The Holy Spirit: the Christian Goddess


The Holy Spirit: the Christian Goddess

So Elohim created man in his own image,
in the image of Elohim he created him;
male and female he created them.

Genesis 1:27

It is my intention in this article to uncover and expose the semantic, historical, and theological truth behind this third divine person of the Christian Trinity. I am aided in this by scriptural and semantic evidence, as well as sound theology. I will first refute Mary's conception 'by the spirit' and my arguments behind this stance; I will then present a more accurate (meaning, gendered) depiction of the Holy Ghost than the traditional one based on the historical Jesus' teachings and scriptural, historical and mythological evidence.

Get it Right! Ruach is not a Boy's Name! (Good News according to Phillip)

The idea that the Holy Ghost intervened in Jesus' virgin birth is met with open hostility in the gospels of the Nag Hammadi collection, where Phillip the Apostle even says: "When did a woman ever conceive of another woman?", which is a clear reference to the Ruach, or Holy Spirit. This is the one time in the Christian scriptures where the Holy Ghost is referred to clearly and directly as a 'woman'. It is no wonder that Phillip's gospel is excluded from the patriarchal canon, which was organized by the Pauline School.

The term 'Ruach', which is the word used by Jesus to refer to the Spirit, is a feminine Aramaic term translated as the Holy Spirit or Holy Ghost in English, which came through Latin as the Spiritus Sanctus. The (Pauline influenced) Romanization of Christianity brought about the masculinization of the Ruach, whose feminine gender is CENTRAL to the Christian mystery, and I will explain why later in my article.

In Romance languages, words have gender, that is, they are grammatically considered either masculine (as in EL hombre: the man, or EL carro: the car) or feminine (as in LA mujer: the woman, or LA casa: the house). The same applies to the Latin language. The Latin word spiritus is a masculine word. But the original, Semitic word that was used by Yeshua, the rabbi we know as Jesus, was Ruach, and this is a feminine gendered word. Ruach is the (female) Spirit, the Soul, the accurately gendered Latin translation of which should have probably been Anima. This is the term that Jungians are now using to refer to the inner feminine, or the Divine Feminine. In translating Ruach as spiritus, the association remained between soul and breath, but the original gender of the divine being that Jesus referred to as Ruach was changed.

Phillip, who walked with the historical Jesus, was in fact adamantly rejecting the view of the Pauline School and other Christians on the Holy Ghost and the fathering of Jesus by this agent, because Ruach is a female.

Keep in mind that Paul never met Jesus or heard his teachings in person. For this reason, Paul's teachings, particularly where they entirely divorce themselves from Jewish tradition, may have been an affront to many traditional Jewish followers who were more familiar than him with the teachings of the historical Jesus and knew Paul's theology to be contradictory to that of their Messiah.

Paul's view reflects a strong gentile influence, particularly where he constructed a Christian theology almost identical to Orpheic Dionysian religion, which is a Greek Mystery Tradition. Anyone who knows about the Orpheic tradition will agree with me that the Christian theology that the Pauline School produced was a new form of Orpheism: a mortal is born of a virgin, performs superhuman feats, dies and is miraculously reborn, and becomes a Man-God. He is the new Dionysus, the Son of God (Theos, or Zeus), the God of wine who initiates mortals in the mysteries of wine, and the one who brings, with his mysteries, a promise of a better lot in the afterlife. Jesus himself said: I am the Vine. Jesus himself established his identity within the context of a Dionysian mystery.

The religions of Dionysus and the Christ are even observed similarly, via mysteries known as sacraments. In the Old Testament, and in Jewish tradition, the idea of 'mysteries' apparently does not exist. Mysteries were central to Greek paganism, and they're defined as sacraments, or ritual events, often of an initiatory nature, that produce an ineffable experience. It's only when belief in Jesus' salvific religion is proclaimed that we read of mysteries in the Bible. Before the idea of salvation, there were no mysteries in the Essenean form of Judaism that Jesus and John the Baptist practiced.

The Christian sacraments clearly derive from the Greek Mysteries, and share some similarities with the Dionysian and even the Eleusinian mysteries. We need only look at the Dionysian and Orpheic consumption of goat meat or bread and wine in order to attain communion with the Son of God (Dionysus) to see a clear pattern which all salvific religions share: the consumption of the sacrificial victim implies one's participation in his salvation and grace, and this is how one benefits from the man-god's sacrificial merit.

Having lived among gentiles his whole life, Paul must have been familiar with their theologies and beliefs, and was quite brilliant in his retelling of the Jesus myth in line with the more familiar tradition of Greek heroes and men-gods, which was an appealing theme to Greeks and other gentiles. In fact, mystery religions were in the process of replacing traditional, classical paganism throughout the Mediterranean.

