of Christ with the present tense of the indwelling of the Spirit, and the present tense of the Spirit with the future tense of the resurrection of the dead. The perfect tense of the raising of Christ therefore designates, not a past event but an event in the past which in the Spirit determines the present, because it opens up the future of life. Without this history which it throws open in the Spirit and in hope, the resurrection is incomprehensible. The present liberating experience of the Spirit is grounded in the perfect of Christ's resurrection.” (Moltmann 1990 Kindle 3589)




"This is the greatest of the greatest things which can happen to anyone that you know. Also you know, this is the greatest happening, which was prophesied long time back as the Last Judgment. You know that this is the way, you are going to be judged. So we have to work very hard. We have to work. It is effortlessly given to you, alright. But to maintain it, keep it up to go high, we have to religiously work it out.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi



"And that your Last Judgment is also now. Only through Kundalini awakening God is going to judge you. How is he going to judge you otherwise? You think of somebody now, a person comes in now. Here is somebody sitting to judge you. How? By how many hair-dressers you have been to? Or how many suits you have stitched for Christmas? Or what presents you have bought or how many cards you have sent? and to how many people you have sent some other things which may not be very palatable. That's not the way.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi



The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"This is the most important time because Sahaja Yoga is the Last Judgment. It is fantastic to have this but that's a fact & is the truth. Though you can understand, that Mother's love makes it very easy for you to get through your realization and that the whole story of the Last Judgment looks such as horrifying experience has been made very beautiful and very tender and delicate and does not disturb you. But this is the Last Judgment I tell you, and you all are going to be judged through Sahaja Yoga, whether, you can enter into the kingdom of God or not.”

THE MOTHER: Messiah-Paraclete-Ruh
"The eschatological symbol of the raising of the dead is an interpretative category well suited to comprehend the contradictory experiences of the men and women disciples with Jesus: crucified in weakness - living in glory. No more can be said about the verification in Jesus himself. What happened to him between his death on Golgotha and his appearances no one saw, and no one claims to have seen. Only Christian painters have given free rein to their imaginations in the darkness of this mystery, yet without making the darkness any less. When Christ was raised, there were no eye witnesses of the event. Only `the empty tomb' gave ambiguous tidings of what had happened there. That Jesus' tomb was empty seems to be an extremely well attested fact, because both Jews and Christians knew of it. The message of the resurrection brought by the disciples on their return to Jerusalem could hardly have lasted a single hour in the city if it had been possible to show that Jesus' body was lying in the grave.” (Moltmann 1990 Kindle 3306)




"The Last Judgment has started. We are facing the Last Judgment today. We are not aware of it. And all the satanic forces have come out like the wolves in sheep's clothes. And they are trying to attract you and you do not judge them. You only sit down and judge the Reality. It has started, it is a fact. It has started.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi



"This is the Last Judgment. Let us see what happens. Whatever people come is alright for me. Even if they do not come, it's still alright. Remember, God will not bow before you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"That Krishna has said once you get your realisation your problems are solved, physical, emotional, mental, all problems are solved and you become absolutely relaxed. That goes without saying. But I'm not here to sort of cure people and go to hospitals. Nothing of the kind. It's just who are the seekers will be blessed because this is the reward of this Last Judgment.”

THE MOTHER: Messiah-Paraclete-Ruh "Pannenberg writes that, 'The eschatological salvation at which Christian hope is directed fulfills the deepest longing of humans and all creation even if there is not always a full awareness of the object of this longing. Yet like the reality of God it transcends all our concepts.' For Pannenberg the Spirit is the agent who leads creation into this eschaton... Pannenberg asserts that the Spirit was an eschatological reality for primitive Christianity. Israelite prophecy had promised that the Spirit would be poured out at the end of history, and they experienced this eschatological reality as already present in the gift of the Spirit.” (Varkey 2011 Kindle 6365)




"Christ has said very clearly in the second chapter of Matthew 2nd verse 'You'll be calling me Christ! Christ! I won't recognize you.' That's very true. It is not a question of who recognises Him, but He should recognize you because the advent of Christ is going to be absolutely terrible. He is not going to talk to you, convince you or comfort you or give you any council as I am trying my level best, but He will just come for the Last Sorting out because I declare that the Last Judgment has started. The Last Judgment takes place only through Kundalini awakening. There is no other way out. God is going to do it through living process.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi



The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
The Paraclete Shri Mataji
"But, logically, you must understand. Where should we reach? What should happen to us? As seekers, what are we expecting? This is a very, very precarious and important time is more to say. The Last Judgment has started. That has started. That's how you are all here and you are seeking. The way it will judge, is the Kundalini has to rise. Your have to become self realized. Then you start feeling your centers on your fingers.”

THE MOTHER: Messiah-Paraclete-Ruh "Seeing history in the perspective of resurrection means participating through the Spirit in the process of resurrection. Belief in resurrection is not summed up by assent to a dogma and the registering of a historical fact. It means participating in this creative act of God. A faith of this kind is the beginning of freedom. If God reveals himself in the raising of the Christ crucified in helplessness, then God is not the quintessence of power, such as the Roman Caesars represented. Nor is he the quintessence of law, such as the Greek cosmos reflects. God is then the power that quickens into life, that makes the poor rich, that lifts up the humble and raises the dead. Faith in the resurrection is itself a living force which raises people up and frees them from the deadly illusions of power and possession, because their eyes are now turned towards the future of life. The proclamation of the resurrection of Christ is a meaningful statement against the horizon, or in the context, of the history which the resurrection itself begins - the history of the freeing of human beings and the whole sighing creation from the forces of annihilation and death. Understood as an event that discloses the future and opens history, the resurrection of Christ is the foundation and promise of life in the midst of the history of death.” (Moltmann 1990 Kindle 3581)




"Sahaja Yoga is for the emancipation of the whole world, at every level. Once we have people of a certain number in Sahaja Yoga, it will start triggering understanding of real righteousness, religiousness and our love for God, and enlightened faith in God. This is how the Resurrection time is going to be worked out. This is the Last Judgment time, and everyone can judge him or herself through the light of the Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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