Neither Shri Mataji nor Jesus, but followers falsely claimed them to be God Almighty


Dear Violet,

i am appalled at the recent joint statement by WCASY and Australian Council:

"On this day, the twenty-first of March, 2006, in the city of Sydney, on the occasion of the most auspicious Birthday Puja Celebration of our Divine Mother, our God Almighty, Shri Mataji Nirmala Devi" (End Quote)

It is fraught with the same falsehood, fundamentalism, exclusivity and division that our 'chosen ones' accuse organized religions of fermenting. The above quote cannot be defended because it does not agree with the holy scriptures and eschatology ...... wait a minute, what an idiot like me is saying? Why don't i just say that Shri Mataji has NEVER claimed to be God Almighty! She has ALWAYS claimed Herself to be the Adi Shakti which agrees perfectly with the holy scriptures and eschatology.

And just yesterday this article The Wheel of Religion Looking Beyond the Tragedy was posted and i quote:

"Religion percolates from above downwards - from a Seer (Incarnation, Prophet, Saint, Man of God or the Founder) to ordinary masses. While the Seer speaks from the transcendental standpoint (the state He has experienced in his life) the masses, who receive his message and teachings, are immersed in ordinary human consciousness. Thus, the original knowledge and teachings get diluted, and even distorted, in flow of time for want of requisite qualifications in the receivers. While experiences of the Seer are at superconscious plane, his words are at ordinary life consciousness.

The second important problem relates to the disciples and followers of such a Seer who erroneously think they have fully understood and acquired the knowledge from their Teacher. An occasional disciple might have had attained to such exalted state as his preceptor had, agreed, but such disciples are exceptions rather than the rule. The Seer has not one or ten, but thousands of followers and devotees. All these people, out of faith and devotion, claim to have understood the principles of religion. But is it really so?

Here comes the main difficulty. The Seer is like the ocean, and his followers come to the shore of this ocean to take away whatever little knowledge they can carry in their small vessels. Thus, everyone gains at least something, but at the same time leaves a large portion behind! Knowledge gained by the followers remains incomplete. Over a period of time, the decreasing stores of knowledge trickles down from one disciple to a group, getting further diminished at every stage.

Ultimately what remains is a caricature of original religious truths. Decline in religion (Dharma Glani) manifests ..."

i have heard SYs claiming Shri Mataji is God Almighty many years ago, and was taken aback. i never knew Shri Mataji made that claim (and still have not). Now we know that former leaders and the present chosen ones have made this falsehood official. WCASY has already watered down, corrupted and organized Her teachings into the official SYSSR while Shri Mataji is still on Earth. Tens of thousands of SYs, by helping and empowering those who corrupt the Truth, are partners in this crime against humanity. It can only get worse in future for those who neither collectively speak the Truth nor practice dharma.

i will like to take this opportunity to remind subtle system SYs the meaning and utmost importance and need to Sathyamvada, Dharmam chara:

"Sathyamvada, Dharmam chara (speak the truth and practise dharma).

This is also one of the important aphorisms enunciated by the ancient gurus of India. It emphasises the importance of sathya and dharma. Sathya is the eternal, absolute and unchanging truth. Dharma is often translated as righteousness, but it is much more than that. Dharma is a power-packed term epitomising an entire philosophy and a way of life. It is the summum bonum of Indian ethics. Asishya or disciple, is one who has grasped the content of sathya and dharma by constant sadhana or spiritual practice. Sathya and dharma sum up the code of conduct and scale of values explicated in the immortal scriptures of India.

If you want to grow paddy, you have to take a good deal of trouble. You have to plough the land and enrich it with manure and fertilisers. You have to use good seeds for sowing. You must put up a fence around your land to protect the plants from men and cattle. You should also remove the weeds periodically and irrigate the land properly. You must take all these steps to grow paddy. But, for growing grass you need not make any special effort. Harmful weeds grow by themselves. In a similar manner, adharma or unrighteousness grows like poisonous weeds without any special effort. But the delicate plant of dharma or righteousness should be carefully tended and looked after for its survival among the wild and poisonous weeds of adharma or unrighteousness.