The Pauline salvific faith is, therefore, not entirely contradictory to the Essene Jewish teachings of Jesus, but Paul's mysteries or sacraments erase the memory of an important early Christian person: the Holy Ghost. And it is here that Phillip takes a stand against Christians who don't understand the true, original Christian teachings, and are perpetuating false doctrines.

Keeping in mind that Phillip (unlike Paul) walked with the historical Jesus and heard the teachings directly from his mouth, we have to interpret Phillip's remark in his gospel as meaning that the Pauline School was teaching a false doctrine that contradicted what Jesus taught while alive. This means that there is a Goddess, which is hidden or silenced in the Christian tradition, and that the Holy Ghost is a woman. It also means that there is another explanation, other than our familiar immaculate conception, for Mary's virgin birth. The theological implications of this for Christians are many. Let's look within the Bible for references of the Holy Ghost.

The Waters of Life

Jesus hints at the Holy Ghost's gender when he refers to his 'mother' in heaven, and compares her in the Nag Hammadi gospels to his earthly mother, saying his earthly mother gave him death but his heavenly mother gave him life. He also mentions that his followers are to be born again of the Ruach or Anima, and he speaks of baptism as a ritual of rebirthing, where we are BORN again of the water. Everyone knows there is no birth without a womb, without a mother. Jesus explains this so that the gender of the Ruach is not only incidental, but central and crucial to the mystery of baptism, and the one being baptised is reborn as a child of the Holy Ghost, he or she is born again of the Holy Ghost, a son of the Goddess. I have presented all these facts to conclude that Jesus, and his rabbi John the Baptist, both of whom were Essenes, were beyond a shadow of a doubt teaching a form of Goddess spirituality and a Goddess mystery tradition WITHIN Judaism, and that the Ruach's status as a Divine WOMAN was central to the true mystery and meaning of baptism (3).

Like all initiations, in the baptism performed by John the Baptist and the Essenes, the old self must die and one is reborn again. The Gospel of Phillip sheds light on this mystery when it teaches us that ' horse can only beget a horse, a man can only beget a human, and a god can only beget a god'. This further illuminates what it means to be 'born of the Ruach'. If the Ruach is spirit, then one reborn from Her becomes spirit and shares her divine, immortal nature, and receives the Holy Ghost as his mother. This new relationship between humans and the Ruach is one of the things that identifies the new Christian community and Christian mysticism.

The mystery of baptism is clearly a Goddess mystery, where the sacred waters grant us new life just as they did in Genesis. In fact, the creation myth that we find in Genesis is based on an earlier, Sumerian myth where the Sumerian Father God (El) and Mother Goddess (Asherah) (1) copulate [are in union] at the beginning of creation. We know of the identity between the God of Abraham and the Heavenly King in Sumerian myth from the name: El. Most prophets and angels in Jewish traditions have names that end in -el, such as Daniel, Gabriel, Mikael, etc. This is a reference to El, the Sumerian God, with whom Abraham believed to have made a pact or covenant that extended to all his descendants. Abraham came from Ur, where El was the main God, even if one among many.

We also know of the identity between the Holy Ghost and the Asherah because both are the waters of life. Lady Wisdom, in the Bible, says that She existed before creation and witnessed it, which means that She is non-created, and therefore her nature is divine. In the Sumerian myth, the spirit of El is hovering over the Asherah, and they are copulating [in union]. In the Genesis myth, the waters of life are no longer personified, and we see a plain sea where the Sumerians saw a watery primal Goddess. But the myth, otherwise, is almost identical. Asherah is the consort of the God of Abraham, the co-Creator, and this must have been the reason why Jewish women used to commit transgressions against the prophets' warnings and pray to Her during early Judaism, because they saw their pagan cousins and neighbors praying to her alongside their more familiar God, and they knew that they had a spiritual Mother who had been stolen from them by patriarchal Jewish religious authorities. Lynn Gottlieb makes the point that had Jewish women - as opposed to Jewish men - written the Bible, the story of the evolution of their religious thinking would have been told very differently.

In the African Yoruba tradition, known as Santeria in the diaspora, there is a type of once in a lifetime initiation where a mortal becomes a priest of an Orisha, which resonates with the Christian baptismal Goddess mystery. One of the many rituals that has to take place before initiation is, as in Eleusis, a ritual bath. This takes place in the river, as Oshun is the Goddess of the sweet waters of life, of fertility, and of the rivers. Oshun's name means 'source', and like Asherah She is a water Goddess. She is therefore identical to the pre-Biblical the Sea Goddess hinted in Genesis only as a de-personified metaphor in her role as the initiator in a new spiritual dispensation. Once the initiate has bathed in Oshun's waters and once he has been cleansed of his past crimes, he is fit for rebirth. In Eleusis, the ritual bath and sacrifices also took place before the initiates entered the Telesterion and underwent the more important secret rites. I won't get into any more details as it's not within the scope of this article, but Yoruba religion is the only pagan mystery religion, which has existed consistently and without interruption since pagan times.

Then have them make a sanctuary for me, that my Shekinah may dwell among them. Exodus 25:8

The Jewish Holy Ghost is known as Shekinah. Her name means 'presence', and according to Lynn Gottlieb (2), her descent among the Jews seems to have been the fulfilment of the terms of the alliance between the God of Abraham and the Jewish people. Hence, the Ark of the Alliance was built so that She may dwell among them.

In the Christian tradition, some of the boons of the Holy Ghost include creativity, inspiration, counsel, and the transformation of both the individual and the culture by its grace. These are all attributes of Divinity that are associated with the Shekinah, and these have become evident in the modern Goddess movement, which accentuates the importance of intuition and creativity. They also are in line with the Jungian concept of Anima as the Inspirer, and with scriptural references to Sophia, or Divine Wisdom in Proverbs, Wisdom, and other books of the Bible. In her attributes and roles, the Ruach, the Shekinah, Sophia and the modern pagan Goddess seem to be one and the same.

I was set up from everlasting, from the beginning, or ever the earth was. Proverbs 8:23

In the scriptures, Wisdom (Sophia, in Greek) is the Lady that inspires men to be good, righteous, and wise, and to perform virtuous deeds. She is the Goddess of philosophers (literally, 'lovers of Wisdom'), King Salomon seems to have been inebriated with Her beauty and power, and the eighth chapter of Proverbs is the one chapter in all of the Bible where She speaks for herself, in the first person.

In our day, the Ecclesia Gnostica and Essene reconstructionist groups are celebrating Christian tradition in a way that is truer to the original form than the orthodox, more familiar forms of Christianity. Other, more mainstream churches have also stepped in and, mainly with insights from the Nag Hammadi library and the Dead Sea scrolls, are revisioning Christianity in a way that will help it stay true to the original spirit in which these mysteries were taught. They also are coming to terms with the fact that there were various original forms of Christianity and that there was a struggle for power between these different schools, which is only normal in all human institutions. This may indicate a need for research beyond the politics and the egos involved in the process of distilling a Bible and a Christian tradition that was acceptable to all. I pray that the Holy Spirit will guide these efforts to retell Her story and revitalize the culture. Peace,

Saadaya
The Holy Spirit: the Christian Goddess

Notes:
1. The descent of the Holy Ghost upon Jesus is described in Matthew 3:16, where the 'signal' that is given is a dove. Anyone familiar with Sumerian, Phoenician, and Canaanite religions will be reminded - and surely Jews in those days were - of Asherah, The Mother Goddess, whose sacred symbol is a dove, and who was worshipped alongside the Father God El as his consort by the neighbors of the Jews. Unfortunately whenever a (usually feminist) theologian dares look beyond the Judeo Christian tradition in her work, she's usually considered an anthropologist instead of a theologian, but in the case of the Asherah the evidence linking her and the Divine Feminine in the Jewish and Christian traditions is strong enough that it's almost impossible to miss.
2. Lynn Gottlieb is a brilliant feminist theologian who wrote 'She Who Dwells within'.
3. The Catholic and other churches that perform baptism shortly after birth have forgotten the true nature of the baptismal mystery. The person being baptised must be mature in order to experience transformation. There is another, also important, ritual which has replaced the true baptismal mystery in the Christian tradition: that of naming a newborn and welcoming him into the community. It is important that a newborn be presented to the elders in a community in order to ensure that they will take an interest in him and protect and guide him. Freya Aswynn, in fact, mentions that there seemed to be a form of 'baptism' in Northern Europe * before * Christianity was officialized. The Havamal contains the instructions for this ritual, where water is sprinkled on the child and the rune EIHWAZ is chanted. This is a protective rune. The ritual of welcoming a child into the community by sprinkling of water also exists among the Yoruba, so that it seems to exist in several cultures that engage in ancestor reverence. While this is an important ceremony, it serves quite a different purpose from the baptism that we see in the Bible. Jesus himself was not baptised until he was 30, and baptism was only performed if the person made a decision to enter the New Covenant.

http://www.angelfire.com/journal/saadaya/Ruach.html





THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
December 2, 1979—London, UK


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982


“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day�s Yuga Dharma. It is the way the Last Judgement is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
MAHA AVATAR, ISSUE 1, JUL-SEP 1980 (Date and place unknown)


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Mar 22 1981—Sydney, Australia


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)





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