Special sadhana and concentrated efforts are essential for the establishment and protection of dharma. We should constantly remind ourselves of the sacred statement: "Dharmo rakshati rakshitah" (Dharma protects those who protect dharma). We should, however, also bear in mind a corollary of the foregoing statement: "Dharma eva hatohanti" (Dharma destroys those who try to destroy dharma). Thus, dharma is not only a metaphysical concept, but also a powerful moral force to be reckoned with. One who deviates from the path of dharma will have to pay a price for it in the long run. Dharma protects the world (Dharayateeti dharmaha). Dharma is permanent and everlasting. The sun rises and sets causing day and night, we say. But in reality, the sun neither rises nor sets. The sun is always there, eternally effulgent. Similarly, dharma is eternal, immutable and imperishable. In the sloka"Yada yadahi dharmasya glanir bhavati Bharata...", the word glani is used in relation to dharma. Glani means attenuation, atrophy and decline. Dharma is never really subject to glani or decline. It is only the practice of dharma that suffers from glani. Bhagavan emerges as an Avatar for the revival of the practice of dharma and not for the protection, because it is eternal and absolute. It is only the practice of dharma that needs a renaissance.

The Ramayana proclaims," 'Ramo vigrahavan dharmah" (Rama is the embodiment of dharma). As God Himself is dharma, the dereliction of dharma is tantamount to the neglect of God."

Sathyam Vada Dharmam Chara
www.sssbpt.info/summershowers


i want to continue but i have a headache (catch) trying to prove that it is not Shri Mataji or Jesus but their followers who falsely claimed them to be God Almighty. So i will just quote Wayne Greeson to confirm what i think of WCASY and SYs who corrupt the Truth and subject Dharma to dereliction, all the more so since the Adi Shakti is still on Earth:

"Of Dogs, Pigs And Pearls
by Wayne Greeson

Jesus came into this world to reveal and speak the Truth. Often the truth He spoke was painful. One of the more painful truths spoken by Christ is found in the Sermon on the Mount."Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and rend you" (Matt. 7:6).

Jesus paints a vivid picture of a cornered person confronted by a hungry pack of snarling dogs and vicious boars. In fear and desperation the person throws into the mud in front of the beasts his most valuable possession, a bag full of pearls. The animals lunge forward anticipating food for their bellies only to discover the precious pearls are hard and tasteless. In their anger, the entire pack of animals turn on the person before them and drag him down into the mud where they tear him to pieces.

To the Jews dogs and swine were unholy and unclean animals fit neither for sacrifice nor food. However, Jesus is not warning about animals but people! There are numerous places throughout the Bible where unfit and worthless persons are called dogs or swine (See, 1 Sam. 17:43; 2 Sam. 16:9; 2 Ki. 8:13; 2 Pet. 2:18-22).

Jesus instructs His disciples not to waste the holy and precious instruction and rebuke of God's Word to those who are unfit and unworthy, for not only will they abuse and reject it, but they also abuse and reject you.

It is a sad but painful truth that there are those who lower themselves to the level of vicious snarling junkyard dogs and brutish boars in their rejection of God's wisdom. Get out of their way for if they have no respect for God or His Word they will certainly despise those who try to proclaim God's Truth. Jesus warns about such characters and teaches that we should be discriminating in our teaching and preaching less we fall victim to them.

Solomon explained why one must be discriminating in whom he entrusts precious pearls of instruction and wisdom. He taught that"fools despise wisdom and instruction" (Prov. 1:7) and a"scoffer does not love one who reproves him" (Prov. 15:12). Therefore," Do not speak in the hearing of a fool, for he will despise the wisdom of your words" (Prov. 23:9). Like Jesus, Solomon recommended a discriminating attitude toward those one tries to teach: "He who reproves a scoffer gets shame for himself, And he who rebukes a wicked man gets himself a blemish. Do not reprove a scoffer, lest he hate you; Rebuke a wise man, and he will love you. Give instruction to a wise man, and he will be still wiser. Teach a just man, and he will increase in learning." (Proverbs 9:7-9).

Of Dogs, Pigs And Pearls
www.padfield.com/1995/dogspigs.html


So is WCASY and many SYs against the Truth that is proclaimed at the www.adishakti.org site and this forum? Are they trampling it under their feet, turning and rending against those who uphold it? Do we need to give what is holy to them? i have to agree wholeheartedly with Shri Jesus:

"Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and rend you" (Matt. 7:6).

jagbir


—- In adishakti_sahaja_yoga@yahoogroups.com, Suzy Creamcheese wrote:
>
> Fantastic piece Jagbir. It's clear and concise. Thanks for
> bringing this all together for us.
>
> Furthermore, I've recently listened to a tape of Shri Mataji
> explaining the work of the Adi Shakti. She makes a very clear
> distinction from God Almighty and Adi Shakti.
>
> Love,
> Suzy
>
From: "jagbir singh"
Date: Mon Mar 13, 2006 10:13 pm
Subject: Re: When did Sri Mataji say 'I am God'?

—- In adishakti_sahaja_yoga@yahoogroups.com," jagbir singh" wrote:
> >
> > And why do SYs keep claiming She is God when Shri Mataji has
> > ALWAYS claimed She is the Adi Shakti? It is so much easier to
> > announce She is the Adi Shakti instead of God Almighty. And Shri
> > Mataji has always claimed She is the Divine Feminine. That is
> > why the following websites are being set up:
> >
> > http://adishakti.org/ (Divine Message of Divine Feminine)
> > http://www.al-qiyamah.org/ (Divine Message of Divine Feminine )
> > http://www.adi-shakti.org/ (Divine Feminine of Hinduism)
> > http://www.tao-mother.org/ (Divine Feminine of Taoism)
> > http://www.aykaa-mayee.org/ (Divine Feminine of Sikhism)
> > http://www.ruh-allah.org/ (Divine Feminine of Islam)
> > http://www.holyspirit-shekinah.org/ (Divine Feminine of
> > Christianity)
> >
> > i will see how WCASY will announce Allah (SWT) was on Earth after
> > Shri Mataji leaves. The Muslims will instantly issue a fatwa on
> > such blasphemy and demand the beheading of all council members
> > supporting that declaration. That is why i have always insisted
> > that we declare Shri Mataji as His Ruh (Spirit/Shakti).
> >
> >

—- In adishakti_sahaja_yoga@yahoogroups.com, Adam Simpson wrote:
>
> Hi Jagbir
>
> This makes sense to me to...I have heard many yogis say Sri Mataji
> is God and must admit the first thing I felt is that something
> doesn't seem right with them! Isn't God all knowing as our
> creator...anything we can possibly do God is always steps ahead
> as our creator...right? Well, Sri Mataji herself joked once that
> she wouldn't know how to open a milk carton! My point being she
> doesn't know everything but she knows about kundalini, that's her
> area hence just being the adi-shakti! I suggest that people going
> around saying she is God check themselves that they haven't become
> brainwashed - mind you, I am no expert in all of this by my own
> admission.
>
> Adam
Dear Adam,

The main reason SYs are at times puzzled and confused by the human nature of the Adi Shakti is due to their external projection of senses on the physical Shri Mataji. Thus they have hardly understood Her inner nature.

But when Shri Mataji claims She knows everything it is indeed true. However, first you have to thoroughly understand that Shri Mataji Nirmala Devi is the INCARNATION of the Shakti/Spirit/Ruh within all humans. This is difficult to believe but true, and conforms to all the Holy Scriptures.

The Shakti within is omnipotent, omnipresent and omniscient.

Below are my original notes made about a decade ago that will help you understand the difference between the temporary, external and physical Shri Mataji and the eternal, internal and spiritual Shri Mataji. It is aptly titled"The Case of the Double Mothers."

After years of observations and analysis of answers obtained from thousands of audiences with Her in the Sahasrara i have compiled many similar topics that provide irrefutable evidence that the Shakti within is omnipotent, omnipresent and omniscient. Shri Mataji Nirmala Devi is shakshat the incarnation of that Shakti. They are One and the Same. Shakti and Brahman (God Almighty) are also One and the Same. Brahman is Shakti, like the sun and its light. Shakti is Brahman, like the light from the sun. All universes, incarnations and humans spring forth from the Shakti. Shri Mataji Nirmala Devi is the first time ever the Shakti, not God Almighty but His Power (Shakti), incarnated Herself. This is a really important point that need to be understood. She is the Divine Feminine.

Shakti is the creative aspect of God Almighty that sustains and nourishes all. She is the Power of God Almighty. Thus, ultimately, She is God Almighty too. But Shri Mataji is the incarnation of the Shakti within who is the Power of God Almighty. This distinction must be defended because God Almighty is beyond anything known to humans, and yet more.

regards,

jagbir

http://groups.yahoo.com/group/adishakti_sahaja_yoga/message/5938
http://adishakti.org/forum/archives.htm



Archives of FAQs and Articles on Shakti/Last Judgment/Qiyamah



THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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